Zeitschriftenartikel: „Gay masculinity“

1

Fejes, Fred. „“Making a gay masculinity”“. Critical Studies in Media Communication 17, Nr. 1 (März 2000): 113–16. http://dx.doi.org/10.1080/15295030009388382.

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2

Halberstam, Judith. „Shame and White Gay Masculinity“. Social Text 23, Nr. 3-4 (2005): 219–33. http://dx.doi.org/10.1215/01642472-23-3-4_84-85-219.

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3

Moore, Clive. „Behaving outrageously: Contemporary gay masculinity“. Journal of Australian Studies 22, Nr. 56 (Januar 1998): 158–68. http://dx.doi.org/10.1080/14443059809387370.

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4

Thepsourinthone, Jack, Tinashe Dune, Pranee Liamputtong und Amit Arora. „The Relationship between Masculinity and Internalized Homophobia amongst Australian Gay Men“. International Journal of Environmental Research and Public Health 17, Nr. 15 (29.07.2020): 5475. http://dx.doi.org/10.3390/ijerph17155475.

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Due to the heterosexist ideals associated with gender norms, gay men often experience negative attitudes towards their own sexuality—internalized homophobia. As a result, gay men often feel compelled to compensate for their perceived lack of masculinity. The study aimed to investigate the relationship and predictive power of masculinity on gay men’s experiences of internalized homophobia. A sample of 489 self-identified Australian gay men 18–72 years old participated in an online survey on masculinity and homosexuality. Descriptive statistics, bivariate correlations, and sequential multiple regressions were used to test the study’s aims. Sequential multiple regressions revealed that conformity to masculine norms and threats to masculinity contingency were stronger predictors of internalized homophobia over and above demographic and other factors. Given the already known psychological risks associated with social isolation, internalized homophobia, and the poor mental health outcomes associated with sexual minority groups, it is suggested that gay men who are experiencing high degrees of internalized homophobia should not be distancing themselves from other gay men but, conversely, seek a strong relationship with the LGBTI community.

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Cassar, Joanne, und Marthese Grima Sultana. „Parents of Gay Sons Redefining Masculinity“. Open Journal of Social Sciences 05, Nr. 08 (2017): 170–82. http://dx.doi.org/10.4236/jss.2017.58014.

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6

Du Plessis, Michael. „Nostalgia for a Homogeneous Gay Masculinity“. MFS Modern Fiction Studies 46, Nr. 2 (2000): 501–12. http://dx.doi.org/10.1353/mfs.2000.0024.

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7

Rodriguez, Nathian Shae, Jennifer Huemmer und Lindsey Erin Blumell. „Mobile Masculinities: An Investigation of Networked Masculinities in Gay Dating Apps“. Masculinities & Social Change 5, Nr. 3 (21.10.2016): 241. http://dx.doi.org/10.17583/mcs.2016.2047.

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This study argues that hegemonic masculinity and inclusive masculinity are conciliatory when applied to networked masculinities in homosexual spaces. It contends hegemonic masculinity is a macro-level process that informs micro-level processes of inclusive masculinity. Employing a textual analysis of 500 individual profiles in gay dating apps (Scruff, GROWLr, GuySpy and Hornet), findings indicate networked masculinities informed by hegemonic masculinity. A process of “mascing” also resulted from the data.

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Matlebyane, Keketso. „Negotiating masculinity: experiences of black gay men“. Agenda 34, Nr. 2 (02.04.2020): 125–33. http://dx.doi.org/10.1080/10130950.2020.1736418.

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9

Ozturk, Mustafa Bilgehan, Nick Rumens und Ahu Tatli. „Age, sexuality and hegemonic masculinity: Exploring older gay men’s masculinity practices at work“. Gender, Work & Organization 27, Nr. 6 (04.06.2020): 1253–68. http://dx.doi.org/10.1111/gwao.12469.

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10

Capous-Desyllas, Moshoula, und Marina Johnson-Rhodes. „Collecting visual voices: Understanding identity, community, and the meaning of participation within gay rodeos“. Sexualities 21, Nr. 3 (22.03.2017): 446–75. http://dx.doi.org/10.1177/1363460716679801.

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Rodeos have been an integral part of American cowboy culture since the 1800s, however, it wasn’t until the 1970s when gay rodeos began to form and challenge some of the assumptions about ‘cowboys,’ ‘sexuality,’ and ‘masculinity.’ The purpose of this ethnographic study was to utilize participant-driven photo-elicitation (PDPE) method to understand how individuals who participate in gay rodeos experience their identities and the meanings they attribute to their participation in this queer subculture. The diverse images shared by the participants illustrate their unique identities and the various meanings they attribute to their participation in gay rodeo. The findings from this study serve to highlight various aspects of the gay rodeo subculture and the role of gay rodeo as a site of support and solidarity for LGBTQ communities. In this study, gay rodeo emerges as a space of contestation, resistance and reification of gender norms and heterosexuality. The findings call into question tensions that exist when trying to dismantle sexual minority stereotypes while simultaneously perpetuating white hegemonic masculinity through the pervasive image of the gay cowboy. Interrogating the ways in which gay rodeo participants simultaneously reinforced and challenged hegemonic masculinity helps to understand how the idealized (hetero)sexual images of cowboys connected to symbolic power, strength and self-worth, position gay rodeo participants. This research study also reveals that participants of gay rodeo, who travel within and across the USA in order to participate in rodeo events, experiment with multiple non-heterosexual identities as they search for spaces and communities away from compulsory heterosexuality.

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Zimman, Lal. „Hegemonic masculinity and the variability of gay-sounding speech“. Journal of Language and Sexuality 2, Nr. 1 (18.02.2013): 1–39. http://dx.doi.org/10.1075/jls.2.1.01zim.

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Sociophonetic inquiry into sexuality and the voice has often focused on the perception of men’s sexuality on the basis of disembodied voices. However, inconsistencies across these studies limit our ability to unite their findings into a cohesive model of gay-sounding speech. This paper focuses on variability among gay-sounding speakers by analyzing the voices of female-to-male transgender individuals, or trans men. Trans men who make use of testosterone typically experience a significant drop in vocal pitch, yet may maintain stylistic traits acquired while living in a female social role. An acoustic and perceptual analysis of trans and non-trans men’s voices reveals that even as trans men may be perceived as gay-sounding, their sociolinguistic styles also differ from those of gay-sounding non-trans men. These findings support the notion that gay-sounding speech does not constitute a single phonetic style, but rather numerous deviations from the hegemonic norm.

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Zhu, Zheng. „“Straight” Acting: Changing Image of Queer-Masculinity in Media Representation“. Journal of Arts and Humanities 5, Nr. 9 (25.09.2016): 23. http://dx.doi.org/10.18533/journal.v5i9.1008.

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In this essay, I critically examine media representation of Welsh rugby legend Gareth Thomas, with a specific focus on the construction of his masculinity as an outing gay celebrity. The existing critical scholarship has studied various forms of media representation of queer images. But they did not examine how unconventional queer representation interacts with the normative gender performance. This paper investigates mainstream media’s discursive construction of masculine gay male. The findings call our attention to the emergence of macho gay characterization, which supports the hegemonic domination of heterosexual normativity. The stigmatization of gay-ness as the deviated other is rationalized through illegitimating its positions in the public spheres, marginalizing non-masculine gay characters, and erasing the larger socio-political condition that oppresses closeted gay athletes.

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Whisnant, Clayton J. „Styles of Masculinity in the West German Gay Scene, 1950-1965“. Central European History 39, Nr. 3 (September 2006): 359–93. http://dx.doi.org/10.1017/s0008938906000136.

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Since the end of the 1990s, the study of masculinity within German scholarship has made considerable progress, especially in moving beyond the close association made between German manhood and militarism.1 While the figure of the soldier remains crucial for an understanding of masculinity in Germany (as well as the rest of the Western world) during the late nineteenth and early twentieth centuries, scholars have increasingly recognized that any culture includes multiple definitions and representations of manhood—even one so thoroughly saturated by the figure of the soldier as Germany was during the Nazi era.2 Increasingly, the goal of research has been to uncover how masculinity is not only represented in official discourse, but also constructed through social interaction and “performed,” to use Judith Butler's term, in the context of everyday life. Moreover, this research has increasingly taken into account “the relations between the different kinds of masculinity,” in the words of the sociologist Robert Connell—especially the relationships of power.3 In short, recent work has increasingly recognized that the meanings of manhood are constructed within a complicated socio-cultural matrix of gender whose points of reference include not only women and cultural definitions of femininity, but also various versions of masculinity that themselves very often reflect class distinctions and other kinds of social fissures.

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Ravenhill, James P., und Richard O. de Visser. „“There are too many gay categories now”: Discursive constructions of gay masculinity.“ Psychology of Men & Masculinity 18, Nr. 4 (Oktober 2017): 321–30. http://dx.doi.org/10.1037/men0000057.

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Bauer, Michelle E. E., und Audrey R. Giles. „Exploring Single, Stay-at-Home, and Gay Fathers’ Perspectives of Masculinity and the Influence These Have on Their Understandings of Their 4- to 12-Year-Old Children’s Outdoor Risky Play“. Journal of Men’s Studies 27, Nr. 1 (08.07.2018): 108–25. http://dx.doi.org/10.1177/1060826518787491.

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Fathers’ perspectives on masculinity can influence their perspectives on their children’s outdoor risky play. This study makes a novel contribution to bridging a gap in knowledge that exists between the fields of sexuality, family dynamics, and child injury prevention by exploring single, stay-at-home, and gay fathers’ perspectives on masculinity and the influence that these have on their perspectives of their 4- to 12-year-old children’s outdoor risky play practices. Through the use of semistructured interviews and critical discourse analysis, three discourses were identified: Masculinity and fatherhood are being redefined, fathers play an important role in their children’s experiences of outdoor risky play, and fathers should enforce limits during their children’s outdoor risky play.

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Lucyk, Kelsey. „Don't Be Gay, Dude! How the Institution of Sport Reinforces Homophobeia“. Constellations 2, Nr. 2 (07.06.2011): 66–80. http://dx.doi.org/10.29173/cons10495.

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Kelsey Lucyk analyzes how the media and the institution of sport have entrenched certain ideals about masculinity meanwhile reinforcing homophobic attitudes towards gender roles in sports. This article focusses primarily on analyzing Canadian sports and makes use of the concept of muscular Christianity to explain hegemonic masculinity as found in the Canadian institution of sport.

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Lemelle, Anthony J., und Juan Battle. „Black Masculinity Matters in Attitudes Toward Gay Males“. Journal of Homosexuality 47, Nr. 1 (19.05.2004): 39–51. http://dx.doi.org/10.1300/j082v47n01_03.

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18

Scott, D. Travers. „Contested Kicks: Sneakers and Gay Masculinity, 1964–2008“. Communication and Critical/Cultural Studies 8, Nr. 2 (Juni 2011): 146–64. http://dx.doi.org/10.1080/14791420.2011.566275.

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19

Burke, Nathaniel B. „Straight-acting: gay pornography, heterosexuality, and hegemonic masculinity“. Porn Studies 3, Nr. 3 (02.07.2016): 238–54. http://dx.doi.org/10.1080/23268743.2016.1196117.

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20

Gedro, Julie. „Responding to ‘Gay Men and Masculinity': further considerations“. Human Resource Development International 16, Nr. 1 (Februar 2013): 128–31. http://dx.doi.org/10.1080/13678868.2012.737689.

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21

Näser-Lather, Marion. „"This is absolutely gay!" - Homosexuality within the German Armed Forces“. Kvinder, Køn & Forskning, Nr. 2-3 (12.11.2018): 71–83. http://dx.doi.org/10.7146/kkf.v27i2-3.110849.

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Drawing on Connell’s theory of hegemonic masculinity and Foucault’s concept of ‘dispositive’, this paper analyses historical and contemporary discourses on homosexuality within the Bundeswehr (German Armed Forces). I argue that the interconnected norms that shape the construction of homosexuality in the Bundeswehr – hegemonic masculinity as a core norm for male as well as female soldiers, and the dispositives of strength and equality – have different impacts on gay men and lesbians, empowering lesbian and devaluating gay soldiers. Through a discourse analysis of legal documents, internet forum discussions, drillmasters’ utterances, and interviews with gay and lesbian soldiers, I show how these gender norms and dispositives reflect the experiences of homosexual soldiers as well as their coping strategies.

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Kachel, Sven, Adrian P. Simpson und Melanie C. Steffens. „“Do I Sound Straight?”: Acoustic Correlates of Actual and Perceived Sexual Orientation and Masculinity/Femininity in Men's Speech“. Journal of Speech, Language, and Hearing Research 61, Nr. 7 (13.07.2018): 1560–78. http://dx.doi.org/10.1044/2018_jslhr-s-17-0125.

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Purpose This study aims to give an integrative answer on which speech stereotypes exist toward German gay and straight men, whether and how acoustic correlates of actual and perceived sexual orientation are connected, and how this relates to masculinity/femininity. Hence, it tests speech stereotype accuracy in the context of sexual orientation. Method Twenty-five gay and 26 straight German speakers provided data for a fine-grained psychological self-assessment (e.g., masculinity/femininity) and explicit speech stereotypes. They were recorded for an extensive set of read and spontaneous speech samples using microphones and nasometry. Recordings were analyzed for a variety of acoustic parameters (e.g., fundamental frequency and nasalance). Seventy-four listeners categorized speakers as gay or straight on the basis of the same sentence. Results Most relevant explicitly expressed speech stereotypes encompass voice pitch, nasality, chromaticity, and smoothness. Demonstrating implicit stereotypes, speakers were perceived as sounding straighter, the lower their median f0, center of gravity in /s/, and mean F2. However, based on actual sexual orientation, straight men only showed lower mean F1 than gay men. Additionally, we found evidence that actual masculinity/femininity and the degree of sexual orientation were reflected in gay and straight men's speech. Conclusion Implicit and explicit speech stereotypes about gay and straight men do not contain a kernel of truth, and differences within groups are more important than differences between them. Supplemental Material https://doi.org/10.23641/asha.6484001

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Roberts, Simon Peter. „The intersection of professionalism gay men, bodies and power“. Journal of Organizational Change Management 33, Nr. 3 (06.08.2019): 491–501. http://dx.doi.org/10.1108/jocm-11-2018-0337.

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Purpose The purpose of this paper is to build upon the paucity of UK research on gay men and how they manage their identities, bodies and selves in the workplace. Particular focus is placed on gay male professionals working in positions of authority and how they make sense of themselves against the dominant expectations of professionalism. Design/methodology/approach The study draws upon in-depth interview data with eight gay male professionals working in positions of authority. Findings Overall, the research reveals that although the majority of participants had disclosed their sexuality in the workplace, they actively sought to integrate and normalise their gay identities. Gendered organisational norms significantly impacted upon the ways they presented their identities, bodies and selves. This was brought into focus where participants had to exercise authority. There were limited opportunities to present non-normative forms of masculinity. Originality/value This paper adds to a dearth of studies on gay men, professionalism and managing their bodies, selves and identities in the workplace. The paper builds upon and contributes to our understanding of how gay men use and construct their bodies and their self-identities as professionals. An area that has had little empirical investigation. Furthermore, the paper contributes to our understanding of organisational heteronormativity and professionalism in the workplace. The paper draws attention to issues of diversity and inclusion challenging heteronormative discourses of professionalism which are draped in masculinity. This paper highlights how professionalism serves as a normalising process that pressurises gay men to perform a specific type of masculinity. The paper argues for a more inclusive reappraisal of the meanings attached to the term professionalism.

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Churchill, David S., und Tim Edwards. „Erotics and Politics: Gay Male Sexuality, Masculinity and Feminity.“ Contemporary Sociology 25, Nr. 1 (Januar 1996): 83. http://dx.doi.org/10.2307/2076981.

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Pitt, S. L., und C. A. Fox. „Gay Men's Masculinity and Mental Health Help-Seeking Pathways“. Journal of Men's Health 6, Nr. 3 (September 2009): 255. http://dx.doi.org/10.1016/j.jomh.2009.08.110.

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Bullough, Bonnie, Vern Bullough, Richard W. Smith, Robert J. Kus und Judith M. Saunders. „Masculinity and Femininity in Transvestite, Transsexual, and Gay Males“. Western Journal of Nursing Research 7, Nr. 3 (August 1985): 317–32. http://dx.doi.org/10.1177/0092055x8500700304.

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Robinson, Christine M., und Sue E. Spivey. „The Politics of Masculinity and the Ex-Gay Movement“. Gender & Society 21, Nr. 5 (Oktober 2007): 650–75. http://dx.doi.org/10.1177/0891243207306384.

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Palmer-Mehta, Valerie, und Kellie Hay. „A Superhero for Gays?: Gay Masculinity and Green Lantern“. Journal of American Culture 28, Nr. 4 (Dezember 2005): 390–404. http://dx.doi.org/10.1111/j.1542-734x.2005.00242.x.

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Kahn, Jack S., Lynsey Goddard und Jamie M. Coy. „Gay men and drag: Dialogical resistance to hegemonic masculinity“. Culture & Psychology 19, Nr. 1 (12.02.2013): 139–62. http://dx.doi.org/10.1177/1354067x12464984.

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Strayhorn und Tillman-Kelly. „Queering Masculinity: Manhood and Black Gay Men in College“. Spectrum: A Journal on Black Men 1, Nr. 2 (2013): 83. http://dx.doi.org/10.2979/spectrum.1.2.83.

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Fejes, Fred. „Bent passions: Heterosexual masculinity, pornography, and gay male identity“. Sexuality & Culture 6, Nr. 3 (Juni 2002): 95–113. http://dx.doi.org/10.1007/bf02912230.

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Draper, Jimmy, und Andrea M. McDonnell. „Fashioning Multiplatform Masculinities“. Men and Masculinities 21, Nr. 5 (06.03.2017): 645–64. http://dx.doi.org/10.1177/1097184x17696190.

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Scholarly interest in the potential of personal style blogging to intervene in fashion media’s gendered norms has focused on women and femininity. To assess the implications for men and masculinity, this article examines gay male bloggers’ self-representational practices. Through interviews and textual analysis, we find their uses of different digital platforms reproduce and confront the heteronormativity of men’s fashion media in ways that speak to their status as bloggers in the industry. Specifically, their desire to demonstrate recognizable forms of fashion expertise keeps their blogs disciplined by industry norms of masculinity even as the need to self-brand encourages queer self-expression across other social media. We thus argue the ways in which bloggers embrace platforms’ technological affordances to engage multiple audiences are central to theorizing how their labor produces different discourses and depictions of masculinity. This builds on arguments made by gender and sexuality scholars to explain the significance of gay men’s fashion.

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Penny, Oliver. „Negative Repetition“. Boyhood Studies 7, Nr. 2 (01.09.2013): 172–88. http://dx.doi.org/10.3149/thy.0702.172.

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This article reads Hollinghurst’s The Folding Star through a synthesis of Freud’s theories of transference and the death drive and Jean Laplanche’s theory of infantile masochism. My reading traces the role of masochism in the formation of the gay male subject and in this way contributes towards an understanding of the repressed masochism which is central to psychic life, and more specifically to an understanding of its role within masculinity and gay masculinities. Through this reading I attempt to shed light on the problems of such an identity both for the subject and for a relationality at work within Hollinghurst’s novel which is consistently dependent upon a melancholic preservation of heterosexual masculinity.

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Vidya Krishnan, R., und R. Sumathi. „Image of Indian Gay Culture in Raj Rao’s The Boyfriend“. Shanlax International Journal of English 9, S1-i2-Dec (22.12.2020): 38–39. http://dx.doi.org/10.34293/english.v9is1-i2-dec.3691.

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The Boyfriend is a novel by R.RajRao, he compares untouchability with homosexuality.Yudi, the protagonist is a freelance Journalist and secretly lives a bachelor gay life in Mumbai .In this novel Raj Rao neatly drawn the picture of caste, class, religion, masculinity and the gay cultural sub-group in India. Existence of Queer in society is highlighted in this book.

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Pascoe, C. J. „Masculinity, Fun, and Social Change“. Boyhood Studies 14, Nr. 1 (01.06.2021): 121–24. http://dx.doi.org/10.3167/bhs.2020.140110.

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Raewyn Connell’s theorizing in The Men and the Boys shaped my analysis of young men’s engagements with masculinity, and my thinking about gender inequality more generally. The claims about relationships between global inequalities and gender relations in that text shifted my focus away from types of boys—gay boys, straight boys, nerdy boys, popular boys—to a focus on gender relations among boys themselves, processes by which boys both robbed others of precious indicators of masculinity and attempted to claim said indicators for themselves. This shift highlights the centrality of interaction, practice, and institutions to gender inequality among American teenagers. The essay concludes by discussing how Connell’s focus on global inequalities provided a foundation from which to argue that many of the same gendered dynamics we see among American teenagers—what I came to call masculinity contests—are also deeply woven into political discourses and practices.

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Pascoe, C. J. „Masculinity, Fun, and Social Change“. Boyhood Studies 14, Nr. 1 (01.06.2021): 121–24. http://dx.doi.org/10.3167/bhs.2021.140110.

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Raewyn Connell’s theorizing in The Men and the Boys shaped my analysis of young men’s engagements with masculinity, and my thinking about gender inequality more generally. The claims about relationships between global inequalities and gender relations in that text shifted my focus away from types of boys—gay boys, straight boys, nerdy boys, popular boys—to a focus on gender relations among boys themselves, processes by which boys both robbed others of precious indicators of masculinity and attempted to claim said indicators for themselves. This shift highlights the centrality of interaction, practice, and institutions to gender inequality among American teenagers. The essay concludes by discussing how Connell’s focus on global inequalities provided a foundation from which to argue that many of the same gendered dynamics we see among American teenagers—what I came to call masculinity contests—are also deeply woven into political discourses and practices.

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Mere, Stella Maris Saraswati. „THE REPRESENTATIONS OF HOMOPHOBIA IN GAY-THEMED AMERICAN MOVIES 1990s–2010s“. Rubikon : Journal of Transnational American Studies 4, Nr. 2 (19.07.2019): 1. http://dx.doi.org/10.22146/rubikon.v4i2.47876.

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The United States is well-known for its acceptance of homosexuality. Nevertheless, homophobia remains a threat that endangers gay communities in the United States. Homophobia is an intriguing phenomenon for American filmmakers. Through gay-themed movies, those filmmakers intend to raise the awareness that homophobia is elusive to eradicate. This study scrutinizes the representations of homophobia in the United States as seen in gay-themed American movies. The study carries out Postnationalist America Studies as the paradigm of the study which encompasses the discussions of numerous phenomena in the United States. Also, the study applies theory of representation by Stuart Hall probing the representations of homophobia in gay-themed American movies of 1990s-2010s. The study uses nine gay-themed American movies of 1990s-2010s as the primary data of the research. The findings of the study show three representations of homophobia in the United States, which encompass religions, gender roles, heteronormativity, masculinity, and HIV/AIDS as the highlighted factors that incite homophobia. By highlighting those major factors of homophobia, the filmmakers come up with two major intentions. The first intention is the movies as means to criticize the society who conforms to strict religious beliefs, traditional gender roles, masculinity, and heteronormativity. The conformity has led the society to commit homophobia, hence making homophobia elusive to eradicate. The second intention is the movies are aimed at encouraging gay communities to keep fighting for their issues and equality. Keywords: Homosexuality, Homophobia, the United States, Gay-themed American Movies

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Hart, Kylo-Patrick R. „Annie Proulx’s Imaginative Leap: Constructing Gay Masculinity in “Brokeback Mountain”“. Text Matters, Nr. 2 (04.12.2012): 209–20. http://dx.doi.org/10.2478/v10231-012-0065-4.

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Non-heterosexual men have long existed on the social and cultural margins. Gay and bisexual male characters in literature, too, have done so for many generations. This essay explores the construction of gay masculinity in the short story “Brokeback Mountain” in relation to the “imaginative leap” that its author, Annie Proulx, undertook in order to conceptualize and represent this noteworthy form of marginalized otherness. It demonstrates that, despite the story’s various refreshing elements, “Brokeback Mountain” ultimately relies far too extensively on the logic of melodrama when telling the tale of Ennis del Mar and Jack Twist, who fall in love in 1963 and continue their sexual relationship over the course of two decades. As a result, this story ends up positioning its two queer protagonists as enemies of the patriarchal social order and the larger society within which it so comfortably exists, implicitly perpetuating both heterosexism and homophobia as it does its cultural work.

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Zipp, John F. „In the Game: Gay Athletes and the Cult of Masculinity“. Contemporary Sociology: A Journal of Reviews 36, Nr. 4 (Juli 2007): 337–38. http://dx.doi.org/10.1177/009430610703600412.

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Haddad, Beverley. „Desire Work: Ex-Gay and Pentecostal Masculinity in South Africa“. Anthropological Forum 29, Nr. 4 (28.08.2019): 409–11. http://dx.doi.org/10.1080/00664677.2019.1657670.

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Ocampo, Anthony C. „Making masculinity: Negotiations of gender presentation among Latino gay men“. Latino Studies 10, Nr. 4 (Dezember 2012): 448–72. http://dx.doi.org/10.1057/lst.2012.37.

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Burke, Nathaniel B. „Hegemonic masculinity at work in the gay adult film industry“. Sexualities 19, Nr. 5-6 (Juni 2016): 587–607. http://dx.doi.org/10.1177/1363460716629333.

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Biruk, Cal. „Desire Work: Ex-Gay and Pentecostal Masculinity in South Africa“. Canadian Journal of African Studies / Revue canadienne des études africaines 54, Nr. 3 (28.08.2020): 577–86. http://dx.doi.org/10.1080/00083968.2020.1810876.

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Kelley, Kristin, und Jeff Gruenewald. „Accomplishing Masculinity through Anti-Lesbian, Gay, Bisexual, and Transgender Homicide“. Men and Masculinities 18, Nr. 1 (18.09.2014): 3–29. http://dx.doi.org/10.1177/1097184x14551204.

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Brooks, Thomas R., Stephen Reysen und Jennifer Shaw. „Smashing back Doors in: Negative Attitudes toward Bottoms within the Gay Community“. World Journal of Social Science Research 4, Nr. 2 (28.04.2017): 129. http://dx.doi.org/10.22158/wjssr.v4n2p129.

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In the current study, we examined the relationship between hegemonic masculinity and negative attitudes toward effeminacy with prejudice toward sex-role identities in the gay community. Participants recruited from LGBTQA+ student groups from across the United States, completed measures related to their adherence toward hegemonic masculinity, attitudes toward effeminacy, and opinions about bottoms (men who prefer to be penetrated during anal intercourse). The results showed, first, established evidence that a prejudice toward bottoms does exist. Second, anti-effeminacy attitudes, hostile and benevolent sexism, and male toughness norms predicted prejudice toward bottoms. Taken together, the results illuminate both the importance of sex-role identities within the gay community, and marginalization within the community directed toward men who identify as bottoms.

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Cao, Ruepert Jiel Dionisio. „Amateur porn in Filipino Twitter alter community: affordances, commodification, ghettoization, and gay masculinity“. Media International Australia 179, Nr. 1 (30.03.2021): 52–65. http://dx.doi.org/10.1177/1329878x211002845.

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This research tackles the alter community or a collective of Filipino Twitter users producing and circulating amateur porn in the form of videos or text. This article analyzes the ways in which Twitter’s features and user practices enable and constrain the production and circulation of porn, as well as its implication in understanding gay masculinity and sexual politics. By looking at Twitter’s affordances and the dynamics in the alter community, I argue that the alter community is a site where Filipino perform and validate their masculinity. This takes place alongside commodification and ghettoization that fits neatly into restraining attitudes on sexuality in the Philippines. This article contributes to a more complex and nuanced understanding of pornography, as well as the ways in which technological affordances and dynamics in distinct virtual spaces impact our understanding of gay masculinities.

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Rodriguez, Nathian Shae. „Hip-Hop’s Authentic Masculinity: A Quare Reading of Fox’s Empire“. Television & New Media 19, Nr. 3 (24.04.2017): 225–40. http://dx.doi.org/10.1177/1527476417704704.

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Black masculinity in the hip-hop culture often promotes instances of homophobia, effeminophobia, and misogyny. To reify an “authentic” black masculinity, individuals within the hip-hop genre police its boundaries through discourse and behavior. This policing is evident in popular media content like songs, music videos, interviews, television shows, and film. These media depictions can, over time, cultivate the attitudes and opinions of the viewing public about homosexuals and their place within black culture, specifically in hip-hop. Through a quare lens, the study investigates how Fox’s television show Empire helps construct and maintain stereotypical representations of black gay men against the milieu of hip-hop. Empire reifies queer stereotypes and highlights conventions of black masculinity and hip-hop authenticity.

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Nicosia, Matthew. „A Series of Staggering Heartbreaks“. International Review of Qualitative Research 12, Nr. 2 (Mai 2019): 179–97. http://dx.doi.org/10.1525/irqr.2019.12.2.179.

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Typically, the narrative surrounding intimate partner violence (IPV) involves men as perpetrators not victims. This is in part due to both low reporting from men and heteronormative expectations of masculinity. Furthermore, gay male victims are even less frequently discussed. In this autoethnographic article, I reflect on the power structure within violent same-sex relationships and the resulting loss of agency, self-worth, and personal identity victims experience. Because the conversation regarding IPV is often focused on the perpetrator rather than the victim, I intentionally leave the perpetrators anonymous and these experiences vague to instead focus attention on the trauma experienced by gay men. It is my hope this approach will render more intelligible the negotiations of agency, silence, and the performance of queer masculinity that victims experience. This article is neither about the act nor the perpetrator; rather it is about the response by and to the victim.

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Bougsiaa, Hussein. „Masculinity and the social violence against women“. Ars Educandi, Nr. 11 (13.12.2014): 129–40. http://dx.doi.org/10.26881/ae.2014.11.10.

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Men’s violence against women and persons of lesbian, gay, bisexual, and transgender (LGBT) identity is a phenomenon that is rarely discussed in the mainstream media except in its Most horrendous and sensational forms. Even rarer is a discussion of a culture of mascul- inity in U.S. society for example that condones and in large part perpetuates men’s violence against women and LGBT persons. In the media, men’s violence is invisible or assumed as “natural” and thus inevitable. While the media’s debate on masculinities and violence has been relatively silent or superficial, the scholarly debate on men’s violence is vibrant, and a growing men’s movement is challenging misogynistic discourses and violent aspects of masculine cultures.

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White, Michele. „Listing eBay masculinity: erotic exchanges and regulation in ‘gay’ and ‘gay interest’ underwear and swimwear auctions“. Journal of Gender Studies 19, Nr. 1 (März 2010): 43–58. http://dx.doi.org/10.1080/09589230903525437.

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Zeitschriftenartikel zum Thema „Gay masculinity“

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