Thematische Bibliographien / Germany Jews in Pinne

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Veröffentlicht am 25. Juli 2024

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Zeitschriftenartikel zum Thema "Germany Jews in Pinne"

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Silbermann, Alphons, und Herbert Sallen. „Jews in germany today“. Society 32, Nr. 4 (Mai 1995): 53–64. http://dx.doi.org/10.1007/bf02693324.

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Kaplan, M. „Unter Uns: Jews Socialising with other Jews in Imperial Germany“. Leo Baeck Institute Yearbook 48, Nr. 1 (01.01.2003): 41–65. http://dx.doi.org/10.1093/leobaeck/48.1.41.

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Scott, T. „Peasants and Jews in Medieval Germany“. English Historical Review 119, Nr. 481 (01.04.2004): 496–97. http://dx.doi.org/10.1093/ehr/119.481.496.

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Schwarzschild, Rabbi Steven S. „Jews in Communist Germany, Aug. 1950“. Leo Baeck Institute Yearbook 60, Nr. 1 (2015): 279–91. http://dx.doi.org/10.1093/leobaeck/ybv015.

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MENG, MICHAEL L. „After the Holocaust: The History of Jewish Life in West Germany“. Contemporary European History 14, Nr. 3 (August 2005): 403–13. http://dx.doi.org/10.1017/s0960777305002523.

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In July 1945, Rabbi Leo Baeck remarked that the Third Reich had destroyed the historical basis of German Jewry. ‘The history of Jews in Germany has found its end. It is impossible for it to come back. The chasm is too great’. Heinz Galinski, a survivor of Auschwitz who led West Berlin’s Jewish community until his death in 1992, could not have disagreed more strongly. ‘I have always held the view’, he observed, ‘that the Wannsee Conference cannot be the last word in the life of the Jewish community in Germany’. As these diverging views suggest, opting to live in the ‘land of the perpetrators’ represented both an unthinkable and a realistic choice. In the decade after the Holocaust, about 12,000 German-born Jews opted to remain in the Federal Republic of Germany (FRG) and comprised about half of its Jewish community. Rooted in the German language and typically married to non-Jewish spouses, they still had some connections to Germany. xSuch cultural and personal ties did not exist for the other half of West Germany’s Jewish community – its East European Jews. Between 1945 and 1948, 230,000 Jews sought refuge in occupied Germany from the violent outbursts of antisemitism in eastern Europe. Although by 1949 only 15,000 East European Jews had taken permanent residence in the FRG, those who stayed behind profoundly impacted upon Jewish life. More religiously devout than their German-Jewish counterparts, they developed a rich cultural tradition located mostly in southern Germany. But their presence also complicated Jewish life. From the late nineteenth century, relations between German and East European Jews historically were tense and remained so in the early postwar years; the highly acculturated German Jews looked down upon their less assimilated, Yiddish-speaking brothers. In the first decade after the war, integrating these two groups emerged as one of the most pressing tasks for Jewish community leaders.
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Kaplan, Marion. „Unter Uns: Jews Socialising with other Jews in Imperial Germany“. Leo Baeck Institute Yearbook 48, Nr. 1 (01.08.2003): 41–65. http://dx.doi.org/10.3167/007587403781898654.

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Baer, Marc David. „Turk and Jew in Berlin: The First Turkish Migration to Germany and the Shoah“. Comparative Studies in Society and History 55, Nr. 2 (April 2013): 330–55. http://dx.doi.org/10.1017/s0010417513000054.

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AbstractIn this paper I critically examine the conflation of Turk with Muslim, explore the Turkish experience of Nazism, and examine Turkey's relation to the darkest era of German history. Whereas many assume that Turks in Germany cannot share in the Jewish past, and that for them the genocide of the Jews is merely a borrowed memory, I show how intertwined the history of Turkey and Germany, Turkish and German anti-Semitism, and Turks and Jews are. Bringing together the histories of individual Turkish citizens who were Jewish or Dönme (descendants of Jews) in Nazi Berlin with the history of Jews in Turkey, I argue the categories “Turkish” and “Jewish” were converging identities in the Third Reich. Untangling them was a matter of life and death. I compare the fates of three neighbors in Berlin: Isaak Behar, a Turkish Jew stripped of his citizenship by his own government and condemned to Auschwitz; Fazli Taylan, a Turkish citizen and Dönme, whom the Turkish government exerted great efforts to save; and Eric Auerbach, a German Jew granted refuge in Turkey. I ask what is at stake for Germany and Turkey in remembering the narrative of the very few German Jews saved by Turkey, but in forgetting the fates of the far more numerous Turkish Jews in Nazi-era Berlin. I conclude with a discussion of the political effects today of occluding Turkish Jewishness by failing to remember the relationship between the first Turkish migration to Germany and the Shoah.
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Zipes, Jack, und Ruth Gay. „The Jews of Germany: A Historical Portrait“. German Studies Review 16, Nr. 3 (Oktober 1993): 525. http://dx.doi.org/10.2307/1432146.

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Liberles, R. „Jews and Christians in early modern Germany“. Leo Baeck Institute Yearbook 55, Nr. 1 (01.01.2010): 39–40. http://dx.doi.org/10.1093/lbyb/ybq014.

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Lohmann, Ingrid. „Jews and Jewish Education in Germany Today“. Journal of Modern Jewish Studies 12, Nr. 2 (Juli 2013): 351–52. http://dx.doi.org/10.1080/14725886.2013.820545.

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Dissertationen zum Thema "Germany Jews in Pinne"

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Wassmuth, Britta. „Im Spannungsfeld zwischen Hof, Stadt und Judengemeinde : soziale Beziehungen und Mentalitätswandel der Hofjuden in der kurpfälzischen Residenzstadt Mannheim am Ausgang des Ancien Régime /“. Ludwigshafen am Rhein : Pro Message, 2005. http://www.loc.gov/catdir/toc/fy0715/2006506565.html.

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Willingham, Robert Allen. „Jews in Leipzig nationality and community in the 20th century /“. Thesis, Austin, Tex. : University of Texas Libraries, 2005. http://www.lib.utexas.edu/etd/d/2005/willinghamr73843/willinghamr73843.pdf#page=2.

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Waßmuth, Britta. „Im Spannungsfeld zwischen Hof, Stadt und Judengemeinde : soziale Beziehungen und Mentalitätswandel der Hofjuden in der kurpfälzischen Residenzstadt Mannheim am Ausgang des Ancien Régime /“. Ludwigshafen am Rhein : Pro Message, 2005. http://www.loc.gov/catdir/toc/fy0715/2006506565.html.

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Kranz, Daniela. „Shades of Jewishness : the creation and maintenance of a liberal Jewish community in post-Shoah Germany“. Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/872.

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This PhD thesis focuses on the creation and maintenance of the liberal Jewish community in present day Cologne, Germany. The community has the telling name Gescher LaMassoret, which translates into „Bridge to Tradition.‟ The name gives away that this specific community, its individual members and its struggles cannot be understood without the socio-historic context of Germany and the Holocaust. Although this Jewish community is not a community of Holocaust survivors, the dichotomy Jewish-German takes various shapes within the community and surfaces in the narratives of the individual members. These narratives reflect the uniqueness of each individual in the community. While this is a truism, this individual uniqueness is a key element in Gescher LaMassoret, whose membership consists of people from various countries who have various native languages. Furthermore, the community comprises members of Jewish descent as well as Jews of conversion who are of German, non- Jewish parentage. Due to the aftermaths of the Holocaust and the fact that Gescher LaMassoret houses a vast internal diversity, the creation of this community which lacks any tradition happens through mixing and meshing the life-stories and other narratives of the members, which flow into the collective narrative of the community. On the surface, the narratives of the individual members seem in conflict, they even contradict each other, which means that the narrative of the community is in constant tension. However, under the dissimilarities on the surface of the individual narratives hide similarities in terms of shared values and attitudes, which allow for enough overlaps to create a community by way of braiding a collective narrative, which offers the members to experience a 'felt ethnicity.'
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Abrahams-Sprod, Michael E. „Life under Siege: The Jews of Magdeburg under Nazi Rule“. Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1627.

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This regional study documents the life and the destruction of the Jewish community of Magdeburg, in the Prussian province of Saxony, between 1933 and 1945. As this is the first comprehensive and academic study of this community during the Nazi period, it has contributed to both the regional historiography of German Jewry and the historiography of the Shoah in Germany. In both respects it affords a further understanding of Jewish life in Nazi Germany. Commencing this study at the beginning of 1933 enables a comprehensive view to emerge of the community as it was on the eve of the Nazi assault. The study then analyses the spiralling events that led to its eventual destruction. The story of the Magdeburg Jewish community in both the public and private domains has been explored from the Nazi accession to power in 1933 up until April 1945, when only a handful of Jews in the city witnessed liberation. This study has combined both archival material and oral history to reconstruct the period. Secondary literature has largely been incorporated and used in a comparative sense and as reference material. This study has interpreted and viewed the period from an essentially Jewish perspective. That is to say, in documenting the experiences of the Jews of Magdeburg, this study has focused almost exclusively on how this population simultaneously lived and grappled with the deteriorating situation. Much attention has been placed on how it reacted and responded at key junctures in the processes of disenfranchisement, exclusion and finally destruction. This discussion also includes how and why Jews reached decisions to abandon their Heimat and what their experiences with departure were. In the final chapter of the community’s story, an exploration has been made of how the majority of those Jews who remained endured the final years of humiliation and stigmatisation. All but a few perished once the implementation of the ‘Final Solution’ reached Magdeburg in April 1942. The epilogue of this study charts the experiences of those who remained in the city, some of whom survived to tell their story.
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Abrahams-Sprod, Michael E. „Life under Siege: The Jews of Magdeburg under Nazi Rule“. University of Sydney, 2006. http://hdl.handle.net/2123/1627.

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Doctor of Philosophy
This regional study documents the life and the destruction of the Jewish community of Magdeburg, in the Prussian province of Saxony, between 1933 and 1945. As this is the first comprehensive and academic study of this community during the Nazi period, it has contributed to both the regional historiography of German Jewry and the historiography of the Shoah in Germany. In both respects it affords a further understanding of Jewish life in Nazi Germany. Commencing this study at the beginning of 1933 enables a comprehensive view to emerge of the community as it was on the eve of the Nazi assault. The study then analyses the spiralling events that led to its eventual destruction. The story of the Magdeburg Jewish community in both the public and private domains has been explored from the Nazi accession to power in 1933 up until April 1945, when only a handful of Jews in the city witnessed liberation. This study has combined both archival material and oral history to reconstruct the period. Secondary literature has largely been incorporated and used in a comparative sense and as reference material. This study has interpreted and viewed the period from an essentially Jewish perspective. That is to say, in documenting the experiences of the Jews of Magdeburg, this study has focused almost exclusively on how this population simultaneously lived and grappled with the deteriorating situation. Much attention has been placed on how it reacted and responded at key junctures in the processes of disenfranchisement, exclusion and finally destruction. This discussion also includes how and why Jews reached decisions to abandon their Heimat and what their experiences with departure were. In the final chapter of the community’s story, an exploration has been made of how the majority of those Jews who remained endured the final years of humiliation and stigmatisation. All but a few perished once the implementation of the ‘Final Solution’ reached Magdeburg in April 1942. The epilogue of this study charts the experiences of those who remained in the city, some of whom survived to tell their story.
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Gow, Andrew Colin. „The Red Jews: Apocalypticism and antisemitism in medieval and early modern Germany“. Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186270.

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The Red Jews are a legendary people; this is their history. From the late thirteenth to the late sixteenth century, vernacular German texts depicted the Red Jews, a conflation of the Biblical ten lost tribes of Israel and Gog and Magog, as a savage and unnaturally foul nation, who are enclosed in the 'Caspian Mountains', where they had been walled up by Alexander the Great. At the end of time, they will break out and serve the Antichrist, causing great destruction and suffering in the world. The hostile identification (c. 1165) of Jews with the apocalyptic destroyers of Ezekiel 38-39 and Revelation 20 expresses a new and virulent antisemitism that was integrated into the powerful apocalyptic traditions of Christianity. None of the few scholars who have noticed the Red Jews in medieval and early modern vernacular texts has sought out, collected and examined the complete body of medieval and early-modern sources that feature the Red Jews. This study provides a long-term analysis of the intimate connections between antisemitism and apocalypticism via a forgotten and submerged piece of German 'medievalia', the Red Jews. The legend gradually dissipated. Until the beginning of the seventeenth century it was a medieval lens through which Germans saw events relating to the Turkish threat in the East; after that time, the Red Jews disappeared from European texts.
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Siddiqui, Tashmeen Monique. „Jews against Wagner : the 1929 Krolloper production of Wagner's Der fliegende Holländer“. Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669985.

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Pommerening, Günther. „Die Juden in Schmieheim Untersuchung zur Geschichte und Kultur der Judenheit in einer badischen Landgemeinde /“. Hamburg : [s.n.], 1990. http://catalog.hathitrust.org/api/volumes/oclc/25646376.html.

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Schäbitz, Michael. „Juden in Sachsen - jüdische Sachsen? : Emanzipation, Akkulturation und Integration 1700 - 1914 /“. Hannover : Hahn, 2006. http://www.loc.gov/catdir/toc/fy0715/2007464442.html.

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Bücher zum Thema "Germany Jews in Pinne"

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Ostow, Robin. Jews in Contemporary East Germany. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10154-2.

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Fairbrook, Lotte. Memoirs from Germany & Palestine, 1898-1938. United States?]: L. Fairbrook, 2007.

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Serotta, Edward. Jews, Germany, memory: A contemporary portrait. Berlin: Nicolai, 1996.

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Kahn, Charlotte. Resurgence of Jewish life in Germany. Westport, Conn: Praeger, 2004.

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Orla, Kenan, Hrsg. Nazi Germany and the Jews, 1933-1945. London: Phoenix, 2009.

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Gordon, Frank. Latvians and Jews between Germany and Russia. Stockholm: Memento, 2001.

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Rafael, Eliezer Ben. Jews and Jewish education in Germany today. Leiden: Brill, 2011.

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Gay, Ruth. The Jews of Germany: A historical portrait. New Haven: Yale University Press, 1992.

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Ben-Rafael, Eliezer. Jews and jewish education in germany today. [Place of publication not identified]: Brill, 2013.

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Gordon, Frank. Latvians and Jews between Germany and Russia. Stockholm: Memento, 1990.

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Buchteile zum Thema "Germany Jews in Pinne"

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Sapir Abulafia, Anna. „The Jews of Germany“. In Christian–Jewish Relations 1000–1300, 31–49. 2. Aufl. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-5.

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Ginsberg, Terri. „Germany Welcomes Back Its Jews“. In A Companion to German Cinema, 507–25. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444345605.ch20.

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Deshen, Shlomo. „Neo-Orthodox Jews of Germany“. In Encyclopedia of Diasporas, 1038–45. Boston, MA: Springer US, 2005. http://dx.doi.org/10.1007/978-0-387-29904-4_106.

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Tewarson, Heidi Thomann. „Jews among Christians in Germany“. In Encyclopedia of Diasporas, 465–74. Boston, MA: Springer US, 2005. http://dx.doi.org/10.1007/978-0-387-29904-4_47.

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Ostow, Robin. „Introduction“. In Jews in Contemporary East Germany, 1–9. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10154-2_1.

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Katzenstein, Alfred. „Jews, Germans and Psychotherapy in the German Democratic Republic“. In Jews in Contemporary East Germany, 91–102. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10154-2_10.

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Katzenstein, Ursula. „From Germany to the German Democratic Republic via Palestine, France and the USA“. In Jews in Contemporary East Germany, 103–9. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10154-2_11.

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Eckert, Thomas. „The View from West Berlin“. In Jews in Contemporary East Germany, 113–26. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10154-2_12.

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Eschwege, Helmut. „The Unorthodox View of Jewish History in the German Democratic Republic“. In Jews in Contemporary East Germany, 127–40. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10154-2_13.

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Ostow, Robin. „Afterword“. In Jews in Contemporary East Germany, 141–48. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10154-2_14.

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Konferenzberichte zum Thema "Germany Jews in Pinne"

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Shakir Sultani, Haider. „The Problematic of Characterizing Genocide A Reading in the Techniques of Historical Trends to Explain the Jewish Genocide“. In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/16.

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"The research is an attempt designed to diagnose the problematic of characterizing the genocide by adopting the ""Holocaust"" as a paradigm for the hypothesis addressed by the research, reviewing the trends of historians' interpretation of the genocide since the end of World War II (1945), as well as tracking the historical stations that those interpretations have gone through, the problems and crises that they provoked in Germany, and the response of German historical circles for the challenge imposed by those interpretations. The research is divided into two topics: the first: The Historians' Trends in Interpreting the Nazi Genocide of the Jews until the 1980s. As for the second: the ""Holocaust"" Historiography, the Nazi Knot, and the Identity Crisis in Germany."
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Boamfa, Ionel. „THE CHRONO-SPATIAL DISTRIBUTION OF SOME DEMOGRAPHIC PECULIARITIES AT THE LEVEL OF THE DISTRICTS OF FAGARA? MUNICIPALITY“. In 9th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscss.2022/s01.005.

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The article highlights the chrono-spatial distribution of the evolution of some demographic peculiarities at the level of the districts of Fagara? for almost a millennium, starting from the XIth century, until today. Thus, first of all, the evolution of the population is highlighted, as a whole and on the component districts. Closely related to this is the evolution of density, both for the settlement's total and at the district level. Also, based on documentary sources � statistical-fiscal (urbaria, conscriptions), before 1850, censuses (from 1850-2011) � and other (yearbooks, phone books, electoral lists, etc.), we have reconstituted the ethnic, linguistic and confessional structure of the population, both on the whole locality and on the districts. We note, on the one hand, an inconsistent, slow evolution, with demographic setbacks, in the Middle Ages and a continuous increase, after 1800 and, especially, during the communist period, of the population and its density, followed by a decline, after 1989. Regarding the ethnolinguistic structure of the population, at the background of the continuous presence of an important share of the Romanians, until the interwar period, inclusive, important communities of Hungarians, Germans (Saxons) and Jews were formed and lasted for centuries, which declined during the communist period: the Hungarians stagnated or, at the background of a modest birth rate, decreased their number and share, the Germans emigrated en masse to Germany, and the Jews � to Israel. In confessional terms too, the most important community remained the Romanian Orthodox, but with the presence, notable, until a few decades ago, of the denominations of other communities (Catholic, Calvin, Unitarian � for Hungarians, Lutheran � for Saxons, Mosaic � for Jews).
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Berichte der Organisationen zum Thema "Germany Jews in Pinne"

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Титаренко, Д. М. Геноцид єврейського населення на Донеччині під час нацистської окупації: деякі дискусійні аспекти проблеми. ДонНУ, 2008. http://dx.doi.org/10.31812/123456789/6496.

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В статье освещены дискуссионные аспекты уничтожения еврейского населения на территории Донецкой области в период нацистской оккупации. Исследование базируется на материалах украинских и российских государственных архивов, архива управления Службы безопасности Украины в Донецкой области, федеральных архивов Германии, воспоминаниях очевидцев. В работе рассматриваются проблемы статистики числа жертв, ответственности вермахта за геноцид, основания и функционирования гетто в Сталино (Юзовке), реакции местного населения на геноцид, содержания антисемитской пропаганды. The article is aimed at characterizing the peculiarities, the most controversial aspects of the destruction of the Jews in the Donets’k oblast during the Nazi occupation. The investigation is based on the materials of the Ukrainian central and oblast’s state archives, the archives of the Security Service of Ukraine (SBU) in Donets’k oblast, the Federal archives of Germany, the state archives of Russian Federation as well as the recollections by eyewitnesses. The problems of the statistics of the sacrifices, the responsibility of the Wehrmacht for the genocide, the conditions of the establishment and functioning of ghetto in Stalino (Iuzivka), the reaction of the local population to the genocide, the essence of the anti-Semitic propaganda are emphasized.
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