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Thematische Bibliographien / Germany Jews in Pinne / Dissertationen

Dissertationen zum Thema „Germany Jews in Pinne“

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Veröffentlicht am 25. Juli 2024

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1

Wassmuth, Britta. „Im Spannungsfeld zwischen Hof, Stadt und Judengemeinde : soziale Beziehungen und Mentalitätswandel der Hofjuden in der kurpfälzischen Residenzstadt Mannheim am Ausgang des Ancien Régime /“. Ludwigshafen am Rhein : Pro Message, 2005. http://www.loc.gov/catdir/toc/fy0715/2006506565.html.

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2

Willingham, Robert Allen. „Jews in Leipzig nationality and community in the 20th century /“. Thesis, Austin, Tex. : University of Texas Libraries, 2005. http://www.lib.utexas.edu/etd/d/2005/willinghamr73843/willinghamr73843.pdf#page=2.

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3

Waßmuth, Britta. „Im Spannungsfeld zwischen Hof, Stadt und Judengemeinde : soziale Beziehungen und Mentalitätswandel der Hofjuden in der kurpfälzischen Residenzstadt Mannheim am Ausgang des Ancien Régime /“. Ludwigshafen am Rhein : Pro Message, 2005. http://www.loc.gov/catdir/toc/fy0715/2006506565.html.

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4

Kranz, Daniela. „Shades of Jewishness : the creation and maintenance of a liberal Jewish community in post-Shoah Germany“. Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/872.

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This PhD thesis focuses on the creation and maintenance of the liberal Jewish community in present day Cologne, Germany. The community has the telling name Gescher LaMassoret, which translates into „Bridge to Tradition.‟ The name gives away that this specific community, its individual members and its struggles cannot be understood without the socio-historic context of Germany and the Holocaust. Although this Jewish community is not a community of Holocaust survivors, the dichotomy Jewish-German takes various shapes within the community and surfaces in the narratives of the individual members. These narratives reflect the uniqueness of each individual in the community. While this is a truism, this individual uniqueness is a key element in Gescher LaMassoret, whose membership consists of people from various countries who have various native languages. Furthermore, the community comprises members of Jewish descent as well as Jews of conversion who are of German, non- Jewish parentage. Due to the aftermaths of the Holocaust and the fact that Gescher LaMassoret houses a vast internal diversity, the creation of this community which lacks any tradition happens through mixing and meshing the life-stories and other narratives of the members, which flow into the collective narrative of the community. On the surface, the narratives of the individual members seem in conflict, they even contradict each other, which means that the narrative of the community is in constant tension. However, under the dissimilarities on the surface of the individual narratives hide similarities in terms of shared values and attitudes, which allow for enough overlaps to create a community by way of braiding a collective narrative, which offers the members to experience a 'felt ethnicity.'

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5

Abrahams-Sprod, Michael E. „Life under Siege: The Jews of Magdeburg under Nazi Rule“. Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1627.

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This regional study documents the life and the destruction of the Jewish community of Magdeburg, in the Prussian province of Saxony, between 1933 and 1945. As this is the first comprehensive and academic study of this community during the Nazi period, it has contributed to both the regional historiography of German Jewry and the historiography of the Shoah in Germany. In both respects it affords a further understanding of Jewish life in Nazi Germany. Commencing this study at the beginning of 1933 enables a comprehensive view to emerge of the community as it was on the eve of the Nazi assault. The study then analyses the spiralling events that led to its eventual destruction. The story of the Magdeburg Jewish community in both the public and private domains has been explored from the Nazi accession to power in 1933 up until April 1945, when only a handful of Jews in the city witnessed liberation. This study has combined both archival material and oral history to reconstruct the period. Secondary literature has largely been incorporated and used in a comparative sense and as reference material. This study has interpreted and viewed the period from an essentially Jewish perspective. That is to say, in documenting the experiences of the Jews of Magdeburg, this study has focused almost exclusively on how this population simultaneously lived and grappled with the deteriorating situation. Much attention has been placed on how it reacted and responded at key junctures in the processes of disenfranchisement, exclusion and finally destruction. This discussion also includes how and why Jews reached decisions to abandon their Heimat and what their experiences with departure were. In the final chapter of the community’s story, an exploration has been made of how the majority of those Jews who remained endured the final years of humiliation and stigmatisation. All but a few perished once the implementation of the ‘Final Solution’ reached Magdeburg in April 1942. The epilogue of this study charts the experiences of those who remained in the city, some of whom survived to tell their story.

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6

Abrahams-Sprod, Michael E. „Life under Siege: The Jews of Magdeburg under Nazi Rule“. University of Sydney, 2006. http://hdl.handle.net/2123/1627.

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Doctor of Philosophy
This regional study documents the life and the destruction of the Jewish community of Magdeburg, in the Prussian province of Saxony, between 1933 and 1945. As this is the first comprehensive and academic study of this community during the Nazi period, it has contributed to both the regional historiography of German Jewry and the historiography of the Shoah in Germany. In both respects it affords a further understanding of Jewish life in Nazi Germany. Commencing this study at the beginning of 1933 enables a comprehensive view to emerge of the community as it was on the eve of the Nazi assault. The study then analyses the spiralling events that led to its eventual destruction. The story of the Magdeburg Jewish community in both the public and private domains has been explored from the Nazi accession to power in 1933 up until April 1945, when only a handful of Jews in the city witnessed liberation. This study has combined both archival material and oral history to reconstruct the period. Secondary literature has largely been incorporated and used in a comparative sense and as reference material. This study has interpreted and viewed the period from an essentially Jewish perspective. That is to say, in documenting the experiences of the Jews of Magdeburg, this study has focused almost exclusively on how this population simultaneously lived and grappled with the deteriorating situation. Much attention has been placed on how it reacted and responded at key junctures in the processes of disenfranchisement, exclusion and finally destruction. This discussion also includes how and why Jews reached decisions to abandon their Heimat and what their experiences with departure were. In the final chapter of the community’s story, an exploration has been made of how the majority of those Jews who remained endured the final years of humiliation and stigmatisation. All but a few perished once the implementation of the ‘Final Solution’ reached Magdeburg in April 1942. The epilogue of this study charts the experiences of those who remained in the city, some of whom survived to tell their story.

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7

Gow, Andrew Colin. „The Red Jews: Apocalypticism and antisemitism in medieval and early modern Germany“. Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186270.

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The Red Jews are a legendary people; this is their history. From the late thirteenth to the late sixteenth century, vernacular German texts depicted the Red Jews, a conflation of the Biblical ten lost tribes of Israel and Gog and Magog, as a savage and unnaturally foul nation, who are enclosed in the 'Caspian Mountains', where they had been walled up by Alexander the Great. At the end of time, they will break out and serve the Antichrist, causing great destruction and suffering in the world. The hostile identification (c. 1165) of Jews with the apocalyptic destroyers of Ezekiel 38-39 and Revelation 20 expresses a new and virulent antisemitism that was integrated into the powerful apocalyptic traditions of Christianity. None of the few scholars who have noticed the Red Jews in medieval and early modern vernacular texts has sought out, collected and examined the complete body of medieval and early-modern sources that feature the Red Jews. This study provides a long-term analysis of the intimate connections between antisemitism and apocalypticism via a forgotten and submerged piece of German 'medievalia', the Red Jews. The legend gradually dissipated. Until the beginning of the seventeenth century it was a medieval lens through which Germans saw events relating to the Turkish threat in the East; after that time, the Red Jews disappeared from European texts.

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8

Siddiqui, Tashmeen Monique. „Jews against Wagner : the 1929 Krolloper production of Wagner's Der fliegende Holländer“. Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669985.

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9

Pommerening, Günther. „Die Juden in Schmieheim Untersuchung zur Geschichte und Kultur der Judenheit in einer badischen Landgemeinde /“. Hamburg : [s.n.], 1990. http://catalog.hathitrust.org/api/volumes/oclc/25646376.html.

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10

Schäbitz, Michael. „Juden in Sachsen - jüdische Sachsen? : Emanzipation, Akkulturation und Integration 1700 - 1914 /“. Hannover : Hahn, 2006. http://www.loc.gov/catdir/toc/fy0715/2007464442.html.

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11

Hartston, Barnet P. „Judaism on trial : antisemitism in the German courtroom (1870-1895) /“. Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1999. http://wwwlib.umi.com/cr/ucsd/fullcit?p9936871.

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12

Beegle, Melissa. „Rafael Seligmann and the German-Jewish Negative Symbiosis in Post-Shoah Germany: Breaking the Silence“. Bowling Green, Ohio : Bowling Green State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1181192526.

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13

Silbert, Ariel. „Late 19th century German-Jewish Korperkultur and its philosophical and aesthetic sources“. Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23320.

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14

Gutberlet, Anja. „Das Schicksal der jüdischen Gemeinde in Fulda nach 1933 /“. [Giessen : A. Gutberlet], 1994. http://www.loc.gov/catdir/toc/fy0710/2006502599.html.

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"Wissenschaftliche Hausarbeit im Rahmen der Ersten Staatsprüfung für das Lehramt an Grundschulden bzw. Haupt- und Realschulen im Fach katholischer Theologie, eingereicht dem Wiss. Prüfungsamt für das Lehramt an Grundschulen und an Haput- und Realschulen in Giessen" --T.p.
Includes bibliographical references (leaves 92-95).

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15

Skiles, William Stewart. „Preaching to Nazi Germany| The Confessing Church on National Socialism, the Jews, and the Question of Opposition“. Thesis, University of California, San Diego, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10009352.

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This dissertation examines sermons delivered by Confessing Church pastors in the Nazi dictatorship. The approach of most historians has focused on the history of the Christian institutions, its leaders, and its persecution by the Nazi regime, leaving the most elemental task of the pastor ? that is, preaching ? largely unexamined. The question left unaddressed is how well did Confessing pastors fare in articulating their views of the Nazi regime and the persecution of the Jews through their sermons? To answer this question, I analyzed 910 sermons by Confessing Church pastors, all delivered or disseminated between 1933 and the end of World War II in Europe. I argue that new trends in preaching popular among Confessing Church pastors discouraged deviation from the biblical text in sermons, and thus one result was few criticisms concerning German politics and society. Nevertheless, a minority of pastors criticized the Nazi regime and its leaders for their racial ideology and claims of ?Aryan? superiority, and also for unjust persecutions against Christians. They condemned Nazism as a morally corrupt ideology in contradiction to Christianity. Further, I argue that these sermons provide mixed messages about Jews and Judaism. While on the one hand, the sermons express admiration for Judaism as a foundation for Christianity and Jews as spiritual cousins; on the other hand, the sermons express religious prejudice in the form of anti-Judaic tropes that corroborated the Nazi ideology that portrayed Jews and Judaism as inferior. In the final section of the dissertation I explore the ministries of German pastors of Jewish descent and argue that they not only experienced persecution from the Nazi state, but also from their own congregations. Nevertheless, the themes of their sermons are consistent with those found in those of their colleagues. My research demonstrates that the German churches were in fact places to offer criticism of the Nazi regime, which was often veiled through biblical imagery and metaphor. Yet the messages reveal criticism from a position of obedience and subservience to the state, and at the same time the expose a confused ambiguity about the Jews and Judaism and their relation to Christians in Nazi Germany.

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16

Seiter, Mathias. „Jewish identities between region and nation : Jews in the borderlands of Posen and Alsace-Lorraine, 1871-1914“. Thesis, University of Southampton, 2009. https://eprints.soton.ac.uk/361337/.

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17

Groot, Heinrich de. „Judenverdrängung, Judenverfolgung und Judendeportation auf dem Land unter den Bedingungen der nationalsozialistischen Herrschaft 1933 - 1945 /“. Frankfurt am Main [u.a.] : Lang, 2003. http://www.gbv.de/dms/bs/toc/385616481.pdf.

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18

Grodzinski, Veronika. „French Impressionism and German Jews : the making of modernist art collectors and art collections in Imperial Germany 1896-1914“. Thesis, University College London (University of London), 2005. http://discovery.ucl.ac.uk/1444726/.

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This interdisciplinary thesis is the first dedicated study of German Jewish patronage of French Impressionist and post-Impressionist art in Wilhelmine Germany. It investigates the disproportionately strong impact of German Jewish patronage from three perspectives. It examines the significance of Paul Cassirer's modernist art dealership, the prominence of German Jewish art collectors and their modernist art collections and the presence of German Jewish sponsorship at the Nationalgalerie Berlin, the Pinakothek Munich and the Stadelsche Kunstinstitut in Frankfurt am Main. First it examines Impressionism as the 'painting of modern life' in its original French context, focussing on French Jewish dealer-patrons and collectors whose association with French modernist artists influenced not only its iconography, but also involved French Jews in modern art promotion and marketing. The French model serves as a basis for understanding the reception of such art amongst a liberal circle of Germans and German Jews. The study examines the Wilhelmine reaction to French modernism and shows how antagonism toward Jews and France was often linked and interpreted by conservatives as 'alien elements' in nationalist Germany, thus highlighting Impressionism as a threat of a new Weltanschauung. This thesis suggests that although some German Jews acculturated to the dominant Wilhelmine culture, the championing of modernist art actually emphasized their Jewishness and their role as the 'Other' in German society, despite their patriotism. Yet, in the long run, German Jewish taste for the avant-garde had as much influence on German modernism as German taste had on Jews. The study hypothesizes that German Jews embraced French Impressionism as an 'iconography of inclusion' that coincided with their own experience of modern life and thus their patronage served as a component in the construction of their secular identities. The study concludes that strong German Jewish patronage changed the modern art market irrevocably and by doing so it was not only a turning point for the writing of modern art histories, but also for the reassessment of German Jewish cultural identities, thereby proving that the history of modernist European art patronage encompassed also a history of ideas.

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19

Sinn, Andrea Knobloch Charlotte. „"Und ich lebe wieder an der Isar" : Exil und Rückkehr des Münchner Juden Hans Lamm /“. München : Oldenbourg, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3000225&prov=M&dok_var=1&dok_ext=htm.

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20

Körber, Karen. „Juden, Russen, Emigranten : Identitätskonflikte jüdischer Einwanderer in einer ostdeutschen Stadt /“. Frankfurt/Main : Campus, 2005. http://www.loc.gov/catdir/toc/fy0611/2005481583.html.

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21

Kauffman, Karen C. „Re-Inventing German Collective Memory: The Debate over the Memorial for the Murdered Jews of Europe“. Thesis, Boston College, 2008. http://hdl.handle.net/2345/557.

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Thesis advisor: Peter H. Weiler
Coming to terms with memory of the Nazi past has been a long and challenging task for the German nation. An important part of this process was the debate over building a national Holocaust memorial in Berlin, called the Memorial for the Murdered Jews of Europe. The debate began in 1989 and has arguably not yet ended. Occurring primarily in periodicals, political speeches and official colloquiums, the Denkmalstreit (memorial debate) was largely about German intellectuals developing a system of dealing with the Holocaust while redefining German identity in their own eyes and those of the world. The famous Historikerstreit (historians debate) of the 1980s raised the issues of the burden of shame and guilt on modern Germans, concern over forgetting the Holocaust, the uniqueness of the Holocaust and Jewish persecution, and the need to develop a new national identity. The Denkmalstreit dealt with these issues through the questions of whether to build a memorial and what it would mean, whether the memorial would be for descendents of perpetrators or victims, and what form the memorial should take. After closely examining these issues and the consensus the German intellectuals, politicians and artists reached in order to finally dedicate the memorial in 2005, I argue that Germany has done an exemplary job of coming to terms with the crimes of its past
Thesis (BA) — Boston College, 2008
Submitted to: Boston College. College of Arts and Sciences
Discipline: History
Discipline: College Honors Program
Discipline: History Honors Program

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22

Magas, Gregory. „Nazi crimes and German reactions : an analysis of reactions and attitudes within the German resistance to the persecution of Jews in German-controlled lands, 1933-1944, with a focus on the writings of Carl Goerdeler, Ulrich von Hassell and Helmuth von Moltke“. Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30187.

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This thesis is broadly concerned with how individuals within German society, the German Resistance to Hitler and the German military reacted to persecution of Jews in Germany before the start of the Second World War and also to reports of German atrocities within German-controlled areas of Europe during the conflict.
The specific focus of this study is an examination of the personal sentiments contained in the writings of Carl Goerdeler, Ulrich von Hassell and Helmuth von Moltke and the recorded reactions to the various and intensifying stages of Nazi persecution of Jews within German-controlled territory. These particular individuals were chosen, as a significant portion of their writings, in the form of diary entries, letters and memoranda have been published and offer a glimpse of personal sentiments and thoughts unaltered by the censors of the Nazi regime. In addition, this study examines the reactions of two German officers, Johannes Blaskowitz and Rudolf-Christoph von Gersdorff, to German atrocities committed in German-occupied Eastern Europe. Their reactions to and courageous protests against Nazi crimes are also a significant part of the overall context of German reactions to Nazi crimes. (Abstract shortened by UMI.)

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23

Hecht, Cornelia. „Deutsche Juden und Antisemitismus in der Weimarer Republik /“. Bonn : Dietz, 2003. http://www.h-net.org/review/hrev-a0d7i8-aa.

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24

Zimmer, Sophie. „Le renouveau juif à Berlin depuis 1989 : aspects culturels et religieux“. Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040275.

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La chute du Mur de Berlin en 1989, suivie de la dissolution de l’Union soviétique, bouleversent totalement la petite communauté juive qui s’était lentement reconstruite sur les ruines du IIIe Reich et dans une Allemagne divisée. L’émigration massive juive d’ex-Union soviétique dans l’ancien « pays des bourreaux » a donné naissance à un discours sur le « retour » des Juifs en Allemagne et en particulier sur une renaissance de la vie juive à Berlin. Cette vague d’émigration a certes transformé la démographie de la communauté, mais d’autres facteurs caractérisent le renouveau juif à Berlin : le rôle clé de la deuxième génération juive allemande, mais aussi d’importantes organisations juives américaines ainsi qu’une vive présence israélienne complètent le tableau très diversifié de la « nouvelle » communauté juive. Les nombreuses créations culturelles, productions littéraires et initiatives religieuses qui se développent dans les années 1990 jusqu’aujourd’hui sont le support des multiples facettes de cette communauté en effervescence
The fall of the Berlin wall in 1989, followed by the dissolution of the Soviet Union, totally transformed the small Jewish community that had slowly been constructed anew on the ruins of the Third Reich and in divided Germany. The massive emigration wave of Jews from the Former Soviet Union to the “land of the perpetrators” carried in its wake a discourse about the “return” of the Jews in Germany and especially about the reemergence of Jewish life in Berlin. This emigration wave indeed transformed the demography of the community, but other factors are crucial to the Jewish revival in Berlin: the key role of the second generation of German Jews, but also important Jewish American organizations and a vital Israeli presence complete the highly diversified picture of the “new” Jewish community. The many cultural creations, literary productions and religious initiatives that begin to emerge in the 1990s and continue today reflect the multiple facets of this dynamic community

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25

Takei, Ayaka. „The Jewish people as the Heir : the Jewish successor organizations (JRSO, JTC, French Branch) and the postwar Jewish communities in Germany /“. Electronic version of summary Electronic version of examination, 2004. http://www.wul.waseda.ac.jp/gakui/gaiyo/3837.pdf.

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26

Krösche, Heike. „"Ja. Das Ganze nochmal" : Lion Feuchtwanger: deutsch-jüdisches Selbstverständnis in der Weimarer Republik /“. Oldenburg : Bibliotheks- und Informationssystem der Univ, 2004. http://www.loc.gov/catdir/toc/fy0707/2006499811.html.

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27

Sieg, Ulrich. „Jüdische Intellektuelle im Ersten Weltkrieg : Kriegserfahrungen, weltanschauliche Debatten und kulturelle Neuentwürfe /“. Berlin : Akademie Verl, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3088614&prov=M&dok%5Fvar=1&dok%5Fext=htm.

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28

Münzel, Martin. „Die jüdischen Mitglieder der deutschen Wirtschaftselite 1927-1955 Verdrängung - Emigration - Rückkehr /“. Paderborn : Schöningh, 2006. http://catalog.hathitrust.org/api/volumes/oclc/70779071.html.

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29

Wilkinson, Sarah. „Perceptions of public opinion. British foreign policy decisions about Nazi Germany, 1933-1938“. Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:e4be72fd-3dd2-44f5-8bf6-19922402e397.

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This thesis examines the historical problem of determining the relationship between a government's perception of public opinion and the decisions it takes. We introduce evidence for the social habits of the Cabinet in order to suggest new formulations of 'élite' and 'mass' public opinion. We argue that parliamentary opinion was generally more important in decision-making for the Cabinet, except at moments of extreme crisis when a conception of 'mass' opinion became equally significant. These characterization of mass opinion were drawn from a set of stereotypes about public opinion which academic and political theorization had produced. It is argued that this theorization was stimulated by ongoing debates about mass communication, the importance of the ordinary man in democracy and the outbreak of the first world war during the inter-war period. The thesis begins with an introduction to the methodological problems involved, followed by one chapter on theorization about public opinion in the inter-war period. Three diplomatic crises are considered in the case study chapters: the withdrawal of Germany from the Disarmament Conference in 1933, the German reoccuption of the Rhineland in 1936 and the threat of invasion of the Sudetenland in 1938. Two further chapters examine the role of public opinion in protests to Germany about the treatment of the Jews in 1933 and in 1938. It is argued that perceptions of public opinion played a much more important role in decision-making than has hiterto been thought. The most significant argument posits that perceptions of public opinion were equally as important as military considerations in the decision to refuse the Godesberg terms in 1938. More generally, the way in which politicians used public opinion rhetorically is described and the limits of the usefulness of the term for historians are suggested.

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30

Rymatzki, Christoph. „Hallischer Pietismus und Judenmission Johann Heinrich Callenbergs Institutum Judaicum und dessen Freundeskreis (1728-1736) /“. Halle : Tübingen : Verlag der Franckeschen Stiftungen ; Niemeyer, 2004. http://books.google.com/books?id=MLTYAAAAMAAJ.

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31

Litt, Stefan. „Juden in Thüringen in der Frühen Neuzeit (1520 - 1650) /“. Köln [u.a.] : Böhlau, 2003. http://www.h-net.org/review/hrev-a0e7j0-aa.

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32

Rupnow, Dirk. „Vernichten und Erinnern : Spuren nationalsozialistischer Gedächnispolitik /“. Göttingen : Wallstein-Verl, 2005. http://www.h-net.org/review/hrev-a0f1n6-aa.

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33

Schlör, Joachim. „Das Ich der Stadt : Debatten über Judentum und Urbanität 1822-1938 /“. Göttingen : Vandenhoeck & Ruprecht, 2005. http://www.loc.gov/catdir/toc/fy0608/2005481418.html.

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34

Schäfer, Julia. „Vermessen - gezeichnet - verlacht : Judenbilder in populären Zeitschriften 1918 - 1933 /“. Frankfurt/Main [u.a.] : Campus-Verl, 2005. http://www.loc.gov/catdir/toc/fy0608/2005458115.html.

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35

Enderlein, Angelika Graetz Robert. „Der Berliner Kunsthandel in der Weimarer Republik und im NS-Staat : zum Schicksal der Sammlung Graetz /“. Berlin : Akad.-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2838732&prov=M&dok_var=1&dok_ext=htm.

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36

Musial, Bogdan. „Deutsche Zivilverwaltung und Judenverfolgung im Generalgouvernement : eine Fallstudie zum Distrikt Lublin 1939 - 1944 /“. Wiesbaden : Harrassowitz, 1999. http://hsozkult.geschichte.hu-berlin.de/rezensionen/type=rezbuecher&id=497.

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Shockley, Steven W. „A Match Made in Heaven or Hell: Historians Debate the Influence of Richard Wagner on Adolf Hitler and the Third Reich“. [Johnson City, Tenn. : East Tennessee State University], 2001. http://etd-submit.etsu.edu/etd/theses/available/etd-0827101-153554/restricted/shockleys100401.pdf.

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Mariotte, Christian. „Retour en Allemagne. Stigmate et identité dans l'oeuvre d'écrivains juifs de langue allemande contemporains“. Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA035.

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Dans la seconde moitié des années 1980, le champ littéraire allemand est marqué par l’apparition d’une nouvelle génération d’écrivains qui se définissent comme juifs et sont perçus comme tels par le public. Il n’est toutefois pas certain que cette appartenance religieuse justifie de les appréhender de manière conjointe. On se souvient en effet des classifications de sinistre mémoire effectuées par les études littéraires allemandes avant 1945. Dès lors, il ne s’agit nullement de rattacher l’ensemble des écrivains juifs de langue allemande contemporains à la catégorie difficilement définissable et parfois dangereuse de la « littérature judéo-allemande ». De façon plus modeste, nous vérifions l’hypothèse que trois écrivains emblématiques de cette génération – Barbara Honigmann, Rafael Seligmann et Maxim Biller – élaborent une « littérature du stigmate » dont le point d’ancrage est l’expérience de la judéité dans le « pays des meurtriers ». Fondée sur une méthodologie croisant la sociologie d’Erving Goffman (1922-1982) et d’autres approches, la réflexion s’organise en trois étapes. Tout d’abord, nous montrons que par le biais de la fiction et, d’une autre manière, l’essai, les trois écrivains identifient des moments-clés où l'individu réalise le déficit identitaire lié à la condition stigmatisée des Juifs allemands après 1945. Dans un deuxième temps, nous analysons les réponses (politiques, religieuses, etc.) que leurs œuvres proposent à la question de savoir s’il est possible d’échapper au stigmate. Enfin, nous examinons la réflexion de Honigmann, Seligmann et Biller sur les possibilités qu’offrent leurs stratégies d’écriture, leur positionnement au sein du champ littéraire et leur rapport à la langue en vue de conquérir une identité non stigmatique. Ce faisant, nous espérons montrer que loin d’enfermer les œuvres dans des classifications trop sommaires, la sociologie goffmanienne constitue une voie d’accès privilégiée à ce qui constitue leur singularité
In the second half of the 1980s, a new generation appeared in German literature; these writers have defined themselves and been perceived by readers as Jews. However, this common religious background may not in itself justify apprehending them together – as some infamous classifications made by German literary studies before 1945 should remind us.The idea, therefore, is not to put all contemporary Jewish German-writing authors in the ill-defined and sometimes dangerous category of “Judeo-German literature”, but rather, more modestly, to verify this hypothesis: three emblematic writers of this generation – Barbara Honigmann, Rafael Seligmann and Maxim Biller – have created a “literature of stigmas” anchored in the experience of being Jewish in the “country of the murderers.” Based on Erving Goffman’s (1922-1982) sociology, among other sources, the reasoning is organized in three steps. It first shows that, through fiction as well as non-fiction, all three writers have identified key moments when an individual becomes aware of the identity deficit that goes along with the stigma borne by post-1944 Jewish Germans. Then, it analyses the various answers – political, religious, etc. – found in their works to the question of knowing whether this stigma can be escaped. It eventually examines Honigmann’s, Seligmann’s and Biller’s reflections on the possibilities offered by writing strategies, their positioning in the literary field and their relationship to language so as to conquer a stigma-free identity. We thus hope to show that Goffmanian sociology, far from confining these works to simplistic classifications, offers privileged access to what makes them unique

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Duchaine-Guillon, Laurence. „(Re)construire dans la division. Aspects de la vie juive à Berlin entre Est et Ouest (1945-1990)“. Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030150.

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Pour les Juifs rescapés de la Shoah, établir une vie nouvelle sur le territoire allemand après 1945 était quasiment impensable. En particulier à Berlin, l’ancienne capitale du IIIe Reich, devenue le point de cristallisation des relations Est-Ouest, l’entreprise paraissait improbable, à tel point que la conception de la communauté de « liquidation » a dominé jusque dans les années 1950. Et pourtant, la [re]construction s’est opérée malgré tout, sous les auspices de la division allemande, qui n’a pas épargné la Communauté Juive de Berlin. L’analyse comparative des Juifs à Berlin-Est et à Berlin-Ouest, sur les plans démographique, religieux, politique et culturel, révèle certes de fortes disparités, liées plus ou moins directement aux caractéristiques des régimes de la RFA et de la RDA ; mais au-delà de ces clivages indéniables, il est possible de mettre en lumière un certain nombre de valeurs et de préoccupations communes aux Juifs dans les deux Berlin, ainsi que des phénomènes de passage jusqu’alors peu étudiés
For the Jews who had survived the Shoah, to establish of a new life on the German territory after 1945 was almost unthinkable. Particularly in Berlin, the former capital of the third Reich, which became the nodal point of the East-West relations, the attempt seemed most unlikely. As a result, the conception of a community of “liquidation” dominated until the 1950’s. Yet, [re]construction took place, in spite of everything, in the context of the partition of Germany, which didn’t spare the Jewish Community of Berlin. The comparative analysis of the Jews in East- and West-Berlin at the demographic, religious, political and cultural levels does reveal strong disparities, which are more or less linked with the features of the East-German and West-German systems; but beyond these undeniable divides, it is possible to bring to light common values and concerns, as well as forms of crossing which have attracted little scholarly attention so far

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Oelsner, Miriam Bettina Paulina Bergel. „A gênese do nacional-socialismo na Alemanha do século XIX e a autodefesa judaica“. Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-26102017-142800/.

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O objetivo desta tese é o estudo da vida dos judeus na Alemanha, a partir de msua saída do gueto ao final do século XVIII. Tive a preocupação em contextualizar a história do antijuda-ísmo, desde a chegada dos romanos na antiga Germânia no século II, ressaltando os momentos mais críticos, como a Primeira Cruzada em 1096 e o enforcamento do judeu Süß em 1738, por razões de animosidades políticas. O estudo rastreia o antissemitismo a partir dos acontecimen-tos da primeira metade do século XIX, permitindo compreender a eclosão dos horrores da Shoá, como o auge de um processo que se desenvolveu durante um longo período. Foram observadas tentativas de integração à sociedade alemã, envolvendo progressos curtos, entremeados por re-cuos, pontuados por movimentos dos próprios judeus, evidenciando o paradoxo entre a liber-dade adquirida pela saída do gueto, com a entrada na vida urbana, e os crescentes sentimentos antijudaicos, agora no seio da sociedade alemã, ocasionando o agravamento desses sentimentos, com os quais os judeus tiveram de conviver. O trabalho demonstra como essa integração se tornou estímulo para o recrudescimento de tendências antijudaicas latentes. O antissemitismo foi tomando, progressivamente, forma mais política e serviu de sustentação ao crescimento do na-cional-socialismo, que o tomou como bandeira, para dar sentido ao ódio gerado pelas tensões vigentes na nação germânica. A insatisfação decorrente da humilhação acarretada pela derrota da Primeira Guerra Mundial e pelo Tratado de Versalhes fez com que o movimento crescente em direção à Segunda Guerra Mundial ficasse aí determinado. A imagem dos judeus ficou as-sociada ao que passou a ser visto pelos setores reacionários e nacionalistas, como intimamente ligados à República de Weimar, levando os arianos a declarar guerra a tudo o que fosse oci-dental, judaico, liberal e iluminista. A maldição estava posta. Houve tentativas de reação judai-cas, objeto central deste estudo, a partir da fundação do Central Verein deutscher Staatsbürger jüdischen Glaubens em 1893, que existiu até 1938, e é a reafirmação da identidade alemã dos judeus. A insistência dos judeus em constituir-se como parte integrante da sociedade alemã pôde ser verificada a posteriori. Foi uma tentativa derradeira, condenada ao fracasso, porém corajosa. A abertura dos arquivos de Moscou permitiu conhecer este processo e alimentou de informações preciosas o estudo aqui apresentado.
The purpose of this study was to investigate the life of the German Jews after leaving the ghetto at the end of the 18th Century. There was a concern to put the History of Anti-Judaism in con-text, ever since the Romans entered Ancient Germania, emphasizing critical moments such as the 1st Crusade and the hanging of the Jew Süss in 1738 because of political animosities. The study tracked Anti-Semitism from the events of the first half of the 19th century, allowing an understanding of the outburst of the horrors of the Holocaust as the peak of a long progressing process. Attempts of the Jews to become integrated in the German society were observed, with momentary progresses interspersed with retreats, punctuated by movements of the Jews them-selves in this integration process. There is a paradox between the freedom conquered by exiting the ghetto and entering the urban life and the growing anti-Jewish feelings within the German society with which they had to live. It is shown in this work how this integration became a stimulus for anti-Jewish revivals. Anti-Semitism became more and more political, supporting the growth of National Socialism that adopted it as a flag, in order to give a meaning to the hatred arising from the tensions present in the German population. Then the dissatisfaction re-sulting from the humiliation caused by the defeat in World War I and the Treaty of Versailles determined the increasing movement towards World War II. Reactionary and nationalist sectors associated the image of the Jews with the Weimar Republic and so the Arians declared war against everything considered Western, Jewish, liberal and enlightening. The curse was on. Jewish attempts to react, also featuring a confirmation of their German identity and their insist-ence in belonging to the German society, were the core of this study. In retrospect, the founda-tion of the CV can be considered a last and brave attempt, yet destined to fail. The opening of the Moscow archives allowed getting to know this process, providing valuable information for the present study.

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Rössig, Anike. „Juden und andere "Tunnelianer" : Gesellschaft und Literatur im Berliner "Sonntags-Verein" /“. Heidelberg, Neckar : Winter, Carl, 2008. http://www.loc.gov/catdir/toc/fy0803/2008400172.html.

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Kranz, Dani. „Das Körnchen Wahrheit im Mythos: Israelis in Deutschland – Diskurse, Empirie und Forschungsdesiderate“. HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2020. https://slub.qucosa.de/id/qucosa%3A73368.

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Heuberger, Rachel. „Aron Freimann und die Wissenschaft des Judentums“. Tübingen : M. Niemeyer, 2004. http://catalogue.bnf.fr/ark:/12148/cb410517495.

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Comartin, Justin. „Humanitarian Ambitions - International Barriers: Canadian Governmental Response to the Plight of the Jewish Refugees (1933-1945)“. Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/23992.

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From 1933 to 1945, thousands of European Jews attempted to gain access to Canada in order to escape Nazi oppression. This thesis examines Canada’s immigration records and policies during this period. In addition to bringing light to key issues concerning popular Canadian perceptions of Jewish immigrants and refugees in the thirties and forties, this history raises important questions about the Canadian government and ethical responsibility in a time of war; about the relationship between government policy and provincial politics; and about the position taken by Canada’s longest serving Prime Minister, William Lyon Mackenzie King, and his Cabinet. The author’s research brings attention to Irving Abella and Harold Troper’s work, None is too Many, which, since its publication in 1982, has stood as the authoritative work on the subject. A variety of important issues which are not treated in detail in this earlier monograph are examined in depth in this analysis: The prevalence of anti-Semitism in French and English Canada, and the Canadian immigration record are treated in Chapter 2. Chapter 3 and 4 investigate accusations that William Lyon Mackenzie King, Ernest Lapointe, Frederick Charles Blair, and Vincent Massey harboured anti-Semitic views. It is found that such charges suffer from a serious lack of evidence. Although sometimes the language used by these men in their correspondence and letters can be shocking to the modern reader, it was the colloquial language during their lives. Furthermore, their personal documents often exhibit evidence of sincere sympathy for the Jews of Europe, and frustration with Canadian popular opinion. The author concludes that collective memory of the Holocaust has affected perceptions concerning the Canadian immigration record during the period in question. Anti-immigration sentiment was strong in Canada during the Depression. Nevertheless, as the Canadian Government became increasingly aware of the persecution of Jews within the Reich, particularly following the events of Kristallnacht in November of 1938, measures were put into place to ease Jewish immigration to Canada, such as including refugees among the admissible classes of immigrants. The Canadian Government did not begin to receive information concerning the extermination of European Jewry until 1942. By this time, there was hardly anything Canada could do. Heinrich Himmler had forbidden Jewish emigration from the Reich in October of 1941, the war was in full swing by 1942, and ships carrying refugees and PoWs were not safe from U-boat attacks. From 1933 to 1945 Canada allowed 8,787 Jews into the country. However, all immigration to Canada was slowed during this time. Consequently, Jews, in actuality, represented a higher percentage of immigrants arriving in Canada, at this time, than they had from 1923 to 1932. This illustrates Canada’s doors we not closed specifically to Jewish refugees during the Depression and Second World War.

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Knörzer, Heidi. „« Champion[s] de la même cause » ? : la pensée politique des rédacteurs de l’Allgemeine Zeitung des Judenthums et des Archives israélites entre Allemagne et France (1848-1914)“. Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030066/document.

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Les textes de Ludwig Philippson, Gustav Karpeles, Isidore Cahen, Hippolyte Prague, publiés dans l’Allgemeine Zeitung des Judenthums et dans les Archives Israélites entre 1848 et 1914, témoignent d’un incessant souci politique. De l’égalité politique des minorités juives et de leur discrimination à la réflexion sur les relations entre politique et religion, en passant par les nouveaux courants politiques du XIXe siècle, tels le nationalisme, le socialisme ou encore le sionisme, nombreux sont les thèmes liés à la politique qu’ils abordent dans leurs articles. C’est le discours politique tel qu’il se donne à voir dans leurs articles qu’il s’agit d’étudierdans cette thèse. La pensée politique des minorités juives en Allemagne et en France au XIXe siècle a déjà fait l’objet de diverses études. Certaines abordent la thématique dans une perspective nationale, d’autres adoptent, comme nous, une approche comparée, en soulignant essentiellement les différences de points de vue entre les deux collectivités juives. Ces recherches partent du principe que l’Allemagne et la France sont structurées différemment, notamment en ce qui concerne les conceptions de la nation, les rôles joués par la religion et, partant, le mode d’émancipation des juifs, pour en déduire que la réalité des minorités juives et leur façon de penser, de sentir et d’agir l’est aussi. S’il ne s’agit pas de nier une certaine influence du contexte national sur lafaçon dont les journalistes voient le monde, la conviction qui anime le présent travail est que les contextes nationaux apparemment différents ne doivent pas nous empêcher de voir que leurs discours politiques obéissent à une logique commune. La thèse que nous nous proposons de démontrer dans cette étude consiste à dire que les discours politiques des juifs allemands et français, loin de former deux discours disjoints et opposés, se sont mutuellement rencontrés et fertilisés pour former un discours largement transnational. Grâce à leurs revues, il existait en effet de nombreux contacts entre les journalistes qui pourraient expliquer, entre autres, les parallèles et ressemblances dans leur manière d’aborder certaines questions politiques
The articles published by Ludwig Philippson, Gustav Karpeles, Isidore Cahen and Hippolyte Prague inthe Allgemeine Zeitung des Judenthums and the Archives Israélites between 1848 and 1914 show a constant concern for politics. Their writings deal with such topics as equal rights for – and discrimination against – Jews, the relationship between politics and religion, the new political movements of the 19th century like nationalism, socialism or zionism. The purpose of this doctoral dissertation is to study the political discourse that manifests itself in the articles these journalists published in these journals. The political thought of Jewish minorities in 19thcentury Germany and France has been at the center of many scholarly works. Some of them adopt a national perspective, others – like the present study – chose a comparative framework approach, focusing essentially on the differences between the two Jewish communities’ points of view. These works are based on the assumption that Germany and France show basic structural differences, particularly with regards to the conception of nation, the role of religion and subsequently the emancipation model adopted for Jews, inferring that the same is true for the Jewish communities, their way of thinking, feeling and acting. While not denying the influence of thenational context on the way the journalists see the world, this dissertation rests on the conviction that it should not prevent us from seeing how their political discourses share a common logic. Its claim is that the political discourses of German and French Jews, far from being disconnected or opposed, did meet and influence one another to form a largely transnational discourse. The mere existence of these journals created contacts between the journalists that could, among other factors, explain the parallels and similarities in their political approaches

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Baker, Ruth L. „Relations between Jewish and non-Jewish Germans 1933-1945 : a case study in the use of evidence by historians : a thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in History /“. 2009. http://hdl.handle.net/10092/2956.

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Seager, Brenda Mary. „Memory Retrieved: The Memorial for the Murdered Jews of Europe“. Thesis, 2004. http://hdl.handle.net/1805/5010.

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Willingham, Robert Allen Crew David F. „Jews in Leipzig nationality and community in the 20th century /“. 2005. http://repositories.lib.utexas.edu/bitstream/handle/2152/1799/willinghamr73843.pdf.

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Griffin, Christopher W. Stoltzfus Nathan. „The evolution of German-Jewish intermarriage laws and practices in Germany to 1900“. Diss., 2005. http://etd.lib.fsu.edu/theses/available/etd-07062005-105228.

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Thesis (M. A.)--Florida State University, 2005.
Advisor: Dr. Nathan Stoltzfus, Florida State University, College of Arts and Sciences, Dept. of History. Title and description from dissertation home page (Sept. 15, 2005). Document formatted into pages; contains vi, 79 pages. Includes bibliographical references.

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„Anticlerical alliances: Jews and the Church question in Germany and France, 1783--1905“. THE UNIVERSITY OF CHICAGO, 2009. http://pqdtopen.proquest.com/#viewpdf?dispub=3322667.

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