Dissertationen zum Thema „Guerre – Islam“
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Benslimane, Taoufik. „Le droit de la guerre en Islam“. Paris 2, 1993. http://www.theses.fr/1993PA020056.
Der volle Inhalt der QuelleIN ISLAM, THE LAW STANDARD CONCERNING THE REGULATION OF THE WAR PROCESS, PREEXISTING THE WAR ITSELF, STEMS DIRECTLY IN THE CORAN AND THE SUNNA, BOTH RECOMMEND MEND TO THE MUSLIM TO SPREAD GOD'S WORDS AND TO DEFEND THE ISLAMIC WORLD WHEN ATTACKED. THEREBY, HE SHOULD USE THE LEGAL MEANS GOD PUTS AT HIS DISPOSAL -THE JIHAD - WHICH MEANS THAT THE WAR IS NOT A NORMAL AND NATURAL WAY BETWEEN THE WORLD OF ISLAM (DAR AL-ISLAM) AND THE WORLD OF WAR (DAR AL HARB). IF HE HAS TO RESORT TO THE WAR, THE MUSLIM MENTALLY AND PHYSICALLY PREPARED SHOULD RESPECT THE PRINCIPLES OF LOYALTY, PROBITY, JUSTICE AND HUMANISM ON THE BATTEFIELD, SINCE GOD, "THE INSTITUTED LEGISLATOR", CONTROLS THE STEPS OF THE FIGHTING PROCESS. WHEN VICTORIOUS, THE MUSLIM WILL TRY TO NEGOCIATE WITHIN A PEACE TREATY AN AGREEMENT WHOSE COMPULSORY CHARACTERISTIC IS SET BY THE LAW, ALLOWING THE VAINQUISHED TO BENEFIT FROM THE CHARITY OF ISLAM. THUS, THE WAR, IN ITS ISLAMIC CONCEPTION IS AN EXCEPTIONAL MEANS ALLOWING ISLAM TO REGULATE ITS RELATIONSHIPS with THE NON-MUSLIM WORLD, AND ESTABLISH ONES OF COEXISTENCE, FRIENDSHIP AND PEACE WITHIN THE JURIDICAL AND INTERNATIONAL ORDER, WHOSE NORM SHOULD ORIGINATE IN THE CIVILIZATIONAL REPRESENTATIONS OF ALL THE PEOPLES FORMING THE INTERNATIONAL COMMUNITY
Butel, Eric. „Le martyre dans les mémoires de guerre iraniens : Guerre Iran/Irak (1980-1988)“. Paris, INALCO, 2001. http://www.theses.fr/2001INAL0021.
Der volle Inhalt der QuelleAhmad, Yakzan. „L'Islam et le droit de la guerre : positions doctrinales“. Nice, 2012. http://www.theses.fr/2012NICE0018.
Der volle Inhalt der QuelleThis study explores the problematic of doctrinal positions of Islamic law and the law of war and focuses on three main axes, namely the war between religion and state, the law of war and the law in war in Islam. Faced with violent clashes in a world where Islam has become the most cited in most armed conflicts, also faced with the misunderstanding which is developing between the West and the Islamic world and generating unfavorable circumstances for their coexistence and the promotion of common values, this work attempts to provide clarifications and to analyze different juridico-cultural and juridico-religious elements which are in relation with the law of war, particularly the International Humanitarian Law. The ultimate goal is to identify some approaches to best understand the rules of war in Islam and various warlike practices in order to consider a draft conciliation between the rules of International Humanitarian Law and al-shari'ah, and try to push any party claiming to belong to Islam and participating of one kind or other in different actual armed conflicts to respect the rules of International Humanitarian Law
Ngarassem, Nathan. „La rébellion « Codos » au Tchad. Une guerre Nord-Sud sans fin“. Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30007.
Der volle Inhalt der QuelleIn Chad, the North contrasts with the South. While the arid and mostly arabic-islamic North is devoted to the breeding of animals, the South with its wooded bush appropriate to agriculture has adopted the Western culture. With colonization then with the Southern presidents, Tombalbaye and Malloum, the dichotomy has increased considering ethnic and religious matters. Criticizing the southern regimes to be dominant, Frolinat has overthrown the southern power after the 1979 civil war and since then, the North confiscated it, even if an opposition politico-soldier Southerner, disputed it permanently : against Goukouni, the FAT, the remnants of the former national army lead by a political organ, the Permanent Committee created in 1979 during the southerners’ withdrawal in the South, and against Habré and an armed opposition called the Codos. The Codo movement was created to resist against the extremely bloody invasion of the South by Habré’s forces. The Codos managed to resist with considerable commitments but not conclusive. Indeed, the fact that Habré obtained an outside support for the Aouzou conflict, and the existence of multiple groups of Codos, and the absence of a rear base, the Codos got vulnerable. But their action lead Habré to the negociations which permitted a new military and political balance. The Codos would then incorporate administrative, military and civil organisms. Many students would go back to school. Some leaders will be named with high positions and other soldiers will take their retirement. Then, one Codo emerged, Tokinon P. K, who became a businessman without downgrading the influence of Kamougué, the Codorist Southern leader who dealt with several high political functions and created his political party in 1992. Is this the end of the North-South war?
Khoshiban, Shayee I. al. „La guerre dans la péninsule arabique au XVIIIe siècle (entre 1703 et 1820)“. Paris 7, 1992. http://www.theses.fr/1992PA070087.
Der volle Inhalt der QuelleThe creation of the saoudi state in the eighteenth century, was the event from which the whole future evolution of the arabic peninsula flows at that time, the area opened out to the external world and was influenced by foreign countries. Saoufi society adopted foreign customs and habits which were in accordance with islamic education in order to reach this goal, society had to assume and create the following : 1- arabian social structures ( laws, etc ) 2- a political framework ( isolation, internal problems ) 3- a military power (permanent structure) primitive society incorporated the new social structures. From the eighteenth century, the history of saoudi society strived towards unification; a central power structures was installed at dar'iyyah a concept of the state appeared with the installation of state structures having an ambryonic religious power
Seignobos, Robin. „L'Egypte et la Nubie à l'époque médiévale : élaboration et transmission des savoirs historiographiques (641-ca. 1500)“. Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H023.
Der volle Inhalt der QuelleOur study begins with the Arab Muslims’ conquest of Egypt in 641, as it was the first ever contact established between the Arab-Muslim world and Nubia, which was – at the time – under the yoke of the Christian kingdom of Makuria. Our enquiry then follows through to the very fall of the aforementioned kingdom, around the end of the fifteenth century, under circumstances that remain hazy to this very day. Throughout this lengthy period of time, groundbreaking ties were forged between one of the foremost powers in the Muslim world and a Christian kingdom that, although located right at the doorstep the dār al-islām, wasnever conquered. The two distinct parts that make up this doctoral dissertation are structured around the 1173 takeover of the Qaṣr Ibrīm citadel by Šams al-Dawla Tūrānšāh, which signaled the end of the golden age of peaceful relations between Egypt and Nubia as well asushered in a phase of increased Egyptian interference into the running of the Nubian State. This work hinges on a critical analysis of the corpus of Arab historiographical sources (annals, chronicles, biographies…) that we have compared, whenever possible, to Nubian epigraphic and documentary sources. Our approach aims at paying just as much attention to the contents of the various accounts we have gathered as to the conditions in which they were recorded and transmitted, as the latter plays a major part in how they should be consideredand understood
Chekroun, Amélie. „Le" Futuh al-Habasa" : écriture de l'histoire, guerre et société dans le Bar Sa'ad ad-din (Ethiopie, XVIe siècle)“. Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010699/document.
Der volle Inhalt der QuelleThe Futuh al-Habasa is an Arabic language account of a number of wars initiated by the imam Ahmad from the Bar Sa'ad ad-din sultanate against the Christian kingdom of Ethiopia between the years 1520 and 1535/1537 ; of particular interest is its narrative of the temporary Muslim domination of the majority of the Christian territories during the conquest of Abyssinia (1531-1543). Through analysis of this unique endogenous source this PhD aims to propose a new way to approach th history of Ethiopia by considering the Ethiopian Islam as a full-fledged topic, at the crossroads between the studies on Ethiopia and those on Medieval Islam.The literary analysis of the Futuh al-Habasa reveals that its author, Arab Faqih, wrote this account after the failure of the « conquest of Abyssinia », probably with a view to convince the elites of the Bar Sa'ad ad-din to march on the Christian kingdom once again. Drawing on literature from the first centuries of Islam as well as on more contemporary references, Arab Faqih thus writes an apology of gihad, presenting the imam Ahmad as being an example of the perfect mugahid.On the other hand, studying the history of the Bar Sa'ad ad-din (1415-1583), the power relationships inside the sultanate and its links with the neighbouring Christian kingdom, reveals the factors internal to this society that pushed the imam Ahmad to undertake such a war. The Futuh al-Habasa shows finally that during this conquest, new practices of war and new ways of conceiving it emerged. It also details the project of a « great Muslim Ethiopia » that didn't survive the death of the imam in 1543
Claverie, Pierre-Vincent. „L' ordre du Temple en Terre sainte et à Chypre au XIIIe siècle“. Paris 1, 2004. http://www.theses.fr/2004PA010577.
Der volle Inhalt der QuelleYounes, Ahmad. „Le fanatisme religieux et les pratiques éducatives familiales en Syrie“. Thesis, Normandie, 2020. http://www.theses.fr/2020NORMR065.
Der volle Inhalt der QuelleNowadays, we are witnessing a rising tide of violence and religious fanaticism, particularly in Syria. The intriguing paradox is that these criminal acts, tinged with the colors of barbarism and horror, are not perpetrated by recognized criminals, delinquents or proven lunatics, but, on the contrary, the perpetrators of these crimes are individuals deemed normal, with no criminal record. How to understand this phenomenon from the point of view of society and the education of young people? Syrian society, among others, has experienced strong pressures causing accelerated changes that constitute fertile ground for various phenomena of violence, murder, looting, looting, destruction, and fanaticism both ethnic and religious. In this regard, our research attempts to shed light on the notion of fanaticism, to identify some of its processes, to explain the mechanisms and causes of fanaticism, starting by examining the role of the family in the constitution and formation of such trends. The research question is to question the link that there could be between parental educational practices and the phenomenon of religious fanaticism in Syria. By relying on a crossed approach that is at the same time psycho-educational, socio-anthropological and philosophical. Regarding the relationship between parental education practices in Syria and the degree of religious fanaticism, research shows the existence of a very strong link, especially among boys. The more authoritarian are these parenting practices, the more the boys tend to be fanatical
Bahi, Mohammed Al. „Sur la violence politique dans le monde arabe : idéologies et pratiques“. Paris 5, 2007. http://www.theses.fr/2007PA07A004.
Der volle Inhalt der QuelleSakhi, Montassir. „L’État et la révolution : discours et contre-discours du jihad : Irak, Syrie, France“. Electronic Thesis or Diss., Paris 8, 2020. http://www.theses.fr/2020PA080053.
Der volle Inhalt der QuelleBased on three contemporary political sequences (anti-terrorism in France, the Syrian revolution, and the territorialized government of the Islamic State), this thesis aims on providing answers to the two following questions: what is jihad the name of? What does it produce per se and through the measures that are opposed to its deployment? In other words, the exploration of the theological-political discourse is conducted through the words of the people and in close connection with the renewal of sovereignty through antiterrorist measures. The defended thesis is based on fieldworks in France, Iraq, Morocco, and on the Turkish-Syrian borders, both among those who emigrated to the Islamic State (ISIS) and within the population that experienced the rise of its territorialized government starting in 2014. A first approach to the theological-political Islamic practice intends to demonstrate the refoundation of state apparatus through an interpretation of religious discourse, at a time of unprecedented colonial brutalization of the Iraqi society. This first approach is coupled with an inquiry of the Syrian Revolution whose utopian dimension, while proceeding from the same Islamic tradition, is however notably different from the rationality of the state and its national discourse. A society of counter-conduct was indeed founded, which affirmation is then fully critical of the modern mechanisms of territorial government (school, prison, police, border management, etc.). In other words, the thesis aims at shedding light on a sequence both spatially (Irak and Syria) and historically defined (2011-2017): it will highlight the variety and deepness of multiple collective experiments, in connection with their respective connection to the state, revolution and war
Chaib, Kinda. „Culture du martyre au Liban Sud : entre fabrication de catégories et enjeux mémoriels“. Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010589.
Der volle Inhalt der QuelleHow can the category of « martyr » give death a meaning in a context of wars? Since the end of the 1970's in South Lebanon, the use of the word has been subject to a change. The use of a category related to « essential feelings » and which leans on a common history, turns out to be efficient to manage these-deceased of wars that martyrs are. This category allows to give death a meaning and grants a place to the deceased. A partisan marking of space and memory can be noticed. Henceforth, the martyr embodies the party. His consented sacrifice is a confirmation of exemplarity in everyday life. And these two combined elements are an illustration of the legitimacy of the movement he belongs to. A memory in construction can be witnessed in the different objects analyzed. The polysemy of the term as well as a hierarchical organization within the group of the martyrs are revealed through the partisan uses of the figure of the martyr. Strategies and local stakes are visible. Flaws appear in the construction of a unified and at times, imposed memory. Within partisan memories themselves, highly localized realities continue to operate. Logics-from before the birth of parties currently predominant on the political scene can be observed. The category of martyr is more and more used to designate youngsters, who died outside this context of wars, but who nevertheless fit to the emblematic figure of the martyr. This illustrates both the success of the process of construction observed as well as a form of dilution of this figure
Brogini, Anne. „Malte, frontière de chrétienté (1530-1670)“. Nice, 2004. http://www.theses.fr/2004NICE2016.
Der volle Inhalt der QuelleIn the 16th and 17th centuries, the island of Malta, which was property of Spain entrusted to the Order of Saint John of Jerusalem, became the privileged site of confrontations between the Christian and the Moslem shores. After striking military events (raid of 1551, siege of 1565) and intensive fortifications (the building of La Valette), Malta became at the end of the 16th century the embodiment of the borderline between Christianity and Islam. During the following century, Malta came out as a border island where increased privateer warfare kept up conflicts against the "infidels" and helped the emergence then the development of trade contacts with the enemy on the other shore. At the same time, trade and human exchanges were constantly counterbalanced by the Roman Inquisition keeping a close watch on the society in the island. This balance has contributed to the shaping of an original society that was cosmopolitan and at the same time strongly hostile to any religious difference
Jawdat, Dwailibi Georges. „Les Oulémas du Golfe et de l'Arabie saoudite face aux réformes, après le 11 septembre 2001“. Paris, EHESS, 2012. http://www.theses.fr/2012EHES0164.
Der volle Inhalt der QuelleTouched in the middle of their financial, political and defensive epicenters, the United States have conceptualized after September 11, 2001, a foreign policy based on divinely- emptive wars and democratization of countries accused of being the origin of American’s evil. The concrete implementation of this policy showed up by the war in Iraq. Meanwhile, the Gulf kingdoms and principalities have entered a new geopolitical order requiring structural changes regarding political, social and religious representation. The religious discourse that prevailed was directly questioned and singled out by American accusations of terrorism. Faced with this situation, the religious establishment had to undergo profound changes on highly critical points, such as the concept of jihad ; integration of new values of tolerance and acceptance towards Others, mainly the shi’a ; the incorporation of women as subject / full citizen, and the reorientation of educational visions. Beyond the Islamic traditional challenge we know, namely reconciliation between Islam, modernity and relations with the West, the defy is to find out how, after decades of religious indoctrination (with the assist of political power) the ulema will start revising their speeches and enter a new logic, certainly Islamic, but more ample to the current situation
Merza, Eléonore. „Ni Juifs ni Arabes en Israël. Dialectiques d'identification et négociations identitaires d'une minorité dans un espace en guerre. Le cas des Tcherkesses (Adyghéens) de Kfar Kama et de Reyhaniya“. Phd thesis, Ecole des Hautes Etudes en Sciences Sociales (EHESS), 2012. http://tel.archives-ouvertes.fr/tel-00769910.
Der volle Inhalt der QuelleBarry, Ibrahima. „Le Royaume de Bandiagara : 1864-1893 : le pouvoir, le commerce et le Coran dans le Soudan nigérian au 19ème siècle“. Paris, EHESS, 1993. http://www.theses.fr/1993EHES0038.
Der volle Inhalt der QuelleIn the first half of the nineteenth century in west sudan an islamic movement was born and developped. In masina particulary, seku amadu built a very modern islamic state, the dina, like the modern states of today. But in 1862, alhaji umar, another leader of islamic jihad, fought the masina califate. At alhaji umar's death in 1864, in degimbere, his nephew tidiani succeeded to him. Tidiani fought the fulani of masina and the kuntas of tumbouctou, twenty years ago, to impose his power on this country. He is the founder of bandiagara kingdom
Eid, Hadi. „Histoire de la controverse religieuse entre Byzance et l'Islam pendant la première époque Abbasside“. Paris 1, 1990. http://www.theses.fr/1990PA010562.
Der volle Inhalt der QuelleThe epistle which Ibn al-Layt has addressed on behalf of the caliph Harun al-Rasid (786-809) to the byzantine emperor Constantine six, and which i have unearthed,is one of the major elements of our study entitled : "history of the religious controversy between byeantium and Islam during the first abbasid era". It stands out as the first work of muslim apologetic which we possess, and the only royal correspondence from that period. In that letter, the caliph engages in a lively polemic discussing numerous points : what depends on the uniqueness of god, the prophetic character of Muhammad ;the inimitable character of the Coran ; the miracles and prophetics of Muhammad ; the dogma of the trinity with its three hypostasis ; the divine filiation of Jesus, the miracles which he effected, the announcement of muhammad by the old and new testament, and the falsification of scriptures by the christians. Through all these religious discussions, the caliph invites the emperor to choose between the conversion to Islam or the payment of the gizya which should bring him a lot of advantages. In the case of the emperor's refusal, then, as in the past, the only choice for
Hervé, Michel. „Relations entre la régence d'Alger et la Sublime Porte du XVIe au XVIIIe siècle“. Paris, EHESS, 2003. http://www.theses.fr/2003EHES0003.
Der volle Inhalt der QuelleThe Regency of Algiers is founded in 1518 by Kheïr-ed-din, who wishes to defend Islam in North Africa, threatened by the Spaniards. The study of the relations between the Regency and the Ottoman Sultanate leads to consider three epochs in this work. From 1518 until the death of Soliman the Magnificent en 1566, the Regency is tightly linked to Constantinople: Soliman entrusts his fleet to Kheïr-ed-din; the Regency contributes to the French-Turkish alliance, as the Sultan wishes. From 1566 to 1700, the Regency gains autonomy: she establishes her influence inland, at the end of the XVIth century; she builds slender and fast sailboats, who dash into the Atlantic Ocean. The links between the Regency and the Ottoman Sultanate become tight again after 1700: at the end of the XVIIIth century, the Algerian corsairs help the Sultan against Russia
Suwaydī, Muḥammad Aḥmad al. „Le génie militaire de Khālid b. Al-Walīd“. Paris, EPHE, 2007. http://www.theses.fr/2007EPHE4191.
Der volle Inhalt der QuelleCe travail est une combinaison d’étude historique et d’analyse de stratégie militaire sur le personnage de Khālid b. Al-Walīd b. Al-Mughīrah de la tribu de Qoraysh qui habitait La Mecque, est l’un des plus grands stratèges, voire le plus grand, dans l’histoire du monde musulman. Depuis son plus jeune âge, le père de Khālid l’initiait à l’art de la cavalerie et au maniement des armes. Et il l’envoya certainement chez les Arabes du désert comme la plupart des jeunes de Qoraysh afin de s’accoutumer à la vie dans le désert. Il se chargea au sein de sa famille du commandement de la cavalerie. Avant sa conversion à l'Islam, il était opposé au Prophète Muhammad, et lors de la journée d’Uhud en shawwāl 3/ mars 625, son génie se révéla et il contribua à la défaite des musulmans dans cette bataille. Quelque mois après sa conversion à l’Islam, Khālid se fit remarquer par son savoir faire pendant la bataille de Mu’tah contre les Byzantins en Jumādā I 8/septembre 629, en utilisant de nouvelles manœuvres tant sur le plan tactique qu’opératif et qui lui ont valu de se faire attribuer par le Prophète le surnom de Sayf Allah« sabre de Dieu ». Après la mort du Prophète au mois de Rabī‘ I 11 /juin 632, éclata une série de révoltes en Arabie communément appelée la Riddah (apostasie ou dissidence). Khālid, par ses actions, consolida le pouvoir du gouvernement de Médine. Après avoir mis de l'ordre en Arabie, son arrivée Khālid en Iraq au début de l'an 12/ mars 633, fut une surprise stratégique pour l’empire Sassanide, et ses actions successives prépara-t-il le terrain à la chute de cette dynastie. Au début de l’an 13/ avril 634, les troupes musulmanes qui étaient déjà en Syrie, prouvaient des difficultés face aux forces byzantines. Le premier calife Abū décida donc de projeter une partie des troupes de l'Iraq en Syrie et à leur tête évidemment Khālid, où son arrivée sur place après avoir traversé le désert de l'Iraq changea totalement la donne. Il mit en déroute les Byzantins et ce à plusieurs reprises pour finalement arriver à ce qui fut son chef-d'œuvre : la bataille de Yarmūk. Notre ambition dans cette étude était double : faire connaître un homme célèbre dans le monde arabo-musulman, mais presque totalement inconnu des spécialistes d'histoire militaire et évoquer le génie d’un Soldat qui, avant l’heure, savait utiliser toutes les ruses, les artifices, et l’intelligence qui font d’une bataille une victoire. Khālid b. Al-Walīd, Maître de la guerre, accompagna et soutint de manière brillante le Prophète Muhammad, est une figure majeur de l'histoire militaire et justifie une étude de fond, loin de toute considération politico-religieuse. A la fin de notre analyse de ce personnage hors du commun, on retiendra deux choses. En premier lieu, que certaines sources ont tendu à noircir son image tout au long de sa vie, surtout après sa conversion à l'Islam. Et en second lieu, il nous faut en effet réfléchir à la chronologie en vérifiant la conformité des dates attribuées par les sources à certaines batailles. Comme le cas lorsqu’elle coïncide avec un mois sacré
Vanoli, Alessandro. „Pratiche e immagini della guerra tra cristianità e islam nell'alto Medioevo spagnolo (secoli X-XI)“. Doctoral thesis, Università Ca' Foscari Venezia, 2001. http://hdl.handle.net/10579/286.
Der volle Inhalt der QuelleBouali, Hassan. „De la révolte au califat zubayride : histoire d'une expérience politique dans les débuts de l'islam“. Electronic Thesis or Diss., Paris 10, 2021. http://www.theses.fr/2021PA100110.
Der volle Inhalt der QuelleThe end of the 7th century is marked by a long civil war between Ibn al-Zubayr and the Umayyads. Ibn al-Zubayr managed to impose himself for a decade over a major part of the Islamic empire. This Zubayrid political experience is the main subject of this doctoral research. Far from obviousness and simplification, we aim to show that the rebellion of Ibn al-Zubayr was not the fact of a single man. It is also necessary to take into account its collective dimension and to include it in the framework larger part of the building of the Islamic empire, the peripherization of Arabia, and the struggle between different groups within the community of believers. Secondly, our research studies the genesis and the assertion of Ibn al-Zubayr’s caliphal and imperial authority. This part allows to understand his new status of imām of the community at the end of the 7th century. A third and final part of this thesis deals more specifically with the government of the Islamic empire. The aim of this part is above all to analyze the Zubayrid "imperial construction"
Kilali, Miki. „La métamorphose d'Abd El-Kader. Expériences des emprisonnements en France (1848-1852)“. Electronic Thesis or Diss., Sorbonne université, 2023. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2023SORUL083.pdf.
Der volle Inhalt der QuelleOur doctoral investigation studies the metamorphosis of Abd el-Kader, following his surrender in Algeria, from 1848 to 1852 during his imprisonment in France. This thesis aims to shed light on the transformation of the emir Abd al-Qadir still unknown to historiography, from the analysis of the main archives of Aix en Provence (ANOM) and various sources. The main axes of the study are the relations maintained by the emir with political, military, ecclesiastical protagonists, simple citizens, his intellectual and religious evolution nourished by his confrontation with French society which leads him to practice a Sufi Islam, the way in which the emir is perceived himself by his contemporaries : from the barbarian warlord to the man of peace and intercultural and inter-religious dialogue. We therefore attempt to question both a trajectory and perceptions
Pérez, de Arévalo López Fco Javier. „Los faros de las islas Baleares durante los conflictos bélicos contemporáneos“. Doctoral thesis, Universitat de les Illes Balears, 2012. http://hdl.handle.net/10803/84109.
Der volle Inhalt der QuelleBousselham, Malika. „L'identité culturelle algérienne, de la colonisation à l'indépendance. Entre réalités historiques et exigences politiques“. Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30072.
Der volle Inhalt der Quelle“We don’t know if we are Arabs, Berbers or French” announced Abdelaziz Bouteflika president of Algerian republic.This study will be devoted to resolve some points about Algerian cultural identity. It is not in order to recall the history of Algerian but it is in order to demonstrate that Algeria has a very rich history; varied and prestigious. Certainly, Arabic and Islam are part of Algerian cultural identity; given that other elements unknown: The country has its own cultural and history dating back thousands of years before Islam. Many civilizations literally centuries are borne in Algeria and developed in such a way that it is very Important to know and to study.This responsibility must also be seen as an opportunity to contribute and belong to a larger community sharing overarching identity with a variety to meal components
Karam, Christian da Camino. „Da revolução política ao reformismo socioeconômico: Hizballah, islamo-nacionalismo e economia de redes no Líbano do pós-guerra civil (1992-2006)“. Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8137/tde-03082011-102645/.
Der volle Inhalt der QuelleThis study intends to come up with an innovative scientific approach on a social and political phenomenon which is not a common subject or case study amongst Brazilian academics and, therefore, is deeply unknown to its national audience, i.e.: the rise of a special category of political and militant Islamist movement which is represented in the Lebanese Shiite party known as Hizballah during the Lebanese Civil War, whose armistice has coincided with the ending of the Cold War between 1989 and 1991. The conservative, progressive and reformist political groups and militias which have taken part in the Lebanese conflict, as well as foreign intervention be it regional or international in support of one or another of those parties at war and on Lebanese internal affairs have represented the impetus that lacked for the culmination of a social and political process which, since the 1960s, had been maturing among the Shiite community, historically marginalized and at bay respect to the states structure and services and to the control of Lebanese social relations of production. After the ending of the war, Hizballah has adapted and deepened its political, economic and social activism in a way that has never been observed before amongst Lebanese Shiites, especially when, back in the 1990s, the party decided to participate in the first parliamentary and municipal elections held in Lebanon after the war was over. In the 2000s, Hizballah has adopted the defense of a specific type of nationalism which competes with other Lebanese groups and sects and which is contrary to several foreign interests and agencies on Lebanon. Besides, Hizballah has taken on elaborating and performing social and economic welfare programs aimed at the Lebanese society, especially the Shiites, who have been devastated by the turmoil that not long ago had come to an end and hence felt helpless and abandoned by a fragile and absent state in many different ways and stances.
Billaud, Julie. „Malalay's sisters : women's public visibility in 'post war/reconstruction' Afghanistan“. Thesis, University of Sussex, 2010. http://sro.sussex.ac.uk/id/eprint/2396/.
Der volle Inhalt der QuelleBayramzadeh, Kamal. „Une étude sur la sociologie politique des relations internationales : les enjeux principaux des relations entre l'Iran et l'Europe de 1979 à juillet 2003 : une relation ambiguë“. Paris, EHESS, 2003. http://www.theses.fr/2003EHES0063.
Der volle Inhalt der QuelleThe principal object of this thesis is to demonstrate the relationship between Iran and Europe since the Change of Iran's political system in 1979. First of all, we will explain Iran's relationship with three important european countries, that is France, Germany and England, during the war between Iran-Iraq. This followes the period between 1979 and 1992, when there was no relationship between Iran and the European Union. Next, we explain the development of the relationship between Iran and the E. U. From 1992 until 2003, taking in to accont the critical and global dialogue between these two protagonists and underlining the importance to Iran of the conditions laid down by Europe : respect for human rights, etc. In effect, the coming to power of an islamic regime has completely changed the political orientation of Iran's foreign policy. The domination of idealogical criteria, resulting in an islamic slant to international policy, has caused a major upheaval in relations between Iran and Europe, as well as the United States of America. The result has been the isolation of Iran on the international political landscape. But because of a divergence in views between the USA and Europe in matters of international policy, Iran has tried to exploit this situation in order to develop its relationship with the E. U. Since 1992 despite the U. S. A. Remaining hostil to this development. On the other hand, because of Europe's strategic need for Iran, the E. U. , has resisted americain pressure to end the critical dialogue (from 1992 to 1997) and the global dialogue (from 1998 until now) with the iranian gouvernment. Despite a tense and contradictory relations between Teheran and certain european nations during the Iran-Iraq war, the normalisation of Iran's diplomatic relationship, during the time of the Rafsanjani and Khatami gouverments, with Europe was the only option for the iranian administration if a provisional solution to the deep crisis in Iran's political, economic and social life was to be found. Neverthless, the recent agreement (2003) between Europe and U. S. A. , on the subject of Iran's atomic ambitions, has demonstrated that Iran can no longer use diverging between these two worlds powers as an answer to its internal and external problems. This is why, since 2003, the relationship between Iran and Europe has entered a new phase
Campagna, Juan Cruz. „Valor estratégico de las Islas Malvinas en la distribución de poder a principios del siglo XXI“. Bachelor's thesis, Universidad Nacional de Cuyo. Facultad de Ciencias Políticas y Sociales, 2014. http://bdigital.uncu.edu.ar/6135.
Der volle Inhalt der QuelleFil: Campagna, Juan Cruz. Universidad Nacional de Cuyo. Facultad de Ciencias Políticas y Sociales.
Busic, Jason David. „Saving the Lost Sheep: Mission and Culture in Pedro Guerra de Lorca’s Catecheses mystagogicae pro aduenis ex secta Mahometana: Ad Parochos, et Potestates (1586)“. The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1245900378.
Der volle Inhalt der QuelleFathally, Jabeur. „Les principes du droit international musulman et la protection des populations civiles en cas de conflits armés : de la binarité guerrière au Droit de Genève. Histoire d’une convergence“. Thesis, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/20696.
Der volle Inhalt der QuelleSOSIO, FRANCESCA. „«... DISPERATAMENTE FECESI TURCHO»: Alipio di S. Giuseppe (1617-1645, OAD), tra adesione all'Islam, martirio e santità“. Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/713.
Der volle Inhalt der QuelleCaptive in Tripoli and false priest, apostate and penitent, alleged martyr and then candidate to sainthood. That is the portrait the first part of this work brought to light from the considerable documentary corpus about Alipio di San Giuseppe, mostly still unpublished. The human existence of this Augustinian Discalceate friar from Palermo – set in the XVI and XVII centuries, when in the Mediterranean mix of people, goods, religions, also privateering was a significant aspect – is a sequence of captivity, conversion to Islam and following abjuration, culminating in the martyrdom he deliberately chose in February 1645. This story, its narration made by the apostolic missionaries in Tripoli as wells as its understanding by the Augustinian Discalceate order are investigated in the second chapter and compared with similar episodes of abjuration. In the third part the relevant role played by the Sicilian family Tomasi in promoting the beatification proceedings of Alipio is explained; started after his relics were brought to the shore near Agrigento in 1653, the proceedings moved to the Congregatio Sacrorum Rituum after the ordinariae inquisitiones in 1654-1656, and there were denied first in 1658 and definitively 60 years later.
SOSIO, FRANCESCA. „«... DISPERATAMENTE FECESI TURCHO»: Alipio di S. Giuseppe (1617-1645, OAD), tra adesione all'Islam, martirio e santità“. Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/713.
Der volle Inhalt der QuelleCaptive in Tripoli and false priest, apostate and penitent, alleged martyr and then candidate to sainthood. That is the portrait the first part of this work brought to light from the considerable documentary corpus about Alipio di San Giuseppe, mostly still unpublished. The human existence of this Augustinian Discalceate friar from Palermo – set in the XVI and XVII centuries, when in the Mediterranean mix of people, goods, religions, also privateering was a significant aspect – is a sequence of captivity, conversion to Islam and following abjuration, culminating in the martyrdom he deliberately chose in February 1645. This story, its narration made by the apostolic missionaries in Tripoli as wells as its understanding by the Augustinian Discalceate order are investigated in the second chapter and compared with similar episodes of abjuration. In the third part the relevant role played by the Sicilian family Tomasi in promoting the beatification proceedings of Alipio is explained; started after his relics were brought to the shore near Agrigento in 1653, the proceedings moved to the Congregatio Sacrorum Rituum after the ordinariae inquisitiones in 1654-1656, and there were denied first in 1658 and definitively 60 years later.
Blancofombona, Maguy. „Les images fondamentales dans la prose narrative hispano-américaine de la deuxième moitié du XXe siècle“. Paris 3, 2007. http://www.theses.fr/2007PA030146.
Der volle Inhalt der QuelleThis thesis analyzes nine works of Spanish American literature (novels and short stories) written during the second half of the 20th century (1949-1994) by nine major author. We divided our research in four chapters. Each chapter is devoted to the study of a distinct fundamental image : 1. The journey. We study La isla de Robinsón (A. Uslar Pietri), El hablador (M. Varges Llosa), El naranjo (C. Fuentes) and Vigilia del Almirante (A. Roa Bastos). 2. Sacrifice. We study « La noche boca arriba » from Final del juego (J. Cortazar), « El hombre », « No oyes ladrar los perros » and « Luvina » from El Llano en Llamas (J. Rulfo), Del amor y otros demonios (G. Garcia Marquez) and « El immortal » from El Aleph (Jorge Luis Borges). 3. Punishment and purification. These are experienced through three of the four primordial elements : water, earth, mud – a mixture of the two previous one – and fire. We study « Los advertidos » and « Viaje a la semilla » from Guerra del tiempo y otros relatos (A. Carpentier), « Es que somos muy pobres » and « El Llano en llamas » from El Lano en llamas. 4. The imaginary world as the final detsination, of the journey. It can be reaches trhough games, music, dreams/daydreaming and through the act of writing/telling. We study « Final del juego » and « Las Ménades » de Final del juego, « La casa de Asterion » and « La Escritura del Dios » from El Aleph. The identification and classification of these fundamental images will finally lead us to an interpretation of Spanish-American literature trough its imaginary,thus revealing the deeper meaning of its myths
Chrabieh, Pamela. „Pour une gestion médiatrice des diversités au Liban : une théorie du plurilogue, au-delà du confessionnalisme“. Thèse, 2005. http://hdl.handle.net/1866/17740.
Der volle Inhalt der QuelleAgnese, Jorge Raúl, und Martino Antonio Nicolás De. „La narración oral y su importancia como base de datos en la reconstrucción de la memoria colectiva y de la historia de la guerra y posguerra de la Islas Malvinas en el Partido de la Costa“. Tesis, 2009. http://hdl.handle.net/10915/1845.
Der volle Inhalt der QuelleInformación extraída de: http://perio.unlp.edu.ar/tesis/?q=node/23