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Auswahl der wissenschaftlichen Literatur zum Thema „Gendered globalization of the marriage market“

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Zeitschriftenartikel zum Thema "Gendered globalization of the marriage market"

1

Salem, Rania. "The gendered effects of labour market experiences on marriage timing in Egypt." Demographic Research 35 (August 16, 2016): 283–314. http://dx.doi.org/10.4054/demres.2016.35.11.

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2

Lee, Hyunok. "Global householding and gendered citizenship: Family visits as care support for Vietnamese marriage migrants in South Korea." Asian and Pacific Migration Journal 31, no. 1 (2022): 52–69. http://dx.doi.org/10.1177/01171968221088607.

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The citizenship of marriage migrants in South Korea has been discussed in terms of their roles as mothers in the context of Korea’s aging population and care crisis. However, as marriage migrants increasingly participate in the labor market, their individual rights as workers, and more specifically as working mothers, bring attention to the question of women’s citizenship in South Korea. Care provision is a key issue in the discussion on working mothers’ citizenship. This article focuses on global householding as a process of supporting the participation of marriage migrants in paid work. It h
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González-Ferrer, Amparo, Ognjen Obućina, Clara Cortina, and Teresa Castro-Martín. "Mixed marriages between immigrants and natives in Spain: The gendered effect of marriage market constraints." Demographic Research 39 (July 4, 2018): 1–32. http://dx.doi.org/10.4054/demres.2018.39.1.

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4

Nolan, Mary. "Gender and Utopian Visions in a Post-Utopian Era: Americanism, Human Rights, Market Fundamentalism." Central European History 44, no. 1 (2011): 13–36. http://dx.doi.org/10.1017/s0008938910001160.

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Utopian visions that produced distinctly dystopic projects are rightly associated with the catastrophically violent and repressive first half of twentieth-century European history— “the age of extremes” in Eric Hobsbawm's apt phrase. National Socialism, fascism, communism, and European colonialism represented totalizing, highly ideological visions of how politics and economics, society and culture should be dramatically reorganized. Each of these projects deployed gendered rhetorics and representations; each was explicitly preoccupied with redefining masculinity and femininity, marriage and fa
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Zakelj, Tjasa. "Internet dating and respectable women: Gender expectations in an untraditional partnership and marriage market - the case of Slovenia." Sociologija 56, no. 1 (2014): 5–21. http://dx.doi.org/10.2298/soc1401005z.

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Some theoreticians support notions of the Internet as a media that makes the social differences of those who use it irrelevant or at least less important. The Internet is also often regarded as a medium that improves the free expression of thoughts and wishes of marginalised groups that cannot express themselves in face-to-face relationships due to several normative obstacles. The article deals with the question of gendered normativity related to expressions of femininity in the case of building of intimate romantic partnership within Internet dating. It is based on data gathered by qualitativ
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Woodward, Kathleen. "A public secret: assisted living, caregivers, globalization." International Journal of Ageing and Later Life 7, no. 2 (2013): 17–51. http://dx.doi.org/10.3384/ijal.1652-8670.1272a2.

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Frail elderly and their caregivers are virtually invisible in representational circuits (film, the novel, photography, television, the web, newspapers), with the elderly habitually dismissed as non-citizens and their caregivers often literally not citizens of the nation-states in which they work. How can we bring what is a scandalous public secret of everyday life into visibility as care of the elderly increasingly becomes a matter of the global market in our neoliberal economies? This essay explores the representation of caregivers and elders, together, in photographs, the memoir, news and fe
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Pietilä, Maria, Ida Drange, Charlotte Silander, and Agnete Vabø. "Gender and Globalization of Academic Labor Markets: Research and Teaching Staff at Nordic Universities." Social Inclusion 9, no. 3 (2021): 69–80. http://dx.doi.org/10.17645/si.v9i3.4131.

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In this article, we investigate how the globalized academic labor market has changed the composition of teaching and research staff at Swedish, Norwegian, and Finnish universities. We use national statistical data on the gender and country‐origin of universities’ teaching and research staff between 2012 and 2018 to study how the globalized academic labor market has influenced the proportion of women across career stages, with a special focus on STEM fields. We pay special attention to how gender and country‐origin are interrelated in universities’ academic career hierarchies. The findings show
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Rakhmani, Inaya. "The Personal is Political: Gendered Morality in Indonesia's Halal Consumerism." TRaNS: Trans -Regional and -National Studies of Southeast Asia 7, no. 2 (2019): 291–312. http://dx.doi.org/10.1017/trn.2019.2.

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AbstractRecent scholarship on the shift to the right in Asian democracies has predominantly been focused on political organisations, leaving social movements outside of them largely understudied. This article brings forth the link between the rise of right-wing politics in Indonesia—often associated with Islamic populist narratives—and the role of the market. It studies the way halal consumerism has helped shape the narrative of the ummah, an idea that was mobilised during the largest religiously-driven demonstration in the capital city Jakarta on 2 December 2016. By explicating the melding of
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Salifu, Jovia. "Kinship and gendered economic conduct in matrilineal Offinso, Ghana." Africa 90, no. 4 (2020): 683–700. http://dx.doi.org/10.1017/s0001972020000273.

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AbstractFor many decades, anthropologists have debated the question of matriliny, with some expressing concerns about its prospects of survival in a modern economy of private property and greater economic differentiation. In continuing this debate, this article provides new and contemporary evidence of the continued relevance of matriliny as a kinship practice that shapes the daily conduct of women. Using ethnographic evidence from the Asante town of Offinso in Ghana, the article demonstrates the crucial role of matrilineal kinship through the economic experiences of two market women living wi
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Ellis, Rachel. "“It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female Prisoners." Social Inclusion 6, no. 2 (2018): 181–91. http://dx.doi.org/10.17645/si.v6i2.1367.

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Prior sociological research has demonstrated that religious selves are gendered. Using the case of female inmates—some of the most disadvantaged Americans—this article shows that dominant messages constructing the religious self are not only gendered, but also deeply intertwined with race and class. Data from 12 months of ethnographic fieldwork on religion inside a U.S. state women’s prison reveal that religious volunteers—predominately middle-class African American women—preached feminine submissiveness and finding a “man of God” to marry to embody religious ideals. However, these messages we
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