Zeitschriftenartikel zum Thema „Friends to lover“
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Galambos, Nancy L., Shichen Fang, Rebecca M. Horne, Matthew D. Johnson und Harvey J. Krahn. „Trajectories of perceived support from family, friends, and lovers in the transition to adulthood“. Journal of Social and Personal Relationships 35, Nr. 10 (05.07.2017): 1418–38. http://dx.doi.org/10.1177/0265407517717360.
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Trajectories of perceived support from family, friends, and lovers were examined in 923 high school seniors surveyed across the transition to adulthood (ages 18, 19, 20, 22, and 25). Growth models revealed a cubic pattern of support from family members, which peaked at age 20, no change in friend support, and a linear decrease in lover support. Women reported higher levels of support than did men for all sources except fathers. Over time, friend and lover support decreased for women but increased for men. Both mother and father support were higher among young people who had left home, and cohabitation/marriage was associated with lower friend support and higher lover support. Support in close social relationships in the early 20s is dynamic; personal characteristics (e.g., gender) and life course transitions such as leaving home and marriage contribute to changing levels of perceived support.
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Kim, Hyun-Young, und Kyu-Won Sim. „Comparative study on national park visitation behavior of the MZ generation: Comparison of Old Millennials, Young Millennials, and Generation Z(2023)“. Korea National Park Research Institute 14, Nr. 2 (30.11.2023): 14–20. http://dx.doi.org/10.54406/jnpr.2023.14.2.014.
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The purpose of this study is to segment the MZ generation (Old Millennial/Young Millennial/Generation Z), which will lead future national park visiting culture and trends, to compare differences in national park visiting behavior and identify the characteristics of each generation. The results are as follow. First, the Old Millennial generation has the highest rate of visiting mountain-type national parks, but compared to Young Millennials and Generation Z, they are a generation with a higher rate of visiting marine & coastal-type and urban-type national parks. Additionally, this generation visits national parks by car with a variety of companions( friends/colleagues/lover, family, mountain climbing clubs/clubs). They mainly engage in accommodation travel and summit climbing activities, and enjoy linked tourism such as visiting tourist attractions both before and after visiting the national park as well as before or after visiting the national park. Second, young millennials mainly visit mountain-type national parks with friends/colleagues/ lover or alone by car, and the highest proportion of visitors enjoy summit climbing on day trips and visit national parks only. However, compared to Generation Z and Old Millennials, this generation has the highest rate of visiting other tourist destinations before or after visiting a national park. This generation is mainly comprised of office workers with an income of more than 2 million won to less than 4 million won who visit for the purposes of recreation/rest/healing, experience of appreciating natural scenery/cultural assets, and promoting friendship. Lastly, Generation Z mainly visits mountainous national parks with friends/colleagues/lover using various means of transportation such as private car and public transportation, and mainly climb to the top as a day trip. However, among the MZ generation, they explore lowlands the most. They have a higher rate of only visiting national parks than linked tourism, and visit for the purposes of recreation/rest/healing, promoting friendship, and experience of appreciating natural scenery/cultural assets. This generation is mainly comprised of students with an income of less than 4 million won. Based on the research results, we aim to contribute to improving the satisfaction of MZ generation visitors in national parks.
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Magnusson, Roger S. „“Underground Euthanasia” and the Harm Minimization Debate“. Journal of Law, Medicine & Ethics 32, Nr. 3 (2004): 486–95. http://dx.doi.org/10.1111/j.1748-720x.2004.tb00161.x.
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I have a hairstylist whose lover was very sick. I’d been seeing this stylist for ten years and we’re good friends. [His lover was] becoming an invalid, not able to get out of bed. He said “I hate to ask you this but would you mind writing a prescription to help us out?” [So] I wrote a prescription to a patient who I had never seen, and I sent it to him in the mail and I heard the next time I went in to get my hair cut that it was the most beautiful experience that my stylist had ever had. It was Valentine’s Day and they had a lovely meal with champagne. And they held each other and then, you know, his partner took his pills and was released.(Joseph, physician)
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Bollobás, Enikő. „Versions of Triangular Desire in Hungarian Literature: Reading Sándor Márai and Péter Nádas“. Hungarian Cultural Studies 11 (06.08.2018): 48–56. http://dx.doi.org/10.5195/ahea.2018.321.
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Two Hungarian authors, Sándor Márai and Péter Nádas, seem to have one thing in common: their attraction to triangular relationships. Written between 1935 and 1942 and portraying human relations in pre-World War II Hungary, Márai’s two novels and one drama all turn on a very specific triangular structure between two close friends and the woman whom they both love(d). Now they conduct a painful tête-à-tête to decide on the final ownership (or simply fate) of the woman. Written in 1979 and portraying human relations in communist Hungary, Nádas’s play has only two actors on stage, a woman of aristocratic descent and a young man, the son of a high-ranking communist official, the woman’s long dead lover. This exchange between the two characters opens into an encounter of three, where the woman and the young man each use the other as a mediator to reach the third, the lover/father. Bollobás argues that the triangles displayed by the two authors represent two distinct types: the former is informed by fixed, hierarchical, subject-object power relations, while the latter by fluid, non-hierarchical, subject-subject relations.
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Praptiningsih, Novi Andayani, Herri Mulyono und Benni Setiawan. „Toxic relationship in youth communication through self-love intervention strategy“. Online Journal of Communication and Media Technologies 14, Nr. 2 (01.04.2024): e202416. http://dx.doi.org/10.30935/ojcmt/14292.
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This study set out to identify and analyze toxic relationships in interpersonal communication among adolescents. The toxic relationship, as an unhealthy relationship, does have an impact on the occurrence of internal conflicts. Such relationships often cause the people involved to encounter unproductiveness and mental disorders, which can trigger an emotional outburst that leads to violence. A qualitative approach was used as the research method. The data collection techniques comprised FGD, observation, and in-depth interviews with informants/participants as primary data. The study findings show that first, the perpetrators of toxic relationships, namely toxic people, could be those closest to the victims, such as the nuclear family (father, mother, and siblings). In addition, the perpetrator could be a lover in an unhealthy romantic relationship or peers and even friends who often do the bullying via verbal, physical, or even sexual violence. Second, toxic relationships can be categorized into several forms, namely unhealthy relationships with friends (‘toxic friendship’), parents/family (‘toxic parenting’), lovers, and cheating parents, which can affect a child’s mentality. Actions necessary include the raising of awareness and concern for the community. If violent behavior occurs, it is not permissible to act permissive. The individual approach carried out during victim assistance can entail consultations in the form of ‘vent sessions’. A powerful way to anticipate being trapped in an unhealthy relationship is via self-love. Counselling is carried out with a self-healing approach to restore victims’ self-confidence and maintain their mental health.
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Menn, Esther. „THWARTED METAPHORS: COMPLICATING THE LANGUAGE OF DESIRE IN THE TARGUM OF THE SONG OF SONGS“. Journal for the Study of Judaism 34, Nr. 3 (2003): 237–73. http://dx.doi.org/10.1163/15700630360702794.
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AbstractContrary to what might be expected, the allegorical interpretation of the Song of Songs set forth in the Targum of the Song of Songs does not consistently portray God and Israel as male lover and female beloved. Instead, the Targum presents a multiplicity of additional metaphors suggesting the intimacy between divine and human counterparts throughout their history together, including the affective relationships between male friends and scholarly colleagues, siblings, infant and nurse, father and son, gardener and plants, and farmer and animals. Ambivalence towards sexual love and marriage as appropriate theological metaphors, sensitivity to the rich symbolic language of the Song of Songs and other scriptural passages, and celebration of the primacy of Torah study with male colleagues in rabbinic culture all contribute to this diversification of imagery, which builds on the emotive intensity of the Song of Songs even as it complicates the language of desire.
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Luthfiah, Yasmin Rifdah, Hasbi Assiddiqi und Udayani Permanaludin. „IDEAL ROMANCE FORMULA IN THE MOVIE SCRIPT OF EMMA (2020) AND PERSUASION (2022): COMPARATIVE LITERATURE“. Saksama 2, Nr. 1 (14.07.2023): 25–42. http://dx.doi.org/10.15575/sksm.v2i1.24820.
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Romance movie scripts are one of the most popular types of popular literature. But most fans don't know that in a work of popular literature there is a formula that is quite important because it influences the plot of the story and helps the audience to understand more about the story. Examples of romance movie scripts that have this formula are Emma (2020) and Persuasion (2022). This research will discuss the ideal romance formula in the movie scripts Emma (2020) and Persuasion (2022) using Radway's ideal romance formula theory and comparative literature theory. The purpose of this study is to find out the differences of the ideal romance formula in the movie scripts of Emma (2020) and Persuasion (2022). This research is qualitative research with a comparative descriptive research method. The results obtained from this research are that Emma fulfills 10 out of 13 functions with the 4th, 5th, and 10th functions which are not fulfilled. Meanwhile, Persuasion also fulfills 10 out of 13 functions with the 3rd, 4th, and 10th functions which are not fulfilled. This is due to the theme of romance which is raised differently. Emma (2020) has the theme from best friends to lover, while Persuasion (2022) has the theme from ex to lover.
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Van der Merwe, Dirk. „THE WOMAN IN SONG OF SONGS“. Journal for Semitics 25, Nr. 2 (09.05.2017): 572–94. http://dx.doi.org/10.25159/1013-8471/2536.
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The woman in Song of Songs seems to be the main character in dialogue with a lover and friends. Over many centuries several hypotheses have appeared about the epistemological questions concerning the identity and character of this woman as well as the interpretation of her dialogue with other characters in the Song. The unencumbered, rich and vibrant metaphoric text of Song of Songs describes the woman as a most beautiful and dynamic character. This research intends not to become involved in these debates but only to attempt to investigate in a coherent way the following topics, “A literary interpretation and some general remarks”, “The identity of the woman”, “The character of the woman”, “The woman in different relationships” and finally “The function of the woman in the rhetoric of the author”.
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Rus, Annemarije. „What Happens Stays“. Journal of Festive Studies 5 (13.11.2023): 190–207. http://dx.doi.org/10.33823/jfs.2023.5.1.134.
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Although celebration is a classic anthropological subject, little research has been done on party holidays. After high school graduation, Dutch youth head to Lloret de Mar in Spain for a party holiday to losgaan, or get loose. This term implies the breaking of boundaries, a sense of liberation and freedom. But to get loose, you need to hold on: to friends, a holiday lover, gender and nationality identifications, and to your phone. The visual ethnographic film titled Lloret ’18 invites you to question the freedom implied in nightlife, tag along with Dutch youth on their adventures and reflections, and consider the ways social media shapes our realities. This article considers the value of ethnographic filming in a party setting as well as the ethical issues that its practice raises. (Watch the film.)
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Guo, Jiaying. „Toni Morrison’s Hope for African American: A Psychoanalytic analysis of God Help the Child, A Story of Trauma“. International Journal of Linguistics, Literature and Translation 4, Nr. 4 (27.04.2021): 01–04. http://dx.doi.org/10.32996/ijllt.2021.4.4.1.
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In God Help the Child, Morrison narrates a story of trauma with the strategy of magical realism, explaining how African American women survive in American and how they get along with folks, friends and lover in the face of race and patriarchy. Morrison also rests her hope on God Help the Child, where black values and African Americans do not concern their colour. This paper employs a descriptive research approach to study the trauma narrative and Morrison’s hope. We accompany childhood trauma for a lifelong time, and we must resolve to balance life and the traumatic experience. After the eventful years, Morrison has settled her sternness and indignation in her later years, and she turns to a relatively mild tone towards the racial problems. In short, she hopes the African American could forget the former racial trauma and open a new chapter of life.
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Bryant, Heather Corbally. „‘Homesick for the North American Continent’: Elizabeth Bowen's Postwar Transatlantic Crossings“. Irish University Review 51, Nr. 1 (Mai 2021): 114–30. http://dx.doi.org/10.3366/iur.2021.0499.
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This article investigates the influence of North America on Bowen's later work. After the war, Bowen traveled to America, at least once a year, until her last illness. Yet her time in the United States has often been overlooked. In the States, she lectured at colleges and universities across the country, and taught at several prestigious schools. She also wrote articles and essays for the more lucrative American journals and periodicals. In addition to touring the country, she was able to see her many American friends, such as Eudora Welty, and her publishers, the Knopfs, as well as her lover, Charles Ritchie. This new continent allowed Bowen to confront old traumas on new grounds, especially in the American element of Eva Trout, in which she displaces the central question of the relationship between mother and child onto American soil to interrogate the (literally, in Jeremy's case) unspeakable nature of trauma.
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Simms, Ronda R. „A Date with Adonis“. Antichthon 31 (November 1997): 45–53. http://dx.doi.org/10.1017/s0066477400002264.
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During the classical period Athenian women gathered once a year to celebrate the Adonia. With ritualised lament they shared Aphrodite's grief over the death of Adonis, her youthful lover. This was not an official festival of the state or any of its political subdivisions; it was not publicly financed or regulated. It was celebrated informally by small, ad hoc groups of women (citizens and non-citizens, friends, relatives, neighbours) on the roofs of their houses. This unusual festival has long intrigued modern commentators, who have suggested a wide variety of interpretations regarding its nature and meaning—including one recently offered by this author. My purpose in this short article is to focus on one particular aspect of the Adonia—its date. Like almost everything else about this festival, its celebration-date has been the subject of scholarly controversy. Three seasons of the year have found advocates, winter being the lone discard.
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Szymczyk, Michał, und Bogumił Kamiński. „Dynamics Of Innovation Diffusion With Two Step Decision Process“. Foundations of Computing and Decision Sciences 39, Nr. 1 (01.02.2014): 39–53. http://dx.doi.org/10.2478/fcds-2014-0004.
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Abstract The paper discusses the dynamics of innovation diffusion among heterogeneous consumers. We assume that customers’ decision making process is divided into two steps: testing the innovation and later potential adopting. Such a model setup is designed to imitate the mobile applications market. An innovation provider, to some extent, can control the innovation diffusion by two parameters: product quality and marketing activity. Using the multi-agent approach we identify factors influencing the saturation level and the speed of innovation adaptation in the artificial population. The results show that the expected level of innovation adoption among customer’s friends and relative product quality and marketing campaign intensity are crucial factors explaining them. It has to be stressed that the product quality is more important for innovation saturation level and marketing campaign has bigger influence on the speed of diffusion. The topology of social network between customers is found important, but within investigated parameter range it has lover impact on innovation diffusion dynamics than the above mentioned factors
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Wright, Heather. „Francophone Theatre in Ontario: On n’est plus loin deToronto“. Canadian Theatre Review 46 (März 1986): 42–49. http://dx.doi.org/10.3138/ctr.46.005.
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Like so many of the audience, Helen Stone is attending the production of Michel Tremblay’s Hosanna at Toronto’s Théâtre du P’tit Bonheur for professional reasons: she works in French Services in the provincial government and needs to maintain her French. Hosanna’s process of self-exposure and self-discovery, culminating in his powerful nude scene with his lover, Cuirette, leaves her squirming. But she has no choice: if she wants to go to French theatre, this is the only game in town. Miles from Toronto, a typical spectator at a production by Théâtre du Nouvel-Ontario yields a very different profile. TNO’s Sudbury audience consists largely of members of the community that this theatre has carefully nurtured over the years-retirees, students, unemployed francophones, and their friends and families-all living in the moulin-à-fleur district. Currently these two theatres define the opposite extremes of the Franco-Ontarian theatre community. Contrasting and comparing them, an overview of the issues and opportunities within this community begins to emerge.
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Kattel, Achut Raj. „Subjectivity in Prateek Dhakal’s Parikrama Annapurna“. Shanti Journal 3, Nr. 1-2 (29.12.2023): 165–80. http://dx.doi.org/10.3126/shantij.v3i1-2.60884.
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Travel writing specially niyatra is becoming popular globally for introducing the hidden culture and location by travelers’ point of view. This research focuses on Prateek Dhakal’s Parikrama Annapurna as niyatra, a travel writing in which the writer expresses his experiences and emotions he has had during the travel. The study helps to promote Nepali niyatra literature globally and make the mountains of Nepal as described in Dhakal’s niyatra known to the world. Dhakal informs the readers about the hills and mountains of Nepal and describes how beautiful are the trekking trails for the nature lover to roam around the snow filled mountains. He explains the readers about the experiences of trekking in the Himalayas. The major objective of the research is to show how the writer’s personality appears in niyatra. For this, the theoretical approach of Byaas, Thompson and Blanton on niyatra literature are used. All of these theorists claim that writers involve in the travel and express their personal thoughts, feelings and emotions they have had during the travel in the writing. The writer steps out of home alone or with friend or friends and completes the travel by the means of transportation or on foot. Several evidences of writer’s appearance in niyatra are presented in the findings. Regarding methodology, the study draws the insights of travel writing and specially niyatra literature of Byaas, Thompson and Blanton as a theoretical framework and adopts descriptive research design for pointing out the voice of author, expression of his self, emotions, experiences and personal matters in the course of travel as conceptual framework. The major findings of the study are that Dhakal goes on trekking with the friends in Annapurna circuit, feels and experiences many things personally, watches mountains and hills and expresses his views and ideas in the text. The main conclusion of the research is that Dhakal expresses his self in the text and his appearance is dominant in Parikrama Annapurna. The text is a travel writing in which the personality of the writer is visible, his voice, feelings, emotions, and personal matters are audible. For the further researcher, use of imagination in travel writing can be another area to investigate in the text.
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BAIRAŠAUSKAITĖ, TAMARA. „ADOMO KRESCENCIJAUS GABRIELIAUS LOPACINSKIO GENEALOGIJŲ DIRBTUVĖ (XIX A. SEPTINTASIS–DEVINTASIS DEŠ.) / THE GENEALOGY WORKSHOP OF ADOMAS RESCENCIJUS GABRIELIUS LOPACINSKIS (1860S–1880S)“. Lietuvos istorijos metraštis 2019/2 (19.11.2019): 113–36. http://dx.doi.org/10.33918/25386549-201902005.
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ANNOTATION. The article dwells on the hitherto unnoticed manuscript legacy of the 19th century genealogy lover, landlord of Dysna county Adomas Krescencijus Gabrielius Lopacinskis (Adam Krescenty Gabriel Łopaciński, 1826 – after 1893), stored in the Society of Friends of Science Fund at the Lithuanian State Historical Archives. The manuscript legacy includes personal and family documents as well as several letters. Its most valuable part is the impressive amount of materials dedicated to the genealogy of the GDL noble families. A. Lopacinskis’ written legacy makes it possible to speak about a workshop on historical memory and genealogy which was in operation in the nobleman’s house and nurtured the culture of writing down the family’s history.The article also offers a reconstruction of A. Lopacinskis’ biography with a view to explaining how the genealogy workshop looked like, what it consisted of, who and how used the materials contained therein, and how the nobleman of the second half of the 19th century perceived the memorization of the highest class of the society. KEYWORDS: Adomas Krescencijus Gabrielius Lopacinskis, manuscript, monograph, genealogy, genealogy workshop, memory
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O'BRIEN, MICHAEL. „THE IRON MACHINE: FROM LINCOLN TO DISFRANCHISEMENT The Lincoln enigma: the changing faces of an American icon. Edited by Gabor Boritt. New York: Oxford University Press, 2001. Pp. xxvii+323. ISBN 0-19-514458-9. £21.99. Abraham Lincoln: redeemer president. By Allen C. Guelzo. Grand Rapids, MI, and Cambridge: William B. Eerdmans, 1999. Pp. xi+516. ISBN 0-8028-3872-3. £19.99. Race and reunion: the Civil War in American memory. By David W. Blight. Cambridge, MA: Belknap Press of Harvard University Press, 2001. Pp. 512. ISBN 0-674-00332-2. £21.50. Thinking confederates: academia and the idea of progress in the New South. By Dan R. Frost. Knoxville: University of Tennessee Press, 2000. Pp. xiv+207. ISBN 1-57233-104-6. £19.00. Deep Souths: Delta, Piedmont, and Sea Island society in the age of segregation. By J. William Harris. Baltimore, MD: Johns Hopkins University Press, 2001. Pp. xii+454. ISBN 0-8018-6563-8. £31.00. Struggle for mastery: disfranchisement in the South, 1888–1908. By Michael Perman. Chapel Hill: University of North Carolina Press, 2001. Pp. xiii+397. ISBN 0-8078-2593-X. £42.50.“ Historical Journal 46, Nr. 1 (März 2003): 219–29. http://dx.doi.org/10.1017/s0018246x02002923.
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There are four presidents carved on Mount Rushmore: George Washington, Thomas Jefferson, Abraham Lincoln, and Theodore Roosevelt. The case of George W. Bush would seem to suggest that modern Americans do not like their presidents to be complex. If so, among the granite faces, only Washington and Roosevelt answer to this need. The former possessed what his admirers called republican simplicity, what his enemies (and even some personal friends) thought might be a lack of intellectual nimbleness. The latter had a violence of conviction so wondrous in its clarity that numerous psychologists have been enlisted to find something beneath its surface. Jefferson, by contrast, was dizzyingly complex, but he is also inaccessible, especially to modernists who find an eighteenth-century sensibility eerily polished and cold. Abraham Lincoln, however, was satisfyingly messed up. A broken family, a lost lover, an unhappy marriage, dead children, plus years of thwarted ambition, nightmares, melancholy, and suicidal impulse, all combine to make a man of nervous inadequacy, someone whom Oprah Winfrey would be glad to have back, again and again, as an icon of the perennial crises of masculinity.
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Clark, Justin. „Love and Friendship in Plato's Lysis: A Socratic Account“. Illinois Classical Studies 47, Nr. 2 (01.10.2022): 228–43. http://dx.doi.org/10.5406/23285265.47.2.02.
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Abstract The Lysis is often considered barren—empty of any positive Socratic answers concerning friendship.1 Moreover, following Charles Kahn, many commentators treat the Lysis as a mere prolegomenon to later dialogues like Symposium. I believe these interpretive trends are misguided.2 I seek to provide a new interpretation. On my interpretation, the Lysis contains a positive Socratic answer about friendship. In order to uncover the positive answer, however, we must read Lysis alongside other early dialogues of definition. By reading Lysis alongside Charmides, I manage to solve two interpretive problems—the problem of the first friend and the problem of egoism. First, concerning the problem of the first friend, after concluding that intermediates are friendly to the good because of (διά) the presence of badness and for the sake of (ἕνɛκα τοῦ) goodness, Socrates acknowledges that the conclusion was only a dream (218c10). He then proceeds to suggest that the body (an intermediate) is friendly to medicine because of the presence of disease and for the sake of health. But if health is pursued for the sake of some further end, this end becomes a friend, as well. In order to stop the regress, we must posit a first friend (πρῶτον ϕίλον)—some final end for the sake of which all other friends are friends (219d5). But commentators disagree about what the first friend refers to, thus generating an interpretive debate. Second, concerning the problem of egoism, Socrates's account of love and friendship has been denounced by Gregory Vlastos (1981) for being purely egoistic. On a straightforward reading of the prologue, for instance, Socrates holds that we befriend others only insofar as they contribute to our own good. Drawing primarily from Charmides, I offer a new interpretation. Friendship (ϕιλία), for Socrates, amounts to a relation between intermediates (second friends) who recognize their own ignorance and band together in pursuit of wisdom by means of conversation (καλοὶ λόγοι) with the aim of helping one another achieve eudaimonia (the first friend). On this interpretation, friendship requires that we love others for their own sake, not merely for their contribution to our own good.
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Afrida, Muti, und Thresya Febrianti. „SEXUAL BEHAVIOR DETERMINANT FACTOR IN ADOLESCENTS IN KEBAYORAN LAMA SELATAN VILLAGE IN 2020“. Jurnal Biometrika dan Kependudukan 12, Nr. 1 (06.07.2023): 84–90. http://dx.doi.org/10.20473/jbk.v12i1.2023.84-90.
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Future threats are posed by the high prevalence of risky sexual behavior in adolescents. The purpose of this study is to examine the factors influencing sexual behavior among adolescents in Kelurahan Kebayoran Lama Selatan in 2020. The research study design used a cross-sectional with a total sample of 194 respondents. The sampling technique was snowball sampling and the analysis used was descriptive. It shows that half of all adolescents have risky behavior, namely 165 people (85.1%), but a quarter of them have non-risk behavior (14.9%). The distribution of majority of respondents has peer influence 25.3%, more information sources in watching pornography on friends 43.3%, internet mass media that is often seen 36.6%, the frequency of pornography in the category is sometimes 39.7%, partner pornography when alone 24.2% and their lover/girlfriend 17.5%, the reasons for watching pornography were 28.4% of curiosity and 16.0% of sexual desire, and the role of good parents in educating children 95.4%. Sexual behavior in adolescents in Kebayoran Lama Selatan Village shows that there are still many teenagers who engage in risky sexual behavior. This research is expected to facilitate the needs of adolescents so that they can channel their energy and make good use of their free time.
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Maji, Bidisha Maji. „Coming out of the Closet: A Study of Marginalization and Identity Formation of a Marginalized Sex in Anosh Irani’s the Parcel“. Journal of Women Empowerment and Studies, Nr. 33 (12.04.2023): 1–7. http://dx.doi.org/10.55529/jwes.33.1.7.
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This paper concerns how, from a dilemmatic character at the beginning of the novel to a fully developed character, Madhu in Anosh Irani’s The Parcel becomes free by accepting herself as she is. The Parcel is a story about the protagonist, Madhu, who has spent most of her life as a transgender sex worker in the notorious red-light district of Bombay, Kamathipura. Madhu, throughout her life, can’t understand her body and soul and chooses to remain in her mind’s closet. As a boy in childhood, Madhu knew that his soul was fitted into the wrong body. So, she tried to fit into the hijra community for acceptance, but Madhu rejected the soul’s desires. Since Madhu’s childhood, Madhu had faced much ostracization from family, friends, and the whole society and chose to remain unhappy by accepting those condemnations. Accepting your own body and listening to your soul is more important for coming out of the closet to the queer community than the acceptance of a dominant patriarchal society. Madhu, in the beginning, refused to understand that. Later, she contented her position as a lover and a mother and accepted herself. In the process of showing the condition of prostitutes and transgender people in Bombay’s Kamathipura, Anosh Irani shows the psychological development of Madhu.
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Praptiningsih, Novi Andayani, Sarah Handayani und Vilya Dwi Agustini. „Dramaturgy analysis in self-presentation of smokers“. Informasi 52, Nr. 2 (31.12.2022): 245–52. http://dx.doi.org/10.21831/informasi.v52i2.52956.
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The purpose of this study was to find out how dramaturgy is in the self-presentation of smokers. The research method uses a qualitative with an interpretive approach. Data collection techniques used in-depth interviews, observations, FGDs, and literature studies. Miles Huberman interactive model data analysis technique. The results showed that smokers among teenagers almost entirely did dramaturgy where there was a difference in smoking behavior on the front stage and back stage. Smokers apply Goffman's self-presentation, for example on the back stage they smoke, but on the front stage when dealing with teachers/parents/leaders/employers/lover – they do not smoke. The self-presentation of an adult smoker who has fully demonstrated himself as a true smoker places himself on the front stage as well as the back stage, using self-promotional tactics and even exaggeration. However, smokers among teenagers, will make a disclaimer by trying to deny and hide their identity as a smoker if they are at home with their nuclear family, namely father-mother-brother-sister. However, on the back stage, the teen smokers both carried out a self promotion strategy as a technique for presenting themselves by opening themselves up, especially when hanging out with their high-frequency friends.
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Warne, Vanessa, und Colette Colligan. „THE MAN WHO WROTE A NEW WOMAN NOVEL: GRANT ALLEN'STHE WOMAN WHO DIDAND THE GENDERING OF NEW WOMAN AUTHORSHIP“. Victorian Literature and Culture 33, Nr. 1 (März 2005): 21–46. http://dx.doi.org/10.1017/s1060150305000719.
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IN1895,GRANT ALLEN PUBLISHED A NEW WOMAN NOVELentitledThe Woman Who Did. This treatise-like novel appeared as part of the Keynotes Series, a group of ideologically progressive texts published by John Lane for Bodley Head in the 1890s. As Margaret Diane Stetz writes, Lane made this series “a haven for ‘New Woman’ fiction, naturalistic short stories, and ‘decadent’ poetry and art” (72). Marketed as status and sex objects (81), many of the thirty-three novels and short-story collections that make up the series concern themselves with New Woman issues such as marriage and female sexuality. Lane had taken the name for this series from George Egerton'sKeynotes(1893), a collection of short stories told from the perspective of an emancipated woman.The Woman Who Did, published two years later, also featured a New Woman and became the most notorious book of the series. Combining a free-love, anti-marriage message with a tragic plot, Allen's novel focuses on a clergyman's daughter, Herminia Barton, who refuses to marry the father of her child, Alan Merrick, on feminist principles. Unwilling to enter an institution that she compares to “vile slavery” (43), she chooses to live unmarried with her lover and daughter until his death. She withstands the calumny of family and friends and years of grieving and penury only to discover in the end that her daughter rejects her feminism and views her illegitimacy not as the “supreme privilege” her mother believed it to be, but rather as a “curse” (132). In a way typical of New Woman novels, the story ends with the heroine's suicide.
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Fiori, Katherine L., Amy J. Rauer, Kira S. Birditt, Christina M. Marini, Justin Jager, Edna Brown und Terri L. Orbuch. „“I Love You, Not Your Friends”“. Journal of Social and Personal Relationships 35, Nr. 9 (03.05.2017): 1230–50. http://dx.doi.org/10.1177/0265407517707061.
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Research on the merging of social networks among married couples tends to focus on the benefits of increased social capital, with the acknowledgment of potential stressors being limited primarily to in-law relationships. The purpose of the present study was to examine both positive (i.e., shared friend support) and negative (i.e., disapproval and interference of partner’s friends) aspects of friend ties on divorce across 16 years. Using a sample of 355 Black and White couples from the Early Years of Marriage project, we examined these associations with a Cox proportional hazard regression, controlling for a number of demographic and relational factors. Our findings indicate that (1) the negative aspects of couples’ friend ties are more powerful predictors of divorce than positive aspects; (2) at least early in marriage, husbands’ negative perceptions of wives’ friends are more predictive of divorce than are wives’ negative perceptions of husbands’ friends; (3) friendship disapproval may be less critical in the marital lives of Black husbands and wives than of White husbands and wives; and (4) the association between disapproval of wives’ friends at Year 1 and divorce may be partially explained by wives’ friends interfering in the marriage. Our findings are interpreted in light of possible mechanisms to explain the link between partner disapproval of friends and divorce, such as diminished interdependence, less network approval, and increased spousal conflict and jealousy.
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Vaičiulytė-Semėnienė, Loreta. „The Concept of Friend in Publicistics“. Vilnius University Open Series, Nr. 5 (04.12.2020): 337–65. http://dx.doi.org/10.15388/vllp.2020.17.
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This article deals with the contents of friend based on the different forms of the noun friend (Lith. draugas). A balance is drawn between the structural and cognitive approach to its meaning. The study is grounded on 700 publicistics sentences collected in the Corpus of the Modern Lithuanian Language compiled by the Centre for Computational Linguistics at Vytautas Magnus University in Kaunas.The study has showed that friend is perceived as a person who acts out of love at a certain place and time.In terms of love, there are friends that are tied (rather) by bonds of fellow-feeling (The Dictionary of the Standard Lithuanian Language – DSLLe friend definition 1, 2) (In the beginning, they were huge friends and liked each other a lot; Friends love you) and those who (rather) share bodily intimacy (DSLLe friend definition 3). On the basis of the criterion of love, the relationship between a person and their friend can revolve in circles: a friend by DSLLe definition 1 or 2 becomes a friend by DSLLe definition 3 (After all, our friends, then families would begin and end in theatre), and vice-versa; a friend by DSLLe definition 2 can become a friend by DSLLe definition 1, and so on. In other words, friendship as fellow-feeling can transform into bodily love, and once bodily love goes away, friends, as husband and wife, can become/remain friends again as very close acquaintances.Someone who loves themselves unconditionally knows how to love another person that way. This kind of friend favours themselves and the other person. Mutual favour unfolds over time spent together, when mutual affinity is found/discovered. That time creates good, real friends that become a value (I treasure good friends the most. We have a bunch of very good mates that we have jolly good time with. We talk, we dance. Or we simply spend time in very comfortable silence).To be a friend, is to become a friend (DSLLe friend definition 1–3 vs. DSLLe friend definition 4). To oneself, first and foremost. The type of friend a person is to themselves is usually revealed through the person’s (myself) relationship with another person they know to a greater or lesser extent. That other person can either be a familiar (DSLLe friend definition 3) or strange (DSLLe friend definition 1, 2) person and/or non-person. Friendship between a person and a thing is a one-way street: it is untrue. What matters in this type of friendship, is not the time spent together, but rather benefit and/or pleasure. In other words, the person (myself) cannot be defined through the understanding of friend, i.e. on the basis of the criterion of similarity: tell me who your friend is, and I will tell you who you are.In terms of time, friends can be defined to a lesser or greater extent (DSLLe friend definition 1, 3 (These friends of father’s go back to Smetona’s era; the friend of my life) resp. DSLLe friend definition 2 (Could it be that she only remained a mere dodgeball friend?)). This is also more or less the case in point when it comes to the aspect of location: well-defined (DSLLe friend definition 3), better-defined (DSLLe friend definition 2; cf.: my roommate) or undefined (DSLLe friend definition 1) friends.The friendship between man and God can be one-way (from God to man) an (become) two-way (between God and man). They both are driven by love, hence are real.
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Simon, Caroline J. „Just Friends, Friends and Lovers, or…?“ Philosophy and Theology 8, Nr. 2 (1993): 113–28. http://dx.doi.org/10.5840/philtheol19938221.
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Klaassen, Johann A. „Friends and Lovers“. Journal of Social Philosophy 35, Nr. 3 (September 2004): 413–19. http://dx.doi.org/10.1111/j.1467-9833.2004.00241.x.
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Hendrick, Susan S., und Clyde Hendrick. „Lovers as Friends“. Journal of Social and Personal Relationships 10, Nr. 3 (August 1993): 459–66. http://dx.doi.org/10.1177/0265407593103011.
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Berger, Helen A., Leigh S. Shaffer, Bonita Freeman-Witthoft und Hugo A. Freund. „Friends and Lovers“. Journal of Social and Personal Relationships 15, Nr. 5 (Oktober 1998): 623–36. http://dx.doi.org/10.1177/0265407598155003.
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Gould, Rebecca Ruth. „Friends & Lovers“. Feminist Formations 32, Nr. 3 (2020): 181–82. http://dx.doi.org/10.1353/ff.2020.0049.
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Böckler, Anne, Annika Rennert und Tim Raettig. „Stranger, Lover, Friend?“ Social Psychology 52, Nr. 3 (Mai 2021): 173–84. http://dx.doi.org/10.1027/1864-9335/a000446.
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Abstract. Social exclusion, even from minimal game-based interactions, induces negative consequences. We investigated whether the nature of the relationship with the excluder modulates the effects of ostracism. Participants played a virtual ball-tossing game with a stranger and a friend (friend condition) or a stranger and their romantic partner (partner condition) while being fully included, fully excluded, excluded only by the stranger, or excluded only by their close other. Replicating previous findings, full exclusion impaired participants’ basic-need satisfaction and relationship evaluation most severely. While the degree of exclusion mattered, the relationship to the excluder did not: Classic null hypothesis testing and Bayesian statistics showed no modulation of ostracism effects depending on whether participants were excluded by a stranger, a friend, or their partner.
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Moore, Phyllis Wilson. „Friend and Lover“. Appalachian Heritage 23, Nr. 4 (1995): 48. http://dx.doi.org/10.1353/aph.1995.0032.
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Lammer, Christina. „Diluted Blood: Identity and the Other in Three Novels by Doeschka Meijsing“. Werkwinkel 11, Nr. 2 (01.11.2016): 71–89. http://dx.doi.org/10.1515/werk-2016-0011.
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Abstract Two hypotheses on identity lay at the core of this paper. (1) Doeschka Meijsing presents identity as unstable and as a construct of one’s own in three novels. (2) Meijsing uses memory discourses and cultural phenomena to display how characters struggle when (re-)constructing their identities. Pip (Over de liefde, 2008), has to deal with the secret affair of her female lover who has got pregnant. She refuses to be the ‘left one’ everyone feels pity for. As a result, she has to create a new identity that doesn’t fit the expectations of others. In 100% Chemie (2002), an unnamed daughter of a German migrant and Dutch father grew up in the Netherlands. As she doesn’t identify with any nationality she seeks to stabilize her fragmented identity. Investigating the history of her German family she tries to create her own identity. Robert Martin, main character of De tweede man (2000), struggles with the legacy of his brother Alexander who has passed away. Robert has not only inherited his brother’s fortune but also his friends. They want Robert to replace Alexander. Robert has to create a new identity which fits their lifestyle. Meijsing’s characters feel as if they have ‘lost’ their identities, as far as they ‘owned’ ones. As a result, their stories stress views on identity: do they have fixed identities, which can be destroyed? Is identity a construction and if so, how can it be created? I discuss how cultural memory, especially counter-memory which questions memory discourses, impacts the construction of identity. Furthermore, I show how intersections of identity categories trouble Meijsing’s characters.
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Choi, Won. „LOCAL FAMILY AND FRIEND TIES AND THEIR RELATIONSHIP TO SOCIAL SUPPORT AND STRAIN AMONG OLDER ADULTS“. Innovation in Aging 7, Supplement_1 (01.12.2023): 474. http://dx.doi.org/10.1093/geroni/igad104.1560.
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Abstract Family members and friends who live nearby are likely valuable sources of support for older adults. At the same time, local family and friend ties may also be a source of strain as spatial proximity to close ties can generate more intense interactions. Using data from Round 3 (2015-2016) of the National Social Life, Health, and Aging Project (NSHAP) (N=3,615), this study examines how local family and friend ties reported in older adults’ social network roster are associated with instrumental and emotional support and social strain among community-dwelling older adults aged 50 and older. Results from ordered logistic regression models show that having a local friend tie is associated with higher levels of instrumental and emotional support from friends and lower levels of instrumental and emotional support from family. Having a local family tie, on the other hand, is associated with higher levels of instrumental support from family and lower levels of emotional support from friends. Having a local family tie is not related to emotional support from family or instrumental support from friends. Results also indicate that having a local friend tie increases the odds of reporting that friends make too many demands (i.e., higher friend strain) whereas having a local family tie is not a predictor of family strain. Together, results suggest that spatial proximity to friends and, to a lesser degree, family members are linked to how older adults experience social support and strain.
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Suleiman, Susan Rubin. „“A Scandalous Woman”? Beauvoir in Paris, January 2008“. PMLA/Publications of the Modern Language Association of America 124, Nr. 1 (Januar 2009): 221–23. http://dx.doi.org/10.1632/pmla.2009.124.1.221.
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Simone De Beauvoir, France's most famous woman intellectual, was born in paris on 9 January 1908. Exactly one hundred years later, Paris gave her a birthday party: an international conference presided over by another famous woman intellectual, Julia Kristeva. The conference, held during 9–11 January in the remains of a Franciscan convent that the city bequeathed to the University of Paris, attracted a large crowd despite the rainy weather and the drafty Gothic hall, where you had to sit in your winter coat. At the opening and closing sessions, two of Nicolas Sarkozy's female ministers made an appearance; in between, the speakers included celebrities who had known Beauvoir (most notably the maker of the film Shoah, Claude Lanzmann, who was her young lover in the 1950s and who now edits the journal she and Sartre founded, Les temps modernes), well-known writers and journalists, activists in the women's movement who had worked with Beauvoir in the last years of her life, and old friends, who shared their reminiscences, as well as translators of her works and scholars young and old from all over the world. Beauvoir's adopted daughter and literary executor, Sylvie Le Bon de Beauvoir, was in attendance throughout the proceedings; all in all, more than fifty people participated in the program. The first Simone de Beauvoir Prize for Women's Freedom was awarded to two women writers known for their courageous critiques of Islamic fundamentalism: the Somalian Ayaan Hirsi Ali and the Bangladeshi Taslina Nasreen, who could not be there in person but who sent greetings. There were film screenings in the evenings, a “cocktail” at City Hall, and a concluding banquet at La Coupole, where Beauvoir had lunched with Sartre every day for many years.
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Adomi, Esharenana E., Joy Ashy Eriki, Pereware Aghwotu Tiemo und Lucky O. Akpojotor. „Incidents of Cyberbullying Among Library and Information Science (LIS) Students at Delta State University, Abraka, Nigeria“. International Journal of Digital Literacy and Digital Competence 7, Nr. 4 (Oktober 2016): 52–63. http://dx.doi.org/10.4018/ijdldc.2016100104.
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The purpose of this study is to explore incidents of cyberbullying among library and information science (LIS) students at Delta State University, Abraka, Nigeria. Descriptive survey research design was adopted in this study. This design was adopted because it would permit the researchers to investigate the current status of the incidents of cyberbullying among library and information science students at Delta State University, Abraka and did not involve manipulation of variables. The population and sample of this study consisted of year three undergraduate library and information science student of Delta State University, Abraka, Nigeria. This is made of 80 students in 2013/2014 academic session. The questionnaire was used as instrument of data collection. Frequency counts and percentage were used for data analysis. The study revealed that 80% of the students have knowledge of cyberbullying; 80% of them have been cyberbullied; the types of cyberbullying experienced include harassment, flaming, masquerade, denigration, exclusion, outing and trickery, and cyberstalking in that order; 40.6% of the students were cyberbullied via Facebook, 37.5% via cell phone, 31.3% chat room, 21.9% via instant messaging, 14.1% e-mail; 35.9% of them perceived perpetrators of the cyberbullying to be friends, 25 anonymous/don't know, 23.4% ex-lover, 15.6% course mate; the effects of cyberbullying on the students are anger (40.6%), low self-esteem (25%), depression (21.9%), low academic performance (20.3%), school phobia (15.6%). This study provided primary data on students and cyberbullying in a developing country. The findings would enable educational authorities to know the status of cyberbullying among university students, which would help them to educate the students on the issues involved and plan intervention actions that will assist the students to deal with experience of cyberbullying.
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Bodolica, Virginia, Martin Spraggon und Mizna Naeem. „Sugaholic adventure: “personalizing it with sweetness”“. Emerald Emerging Markets Case Studies 7, Nr. 1 (30.03.2017): 1–23. http://dx.doi.org/10.1108/eemcs-09-2016-0194.
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Study level/applicability Senior-level undergraduate courses. Case overview In a short lifespan of operating in the UAE market, the Sugaholic bakeshop has grown from a fragile business idea all the way up to a paradigm of success. The two Bhatia sisters, Sneha and Ravisha, seek to spread happiness around them by invigorating their customers’ celebrations with their captivating personalized delicacies. The family business owners and their team of enthusiastic bakers aim at delivering exceptional quality and design on their sweet treats to achieve maximum customer satisfaction. Working closely as a team and paying special attention to detailing, the bakers at Sugaholic do not only merely provide the end product but also constantly work on the feedback received. The company offers all types of personalization on a variety of cakes, taking every order as a new challenge and baking for every sweets’ lover including family, friends, individual and corporate clients, celebrities and public personalities. Despite its short existence, the bakeshop has been successful in creating a vast fan following and the owners have started exploring various opportunities for business expansion. As Sugaholic has reached a critical stage in its development, what is the most viable strategic option to be pursued for embarking on a road of sustainable growth and success? Expected learning outcomes Assess the process of launching a new business venture in light of the factors from the external environment. Identify different sources of competitive advantage of an organization and evaluate their level of sustainability. Conduct a comprehensive assessment of a family-owned enterprise and delineate viable actions for intervention. Evaluate the effectiveness of top management’s strategic choices and develop decision-making skills. Supplementary materials Teaching notes are available for educators only. Please contact your library to gain login details or email support@emeraldinsight.com to request teaching notes. Subject code CSS 11: Strategy.
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Wilson, Steven R., China Billotte Verhoff, Cen April Yue, Elizabeth Dorrance Hall und Jenna McNallie. „Chinese International Undergraduate Students’ English Language Ability, Advice From Domestic and International Friends, and Psychosocial Adjustment to College“. Journal of Language and Social Psychology 39, Nr. 2 (09.09.2019): 260–70. http://dx.doi.org/10.1177/0261927x19872791.
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This study explores how advice from friends predicts Chinese international students’ college adjustment. First-year international Chinese ( N = 95) undergraduates reported on their English language ability (ELA), advice seeking and evaluation with domestic and international friends, and psychosocial adjustment. Chinese students with lower self-reported ELA sought advice from their closest domestic friend less often, perceived advice from that friend as lower in quality, and were less psychosocially adjusted. Advice processes partially mediated the association between ELA and psychosocial adjustment.
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Wati, Nurmila, und Dhiniaty Gularso. „ANALYSIS OF THE VALUE OF CHARACTER EDUCATION IN The Fable of the Mouse Deer and His Best Friend“. Elementary School: Jurnal Pendidikan dan Pembelajaran ke-SD-an 9, Nr. 2 (30.07.2022): 139–55. http://dx.doi.org/10.31316/esjurnal.v9i2.2126.
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This research aims to 1) know the values of the characters in the Fable of the Mouse Deer and his best friends. 2) find out the relevance of the character values in the fable book mousedeer and his best friend with the character values applied in elementary school. The research was conducted using the literature study method or literature of secondary data sources collected through textbooks, e-books, scientific journals, and educational journals. Stages of data validity test consisted of collecting data or secondary sources, source criticism carried out by validators, interpretation or analysis of data, and historiography or writing of research results, then conclusions were drawn based on data analysis and research results. The results showed that 1) the fable text in the Fable book entitled mousedeer and his close friends contained character values namely the values of independent, creative, tolerance, friendly, environmental care, social care, hard work, peace-loving, democratic, religious. 2) the character values were in accordance with the 2013 curriculum include core competencies -1 (Ki-1) religious attitudes, core competencies -2 (Ki-2) social attitudes. The character values in children's story books of Fable entitled Mousedeer and his Best Friends were relevant to the regulation of the President of the Republic of Indonesia Number 87 of 2017. The character education values were formulated into 18, i.e.: religious, honest, tolerance, discipline, hard work, creative, independent, democratic, curiosity, spirit of nationalism, love for the homeland, respect for achievement, friendly/communicative, love peace, love to read, care for the environment, care about social, and responsibility.Â
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Zabag, Reut, Eran Bar-Kalifa, Nilly Mor und Eva Gilboa-Schechtman. „Social Anxiety, Depression and Close Relationship: Intra and Inter-Personal Perceptions of Social-Rank and Affiliation“. Journal of Social and Clinical Psychology 37, Nr. 8 (Oktober 2018): 582–606. http://dx.doi.org/10.1521/jscp.2018.37.8.582.
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The present study investigated the associations between social anxiety (SA) and depression on the one hand, and intra- and interpersonal perceptions within a friendship relationship on the other. Evolutionary theories suggest that SA is associated with impairment in the social-rank system. Recent studies suggest that depression is associated with impairment in the affiliation system. We examined whether these impairments are manifested in the positivity and accuracy of (a) self-perception; (b) meta-perception (beliefs about how the other perceives the self); and (c) other-perception (evaluations of the friend). Pairs of same-sex friends (n = 50) completed rankings pertaining to these perceptions on general, social-rank, and affiliation traits. Higher levels of SA were associated with lower self-perception positivity, lower meta-perception positivity, and lower accuracy in the social-rank domain. Moreover, higher levels of SA were associated with perceiving the friend as higher on social-rank, regardless of the friend's self-rated traits. Higher levels of depression were associated with lower affiliation and social-rank self-perception positivity, and with lower accuracy in the domain of affiliation. Our findings broaden current conceptualizations of SA and depression and highlight the importance of understanding these disorders through the lens of interpersonal relationships.
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Wegemer, Christopher M., Emily Maurin-Waters, M. Alejandra Arce, Elan C. Hope und Laura Wray-Lake. „What about Your Friends? Friendship Networks and Mental Health in Critical Consciousness“. Youth 4, Nr. 2 (07.06.2024): 854–84. http://dx.doi.org/10.3390/youth4020056.
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Scholars have documented positive and negative relationships between adolescents’ critical consciousness and mental health. This study aims to clarify the role of friendship networks contributing to these associations. Using egocentric network data from a nationwide adolescent sample (N = 984, 55.0% female, 23.9% nonbinary, 72.7% non-white), regression analyses examined whether adolescents’ psychological distress and flourishing were predicted by their friend group’s average critical consciousness and the difference between adolescents and their friends on critical consciousness dimensions (sociopolitical action, critical agency, and critical reflection), accounting for network and demographic covariates. Higher friend group critical consciousness positively predicted flourishing, and higher friend group sociopolitical action negatively predicted psychological distress. Adolescents who participated in sociopolitical action more frequently than their friends had higher psychological distress and lower flourishing. Those with higher agency than their friends had lower flourishing. At the individual level, adolescents’ sociopolitical action predicted higher psychological distress and flourishing, critical agency predicted higher flourishing, and critical reflection predicted higher psychological distress and lower flourishing. Adolescent mental health is uniquely related to their friends’ critical consciousness. Findings highlight the utility of social network analyses for understanding social mechanisms that underlie relationships between critical consciousness and mental health.
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Pinto, Carmen. „Friends, lovers and groups“. Sexual and Relationship Therapy 23, Nr. 2 (Mai 2008): 174–75. http://dx.doi.org/10.1080/14681990701829847.
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McManners, J. „Voltaire and the Monks“. Studies in Church History 22 (1985): 319–42. http://dx.doi.org/10.1017/s0424208400008044.
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‘You can never cross the Pont Neuf without seeing a monk, a white horse and a whore’, ran the proverb – which was hard luck on the two ladies who stood there and saw the first two but could not find the third: ‘Pour la catin, vous et moi nous n’en sommes pas en peines’. Members of the religious Orders in their costumes of black, white, brown and grey were a feature of the scene in the streets of every town, and everyone had a monk or nun among their relatives. Voltaire’s sardonic examples of the characteristic features of the civilisation of his day included them: ‘man will always be what he is now; this does not mean to say, however, that there will always be fine cities, cannons firing a shot of 24 lbs weight, comic operas and convents of nuns’. Routine gossip slipped naturally into analogies drawn from the cloister – she is as fat as a monk; they were like children at a window crying out when they first see a Capucin friar; you are like a novice who climbs the walls looking for a lover, while the nuns in the chapel pray for her. Voltaire uses monastic titles in jocular descriptions of himself and his friends. He is the ‘old hermit’, the ‘lay brother’, the ‘solitary’, ‘brother Voltaire, dead to the world and in love with his cell and his convent’, and once, when his play Octave et le jeune Pompée was a flop, he decided to be, for a while, ‘the little ex-Jesuit’, ‘le petit défroqué’. He hopes ‘brother’ Helvétius will be elected to the Academy: ‘these are the most ardent prayers of the monk Voltairius, who from his lonely cell unites himself in spirit with his brethren’. The badinage of monastic seclusion hinted at protest at his long exile from Paris; it also served to mask the social distinctions, which, in spite of familiarity and, even, friendship, were never forgotten between the court grandees and the intellectuals. It was easier for Choiseul to write to him as ‘mon cher solitaire’, just as Voltaire avoided routine sycophancy by writing, with exaggerated deference, to Richelieu as ‘mon héros’.
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Kiawati, Keli, und Agus Prayitno M. Th. „PERGAULAN MENURUT AMSAL 17:17 SEBAGAI MAKHLUK SOSIAL DALAM KEBERSAMAAN“. FILADELFIA: Jurnal Teologi dan Pendidikan Kristen 2, Nr. 2 (30.10.2021): 219–35. http://dx.doi.org/10.55772/filadelfia.v2i2.41.
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Association according to Proverbs 17:17 A friend loves at all times, and becomes a brother in adversity as a social being in togetherness. Association can be used to do good things, not bad things, everyone is a social being who cannot live alone, therefore, whether he wants to or not, he must continue to socialize. The purpose of good association is to add friends, respect each other, find information, because they are social beings, grow together, help each other, and so on. While the purpose of bad association is to take advantage of all means, bring down others, seek pleasure, debauchery, violate applicable rules. Good association will help to have friends. The benefits of having friends can help each other, relieve loneliness, there are those who give advice, remind each other, care, build each other up, trigger positive behavior and others. The strategies that are usually used in socializing to be friendly are having a sincere heart, being light-hearted, willing to listen to others, understanding needs, willing to start a conversation, not being offended quickly, understanding limits in acting, joking, and respecting the privacy of others. And instill a sense of caring, tolerance, and high social attitudes. Association can be used to apply love to others, love needs to be proven not just said. Through the association can form individual personalities, often encounter individuals who are influenced by their association. Therefore, this association is important to pay attention to, because if the association is damaged it will have a bad impact. togetherness can be built in social life by means of mutual cooperation, holding joint activities and so on to support intimacy.
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Bennett, Kyle Michael, Kelly Lynn Clary, Douglas Cary Smith und Carol Ann Lee. „Usability and Acceptability of a Mobile App to Help Emerging Adults Address their Friends' Substance Use (Harbor): Quantitative Study“. Journal of Medical Internet Research 22, Nr. 11 (05.11.2020): e16632. http://dx.doi.org/10.2196/16632.
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Background Technology-assisted intervention and prevention strategies present opportunities for substance use–related research with emerging adults (EAs) and their peers. Emerging adulthood is a developmentally distinct period in which individuals between the ages of 18 and 29 years undergo unique emotional, cultural, developmental, and biological changes as they transition into adulthood. Crowdsourcing, or gathering feedback from a large group within web-based communities, offers researchers a unique and cost-effective way to obtain large amounts of information in a short period. Objective This paper presents market feedback obtained via Amazon’s Mechanical Turk from EAs (N=458) on the acceptability and utility of brief intervention scripts for a smartphone app currently under development. The mobile app, Harbor, teaches friends of EAs with substance use problems effective and supportive strategies for helping their friend make changes in their substance use behavior. Methods We examined feedback on the wording of the intervention scripts and estimated the market size of EAs who may use this app. Furthermore, we calculated correlations between script ratings and measures of personal risky drinking (ie, Alcohol Use Disorder Identification Test) and the participants’ use of confrontational, enabling, or supportive behaviors with an existing friend. Results Approximately half of our sample (208/458, 45.4%) indicated that they had a close friend for whom they had concerns about their substance use, suggesting a potentially high demand for an app such as Harbor. Initial findings suggest that peers who engage in less enabling behaviors with friends who have a substance use problem exhibited lower risky drinking behaviors overall (r206=−0.501; P<.001). Concerning acceptability, 98.0% (449/458) of the sample rated the scripts’ dialogue as either somewhat, moderately, or extremely realistic (mean 3.92, SD 0.48) on 5-point Likert scale items. Finally, 95.4% (437/454) of respondents indicated that the scripts would be at least slightly helpful for training peers to help their friends with substance use issues. Finally, individuals who were better able to identify enabling language in enabling scripts self-reported fewer enabling behaviors toward their friend’s substance use (r206=−0.236; P=.001). Conclusions There exists a demonstrated level of desirability and acceptability among EAs for a mobile app such as Harbor. EAs who wish to engage in more supportive behaviors with their friends who engage in substance use and who are amenable to assisting their friends with sobriety likely would use and benefit from this app.
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Jankowski, Samantha, Sara Cloonan, Michael Grandner und William Killgore. „717 Sleeping Well During a Pandemic: The Role of Various Forms of Social Support in Protecting Against Insomnia“. Sleep 44, Supplement_2 (01.05.2021): A280. http://dx.doi.org/10.1093/sleep/zsab072.715.
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Abstract Introduction Social support from friends, family, and significant loved ones is critical to sustaining mental health during crises. During the course of the COVID-19 pandemic, the populace has had to restrict many aspects of normal social contact. Consequently, social isolation and accompanying feelings of loneliness have spiked. There has also been a contemporaneous increase in the rates of insomnia. Considering this correlation, we investigated the potential role of various types of social/emotional support on the severity of insomnia. We hypothesized that greater social support from family, friends, and significant loved ones would all contribute to lower insomnia during the pandemic. Methods During October 2020, 1020 participants (58.2% female) completed an online survey that included the Multidimensional Scale of Perceived Social Support (MSPSS), a measure of social support, and the Insomnia Severity Index (ISI), a measure of insomnia. The severity of insomnia was predicted using multiple linear regression, with the three sources of support from the MSPSS (family, friend, and significant other) entered stepwise. Results All three sources of support were significantly correlated with lower ISI scores (family, r=-.163, p= p = 1.6x10-7; friend, r=-.125, p=6.5x10-5; significant other, r=-.095, p=.002). However, when all three variables were entered into stepwise regression, only increased familial support was significantly associated with lower insomnia levels (R2 = 0.027, β =-.163, p = 1.6x10-7). In contrast, neither the support of friends nor support from significant others added any additional predictive power once family support was in the model. Conclusion While perceived social support from friends and significant others was correlated with lower insomnia, we found that ISI scores were most significantly associated with perceived family support. In fact, once family support was accounted for, other sources of support did not account for additional variance. Ongoing family support plays a critical role in mental health and wellbeing, which is clearly demonstrated in the quality of sleep. During the social distancing imposed by the pandemic, it is vital that we find creative ways to maintain familial social support. Future work may benefit by examining the association between the use of electronic technologies to sustain social support and sleep outcomes. Support (if any):
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Grzędowska, Dominika. „Zachodnie nowinki na wileńskiej prowincji – wpływy niemieckich poetów na ballady filomatów“. Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 55, Nr. 2 (04.11.2022): 97–111. http://dx.doi.org/10.36770/bp.695.
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The article describes the influence of foreign, mainly German, literature on the ballads of the Philomaths – Tomasz Zan, Jan Czeczot and Adam Mickiewicz. The inspirations, references, and transformations of literary themes taken from German poets are presented in chronological order. The article begins with the answer to questions: why and how Zan used Lenora by Gottfried August Bürger in Neryna and Twardowski (common character and versification, intensifying the mood of horror). The full image of foreign references in this poet's work is completed by his version of Arion, based on the literary work by August Wilhelm Schlegel. Philomath used the character of a hero from Hellas, but he presented his fate in a dramatically condensed way. All these references lead to the conclusion that Zan transformed foreign threads in his own way, treating this activity as an exercise in his literary technique. A similar approach was shown by Jan Czeczot, who focused on native themes – but he added a large dose of humor, which was characteristic also of the most outstanding philosopher-writer, Adam Mickiewicz. The author of Ballady i romanse included in his collection a free translation of Friedrich Schiller’s Rękawiczka. He gave up the local color in it, creating a more “homely” version. In Świtezianka and Pierwiosnek, Mickiewicz referred to Johann Wolfgang Goethe. Świtezianka refers to Rybak with the motif of a fantastic figure emerging from the water. Pierwiosnek, like Fiołek, contains the lament of a metaphorical flower addressed to an insensitive lover. An analysis of Mickiewicz's references to his masters shows that this poet, like his friends, treated ballads as poetic exercises. He wanted to challenge his favorite writers. At the same time, these references confirm his manifestation of creative freedom. It turns out that the philomath ballads share the same approach to creation in this genre, which has been found in the example of transformations of material taken from foreign literature.
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Ceurstemont, Sandrine. „Finding AI friends and lovers“. New Scientist 257, Nr. 3430 (März 2023): 34. http://dx.doi.org/10.1016/s0262-4079(23)00480-3.
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Anton Pareira, Berthold. „Abraham Sahabat Allah“. Seri Filsafat Teologi 30, Nr. 29 (07.12.2020): 172–82. http://dx.doi.org/10.35312/serifilsafat.v30i29.8.
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Abraham is called by the three monotheistic religions as friend of God. According to Gn 18:16b-33 he by his call is to become a friend of God. What does it mean? In wisdom theology of Wis 7-8 those who seek and love wisdom are called friends of God and in Jn 15:15 Christ calls all His disciples as His friends. This study tries to explore the relationship between these texts and its significance for the life of the Church in our time.
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Borowski, Sarah K., Janice Zeman und Kara Braunstein. „Social Anxiety and Socioemotional Functioning During Early Adolescence: The Mediating Role of Best Friend Emotion Socialization“. Journal of Early Adolescence 38, Nr. 2 (23.08.2016): 238–60. http://dx.doi.org/10.1177/0272431616665212.
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Best friend expected emotion socialization responses were examined as a potential explanation for the link between social anxiety and youths’ friendship quality and dysfunctional emotion regulation (ER). A community sample of 202 young adolescents ([Formula: see text]age = 12.66; 52.5% girls, 75.7% White) within 101 same-sex, reciprocated best friend dyads completed measures of social anxiety, friendship quality, dysfunctional ER, and how they expected their friend to respond to their negative emotions. Social anxiety was related to lower expectations of support (i.e., reward, override) responses from friends, and for boys, to greater expectations of unsupportive (i.e., neglect, aggression) responses from friends. Lower expected support responses mediated the relation between social anxiety and socioemotional functioning for girls. For boys, greater expectations of unsupportive responses mediated the relation between social anxiety and socioemotional functioning. Findings indicate that social anxiety may disrupt emotion socialization processes within adolescent friendships with implications for youth socioemotional functioning.
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Sineokaya, Yulia V. „Friendship As a Metaphysical Experience“. Voprosy Filosofii, Nr. 12 (2020): 68–80. http://dx.doi.org/10.21146/0042-8744-2020-12-68-80.
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The author focuses on a philosophical tradition born from a friendly dialogue. To understand the development and specificity of philosophical concepts, it is important to study the interpersonal, existential communication of authors within small philosophical communities and groups. The author considers friendly communication among the most essential interpersonal existential communications for the philosophical tradition. The trajectory of understanding friendship as the basic structure of human existence was set for centuries by Aristotle and Cicero. Since Montaigne, friendly communication has been seen as the source of philosophizing. Transcending the anthropological approach, Heidegger linked the phenomenon of friendship with the question of being. The article presents the phenomenon of friendship as an experience of voluntary freedom that makes a person. Friendship is understood as filia – love that gives a person integrity, making him/her what the person cannot be without his/her circle of friends. Philosophy as the “voice of a friend” was considered by La Boétie, Nietzsche, Florensky, Heidegger, and Fédier. Montaigne put debt of such friendship above civil duty and love passion, Lessing thought it possible to sacrifice truth for the sake of such friendship, Hannah Arendt gave preference to such friendship over brotherhood and comradeship. The article shows that the art of philosophizing is largely determined by intellectual generosity, talent for friendly communication. Being engaged in philosophy implies listening, discussion, argument, mutual exchange of intuitions, reasoned expression of disagreement.