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Zeitschriftenartikel zum Thema „Giḥon“

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Autor: Grafiati

Veröffentlicht am 25. Juli 2024

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1

TERAMOTO, Ryoshin. „A Comparison of Enchin's Gimon and Sasa gimon“. Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, Nr. 1 (2009): 55–58. http://dx.doi.org/10.4259/ibk.58.1_55.

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2

Gottlieb, Gidon. „Chair: Gidon Gottlieb“. Proceedings of the ASIL Annual Meeting 88 (1994): 33. http://dx.doi.org/10.1017/s0272503700081258.

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3

Gibon, François-Marie, Patricia Zoé Andriambelo und Fabienne Ranaivoharindriaka. „Notes sur quelques Macrostemum Kolenati, 1859, du versant oriental malgache (Trichoptera, Hydropsychidae)“. Bulletin de la Société entomologique de France 128, Nr. 3 (2023): 331–39. http://dx.doi.org/10.32475/bsef_2302.

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Notes on some Macrostemum Kolenati, 1859, from the Malagasy eastern coast (Trichoptera, Hydropsychidae). Macrostemum pangalanorum Gibon n. sp and M. estebani Gibon n. sp. are described from the eastern coastal regions of Madagascar. Macrostemum estebani is compared to M. madagascariense (Ulmer, 1905), a very similar species. Schematic distribution maps and ecological indications on these three species, as well as M. marabe Gibon & Andriambelo, 2001, M. obscurum (Banks, 1920) and M. tsilo Andriambelo & Gibon, 2001, are provided and briefly commented.

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4

SUZUKI, MASAKAZU. „Gion Festival“. Sen'i Gakkaishi 69, Nr. 5 (2013): P_167—P_171. http://dx.doi.org/10.2115/fiber.69.p_167.

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5

Mesqui, Jean. „Le château de Gicon“. Bulletin Monumental 159, Nr. 4 (2001): 333. http://dx.doi.org/10.3406/bulmo.2001.1061.

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6

Gottlieb, Gidon. „Remarks by Gidon Gottlieb“. Proceedings of the ASIL Annual Meeting 83 (1989): 125–27. http://dx.doi.org/10.1017/s0272503700075261.

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7

Legros, A. „Montaigne en son giron“. Revue d'histoire littéraire de la France o 97, Nr. 2 (01.02.1997): 179–99. http://dx.doi.org/10.3917/rhlf.g1997.97n2.0179.

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Résumé Le 28 février 1571, Montaigne se retire in doctarum virginum sinus , « giron des Muses ». Une inscription de sa « librairie » consacre cet événement. Le « giron » - et d’abord celui de la paysanne qui fut sa nourrice - est cet espace fantasmatique où le gentilhomme entend fuir les tracas de la vie publique pour se donner à soi après s’être prêté à autrui. Mais il est aussi le lieu où il fait l’expérience du paradoxe, et le laboratoire d’une philosophie qui rêve la science, la mélancolie, la volupté, la nature, la loi divine comme autant d’hypostases de la bonne Mère. Introjectant l’image maternelle, Montaigne parvient enfin à trouver en lui-même son « propre giron », d’où naît, sans « l’accointance » d’une femme, un livre-enfant appelé à devenir « plus riche » que son « père et mère ».

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8

Jones, C. P. „Stigma: Tattooing and Branding in Graeco-Roman Antiquity“. Journal of Roman Studies 77 (November 1987): 139–55. http://dx.doi.org/10.2307/300578.

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One of the best episodes in Petronius' Satyrica involves the presence of the narrator, Encolpius, his lover Giton, and the rogue-poet Eumolpus, on board a ship owned by Lichas, of which another passenger is the flighty matron, Tryphaena. In an earlier episode of the novel, Lichas seems to have been the lover of Encolpius and Tryphaena of Giton, though both affairs had ended in enmity. There ensues a comic deliberation between Encolpius and Giton about ways of escape. One of them involves the ink which Eumolpus has brought aboard as a man of literature. Encolpius suggests that he and Giton dye themselves with it from head to foot and pretend to be Eumolpus' Ethiopian (that is, African) slaves. Giton contemptuously dismisses the idea, and proposes suicide. Eumolpus intervenes with what he considers a better idea. His manservant, who is a barber, will shave the heads and eyebrows of Encolpius and Giton, and then he himself 'will mark your faces with an elaborate inscription to give the impression that you have been punished with a mark. That way the same letters will both allay the suspicions of your pursuers and hide your faces with the appearance of punishment' ('sequar ego frontes notans inscriptione sollerti, ut uideamini stigmate esse puniti. ita eaedem litterae et suspicionem declinabunt quaerentium et uultus umbra supplicii tegent'). This is agreed to, and 'Eumolpus filled the foreheads of us both with huge letters, and with generous hand covered our whole faces with the wellknown inscription of runaway slaves' ('impleuit Eumolpus frontes utriusque ingentibus litteris et notum fugitiuorum epigramma per totam faciem liberali manu duxit').

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OSAWA, Shokan. „Sokushin jobutsu gigon and Sokushingi“. JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 53, Nr. 1 (2004): 42–45. http://dx.doi.org/10.4259/ibk.53.42.

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10

Maigret, Chantal. „Le château de Gicon (Gard)“. Archéologie du Midi médiéval 18, Nr. 1 (2000): 83–98. http://dx.doi.org/10.3406/amime.2000.950.

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11

Korta, Kepa. „Zuzendariaren oharra: Bi gizon handi“. Gogoa 16 (20.12.2017): 1–2. http://dx.doi.org/10.1387/gogoa.18645.

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2017 urtearekin bi GOGOAkide joan zaizkigu betiko. Piarres Xarritton martxoaren 17an hil zen; Juanba Berasategi handik hilabete pasatxora, apirilaren 28an. Kolpe latzak biak urteotan guztiotan GOGOA aurrera ateratzen ibili garenontzat eta, bereziki, niretzat.

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12

Léger, Clotilde. „Dans le giron de Maxygen“. Biofutur 2000, Nr. 202 (Juli 2000): 48. http://dx.doi.org/10.1016/s0294-3506(00)80037-x.

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13

Hutchins, Christina. „The Gihon River, and: After“. Prairie Schooner 79, Nr. 2 (2005): 111–13. http://dx.doi.org/10.1353/psg.2005.0068.

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14

Schwerteck, Hans. „Le mot basque gizon "homme"“. Fontes Linguae Vasconum, Nr. 70 (31.12.1995): 395–99. http://dx.doi.org/10.35462/flv70.1.

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Le mot basque gizon "homme" semble remonter, comme les mots celtiques pour "homme" (par ex. irlandais duine) A une forme indoeuropéenne *ĝhponios. Pourtant ce mot ne peut avoir été emprunté au celtique; il doit venir &une langue indoeuropéenne plus ancienne que J. Corominas a nommée sorothaplique.

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15

YOSHIDA, KOJIRO. „The Gion Festival Draperies“. Sen'i Gakkaishi 51, Nr. 6 (1995): P264—P267. http://dx.doi.org/10.2115/fiber.51.6_p264.

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16

Porcu, Elisabetta. „Gion Matsuri in Kyoto“. Journal of Religion in Japan 9, Nr. 1-3 (22.09.2020): 37–77. http://dx.doi.org/10.1163/22118349-00901006.

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Abstract In this paper, I analyze Gion Matsuri in Kyoto as a multilayered phenomenon, and explore its religious aspects in context, with particular attention to interactions between actors, such as its organizing bodies, residents of the neighborhoods that sponsor the yama and hoko floats, the local government, and Yasaka Shrine (Yasaka Jinja 八坂神社). Based on my extended fieldwork, I focus on the festival’s most recent transformations (esp. the reinstatement of ato matsuri in 2014) and the negotiation of religious and secular boundaries, both within and without the festival’s physical spaces. I also reflect on Gion Matsuri as a “contested zone,” an idea that contributes to opening up new perspectives for the study of this and other festivals. More broadly, my analysis aims to shed light not only on the multidimensional character of Gion Matsuri, but also on the interplay of religion with different arenas of contemporary society, including local communities and government, tourism, the economy, and cultural policies.

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17

GINDT, DIRK. „‘We Already Carry Out a National Assignment’: Indigenous Performance and the Struggle for a Sámi National Theatre in Sweden“. Theatre Research International 47, Nr. 3 (Oktober 2022): 272–93. http://dx.doi.org/10.1017/s0307883322000232.

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Since the early 2010s, the arts and culture in Sweden have taken a stand against the prevailing epistemic ignorance of the country's Indigenous Sámi people by confronting majoritarian society with the realities of settler colonialism. This article suggests that theatre and performance form part of this Sámi cultural activism and highlights the decolonial labour of Giron Sámi Teáhter, the oldest professionally driven touring company in the Swedish part of Sápmi. Taking one specific production as a springboard, the article demonstrates the larger, structural issues at stake. Giron Sámi Teáhter deploys the stage as a vibrant, decolonial forum where the history of settler colonialism and the Sámi people's struggle toward self-determination is performed, celebrated and encouraged. The company has long striven to gain official status as the national theatre for Sámi performing arts in Sweden and the article therefore also outlines the financial and political impediments encountered by Giron Sámi Teáhter.

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18

Tartakowsky, Danielle. „Dans le giron des saints laïques“. Le Mouvement Social 237, Nr. 4 (2011): 73. http://dx.doi.org/10.3917/lms.237.0073.

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19

Pepek, Joseph M., Jared D. Christensen und Chris R. Kelsey. „In Reply to Giron et al“. Practical Radiation Oncology 5, Nr. 5 (September 2015): e551. http://dx.doi.org/10.1016/j.prro.2014.12.010.

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20

HORVÁTH FUTÓ, Hargita. „A KÉNYSZERŰSÉG „POÉTIKÁJA”“. Hungarológiai Közlemények 23, Nr. 1 (05.10.2022): 90–106. http://dx.doi.org/10.19090/hk.2022.1.90-106.

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Gion Nándor a Forum Könyvkiadó 1968-ban meghirdetett regénypályázatára írta Testvérem, Joáb című regényét, s elnyerte az első díjat. A mű publikálását irodalompolitikai vita előzte meg, a Forum Könyvkiadó Kiadói Tanácsa ugyanis az aktuálpolitikai utalások miatt a szöveg átírását kérte, Gion nemzedéktársai pedig tiltakozásukat fejezték ki az alkotói szabadság eltiprása miatt. Gion végül kihúzta és/vagy átírta a problémásnak tartott szöveghelyeket, de hogy milyen változtatásokat végzett, azaz milyen kompromisszumokat kellett kötnie a regény megjelenése érdekében, azt csak nyilatkozataiból tudjuk (bár konkrét példákat nem közöl). A regényből először 1969-ben az Új Symposion januári számában jelent meg egy részlet, a háromoldalas szöveg a regénypályázatra benyújtott, még cenzúrázatlan kéziratból származott. Az ősszöveg és a kötetben megjelent korrigált változat néhány szöveghelyen eltér egymástól, de a kényszer hatására keletkezett átírások a regény kéziratának és a publikált szövegnek az összevetésével váltak csak nyilvánvalóvá. A regény nem teljes kézirata az Országos Széchényi Könyvtár Kézirattárában található a Gion-hagyaték Fond 583/6. jelzet alatt. A tanulmány összehasonlítja a kéziratot a publikált szöveggel, feltérképezi és elemzi a kényszer hatására keletkezett kihúzásokat és átírásokat, a problémás tartalmat összeveti a cenzúra indoklásaival.

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21

Sen, Ashoke. „F-theory and the Gimon-Polchinski orientifold“. Nuclear Physics B 498, Nr. 1-2 (August 1997): 135–55. http://dx.doi.org/10.1016/s0550-3213(97)00262-9.

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22

Luo, Limin, und Huazhong Shu. „In response to Drs. Rousseau and Gibon“. International Journal of Radiation Oncology*Biology*Physics 48, Nr. 2 (September 2000): 613. http://dx.doi.org/10.1016/s0360-3016(00)00660-x.

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23

Dewart, Tracey, und Michel Eckersley. „Guatemala’S Giron: Good Shepherd or Pied Piper?“ NACLA Report on the Americas 22, Nr. 2 (März 1988): 6–11. http://dx.doi.org/10.1080/10714839.1988.11723319.

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24

Giron, Yan, und Louis du Breil. „La puissance maritime. Entretien avec Yan Giron“. Cahiers de Conflits Janvier-mars, Nr. 1 (03.03.2023): 48–52. http://dx.doi.org/10.3917/cdc.231.0048.

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25

Octastefani, Theresia, und Bayu Mitra Adhyatma Kusuma. „RESENSI BUKU - (RE)DESAIN MANAJEMEN HAJI INDONESIA: DARI MASA KOLONIAL HINGGA ORDE REFORMASI“. Jurnal MD 3, Nr. 1 (27.07.2017): 117–21. http://dx.doi.org/10.14421/jmd.2017.31-08.

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26

Gibon, François-Marie, und Désiré Randriamasimanana. „Nouvelles espèces malgaches du genre Homilia McLachlan, 1877 (Trichoptera, Leptoceridae)“. Bulletin de la Société entomologique de France 126, Nr. 2 (08.06.2021): 209–25. http://dx.doi.org/10.32475/bsef_2188.

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New Malagasy species of the genus Homilia McLachlan, 1877 (Trichoptera, Leptoceridae). Since the transfer of Homilia grandis Mosely, 1932, to the genus Ceraclea Stephens, 1829, no Homilia McLachlan, 1877, was currently known from Madagascar. We describe here seven new species: Homilia andratina n. sp., H. coppai n. sp., H. electra n. sp., H. elisae Gibon, n. sp., H. elodiae Gibon, n. sp., H. tacheti n. sp. et H. tiouchichineae n. sp. They are characterized by a mottled loss of sclerotization of the fourth article of the maxillary palps, so far only known and characteristic of the genus Ceraclea. These species are endemic to the island, their geographical distributions and ecological preferences are described and briefly discussed.

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Brochet, Thibaud, Jérôme Lapuyade-Lahorgue, Alexandre Huat, Sébastien Thureau, David Pasquier, Isabelle Gardin, Romain Modzelewski et al. „Correction: Brochet et al. A Quantitative Comparison between Shannon and Tsallis–Havrda–Charvat Entropies Applied to Cancer Outcome Prediction. Entropy 2022, 24, 436“. Entropy 24, Nr. 5 (13.05.2022): 685. http://dx.doi.org/10.3390/e24050685.

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Alexandre Huat, Sébastien Thureau, David Pasquier, Isabelle Gardin, Romain Modzelewski, David Gibon, Juliette Thariat and Vincent Grégoire were not included as authors in the original publication [...]

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28

Regev, Johanna, Joe Uziel, Nahshon Szanton und Elisabetta Boaretto. „Absolute Dating of the Gihon Spring Fortifications, Jerusalem“. Radiocarbon 59, Nr. 4 (06.06.2017): 1171–93. http://dx.doi.org/10.1017/rdc.2017.37.

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AbstractOne of the most impressive structures in Jerusalem’s ancient landscape is the tower that was built to surround and protect the Gihon Spring, Jerusalem’s perennial water source. The structure, first discovered by Reich and Shukron (2004), encompasses the cave in which the spring sprouts from, with walls 7 m thick built of large boulders. The Spring Tower, along with the other features relating to it, were all attributed to the Middle Bronze Age II, based on their architectural and stratigraphical relationship, the type of architecture, and the pottery found. In the continued excavations carried out by the Israel Antiquities Authority along the outer, eastern face of the Spring Tower, it was noted that at least the northeast side of the tower was not built on bedrock, but rather on layers of sediment, which were sealed by the massive boulders at the base of the tower. In order to provide an absolute dating for the structure, two sections were sampled for radiocarbon (14C) dating beneath the foundation stones at two locations. Scenarios for the construction of the tower during Middle Bronze Age (MB) and Iron Age II are considered, based on the new 14C data, yielding a series of dates, the latest of which falls in the terminal phases of the 9th century BCE, alongside previous excavation data.

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Baños, José, Francesc Pujol und Plácido Rodríguez. „El impacto del Campeonato del Mundo de Patinaje de Velocidad en Gijón“. Studies of Applied Economics 30, Nr. 2 (24.05.2020): 703. http://dx.doi.org/10.25115/eea.v30i2.3548.

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This article looks at economic and media impact for the city of Gijon by the celebration of the World Speed Skating Championships in September 2008. To calculate the economic impact we use Input-Output tables of Asturias transforming regional coefficients into city coefficients to measure the economic impact in terms of gross value added and employment We consider that the sports events and the cities are brands to study the media impact. With a media clipping service are handled the news appeared on the event and the city of Gijon, before, during and after the celebration of the Championships. The economic results are positive principally for the expense of not residents controlled by surveys; on the other hand the media impact was not very relevant except in the sector linked to skating.

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Porcu, Elisabetta. „The Gion Festival in Kyoto and Glocalization“. Religions 13, Nr. 8 (27.07.2022): 689. http://dx.doi.org/10.3390/rel13080689.

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The Gion Festival is a world-famous festival that takes place in Kyoto in July. It dates back to the Heian period (794–1185) and originated as a goryō-e ritual to placate departed spirits and disease-divinities. It is linked to the Yasaka Shrine, and it represents a great variety of religious and cultural influences. It is a complex and multidimensional event where issues of globalization can be seen at play at the local level. Against this background, this paper analyzes the Gion Festival as a religious and cultural phenomenon in relation to glocalization and the production of locality. In particular, it explores how the City of Kyoto represented the festival in connection with the 2030 United Nations Agenda for Sustainable Development, and the local–global interactions that relate to international tourism and global bureaucracy.

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Astria Dela Arabaling, Chiranti Dailangi, Yustin Matayane, Shyeren E. Tipruata, Emalda Latumeten und Ricardo Freedom Nanuru. „Edukasi Taat Protokol Kesehatan 5M, Vaksinasi, serta Menjaga Kebersihan Lingkungan di Jemaat Gereja Protestan Maluku (GPM) Nehemia, Ambon“. Panrannuangku Jurnal Pengabdian Masyarakat 2, Nr. 1 (01.01.2022): 25–33. http://dx.doi.org/10.35877/panrannuangku691.

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Pandemi COVID-19 telah mewabah di dunia bahkan di Maluku terlebih khusus Jemaat GPM Nehemia sekitar satu tahun lebih. Pandemi ini berdampak besar bagi berbagai aspek kehidupan warga jemaat. Namun banyak upaya yang sudah dilakukan oleh pemerintah, tenaga kesehatan maupun gereja dalam memutus mata rantai penyebaran COVID-19. Upaya yang dilakukan seperti peraturan untuk mematuhi Prokes 5M. Pada survey lapangan di sektor Gihon, Karmel, Maranatha, dan Irene ditemui bahwa masih kurangnya kesadaran warga jemaat untuk mematuhi Prokes 5M. Ada upaya yang juga dilakukan adalah melakukan sosialisasi tentang vaksinasi. Pada survey awal, melalui pendataan dan pembagian kuesioner di sektor Gihon dan Maranatha Jemaat GPM Nehemia, ditemukan bahwa masih minimnya pemahaman warga tentang manfaat dari vaksin. Hal tersebut dapat kita lihat dari hasil pendataan yang mengasilkan beberapa persoalan yang membuat warga jemaat masih takut untuk divaksin, di antaranya yatu: 1). Warga jemaat mempunyai penyakit bawaan, 2). Menganggap bahwa COVID-19 bukanlah masalah yang sulit sehingga merasa tidak membutuhkan vaksin, 3) Tidak yakin akan efektivitas vaksin COVID-19, 4). masih takut akan efek samping dari vaksin. 5). warga jemaat yang percaya akan isu tentang vaksin yang mengandung chip. Berdasarkan masalah yang ada, maka edukasi yang diimplementasikan dalam sektor Gihon dan Maranatha: 1). Melakukan sosialisasi vaksin melalui media zoom dan pengeras suara gereja, 2). Himbauan mengikuti vaksinasi melalui pengeras suara gereja, 3). Melakukan sosialisasi lewat media luar ruangan tentang taat protokol kesehatan 5M. Seperti pemasangan spanduk taat protokol kesehatan 5M. Selain itu menghimbau jemaat lewat spanduk serta melakukan kerja bakti di lingkungan jemaat sebagai kegiatan yang produktif sekaligus meningkatkan kualitas lingkungan hidup yang bersih.

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Pitou, Frédérique. „Giron-Panel Caroline, Granger Sylvie, Legrand Raphaëlle, Porot Bertran“. Annales de Bretagne et des pays de l'Ouest, Nr. 122-2 (30.06.2015): 164–65. http://dx.doi.org/10.4000/abpo.3088.

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33

ÇIĞŞAR, Teoman. „ZEN-BUDİZM IŞIĞINDA SENGAİ GİBON (1750-1837) ve “EVREN”“. Uluslararası Sanat ve Estetik Dergisi 8, Nr. 8 (2022): 40–55. http://dx.doi.org/10.29228/usved.57499.

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34

Reich, Ronny. „The Date of the Gihon Spring Tower in Jerusalem“. Tel Aviv 45, Nr. 1 (02.01.2018): 114–19. http://dx.doi.org/10.1080/03344355.2018.1412056.

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35

Uria, D. F., M. T. Calatayud, P. Virgala, A. Diaz, C. Chamizo und G. Dean. „Multiple sclerosis in Gijon health district, Asturias, northern Spain“. Acta Neurologica Scandinavica 96, Nr. 6 (29.01.2009): 375–79. http://dx.doi.org/10.1111/j.1600-0404.1997.tb00301.x.

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36

Sen, Ashoke. „A non-perturbative description of the Gimon-Polchinski orientifold“. Nuclear Physics B 489, Nr. 1-2 (März 1997): 139–59. http://dx.doi.org/10.1016/s0550-3213(97)00074-6.

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37

Chebel, Malek. „Mars 1991 : Islam et sexualité en France : le cas des « beurettes »“. Diversité 13, Nr. 1 (2011): 121–26. http://dx.doi.org/10.3406/diver.2011.7946.

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La sexualité est généralement un bon indicateur de l’intégration d’une minorité dans le giron de la communauté nationale. Les comportements diversifiés de la jeune fille maghrébine confrontée au modèle occidental de séduction nous montrent celle-ci tiraillée entre les valeurs héritées et la recherche d’une aisance individuelle.

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Chebel, Malek. „Islam et sexualité en France. Le cas des « beurettes »“. Migrants formation 84, Nr. 1 (1991): 26–37. http://dx.doi.org/10.3406/diver.1991.7236.

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La sexualité est généralement un bon indicateur de l'intégration d'une minorité dans le giron de la communauté nationale. Les comportements diversifiés de la jeune fille maghrébine confrontée au modèle occidental de séduction nous montrent celle-ci tiraillée entre les valeurs héritées et la recherche d’une aisance individuelle.

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HORVÁTH FUTÓ, Hargita. „GION NÁNDOR LATROKNAK IS JÁTSZOTT CÍMŰ TETRALÓGIÁJÁNAK GENETIKUS SZÖVEGVIZSGÁLATA“. Hungarológiai Közlemények 24, Nr. 3 (24.11.2023): 88–103. http://dx.doi.org/10.19090/hk.2023.3.88-103.

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A tanulmány a szöveggenetika vizsgálati módszereivel gyűjti össze Gion Nándor Latroknak is játszott című regénytetralógiája keletkezésének dokumentumait, és rekonstruálja az alkotói folyamatot a hagyatékban fennmaradt átdolgozott, javított kéz- és gépiratok (szűkebb értelemben vett genetikus dosszié) alapján, amelyek az írás folyamatát tükrözik. A regények létrejöttének vizsgálatát a tágabban értelmezett genetikus dosszié részét képező egyéb segédanyagok (levelek, fényképek, képeslapok, kereszt- és házasságlevelek, korabeli újsá- gok, történelmi források, vázlatok stb.) is segítik, a tanulmány ezeket is számba veszi. Az anyag nagyobb része az Országos Széchényi Könyvtár Kézirattárában található a Fond 583/1‒22. jelzet alatt, néhány dokumentum pedig a szenttamási Gion Nándor Emlékház Kézirattárában. A mű szövegforrásait feltáró munka dokumentálja a korpusz szövegváltozatait is az elő-szövegektől az utó-szövegekig, azaz a különböző nyomtatott variánsokig.

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Arias de Reyna, J., David Clark und Noam D. Elkies. „A Modern Solution to the Gion Shrine Problem“. Mathematics Magazine 92, Nr. 2 (15.03.2019): 110–22. http://dx.doi.org/10.1080/0025570x.2019.1557007.

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Quinn, Peter. „Kancheli and Knaifel“. Tempo 60, Nr. 235 (Januar 2006): 34–35. http://dx.doi.org/10.1017/s0040298206230043.

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GIYA KANCHELI: Time…and again; V & V; Piano Quartet. Gidon Kremer (vln), Oleg Maisenberg (pno), Kremerata Baltica, The Bridge Ensemble. ECM New Series 461 8182.ALEXANDER KNAIFEL: Psalm 51 (50); Amicta Sole. Mstislav Rostropovich (vlc), Tatiana Melentieva (sop), Glinka Choral College, State Hermitage Orchestra c. Arkady Shteinlukht. ECM New Series 472 0832.

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Protopopova, Irina. „The Socratic question: old problems and new trends“. ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 13, Nr. 1 (2019): 330–38. http://dx.doi.org/10.25205/1995-4328-2019-13-1-330-338.

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The article deals with new approaches to the solution of the so-called “Socratic question” associated with the search for a “historical” Socrates in different sources. The author outlines the history of the issue starting with Schleiermacher and his distinction between the images of Socrates in Plato and Xenophon. It is shown how, at the beginning of the 20th century, a consensus on the authenticity of Plato’s Socrates was reached (Robin, Taylor, Burnet, Maier), and then a sceptical view on the possibility itself to ever solve the “Socratic question” developed (Gigon). Vlastos’ position, which became influential in the late 20th century, is considered: he believed that Socrates of early Platonic dialogues is “historical”, while Socrates of the middle dialogues is a fiction of Plato’s. The second part of the article provides a brief overview of the six editions devoted to Socrates in 2006–2018, and the conclusion is made that there is an obvious trend towards a return to the sceptical position of Gigon in regard to the “Socratic question”.

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Haruko, Wakita. „Fêtes et Communautés Urbaines dans le Japon Médiéval la fête de Gion à Kyôto“. Annales. Histoire, Sciences Sociales 52, Nr. 5 (Oktober 1997): 1039–56. http://dx.doi.org/10.3406/ahess.1997.279618.

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A l'époque médiévale (entre le 12e et le 16e siècle), le Japon comptait quelques grandes villes : Kyoto la capitale impériale, Nara l'ancienne capitale entourée par ses anciens monastères, Kamakura le centre du pouvoir des guerriers, et des villes relais comme Hakata ou Sakai qui avaient des fonctions portuaires. Dans cette contribution, je souhaite examiner les liens qui existent entre d'une part le développement d'une communauté urbaine autonome dans les parties de la capitale Kyoto qu'on appelait Shimogyô, et d'autre part la fête de Gion, moment de rituel festif dédié à la divinité du quartier de Gion, Gozutenno « le roi céleste à tête de taureau ». J'espère ainsi pouvoir éclaircir les rapports entre l'organisation des villes japonaises médiévales avec leurs caractères particuliers, et les divinités qu'elles honoraient ainsi que les rituels festifs qu'elles organisaient.

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Galant, Yves. „Schuller-Christiania Gigon A. ("Schweizer. Med. W." No. 1. 1932)“. Kazan medical journal 29, Nr. 8-9 (12.01.2022): 749. http://dx.doi.org/10.17816/kazmj89871.

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Gigon A. describes the case of the so-called. Schuller-Christiania diseases ("Schweizer. Med. W." No. 1. 1932). This disease usually occurs in young people; especially striking clinical symptoms of pituitary origin: diabetes insipidus or dystrophia adiposo-genitalis, further acromegalic forms, exophthalmos. Sugar diabetes in this disease has not yet been described. Very often the b-s have a general xanthomatosis. Further characteristic of this disease are defects in the bones, mainly in the flat bones and, above all, in the skull, as well as in the bones of the rest of the skeleton. These defects are caused by an interlayer of a peculiarly yellow tissue rich in cholesterol and lipoid. Hypercholesterolemia is found in the blood. In the literature, this disease is referred to the group of so-called general lipoidosis.

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Reich, Ronny. „Notes on the Rock-Cut ‘Space’ near the Gihon Spring“. Tel Aviv 48, Nr. 2 (03.07.2021): 199–207. http://dx.doi.org/10.1080/03344355.2021.1958620.

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Damanik, Wiwik, Erika Sinambela und Arsen Nahum Pasaribu. „NEEDS ANALYSIS OF ENGLISH FOR SPECIFIC PURPOSES AT POLITEKNIK GIHON“. Journal of English Educational Study (JEES) 4, Nr. 1 (19.05.2021): 79–88. http://dx.doi.org/10.31932/jees.v4i1.1157.

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The needs analysis cannot be separated from the development of materials and curriculum design for language learning, especially ESP. The research about ESP, especially the topic of need analysis still needs to be explored. Thus, this research aims to identify language skills needed and develop English teaching materials at Politeknik Gihon. The subjects of this study were 45 ongoing students and six former students. The result of the study revealed the perceptions of the students’ needs for their current studies and future career and how the English material should be designed in this institution. This study contributes in developing the teaching material and proposed a redesigned of ESP course.

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Balcer-Zgraja, Małgorzata. „Verkehrshaus der Schweiz od Gigon/Guyer Architekten jako junk playground“. BUILDER 288, Nr. 7 (30.06.2021): 52–54. http://dx.doi.org/10.5604/01.3001.0014.9351.

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Celem opracowania jest zbadanie rozwiązań przestrzennych Verkehrshaus der Schweiz pod kątem pełnionej funkcji edukacyjnej. Zestaw metod badawczych: przegląd i analiza dostępnej literatury przedmiotu, źródeł internetowych, badania empiryczne in situ. Krytyczna analiza porównawcza zebranych danych posłużyła wyprowadzeniu wniosków. Verkehrshaus w Lucernie to współczesne muzeum edukacyjne korzystające z XX-wiecznych wzorców architektury dla dzieci.

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Jaemoon Hwang. „A Reassessment of the Establishment of "Manguk-samul-giwon-Yeoksa"“. DAEDONG MUNHWA YEON'GU ll, Nr. 104 (Dezember 2018): 195–228. http://dx.doi.org/10.18219/ddmh..104.201812.195.

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Casado, Santos. „Evolucionismo y anarquismo en Espana, 1882-1914. Alvaro Giron Sierra“. Isis 88, Nr. 4 (Dezember 1997): 717–18. http://dx.doi.org/10.1086/383880.

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Rattray, Charles, und Graeme Hutton. „Concepts and material associations in the work of Gigon/Guyer“. Architectural Research Quarterly 4, Nr. 1 (März 2000): 16–32. http://dx.doi.org/10.1017/s1359135500002384.

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Zürich architects Annette Gigon and Mike Guyer display an enjoyment of the realities – both physical and intellectual – of architectural production and, to this extent, can be seen as part of a prevailing pattern in northern Switzerland. This paper comments on their work and shows it also to be creatively critical, subverting a number of modern orthodoxies and supplanting them with an affective internal logic.

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