Thematische Bibliographien / Gouvernement de Fidel Castro

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Gouvernement de Fidel Castro“

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Veröffentlicht am 9. November 2024

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Zeitschriftenartikel zum Thema "Gouvernement de Fidel Castro"

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Moralès, Étienne. „Les connexions aériennes entre Cuba et le Chili sous l’Unité Populaire : antécédents, synchronies et ruptures (1970-1973)“. Relations internationales 198, Nr. 2 (24.06.2024): 135–51. http://dx.doi.org/10.3917/ri.198.0135.

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La compagnie privée chilienne ALA-CINTA relia brièvement et sans grand succès commercial le Chili et Cuba en 1957-1959 jusqu’à sa faillite. À partir de 1959, ce fut pour des fins politiques que la compagnie nationale cubaine, Cubana de aviación, contrôlée par le gouvernement de Fidel Castro, chercha à organiser des vols spéciaux vers le Chili. Presque complètement isolé du continent américain sur le plan aérien par une politique de blocus défendue par l’Organisation des États américains (OEA), Cuba établit des relations aériennes avec le Chili d’Allende pendant la période de l’Unité Populaire. Alors que la ligne de Cubana de aviación fut un vecteur essentiel des rapports cubano-chiliens pendant la période du gouvernement d’Allende, jusqu’au 11 septembre 1973, la compagnie chilienne LAN n’inaugura jamais la ligne de La Havane tant de fois annoncée à cause de logiques commerciales et politiques, mais également de pressions extérieures.
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Valdes, Nelson P., und Robert E. Quirk. „Fidel Castro.“ Journal of American History 82, Nr. 2 (September 1995): 839. http://dx.doi.org/10.2307/2082393.

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Stubbs, Jean. „Fidel Castro“. International Affairs 71, Nr. 1 (Januar 1995): 205–6. http://dx.doi.org/10.2307/2624108.

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Perez, Louis A., und Robert E. Quirk. „Fidel Castro.“ American Historical Review 99, Nr. 5 (Dezember 1994): 1786. http://dx.doi.org/10.2307/2168582.

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Maxwell, Kenneth, Robert E. Quirk und Carmelo Mesa-Lago. „Fidel Castro“. Foreign Affairs 72, Nr. 4 (1993): 164. http://dx.doi.org/10.2307/20045756.

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LeoGrande, William M., und Robert E. Quirk. „Fidel Castro“. Political Science Quarterly 109, Nr. 5 (1994): 936. http://dx.doi.org/10.2307/2152559.

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Ambrose-Carson, Anne C., und Robert E. Quirk. „Fidel Castro.“ Hispanic American Historical Review 75, Nr. 2 (Mai 1995): 301. http://dx.doi.org/10.2307/2517350.

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Ambrose-Carson, Anne C. „Fidel Castro“. Hispanic American Historical Review 75, Nr. 2 (01.05.1995): 301–2. http://dx.doi.org/10.1215/00182168-75.2.301.

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Kapcia, Tony, und Peter Bourne. „Castro. A Biography of Fidel Castro“. Bulletin of Latin American Research 7, Nr. 1 (1988): 175. http://dx.doi.org/10.2307/3338460.

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Brenner, Philip. „The Real Fidel Castro“. Hispanic American Historical Review 85, Nr. 2 (01.05.2005): 338–39. http://dx.doi.org/10.1215/00182168-85-2-338.

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Dissertationen zum Thema "Gouvernement de Fidel Castro"

1

Calmettes, Xavier. „Médias, propagande et pouvoir politique à Cuba sous le régime du 10 mars (1952-1958)“. Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA030.

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L’un des sujets historiques latino-américains les plus abordés par la littérature scientifique, est celui de la révolution cubaine de 1959. Les réformes sociales, la projection internationale du nouveau régime havanais, la répression politique intérieure, l’opposition des États-Unis ont entraîné un vaste débat politique et intellectuel. Pour montrer l’échec ou la réussite de la nouvelle politique menée, les auteurs ont tenté de nombreuses comparaisons avec le gouvernement de Fulgencio Batista sans, pour autant, étudier attentivement ses mécanismes, ses contradictions internes, ses différences et ses similitudes avec les régimes voisins. De faux documents ont même été produits pour justifier la vision de l’un ou l’autre des camps.57 ans après l’entrée des révolutionnaires à La Havane, il convient de s’interroger sur ce que fut le régime du 10 mars. L’objet de cette thèse estde réussir à comprendre, à partir du plus large corpus possible et à travers la relation entre l’État et les médias, quelle était la nature du gouvernement de Fulgencio Batista. Il s’agit de replacer au centre de la compréhension les actions des acteurs politiques et médiatiques
One of the Latin American historical subjects most approached by scientific literature is the Cuban Revolution of 1959. Social reforms, the international projection of the new Havanese regime, internal political repression, led to extensive political and intellectual debate. In order to show the failure or the success of the new policy, the authors have attempted many comparisons with the government of Fulgencio Batista without, however, carefully examining its mechanisms, internal contradictions, differences and similarities with neighboring regimes. False documents were even produced to justify the vision of one or the other of the camps.57 years after the revolutionaries entered Havana, it is necessary to question what the regime of March 10 was. The aim of this thesis is to understand the nature of the government of Fulgencio Batista through the relationship between the state and the media and to reposition it in the center of the understanding of the period the actions of political and media actors
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Redon, Klemia. „Héritage afro-cubain : Entre identité culturelle et représentation folklorique donnée à voir aux touristes (1992-2021)“. Electronic Thesis or Diss., Université Grenoble Alpes, 2024. http://www.theses.fr/2024GRALL008.

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Chargé d’une histoire aussi complexe que riche, Cuba s’est converti en quelques années en une destination prisée pour la beauté de ses paysages, de ses plages mais aussi de la chaleur et de la convivialité qui se dégagent de ses habitants.Après une crise économique sans précédent qui frappe Cuba à partir du début des années 1990 appelée « el Periodo Especial en tiempo de paz », le gouvernement de Fidel Castro décide de développer une politique touristique visant à favoriser l’économie mise à mal par l’arrêt du soutien financier de l’Union Soviétique. Le « crocodile » de la Caraïbe, lieu stratégique entre une Europe coloniale et l’Amérique, longtemps aux mains des Espagnols, puis des Anglais ; n’a cessé de voir s’opérer de nombreux processus de transculturation, d’acculturation tout au long de son histoire, bouleversant ainsi bon nombre de codes socio-culturels donnant lieu à cette identité culturelle cubaine si singulière.À partir des années 1960, et fort de cette diversité culturelle, le gouvernement de Fidel Castro dissociant les manifestations culturelles populaires et le folklore, s’est emparé de l’héritage culturel traditionnel des esclaves, tout en l’adaptant et le profanisant. Cette volonté de mettre en avant la culture afro-cubaine s’est accentuée dans les années 1990 avec l’arrivée du tourisme à Cuba. La multiplication des complexes hôteliers, la diversification des propositions touristiques, et la volonté de faire entrer des devises sur le territoire, ont accentué le phénomène de marchandisation du folklore.Alors entre stratégies politiques, folklore et préservation d’un patrimoine immatériel, qu’est-il donné à voir et à comprendre de la cubanía aux touristes de passage sur l’île ?
With an history as complex as rich, Cuba has in just a few years become a popular destination for the beauty of its landscapes and beaches, as well as the warmth and friendliness of its people.Following an unprecedented economic crisis that hit Cuba in the early 90s, known as "el Periodo Especial en tiempo de paz", Fidel Castro's government decided to develop a tourism policy designed to boost the economy, which had been badly hit by the end of financial support from the Soviet Union.The "crocodile" of the Caribbean, a strategic location between colonial Europe and America, for a long time in the hands of the Spanish and then the British, has constantly undergone a process of transculturation and acculturation throughout its history, overturning many of the socio-cultural codes that have given rise to Cuba's unique cultural identity.From the 60s onwards, on the strength of this cultural diversity, Fidel Castro's government, which dissociated popular cultural events from folklore, took over the traditional cultural heritage of the slaves, adapting and profaning it at the same time.This desire to highlight Afro-Cuban culture was accentuated in the 90s with the arrival of tourism in Cuba. The proliferation of hotel complexes, the diversification of tourist attractions and the desire to bring foreign currency into the country have accentuated this trend?
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Butler, Krissie. „Deconstructing an Icon: Fidel Castro and Revolutionary Masculinity“. UKnowledge, 2012. http://uknowledge.uky.edu/hisp_etds/10.

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The goal of this project is to investigate the way in which various representations of Fidel Castro, between the years 1957-1965, have left an indelible mark on Cuba, transforming its landscape, I argue, through gendered means and conscious strategies. Thus it is less concerned with Fidel as an historical person than with examining with a gendered lens the ways in which he has been represented in foundational photographs, interviews, songs, and texts (both narrative and poetry as well as blogs). Drawing from theories of masculinity, which conceive masculinity as both a social construction and material body, my dissertation explores the ways in which these representations make visible a gendered body, mapping definitions of masculinity on Fidel, which are intimately linked to power. These constructions of Fidel’s masculinity, which are portrayed as hegemonic and a legitimating feature of patriarchal control, are a central feature of Fidel’s political authority and the Revolution’s hegemonizing project to shape Revolutionary men and women. I argue that representations of Fidel frequently invite a gendered encounter between the Comandante and his followers, resulting in the production of gendered Revolutionary subjects. The present study adds to current scholarship by shedding light on the ways in which gender foregrounds politics by problematizing the ways in which men are often at the center of political discourse. By decoding the foundations of Fidel’s “gendered” power, we find it to be a construction whose maintenance depends on the body’s ability to conform to hegemonic definitions of masculinity, thus reinforcing rather than Revolutionizing masculine paradigms of authority.
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Calegari, Ana Paula Cecon. „Contrarrevolucionários e dissidentes nos discursos de Fidel Castro, 1959 1962“. Universidade do Estado do Rio de Janeiro, 2014. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=7353.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
A história das oposições é um tema fundamental para entender a Revolução Cubana. As manifestações de desacordo com processo revolucionário foram simultâneas ao triunfo de 1 de Janeiro de 1959 e nos anos posteriores se desenvolveram a partir de condicionamentos internos e externos. Nessa dissertação, analisamos a representação feita por Fidel Castro dos contrarrevolucionários e dos dissidentes e de que forma os atores e setores que participaram daquela história se tornaram obstáculos para o desenvolvimento do projeto político formulado pelo grupo encabeçado por Castro. Utilizamos os discursos pronunciados por Fidel entre os anos de 1959 a 1962 para investigarmos a relação existente entre a representação das oposições feita pelo comandante e o processo de centralização política em torno de um núcleo dirigente.
La historia de las oposiciones es una clave para entender el tema de la Revolución Cubana. Las manifestaciones de desacuerdo con el proceso revolucionario fueron simultáneas al triunfo del 1 de enero de 1959 y en los años posteriores se han desarrollado a partir de las condiciones internas y externas. En esta disertación, analizamos la representación hecha por Fidel Castro de los contrarrevolucionarios y los disidentes y cómo los actores y sectores que participaron en esta historia se han convertido en obstáculos para el desarrollo del proyecto político formulado por el grupo encabezado por Castro. Utilizamos los discursos de Fidel entre los años 1959 hasta 1962 para investigar la relación entre la representación de la oposición formulada por el "comandante" y el proceso centralización política alrededor de un grupo dirigente.
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Jayatilleka, Mario Dayan. „The Moral Sierra Maestra: The Moral-Ethical Dimension of the Political Thought of Fidel Castro“. Thesis, Griffith University, 2007. http://hdl.handle.net/10072/365793.

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This is a study of the moral and ethical dimension of the political thought of Fidel Castro, with an ethic of violence at its vital centre. It is not a study of the totality and evolution of Fidel Castro’s political thought. It does not purport to be his intellectual biography. As such it focuses on two ideas, the one within the other. It explores the moral and ethical aspect of Fidel Castro’s political thought and strategy and examines as a constituent component of that aspect, Castro’s idea of the correct and incorrect use of violence. More generally, it hopes to shed light on the issue of the good and bad use of violence, using as prism and principal illustrative case, the political, strategic and diplomatic thought and practice of Fidel Castro, both as revolutionary insurgent and leader of a state, as rebel and ruler. It is suggested in this thesis that Fidel Castro, a revolutionary, Marxist and Third World political figure, has made a contribution to the understanding of one of the larger questions of politics, one that properly belongs in the sphere of political theory and philosophy: the question of violence, political power and morality. The study undertaken here argues that Fidel Castro’s main contribution to revolutionary Marxism was the introduction of an explicitly moral and ethical dimension. This in turn has enabled him to occupy the moral high ground and has helped him survive the collapse of Communism with no damage to his prestige. The study also indicates that the moral and ethical dimension stems from a unique synthesis of Marxism and Christianity. This study attempts to show that the Castro doctrine of armed struggle is based upon the conscious cultivation of a moral asymmetry between the enemy and the liberation fighter, a moral superiority that is cultivated not by abstinence from violence as in the case of Gandhi, nor by the low intensity and tactical use of violence as in the case of Mandela’s ANC, but by conscious restraint in the conduct, methods and targeting. While it is on the one hand a doctrine of Absolute or Total War, in that it seeks, as did the Jacobins and Napoleon, to mobilize the whole people, it is also a doctrine of Limited War in terms of targeting. It is simultaneously governed by and seeks to achieve a moral superiority that does not rest on culturally specific and circumscribed notions (such as those that govern Islamic militants) but on universal values of humanitarian conduct in warfare.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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Hidalgo, Ángel L. „El Pensamiento de José Martí tergiversado como Ideología Política y de Lucha por la Revolución Cubana“. Thesis, University of North Texas, 2011. https://digital.library.unt.edu/ark:/67531/metadc103328/.

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The political ideologies that Martí envisioned of an America free from the inherited yoke of European ideals were taken by Fidel Castro as an anti-imperialist discourse. Therefore, Marti’s political vision on the power that the United States began to carry out at the end of the 19th century and the beginning of the 20th century was an excellent strategy to establish the anti-imperialist character of the Cuban revolution. Since 1961, Castro set Martí as the face of his Marxist-Leninist ideology to institute his anti-American philosophy; Castro created a myth of Marti’s persona, and converted him into the bastion of his political ideology. As a result, Castro distorted the revolutionary ideas of Marti’s. Castro proposed his ideas out of context and portrayed the incorrect idea of this great thinker and poet. Martí’s human ethic and love for the independence of Cuba placed Martí as a liberator of revolutionary and progressive ideas of his generation. Martí was not thought as a dictator and never was a man who lacked democratic values. The expressed analytical assimilation of Martí on his sociopolitical and economic juncture that was presented in America and Cuba was used to trace the political anti-imperialist propaganda by the dictatorial regime lead by Castro. This thesis will emphasize the persona of Jose Martí as a revolutionary, visionary and educator of his generation, then it will present the incorrect interpretation of Marti’s ideology by Fidel Castro, as an ideal to embark his revolution. Finally, the differences of his ideas in contrast to the political and social ideology of the Cuban revolution will be explained.
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Michaut, Maxime. „Cuba : l'encadrement idéologique et social face à la politique de déstabilisation des États-Unis /“. Paris ; Budapest ; Kinshasa [etc.] : l'Harmattan, 2006. http://catalogue.bnf.fr/ark:/12148/cb40180457c.

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Ciriaco, Daniela de Carvalho. „“Nós somos completamente outros”: uma análise da ocupação urbana Fidel Castro em Uberlândia - MG“. Universidade Federal de Juiz de Fora (UFJF), 2018. https://repositorio.ufjf.br/jspui/handle/ufjf/8028.

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O presente trabalho é resultado da pesquisa de mestrado do Programa de Pós-Graduação em Serviço Social da Universidade Federal de Juiz de Fora (PPGSS/UFJF), que teve por objetivo analisar como a participação na ocupação Fidel Castro, na cidade de Uberlândia – MG, do Movimento dos Trabalhadores Sem-Teto – MTST, contribuiu para o processo de formação de uma consciência crítica e reflexiva da realidade. Buscamos compreender qual era a visão dos sujeitos antes e após o ingresso no movimento, identificando assim, as possíveis transformações na percepção e análise acerca da realidade, do mundo e de si mesmo. Para construção deste estudo, optamos por uma base teórico-metodológica que busca a compreensão da totalidade das relações, o materialismo histórico e dialético. Desta forma, esta é uma pesquisa qualitativa que visa a compreensão da percepção dos sujeitos inseridos em um território específico que é a ocupação do MTST. Para atingir os objetivos propostos neste trabalho, iniciamos um levantamento de estudos referentes ao MTST, bem como de autores e produções relacionados à temática da formação da consciência articulada ao processo de produção e reprodução do sistema do capital. Com a realização da pesquisa de campo procuramos verificar no cotidiano dos sujeitos, como acontece esse processo de formação da consciência crítica. Para tanto, utilizamos um estudo de caso da ocupação Fidel Castro. Neste sentido, organizamos esta dissertação da seguinte forma: no primeiro capítulo apresentamos reflexões acerca do processo de reprodução do capital e, de como este processo implica em uma forma específica de produção do espaço, abordando a questão habitacional e as formas de luta e resistência dos sujeitos para garantia desse direito, com enfoque para atuação do MTST. No segundo capítulo, abordamos algumas categorias e elementos que foram norteadoras para a compreensão do processo de formação da consciência como: classe, luta de classes, alienação, consciência “em si” e “para si”, emancipação política e humana e cotidiano. Finalmente, no terceiro capítulo apresentamos os dados e análises coletados durante a pesquisa de campo, fazendo a articulação com o debate já apresentado. Os resultados finais deste estudo nos possibilitaram compreender que a participação em uma ocupação do MTST contribuiu para o processo de formação de uma consciência crítica dos sujeitos, principalmente no que se refere à dimensão e noção de direitos e da necessidade de organização e luta para sua defesa. É certo que esta discussão não pode ser esgotada. Pelo contrário, o caminho trilhado para o desenvolvimento da pesquisa trouxe novas indagações e questionamentos que carecem de investigação.
The present study is a result of the Master's research of the Post-Graduation Program in Social Service of the Universidade Federal de Juiz de Fora (PPGSS / UFJF), whose objective was to analyze how participation in the Fidel Castro occupation, in the city of Uberlândia - MG , of the Movimento dos Trabalhadores Sem-Teto - MTST contributed to the process of forming a critical and reflective consciousness of reality. We sought to understand the vision of the subjects before and after joining the movement, thus identifying possible transformations in perception and analysis about reality, the world and itself. To construct this study, we opted for a theoretical-methodological basis that seeks to understand the totality of relations, historical and dialectical materialism. In this way, this is a qualitative research that aims at understanding the perception of the subjects inserted in a specific territory that is the occupation of the MTST. To reach the objectives proposed in this work, we began a survey of studies related to the MTST, as well as authors and productions related to the theme of the formation of the articulated consciousness to the process of production and reproduction of the capital system. With the accomplishment of the field research we try to verify in the subjects' daily life, as it happens this process of formation of the critical conscience. To do so, we used a case study of the Fidel Castro occupation. In this sense, we organized this dissertation in the following way: in the first chapter we present reflections on the process of reproduction of capital and how this process implies a specific form of space production, addressing the housing issue and the forms of struggle and resistance of the subject to guarantee this right, with focus for MTST action. In the second chapter, we briefly present the debate on social movements, analyzing how the MTST fits into this discussion. We also approach some categories and elements that were guiding for the understanding of the process of formation of the consciousness as: class, class struggle, alienation, consciousness "in itself" and "for itself", political and human emancipation. Finally, in the third chapter we present the data and analyzes collected during the field research, making articulation with the debate already presented. The final results of this study enabled us to understand that participation in an occupation of the MTST contributed to the process of forming a critical awareness of the subjects, mainly regarding the dimension and notion of rights and the need to organize and fight for their defense . Admittedly, this discussion can not be exhausted. On the contrary, the path taken for the development of research has brought new questions and questions that need investigation.
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Jacobs, Matt D. „The unforeseen consequences of informal empire the United States, Latin America, and Fidel Castro, 1945-1961 /“. View electronic thesis (PDF), 2009. http://dl.uncw.edu/etd/2009-1/jacobsm/mattjacobs.pdf.

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Payne, Meghan Elizabeth. „The Post-Revolutionary Roles of Fidel Castro: A Semiotic Analysis of Cuban Political Posters, 1959-1988“. BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6590.

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This study employs semiotic methods to identify the post-revolutionary roles of former Cuban President Fidel Castro in order to classify the transformations of his character portrayal over time. Informed by Goffman's framing theory as well as suggestions of agenda-setting and priming, this qualitative study analyzes 19 propaganda posters for communications of encoded messages. In this medium, the research explores thematic patterns of sociopolitical and sociocultural signs which add to the richness of Castro's appeal. In addition to providing a unique perspective on interrogating visual images, this study offers a better understanding of the influential power of professional design and the use of semiotics in political propaganda.
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Bücher zum Thema "Gouvernement de Fidel Castro"

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Balfour, Sebastian. Castro. London: Longman, 1990.

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Balfour, Sebastian. Castro. London: Longman, 1990.

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Balfour, Sebastian. Castro. 3. Aufl. Harlow, England: Pearson Longman, 2009.

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Vail, John J. Fidel Castro. New York: Chelsea House Publishers, 1986.

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R, Schwartz Joyce, Hrsg. Fidel Castro. Minneapolis: Lerner Publications Co., 2005.

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Sørensen, Anne M. Fidel Castro. Kbh: Jyllands-Posten, 2007.

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Kumm, Björn. Fidel Castro. Lund: Historiska Media, 2011.

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Woog, Adam. Fidel Castro. San Diego: Lucent Books/Thomson Gale, 2003.

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Madden, Paul. Fidel Castro. Vero Beach, Fla: Rourke Publications, 1993.

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Uschan, Michael V. Fidel Castro. Detroit: Lucent Books, 2008.

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Buchteile zum Thema "Gouvernement de Fidel Castro"

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Foss, Clive. „Fidel Castro“. In Mental Maps in the Early Cold War Era, 1945–68, 240–60. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230306066_13.

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Guerra, Lillian. „Fidel Castro“. In Dictators and Autocrats, 55–70. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003100508-6.

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Ritschel, Katharina. „Fidel Castro“. In Psychologie des Guten und Bösen, 235–47. Berlin, Heidelberg: Springer Berlin Heidelberg, 2019. http://dx.doi.org/10.1007/978-3-662-58742-3_19.

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de Carvalho, Vinicius Mariano. „Fidel Castro“. In Political Leadership in an Era of Decolonisation, 50–61. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003426165-3.

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Del Testa, David W. „Castro, Fidel“. In Government Leaders, Military Rulers and Political Activists, 31. New York: Routledge, 2014. http://dx.doi.org/10.4324/9781315063706-30.

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Rowlandson, William. „Sartre and Fidel Castro“. In Sartre in Cuba–Cuba in Sartre, 29–36. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61696-4_6.

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Pedemonte, Rafael. „Castro, Fidel (1926–2016)“. In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–13. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-91206-6_5-1.

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Pedemonte, Rafael. „Castro, Fidel (1926–2016)“. In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 284–96. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_5.

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Karlsson, Håkan, und Tomás Diez Acosta. „Assassination Plots toward Fidel Castro“. In The Nixon Administration and Cuba, 174–80. New York, NY : Routledge, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003162612-18.

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Crahan, Margaret. „Fidel Castro, the Catholic Church and Revolution in Cuba“. In Church and Politics in Latin America, 253–71. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_14.

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Konferenzberichte zum Thema "Gouvernement de Fidel Castro"

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Gugnin, Aleksandr, Grzegorz Ostasz und Yuliya Lisnevskaya. „Fidel Castro as a leader, revolution manager, and marketer“. In Proceedings of the 3rd International Conference on Social, Economic, and Academic Leadership (ICSEAL 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icseal-19.2019.70.

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Fuentes, Gabriel. „The Politics of Memory: Constructing Heritage and Globalization in Havana, Cuba“. In 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intl.2016.60.

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Since granted world heritage status by the United Nations Educational, Scientific, and Cultural Organization (UNESCO) in 1982, Old Havana has been the site of contested heritage practices. Critics consider UNESCO’s definition of the 143 hectare walled city center a discriminatory delineation strategy that primes the colonial core for tourist consumption at the expense of other parts of the city. To neatly bound Havana’s collective memory/history within its “old” core, they say, is to museumize the city as ”frozen in time,” sharply distinguishing the “historic” from the “vernacular.”While many consider heritage practices to resist globalization, in Havana they embody a complex entanglement of global and local forces. The Soviet Union’s collapse in 1991 triggered a crippling recession during what Fidel Castro called a“Special Period in a Time of Peace.” In response, Castro redeveloped international tourism—long demonized by the Revolution as associated with capitalist “evils”—in order to capture the foreign currency needed to maintain the state’s centralized economy. Paradoxically, the re-emergence of international tourism in socialist Cuba triggered similar inequalities found in pre-Revolutionary Havana: a dual-currency economy, government-owned retail (capturing U.S. dollars at the expense of Cuban Pesos), and zoning mechanisms to “protect” Cubanos from the “evils” of the tourism, hospitality, and leisure industries. Using the tropes of “heritage”and “identity,” preservation practices fueled tourism while allocating the proceeds toward urban development, using capitalism to sustain socialism. This paper briefly traces the geopolitics of 20th century development in Havana, particularly in relation to tourism. It then analyzes tourism in relation to preservation / restoration practices in Old Havana using the Plaza Vieja (Old Square)—Old Havana’ssecond oldest and most restored urban space—as a case study. In doing so, it exposes preservation/ restoration as a dynamic and politically complex practice that operates across scales and ideologies, institutionalizing history and memory as an urban design and identity construction strategy. The paper ends with a discussion on the implications of such practices for a rapidly changing Cuba.
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Berichte der Organisationen zum Thema "Gouvernement de Fidel Castro"

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Nawrocki, John T. Fidel Castro: Communist or Caudillo. Fort Belvoir, VA: Defense Technical Information Center, April 1991. http://dx.doi.org/10.21236/ada236548.

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Dukes, Jeffrey W. Political Uncertainty in Post-Fidel Castro Cuba. Fort Belvoir, VA: Defense Technical Information Center, Januar 2007. http://dx.doi.org/10.21236/ada467301.

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Angel Baquero, Sergio, Omara Ruíz Urquiola, José Raúl Gallego, Alenmichel Aguiló, Leonardo Fernández, Dimas Castellanos, Maria Camila Herrera Sosa und David Gómez. Cuba: convertir los cuarteles en escuelas y el aula en un cuartel. Herausgegeben von Catalina Rodríguez. 4Métrica, Mai 2024. http://dx.doi.org/10.56650/9786287714106.

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El compendio consta de la descripción de situaciones vinculadas a la expulsión de dos maestros por la presunción de distanciamiento ideológico a partir de eventos cotidianos intrascendentes, además de los respectivos desgloses críticos de discursos de Fidel Castro y normativas que ilustran la intencionalidad censora de la pauta formativa cubana.
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Wood, Michael R. Cuba after Fidel Castro: Issues and Strategic Considerations for the Employment of United States Armed Forces. Fort Belvoir, VA: Defense Technical Information Center, April 1998. http://dx.doi.org/10.21236/ada344899.

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Angel, Sergio, Omara Ruíz, José Gallego, Alenmichel Aguiló, Leonardo Fernández, Dimas Castellanos, David Gómez, Catalina Rodríguez und María Camila Herrera. Destacamentos pedagógicos, bibliotecas escolares y nueva Constitución contra la libertad académica. 4Métrica, Mai 2023. http://dx.doi.org/10.56650/9786289561289.

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En abril del año 1972 en el marco del II Congreso de la Unión de Jóvenes Comunistas, Fidel Castro comunicó la estrategia basada en la formación masiva de docentes, debido al aumento creciente del alumnado en la enseñanza primaria. En mayo de ese año fundó el destacamento Manuel Ascunce Domenech, conformado por estudiantes de décimo grado que iniciarían su preparación como maestros. Durante los años siguientes se estructuraron otros cinco destacamentos.
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Angel Baquero, Sergio, Omara Ruiz Urquiola, José Raúl Gallego, Leonardo Fernández, Alenmichel Aguiló, Dimas Castellanos, David Gómez, Maria Camila Herrera Sosa und Catalina Rodríguez Vega. Los ‘perestroikos’ en Cuba. Academia y discurso oficial. 4Métrica, September 2024. http://dx.doi.org/10.56650/9786287714137.

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En esta ocasión el foco recayó sobre dos académicos víctimas de la intolerancia política en momentos tan distantes como el inicio de la década de 1990 y el año en curso, 2024; así como en el desglose de un discurso de Fidel Castro contentivo de los fundamentos para la aplicación del más férreo control ideológico sobre la ciudadanía hasta el día de hoy. Además, se aporta un nuevo análisis de normativa en la que pudiera anclarse jurídicamente la represión académica.
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Callen, Jr, und Monte H. Analysis of the Military Strategies and Warfare Principles of Che Guevara and Fidel Castro during the Cuban Revolution. Fort Belvoir, VA: Defense Technical Information Center, April 1985. http://dx.doi.org/10.21236/ada156114.

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