Auswahl der wissenschaftlichen Literatur zum Thema „Ḥaqîqa“
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Zeitschriftenartikel zum Thema "Ḥaqîqa"
Gannagé, Emma. „Al‑Kindī on the ḥaqīqa ‑ majāz Dichotomy“. Chôra 13 (2015): 173–90. http://dx.doi.org/10.5840/chora20151341.
Der volle Inhalt der QuelleMarsuki, Marsuki, M. Zainuddin und Achmad Khudori Soleh. „Taking the Mystical Ways toward Allah: Kyai Sholeh Darat Al-Samarani’s Perspective“. Teosofia: Indonesian Journal of Islamic Mysticism 12, Nr. 2 (04.12.2023): 143–62. http://dx.doi.org/10.21580/tos.v12i2.14654.
Der volle Inhalt der QuelleAsghari, Seyed Amir Hossein. „Replacing Sharīʿa, Ṭarīqa and Ḥaqīqa with Fiqh, Akhlāq and Tawḥīd“. Journal of Sufi Studies 9, Nr. 2 (30.06.2021): 202–14. http://dx.doi.org/10.1163/22105956-bja10010.
Der volle Inhalt der QuelleDe Diego González, Antonio. „Contemplando lo Real. Una lectura akbarí de las experiencias visionarias de Ahmad Tijani.“ RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 4, Nr. 2 (10.01.2021): 29–56. http://dx.doi.org/10.24310/raphisa.2020.vi8.10655.
Der volle Inhalt der QuelleKey, Alexander. „Ḥaqīqah: Truth, Reality, and Accuracy“. PMLA/Publications of the Modern Language Association of America 139, Nr. 1 (Januar 2024): 128–35. http://dx.doi.org/10.1632/s0030812924000075.
Der volle Inhalt der QuelleStewart, Devin. „ḥusayn b. ʿAbd al-Ṣamad al-ʿāmilī's Treatise for Sultan Suleiman and the Shīʿī Shāfiʿī Legal Tradition“. Islamic Law and Society 4, Nr. 2 (1997): 156–99. http://dx.doi.org/10.1163/1568519972599833.
Der volle Inhalt der QuelleDe Diego González, Antonio. „La recepción del pensamiento de Ibn ‘Arabi en las doctrinas de la tariqa Tijaniyya“. Contrastes. Revista Internacional de Filosofía 27, Nr. 1 (07.03.2022): 7–28. http://dx.doi.org/10.24310/contrastescontrastes.v27i1.10792.
Der volle Inhalt der QuelleRosyid, Maskur, und Karis Lusdianto. „Metode Perhitungan Awal Bulan Kamariah Uzal Syahruna dalam Kitab Tasḥīl al-Mithāl wa al-Aqwāl Li ‘Amal al-Hilāl“. Islamika Inside: Jurnal Keislaman dan Humaniora 6, Nr. 1 (30.05.2021): 149–85. http://dx.doi.org/10.35719/islamikainside.v6i1.115.
Der volle Inhalt der QuelleFahrudi, Ah Haris, Abdul Kadir Riyadi, Achmad Yafik Mursyid und Sabilil Muttaqin. „ILLUMINATING Al-ḤAQQ: Unveiling Truth and Reality in Ibn Barrajân's Sufi Paradigm and Systems Thinking“. ULUL ALBAB Jurnal Studi Islam 24, Nr. 2 (19.12.2023): 184–208. http://dx.doi.org/10.18860/ua.v24i2.23691.
Der volle Inhalt der QuelleSeyyed Khorasani, Raziyeh sadat, Ali Fathi und Nayyer Zaki Dizachi. „The Relational Analysis of the term "Ḥaqq" in the Holy Quran“. International Journal of Multicultural and Multireligious Understanding 6, Nr. 5 (07.10.2019): 1. http://dx.doi.org/10.18415/ijmmu.v6i5.973.
Der volle Inhalt der QuelleDissertationen zum Thema "Ḥaqîqa"
Isaac, Daniel E. M. „Héros de l'armée et guerrier : une analyse critique du commentaire de Moïse Ibn Chiquitilla sur le livre des Psaumes“. Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAC022.
Der volle Inhalt der QuelleHe thesis analyses the commentary of the Psalm of Moses ben Samuel Ha-Kohen Ibn Chiquitilla, born in Cordoba around the beginning of the 11th century. The thesis studies the incorporation of Qurʾânic-Arabic hermeneutics in the exegetical methods of Ibn Chiquitilla and situates it in the intellectual context of the time. Not being a historical analysis, it questions whether there is a connection between the hermeneutic interest of grammarians and rhetoricians in the form-meaning dichotomy and communicative pragmatic linguistics It analyses their introduction into rabbinic exegesis by Iberian exegetes forming what has become the peshat method of exegesis. This term, not found in Ibn Chiquitilla, is implied by his methods and his interest in grammatical form and meaning. We propose to follow the Arabic grammatical tradition according to which Ibn Chiquitilla does not confuse meaning with grammar or syntax, but accepts it as part of a received tradition. Meaning operates in separate areas of grammar, but the two come together to explain the intent behind the text. This idea is expanded to include grammatical and lexical deviation and/or figurative language. We ask whether the origins of these deviations can be traced to the rabbinical exegesis of the Talmudic period as well as contemporary philosophical ideas in medieval Iberia and the Islamic world in general. In doing so, we try to prove that Iberian exegetes are less about innovation and more about introducing new methods of exegesis into medieval Rabbinic Judaism
Ozgoli-Membrado, Mojane. „"Forqân al-Akhbâr" de : Ḥâjj Ne'matollâh Jeyḥûnâbâdi (1871-1920) : écrit doctrinal Ahl-e Ḥaqq, édition critique, étude et commentaire“. Paris, EPHE, 2007. http://www.theses.fr/2007EPHE5016.
Der volle Inhalt der QuelleThis thesis consists of the edition of the text of Forqân al-Akhbâr (FA), a doctrinal writing of Ḥâjj Ne′matollâh Jeyḥûnâbâdi (1871-1920), presented in two volumes. The first volume (276 p) is an introduction to the edition; the second volume (395 p) is comprised of the edited text of FA. Considering the prominence of Ḥâjj Ne′matollâh within the Ahl-e Ḥaqq (AH) order, the first part of the thesis seeks to situate the AH order within the religious context of Kurdistan, outlining the importance of popular beliefs and oral traditions as well as the vacillating borders between the popular religion, a certain heterodoxy, and a form of Sufism. Case studies of several groups known as “hétérodoxes” and some mystical orders are also described in this section. The second part focuses on the analysis of AH studies carried out in the Occident from 1859 to the present. It contains the first inventory of AH texts published in the Occident. The third part of the study is devoted to Hâjj Ne'matollâh: his life, characteristics of his spiritual system, and his work. For the first time, a complete inventory of his writings is presented in this section. The fourth part examines the contents of FA, addressing in-depth certain topics raised in the text. The fifth part of volume I comments on the critical edition method. It contains the codicologic study and a detailed presentation of the two manuscripts, as well as the apparatus of the sources and the critical apparatus. The rules of the modernization of the text are explained in detail. Volume I concludes with a technical lexicon of AH terms and a bibliography. Volume II of this thesis contains the published text of Forqân al-Akhbâr
Serghini, Mohamed. „L'exposé critique de la pensée musulmane à travers Ibn Sab'in“. Paris 3, 1985. http://www.theses.fr/1985PA03A110.
Der volle Inhalt der QuelleVali, Shahab. „Les figures de l'Iran pré-islamique dans la littérature des Ŷarsâns, courant religieux kurde“. Paris, EPHE, 2008. http://www.theses.fr/2008EPHE5004.
Der volle Inhalt der QuelleThis thesis proposes to study the mythological figures in the sacred texts produced by the Yârsân Kurds and the dialogue that exists between the textual production of this religious group and the Iranian religious culture before and after Islam. The history of the Yârsâns dates back to the 11th century. However the most important period for Yarsâns starts in the 14th century, called also the ‘period of Truth’ in their own terms, when the literary sacred texts of the group began to be produced, collected and organized. Yârsân Kurds as a religious esoteric community have been a great source of interest for Western scholarship in recent decades. European scholars have mainly focused on the inextricable ties that exist between the main characteristics of the Yârsân religious thoughts and the Iranian religious background both before and after Islam, particularly with Shiite doctrines. Scholars such as Minorsky, Gobineau, Ivanow and later Mokri and During have largely followed this path to understand the particularity of the Yârsâns as a minority religious group. In spite of the efforts made by these scholars, the lack of use of Yarsân sacred texts as sources rendered previous research incomplete, and even in some cases distorted the reality. [. . . ] By using a large number of unpublished textual records, written by Yârsân spiritual masters, the present thesis aims to understand the religious doctrine that is reflected in these documents, and the mythological figures and their places both in Yârsân religious thought and also in the larger context of Iranian religious culture. I have also attempted to identify all these figures, and to describe their functions, their symbolic and religious characteristics, in the religious system of the Yârsâns. I have also attempted to trace the origins of this religious system in Iranian mythology by following the changes and additions. I also tried to specify more clearly the link between this Kurdish religious community and religious thinking of pre- Islamic Iran, which will lead me to provide an answer to the question of the origin of this religious group which has long been a mystery for the scholars of the subject
Sahib, Muzdalifah. „Shayh Yusuf Al-Maqassari's literary contribution with a special attention to his Matalib Al-Salikin (The Quests of the spiritual seekers)“. Thesis, 2019. http://hdl.handle.net/10500/27388.
Der volle Inhalt der QuelleReligious Studies and Arabic
D. Litt. et Phil. (Islamic Studies)
Bücher zum Thema "Ḥaqîqa"
al-Ḥaqīqah al-ilahīyah wa-ḥaqīqat al-wujūd. ʻAmmān: Dār Usāmah lil-Nashr wa-al-Tawzīʻ, 2006.
Den vollen Inhalt der Quelle findenal-Naṣr, Shalabī Muṣṭafá Abū, Hrsg. Lil-ḥaqq wa-al-ḥaqīqah min kalām Khayr al-Khalīqah. Jiddah: Dār al-Muḥammadī lil-Nashr wa-al-Tawzīʻ, 1995.
Den vollen Inhalt der Quelle findenal-Naṣr, Shalabī Muṣṭafá Abū, Hrsg. Lil-ḥaqq wa-al-ḥaqīqah min kalām Khayr al-Khalīqah. Jiddah: Dār al-Muḥammadī lil-Nashr wa-al-Tawzīʻ, 1995.
Den vollen Inhalt der Quelle findenDawsarī, ʻAbd al-Raḥmān. Lil-ḥaqq wa-al-ḥaqīqah min kalām Khayr al-Khalīqah. Jiddah: Dār al-Muḥammadī lil-Nashr wa-al-Tawzīʻ, 1995.
Den vollen Inhalt der Quelle findenʻAbd al-Qādir ibn Yūsuf Tarnanī. Qawl al-ḥaqq wa-lisān al-ḥaqq: Li-kulli bāḥith ʻan al-ḥaqīqah al-ḍāʼiʻah. Bayrūt: ʻA.al-Q.b.Y. Tarnanī, 2010.
Den vollen Inhalt der Quelle findenal-Ḥaqq wa-al-ḥaqīqah bayna al-Sunnah wa-al-Shīʻah. Al-Qāhirah: Kunūz lil-Nashr wa-al-Tawzīʻ, 2007.
Den vollen Inhalt der Quelle findenʻAlamī, Aḥmad al-Ḥalīmī. Ḥiwārāt ḥawla masār al-Ittiḥād al-Ishtirākī: Bayna ḥaqīqat al-khiṭāb wa-khiṭāb al-ḥaqīqah. al-Dār al-Bayḍāʾ: Afrīqyā al-Sharq, 2001.
Den vollen Inhalt der Quelle findenMiṣrī, Minnah. al-Ḥaqq fī maʻrifat al-ḥaqīqah wa-intihākāt ḥuqūq al-insān: Lijān taqaṣṣī ḥaqāʼiq bi-lā ḥaqīqah... : waraqat taḥlīl siyāsāt. al-Qāhirah: Muʼassast Hurrīyat al-Fikr wa-al-Taʻbīr, AFTE, 2013.
Den vollen Inhalt der Quelle findenal-Sādāt, Pizishkī Nāhīd, und Kāshif al-Dizfūlī, Ṣadr al-Dīn, 1760-1842., Hrsg. Mirʼāt al-ghayb: Bih hamrāh-i Ḥaqq al-ḥaqīqah li-arbāb al-ṭarīqah. Tihrān: Bāztāb, 2006.
Den vollen Inhalt der Quelle findenal-Sādāt, Pizishkī Nāhīd, und Kāshif al-Dizfūlī, Ṣadr al-Dīn, 1760-1842., Hrsg. Mirʼāt al-ghayb: Bih hamrāh-i Ḥaqq al-ḥaqīqah li-arbāb al-ṭarīqah. Tihrān: Bāztāb, 2006.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Ḥaqîqa"
Biesterfeldt, Hinrich, und Alma Giese. „1984. On the Genesis of the Ḥaqîqa-Majâz Dichotomy“. In Wolfhart Heinrichs´ Essays and Articles on Arabic Literature, 327–48. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003194026-21.
Der volle Inhalt der QuellePflitsch, Andreas. „Ḥaqqī, Yaḥyā“. In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1513-1.
Der volle Inhalt der QuelleWielandt, Rotraud, und Andreas Pflitsch. „Ḥaqqī, Yaḥyā: Qindīl Umm Hāšim“. In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1514-1.
Der volle Inhalt der QuelleBeelaert, Anna Livia. „Sanāʾī, Abū l-Maǧd Maǧdūd ibn Ādam: Ḥadīqat al-ḥaqīqa va šarīʿat aṭ-ṭarīqa“. In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21803-1.
Der volle Inhalt der QuelleWullobayi, Martin Awaana. „Marriage in Sharī‘a and Ḥaqīqa: Mystical Marriage in the Thought of Maḥmūd Muḥammad Ṭāhā“. In Mystical Traditions, 311–30. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-27121-2_18.
Der volle Inhalt der QuelleRamón Guerrero, Rafael, Marc Geoffroy, Hans Hinrich Biesterfeldt, Cecilia Martini Bonadeo, Cecilia Martini Bonadeo, Abdesselam Cheddadi, Rafael Ramón Guerrero et al. „Ibn Sabʿīn, ʿAbd al-Ḥaqq“. In Encyclopedia of Medieval Philosophy, 507–14. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_229.
Der volle Inhalt der QuelleSpallino, Patrizia. „Ibn Sabʿīn, ʿAbd al-Ḥaqq“. In Encyclopedia of Medieval Philosophy, 789–98. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_229.
Der volle Inhalt der QuellePuig, Roser. „Ibn al-Hā’im: Abū MuḥammadҁAbd al-Ḥaqq al-Ghāfiqī al-Ishbīlī“. In Biographical Encyclopedia of Astronomers, 1050–51. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_678.
Der volle Inhalt der QuelleFazlıoğlu, İhsan, Mercè Comes, Josep Casulleras, Miquel Forcada, Julio Samsó, Emilia Calvo, Tamar M. Rudavsky et al. „Ibn al‐Hā'im: Abū Muḥammad ҁAbd al‐Ḥaqq al‐Ghāfiqī al‐Ishbīlī“. In The Biographical Encyclopedia of Astronomers, 555–56. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_678.
Der volle Inhalt der QuelleTorres, María del Carmen Elvira, und Luis Xavier Farjeat. „La noción de “verdad” (ḥaqīqa) en Avicena“. In Colección General. Universidad de los Andes, 2018. http://dx.doi.org/10.30778/2018.65.
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