Dissertationen zum Thema „German and Argentine“
Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an
Machen Sie sich mit Top-15 Dissertationen für die Forschung zum Thema "German and Argentine" bekannt.
Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.
Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.
Sehen Sie die Dissertationen für verschiedene Spezialgebieten durch und erstellen Sie Ihre Bibliographie auf korrekte Weise.
AufderHeide, Erin. „Representations of German-Speaking Exiles and Immigrants in Argentina“. Bowling Green State University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1162858784.
Der volle Inhalt der QuelleKlammer, Ivana R. „Reinventing the Colonial Fantasy in the Post-WWII era: Jovita Epp's Amado Mio“. BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2285.
Der volle Inhalt der QuelleFranzki, Hannah C. „Criminal trials, economic dimensions of state crime, and the politics of time in international criminal law : a German-Argentine constellation“. Thesis, Birkbeck (University of London), 2018. http://bbktheses.da.ulcc.ac.uk/304/.
Der volle Inhalt der QuelleRispler, Isabelle. „“Lands of the future" : German-speaking identity, networks, and territoriality in the South Atlantic, 1820-1930“. Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC072/document.
Der volle Inhalt der QuelleThe movement of German-speakers to the South Atlantic did not begin with Nazis seeking refuge in Argentina in the aftermath of World War II, nor did it start with the organization of the German protectorate of South-West Africa in 1884. Throughout the nineteenth century, the great majority of German-speakers leaving Europe travelled and migrated to North America, but some German-speakers had begun settling in both Argentina and Namibia well before the turn of the twentieth century. German-speaking merchants and missionaries started travelling to and settling in the South Atlantic in the 1820s. These South Atlantic German-speakers were influenced by the changing conditions in Europe: the increasing mobility of people and goods through the advancement of technology, and the increasing dominance of Nation-states on Western Europe’s political scene. After its founding in 1871, the German nation-state expanded its political reach with the German Empire’s increasing desire for power on the global market. After 1900 in particular, politically active Germans sought to compete against the increasing economic competition from the United States by attempting to redirect German-speaking migrants from their U.S. rival to areas they deemed more apt for continued German state aid and control. In this context, many Germans recognized German South-West Africa as the only territory suitable for large-scale German settlement. Meanwhile, German-speakers in Argentina became involved in marketing Argentina as the ideal destination for German-speaking migration and numerous publications praised it as the “land of the future.”German-speaking migration to the United States and Canada is well documented, whereas scholars have paid less attention to those migrants who went to Argentina and Namibia. Within the existing secondary literature, scholars have treated German-speakers in Argentina mostly as foreign migrants in an established republic, while conversely studying German-speakers in Namibia primarily within the context of German colonialism. I argue that it is historians who have created this division which overemphasizes the differences between the continents’ historically rendered trajectories, while hiding the connections and similarities from the viewpoint of nineteenth-century German-speaking migrants. I propose to study the everyday life experiences of nineteenth-century German-speakers on both sides of the South Atlantic within one single analytical field. I argue that even though the respective political circumstances varied, the everyday life experiences of these German-speakers on both sides of the South Atlantic were more similar than different. I analyze the writings and belief-systems of nineteenth-century contemporaries in order to overcome the dichotomy that historians have created as distinct and mutually exclusive types of global movement. What happened in the South Atlantic was “transnational colonization:” emerging nation-states were involved in the colonization process – Argentina in South America and Germany in Namibia – and civil servants helped further their growth. However, within these states, people who maintained a variety of European identities and origins, were active agents in the colonization process. My sources include texts produced by short- and long-term migrants, such as travel writings as well as community and government records currently held in archives in Germany, Argentina and Namibia
Morales, Carlos David Suarez. „Germán Arciniegas e a Argentina, 1939-1960: mediações culturais“. Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8137/tde-26012016-132740/.
Der volle Inhalt der QuelleThis work analyses the intellectual relationships built by Colombian writer and diplomat Germán Arciniegas with Argentinian cultural institutions between 1939 and 1960. It focuses on cultural mediations arranged by him. Although initially his activities were related to diplomatic functions and contemplated the control of information about the Colombian government and the promotion of commercial deals, artistic and literary issues became what concentrated Arciniega´s efforts to stimulate the dialogue and knowledge of the cultural traditions of both countries. Subsequently, Arciniegas continues to promote intellectual integration by articulating his own career and perspective of intellectual success with Argentinian publishers, becoming the Colombian consultant for the editors and transmitting an image of Argentinian history and culture to the Colombian journal El Tiempo´s public. The work explores the political-ideological means of these activities and partnerships by the analysis of Arciniega´s correspondence archive
Cassidy, Eugene S. „Eine neue heimat en la jungla, las Pampas, y el Puerto : German immigration to Argentina & Brazil during the nineteenth century /“. free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1421121.
Der volle Inhalt der QuelleMcGaha, Richard L. „The politics of espionage Nazi diplomats and spies in Argentina, 1933-1945 /“. Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1256330041.
Der volle Inhalt der QuelleGiraudo, Vanina Jael. „Aproximación a una sociología argentina desde la perspectiva de Pierre Bourdieu“. Bachelor's thesis, Universidad Nacional de Cuyo. Facultad de Ciencias Políticas y Sociales, 2010. http://bdigital.uncu.edu.ar/4461.
Der volle Inhalt der QuelleFil: Giraudo, Vanina Jael. Universidad Nacional de Cuyo. Facultad de Ciencias Políticas y Sociales.
Jiménez, Botta Felix A. „Embracing Human Rights: Grassroots Solidarity Activism and Foreign Policy in Seventies West Germany“. Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108145.
Der volle Inhalt der QuelleThis dissertation shifts our understanding of 1970s human rights activism from a minimalist politics of salvation to a maximalist commitment to kindred spirits. Scholars see the 1970s as the time when the internationalist dreams of the 1960s disappeared to be supplanted by the salvation of a few over the transformation of the root causes of society's ills. By contrast, this dissertation examines West German activism on behalf of Latin Americans chaffing under military rule in the 1970s as a campaign of international political solidarity by different means. Faced with an environment hostile to transnational solidarity at home and abroad, West Germans of varying political doctrines and Christian confessions, as well as exiles from Latin America, embraced a common language of human rights as they pursued their political agendas. Its neutralist and humanitarian overtones made "human rights" discourses appealing to activists with diverging political goals. This dissertation reinterprets human rights activism as a continuation of internationalist commitments at a time when the foundations for transnational solidarity eroded. Grassroots embrace of human rights occurred during a tense state of securitization provoked by left-wing terrorism in West Germany. With the West German state increasingly unwilling to stand up for human rights on the international stage, especially for leftist victims, or accept them as refugees, grassroots solidarity activists were compelled to embrace a discourse that the state would accept. The Chilean and Argentinean cases--the most prominent instances of state-perpetrated abuses in 1970s Latin America--prompted leftists, left liberals, trade unionists, and Christians to advocate for the admission of political refugees and the imposition of economic embargoes and sanctions. Chilean and Argentinean exiles advocated for political change in their countries, but were forced to utilize human rights rhetoric to escape the stigma accorded to left-wing politics. Conservatives embraced human rights argumentation against the military regime in Chile when the wave of repression reached their political partners of the Christian Democratic Party in Chile. Lacking similar partners in Argentina, West German Christian Democracy did not demonstrate interest in conditions there. The West German government responded to grassroots advocacy with a minimalist vision for human rights protection that emphasized private negotiations on behalf of select individuals, which was abhorrent to many grassroots activists. The embrace of human rights by grassroots activists occurred in a highly contested process of political defeats and realignments. It was not a turn to a new utopia. Drawing on research in state and civil society repositories in Europe and the Americas, as well as oral interviews, this dissertation offers a window into transnational political activism between West Germany and Latin America in the 1970s. It shows how activists from the left and the right, as well as government officials, arrived at different definitions of human rights and diverging strategies for protecting them
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: History
Rudolph, Mareike. „Die Merkmale argentinischer und deutscher divulgativer Texte. Eine interlingual-kontrastive Analyse von Texten populärwissenschaftlicher Zeitschriften“. Master's thesis, Universitätsbibliothek Leipzig, 2013. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-124268.
Der volle Inhalt der QuelleVérité, Isabelle. „Les comptes des trésoriers de l'Eglise Saint-Germain d'Argentan : 1410-1476 : la gestion d'une église au XVe siècle“. Paris 10, 1990. http://www.theses.fr/1990PA100008.
Der volle Inhalt der QuelleIn pursuance of the rules fixed for parish vestries operations, Saint-Germain's vestry men draw up, in Argentan at the 15 th century, accounts to justify their activity. Some of these accounts saved from destruction and collected in a 183 folios compilation, are now kept at the national library in paris. The edition of this compilation constitutes the frame of the work. The set formed by the vouchers is rather extensive : from 1410 to 1476. But it is also incomplete and only thirty-six years are finaly concerned though it does not question compilation interest. The accounts of saintgermain's vestry are an essential source to understand the running of the vestry but also to approach the actual reality of the observances in this church. The critical commentary added to the edition (analysis, index of names, glossary) will help the reading, the understanding and any possible use of the document. Working on this documentary set demands to replace saint-germain's parish in its urban setting. Argentan at the 15th century is a small but a real town. Sole religious edifice within enclosed town, saint-germain's church takes up a central place. The vestry of this church fills a leading part in the town life. The analysis of its social structure reveals the vestry as a scene of notability and a range of power. The analysis of saint-germain's vestry management induces to study the evolution of reciepts and expenses structures. .
Duprat, Laura del Rocío. „El funcionamiento de la crítica ideológica en las historietas de aventuras en Argentina de 1960 a 1983“. Bachelor's thesis, Universidad Nacional de Cuyo. Facultad de Ciencias Políticas y Sociales, 2013. http://bdigital.uncu.edu.ar/4795.
Der volle Inhalt der QuelleFil: Duprat, Laura del Rocío. Universidad Nacional de Cuyo. Facultad de Ciencias Políticas y Sociales.
Kirschner, Luz Angélica McClennen Sophia A. „Diaspora and representation Jewish Argentine, Turkish German, and Chinese American women writers /“. 2008. http://etda.libraries.psu.edu/theses/approved/WorldWideIndex/ETD-2487/index.html.
Der volle Inhalt der QuelleRussell, Michael R. „A tale of two emigrations : the flight to Argentina by Spanish Basques and German Jews to escape European Fascism, 1933-1955 /“. 2004. http://wwwlib.umi.com/dissertations/fullcit/3165132.
Der volle Inhalt der QuelleRudolph, Mareike. „Die Merkmale argentinischer und deutscher divulgativer Texte. Eine interlingual-kontrastive Analyse von Texten populärwissenschaftlicher Zeitschriften: Die Merkmale argentinischer und deutscherdivulgativer Texte. Eine interlingual-kontrastive Analyse von Texten populärwissenschaftlicher Zeitschriften“. Master's thesis, 2012. https://ul.qucosa.de/id/qucosa%3A12163.
Der volle Inhalt der Quelle