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1
Thomas, Mark Joseph. „Freedom and Ground: Schelling's Treatise on Human Freedom“. Thesis, Boston College, 2013. http://hdl.handle.net/2345/3773.
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Thesis advisor: John SallisThis dissertation is a reading of Schelling's influential Philosophical Investigations into the Essence of Human Freedom (1809), focusing on the meaning of "grounding" and the principle of sufficient reason (called the "principle of ground" in German philosophy). One of the contributions of my dissertation is to show how Schelling's treatise frames the traditional debate about "freedom vs. determinism" in terms of system. The connection with system provides a context for the claim of determinism and shows what is at stake in denying it. I argue that the principle of ground underlies the difficulties in integrating freedom within a system. Schelling is able to resolve these difficulties by distinguishing a deterministic from a non-deterministic sense of ground. Schelling uses the non-deterministic sense of ground (ground as condition of the possibility) to connect the parts of the system without jeopardizing freedom. At the same time, Schelling reserves the deterministic sense of ground for the ultimate act of freedom, by which individual human beings determine themselves. Beyond this core argument, the dissertation contributes to Schelling scholarship by interpreting the Freedom Essay in continuity with the texts leading up to and following its publication, most of which have not yet been translated. I show how these texts help to clarify some of the most difficult passages in the Freedom Essay. In particular, I draw on Schelling's correspondence to correct a widespread misreading of the fundamental distinction between that-which-exists and the ground of existence
Thesis (PhD) — Boston College, 2013
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
2
McAfee, Derek C. „Measuring freedom an analysis of the economic freedom index /“. Connect to this title online, 2009. http://etd.lib.clemson.edu/documents/1263397914/.
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Liebenberg, Andre. „The relationship between economic freedom, political freedom and economic growth“. Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/30619.
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The research aims to investigate the relationship between economic freedom, political freedom and economic growth. The Arab Spring placed renewed interest on the topic of freedom, yet current economic conditions seemingly contradicted the established theory. The largest free economies were being outperformed by those with less political and economic freedom.Three objectives were specified to answer the research question. The first objective aimed to determine the association between economic freedom, political freedom and economic growth, for which Spearman’s correlation was used. The second objective aimed to investigate causal relationships between the variables, for which Granger’s causality was employed. The third objective aimed to examine complex relationships between the variables, for which vector autoregression was used.Economic growth was weakly correlated with the independent variables. Civil liberties, political rights and economic freedom, however, had strong correlations with each other. Economic freedom and economic growth had bi-directional Granger-causality. Political rights Granger-caused economic freedom whilst civil liberties Granger-caused political rights and economic freedom. Using vector autoregression, the model consisting of economic growth, economic freedom and civil liberties had the greatest explanatory power towards economic growth. Existing theory therefore remains valid: political freedom enhances economic freedom, which, in turn, enhances economic growth.The relationship between economic freedom, political freedom and economic growthDissertation (MBA)--University of Pretoria, 2012.
Gordon Institute of Business Science (GIBS)
unrestricted
4
Robinson, Dawn M. „Helping Veterans of Operation Enduring Freedom and Operation Iraqi Freedom“. ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/6739.
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Operation Enduring Freedom (OEF) and Operation Iraqi Freedom (OIF) created multiple challenges for the mental health of soldiers who served there. The local facility in this study determined there was a gap in providing OEF/OIF veterans assistance with mental health issues. The practice-focused question explored whether a training module for nurses would assist in the identification of signs and symptoms of mental health issues in OEF/OIF veterans, such as posttraumatic stress disorder, anxiety, depression, addictions, and suicidal/homicidal ideations, to help ensure timely referral for services. The project used Kolcaba's comfort theory as the basis for the training module. A pretest, training module, and posttest were created and administered to the expert panel. Results showed the training module contained information to assist nurses in identifying the signs and symptoms of mental health issues as well as educated the nurses on various interventions that were available for the veterans. It was determined by the expert panel that the training module should be implemented to assist in decreasing the gap in care for OEF/OIF veterans. This training module might support positive social change by empowering nurses to assist veterans with coping skills overcome mental health issues and lead positive and productive lives.
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Brodin, Lars Jonas. „Illusions of Freedom“. College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/1550.
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Thesis (Ph. D.) -- University of Maryland, College Park, 2004.Thesis research directed by: Government and Politics. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
6
Martin, Robin Lynn. „Recapturing moral freedom“. Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69628.
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Walker, Michael. „Crusade for freedom?“ Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/551.
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Presidents of the United States and other American policymakers have throughout history cited democracy promotion as one of the chief goals of American foreign policy, and the current administration of George W. Bush has been no exception. However, and notwithstanding the habitual endorsement of this objective by US administrations, the subject of democracy promotion has received relatively little academic attention. This study aims to correct this gap in the literature by considering two questions relating to United States democracy promotion. First, have the efforts of the US to spread democracy to other countries met with success? Second, is promoting democracy truly a priority of American policymakers, or is it rather window dressing cynically aimed at winning public and congressional support for foreign policy? I begin by defining the terms democracy and democracy promotion. I then use three recent case studies to answer the two questions outlined above, the first of which focuses on President Reagan’s policy towards Nicaragua. In the second case study I consider President Clinton’s policy towards Haiti, while the third deals with President George W. Bush’s policy towards Colombia. The evidence I present points to the conclusion that the United States has not been successful in its efforts to promote democracy in other countries, and that spreading democracy abroad is at best a secondary goal of American foreign policy. The evidence presented in the thesis also demonstrates the utility of foreign policy analysis-based approaches to the study of international relations.
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Fraser, K. „Practical lock-freedom“. Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599193.
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Mutual-exclusion locks are currently the most popular mechanism for interprocess synchronisation, largely due to their apparent simplicity and ease of implementation. In the parallel-computing environments that are increasingly commonplace in high-performance applications, this simplicity is deceptive: mutual exclusion does not scale well with large numbers of locks and many concurrent threads of execution. Highly-concurrent access to shared data demands a sophisticated 'fine-grained' locking strategy to avoid serialising non-conflicting operations. Such strategies are hard to design correctly and with good performance because they can harbour problems such as deadlock, priority inversion and convoying. Lock manipulations may also degrade the performance of cache-coherent multiprocessor systems by causing coherency conflicts and increased interconnect traffic, even when the lock protects read-only data. In looking for solutions to these problems, interest has developed in lock-free data structures. By eschewing mutual exclusion it is hoped that more efficient and robust systems can be built. Unfortunately the current reality is that most lock-free algorithms are complex, slow and impractical. In this dissertation I address these concerns by introducing and evaluating practical abstractions and data structures which facilitate the development of large-scale lock-free systems. Firstly, I present an implementation of two useful abstractions which make it easier to develop arbitrary lock-free data structures. Although these abstractions have been described in previous work, my designs are the first that can be practically implemented on current multiprocessor systems. Secondly, I present a suite of novel lock-free search structures. This is interesting not only because of the fundamental importance of searching in computer science and its wide use in real systems, but also because it demonstrates the implementation issues that arise when using the practical abstractions I have developed. Finally, I evaluate each of my designs and compare them with existing lock-based and lock-free alternatives. To ensure the strongest possible competition, several of the lock-based alternatives are significant improvements on the best-known solutions in the literature. These results demonstrate that it is possible to build useful data structures with all the perceived benefits of lock-freedom and with performance better than sophisticated lock-based designs. Furthermore, and contrary to popular belief, this work shows that existing hardware primitives are sufficient to build practical lock-free implementations of complex data structures.
9
Somogyi, Jayne. „One Woman's Freedom“. Digital Commons at Loyola Marymount University and Loyola Law School, 1986. https://digitalcommons.lmu.edu/etd/590.
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Stern, Thomas Joseph. „Nietzsche and freedom“. Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608884.
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Davis, Drew. „Guardians of Freedom“. Digital Commons @ Butler University, 2016. http://digitalcommons.butler.edu/grtheses/419.
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Guardians of Freedom is my attempt to make sense out of my time spent in uniform, in the only way that is appropriate: hyperbolic comedy. It is a story of Specialist Henry, a disillusioned soldier returning from one deployment in the Global War on Terror and facing another. Thoughts of making a difference and changing the world dashed, he wants nothing more than to be rid of the uniform and live an admittedly pointless life. He is joined by the various characters of Bravo Company, the deploying unit which has been used as a dumping point for medically-impaired soldiers. Outwardly, the story is about the bureaucracy and inanity of military life in a time of prolonged war. Hopefully though, there is a glimpse at the very real people that I met and loved and who, like me, were forced to find a way to survive and live in an environment that’s sole purpose revolves around death.
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Jones, April. „The Freedom Quilt“. VCU Scholars Compass, 2009. http://scholarscompass.vcu.edu/etd/1770.
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The Freedom Quilt is a play that I have written and adapted from Deborah Hokinson’s book, Sweet Clara and the Freedom Quilt. This story explores the historic and dramatic implications in the idea of coded quilts as a form of communication among African American slaves; specifically as coded maps to freedom. There is an ongoing scholarly debate challenging the existence of these quilts, let alone that they could have been used in such a complex manner. The Freedom Quilt however, is one girl’s unique and individual story, and does not in any way suggest that maps, encoded in quilts were used by a large number of escaping slaves. I don’t know if the actuality of these quilts can ever be proven or disproven, but history has revealed that there were many paths to freedom, and following a map of this kind could very well have been one of them. This document was created in Microsoft Word 2000
13
Ivanov, Georgi. „Freedom of Interpretation“. VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/2808.
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The photographic series Ideal Cities that I started in 2011 is inspired by the conflict between my idea of the “west” and my evolving experience in the United States. What struck me was the popularity of what I see as model experience – a spatial experience controlled by the Spectacle. In the terms of the Situationist International and its most prominent figure Guy Debord, the Spectacle is the collapse of reality into the streams of images, products and activities sanctioned by centralized monopolist business or state bureaucracy. Thus, personal experience is replaced with preconceived notions, which control the way people perceive and understand their surroundings.
14
Vice, President Research Office of the. „Freedom from Fear“. Office of the Vice President Research, The University of British Columbia, 2006. http://hdl.handle.net/2429/2698.
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Wan, William Kok-Tang. „The impact of the Canadian Charter of Rights and Freedoms on religious freedom“. Thesis, University of Ottawa (Canada), 1989. http://hdl.handle.net/10393/5720.
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Steiner, Mark. „Economics in antitrust policy : freedom to contract vs. freedom to compete /“. Boca Raton, Fla. : Dissertation.com, 2007. http://www.gbv.de/dms/zbw/548694729.pdf.
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Carter, Alexander David. „Freedom and fatalism in Wittgenstein's 'Lectures on Freedom of the Will'“. Thesis, University of Essex, 2015. http://repository.essex.ac.uk/15576/.
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This thesis seeks to demonstrate the continuing relevance of Wittgenstein’s approach to the problem of freedom of the will, primarily as expounded in his “Lectures on Freedom of the Will” (LFW). My overall aim is to show how Wittgenstein works to reconfigure the debates about freedom of the will so that it can be confronted as the kind of problem he thinks it ultimately is: an ethical and existential problem. Not published until 1989, the LFW have received scant critical attention. I argue that Wittgenstein’s approach is highly distinctive in a way that makes it significantly less vulnerable than its closest cousins to certain powerful lines of critical attack. Chapter One brings out the distinctiveness of the LFW, especially vis-à-vis a putatively Wittgensteinian form of compatibilism, exemplified by Kai Nielsen. Albeit in different ways, Wittgenstein and Nielsen are both concerned to show why being caused to act, e.g. by the laws of nature, does not equate to being compelled to act, e.g. against one’s will. Unlike Nielsen, however, Wittgenstein further recognises that showing the compatibility of freedom and natural laws establishes no more than the logical consistency of holding people responsible, given determinism, and so cannot itself constitute a defence of our practices. Chapter Two introduces, as a still closer comparison with Wittgenstein, P. F. Strawson’s practice-based defence of interpersonal, ‘reactive’ attitudes (e.g. feelings of resentment, gratitude, etc.). I argue that the same correlation between a belief in freedom of the will and the primitive expression of ‘reactive’ attitudes/feelings is central also to the LFW. However, I further argue that certain major lines of criticism of Strawson’s practice-based defence of our current practices, familiar in the critical literature, do not in the same way threaten Wittgenstein’s defence of a broader practice-based approach, one that encompasses both reactive and non-reactive attitudes. Chapters Three and Four deal with the difficulties arising from the recognition that our most entrenched and ‘natural’ attitudes are non-reactive rather than reactive, including attitudes that are properly called ‘fatalistic’. Chapter Three develops a response to Galen Strawson’s criticism that if reactive and non-reactive attitudes are both equally expressive of human nature, then any merely descriptive approach to these attitudes will be incapable of resolving the fundamental question of which of these sorts of attitude we ought to adopt. Finally, Chapter Four examines Wittgenstein’s sustained interest in forms of life, especially religious forms of life, which appear to give equal weight to both reactive and non-reactive attitudes.
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Soester, Jessica C. „Relations of freedom : developing an account of Karl Marx's concept of "freedom" /“. Available to subscribers only, 2009. http://proquest.umi.com/pqdweb?did=1796420351&sid=5&Fmt=2&clientId=1509&RQT=309&VName=PQD.
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Lee, Yu-Jung. „Human rights in China : freedom of religion and freedom of movement compared“. Thesis, University of Essex, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.423447.
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Neff, Pamela S. „Freedom of Religion or Freedom from Religion? The New Laicite in France“. Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1351638370.
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Bullock, Cathy Ferrand. „How the public thinks about "freedom" and "press freedom" : a cognigraphic analysis /“. Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/6149.
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Soester, Jessica Clare. „Relations of Freedom: Developing an Account of Karl Marx's Concept of "Freedom"“. OpenSIUC, 2008. https://opensiuc.lib.siu.edu/theses/495.
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In this thesis I develop an account of Marx's concept of "freedom" through its relation to other key concepts in Marx's work. First, I distinguish Marx's understanding of "freedom" from historical liberal conceptions of freedom, or "liberty," and show that Marx has a concrete understanding of freedom. This leads to a close analysis of Marx's concept of freedom primarily through two texts, the Economic and Philosophic Manuscripts of 1844, and the later Grundrisse. Although in both dimensions of the problem I utilize the relation of the concept of "freedom"' to the concepts of "alienation"-- which gives aspects of freedom through its obverse relation to freedom, and "human essence"--which underlies both concepts but is given through them as well, the problem is developed differently in each due the orientation of each text. I give further aspects of Marx's understanding of "freedom" through an analysis of Marx's account of capitalism and exchange value. After having developed an account of Marx's concept of "freedom," I explore avenues for developing a viable Marxism and the grounds of possibility for the realization of freedom.
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Hersh, Charlie. „Sourcing Freedom: Teaching About the History of Religious Freedom in Public Schools“. Master's thesis, Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/491285.
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HistoryM.A.
This thesis explores best practices in teaching religious history in public schools using primary sources. Lesson plans on specific sites and themes within the history of religious freedom in Philadelphia contextualize and celebrate the religious diversity that the city has known since its inception. By understanding how this diversity developed over time and through obstacles, students will be more willing and motivated to do their individual part to maintain and protect religious liberty. This goal is emphasized through the use of primary sources, which bring gravity, accessibility, and engagement to a topic that might otherwise be considered controversial, distant, or unnecessary.
Temple University--Theses
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Moyse, Karen Ina. „Developing freedom : behavioural and social freedoms for children via mobile phones and internet devices“. Thesis, University of Lincoln, 2016. http://eprints.lincoln.ac.uk/24207/.
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Middle years children (7-12 years) engaging with mobile phones has become a very normal part of their behaviour in recent years. It is an important issue for psychologists to explore in relation to learning about children’s development and behaviour currently. The internet is part of the mobile phone, so one cannot be explored without looking at the other. Much of the evidence that exists has explored children’s use of the internet, but there is less evidence available about children using mobile phones. Only recently has evidence started to emerge. Questions were devised for this research project asking children (7 – 12 years) about the meaning of mobile phones / internet devices, as well as investigating children’s use of these devices on the parenting role. A qualitative research approach was taken in order to investigate children's views and parents' views, so that in-depth knowledge could be gained. Bronfenbrenner’s (1979) theory on social development was incorporated as the underpinning theory for this research, to assist in understanding children’s social development in different social settings. Critical realism (Maxwell, 2012) was selected as the epistemological approach as it allowed participants' realities to be considered closely alongside established knowledge. As children's use of the mobile phone is a new behaviour for them, established knowledge and views from the field of young people’s use of mobile phones was included but separately; allowing children's realities to be considered and compared within a wider social context. A triangulated research design was thus adopted; comparing the views of these different groups of participants (children, parents and young people). Focus group interviews were undertaken with all participants, along with individual interviews for children. Thematic analysis (Braun & Clarke, 2006, 2013) was applied to analyze all participants' views. Three main themes emerged: 1. Appropriate communications, where children's views about communicating appropriately on their devices were revealed; 2. Freedom, highlighting freedom as an emerging concept for children, where mobile phones particularly played an important role in creating opportunities for children to develop freedom both behaviourally and socially; 3. Time, the final theme shows how parents were thinking about children's use of these devices across time, as a way of understanding their social development. It was revealed that the mobile phone was used as a resource within the parenting role, helping parents to manage children’s behaviour. These themes together form a framework for exploring children’s use of mobile / internet devices. The research also explored some of the social processes underlying interactions between children and parents around children’s devices. It included the unique nature of this cohort of children as early users of mobile phones, as well as parents’ concerns about their children’s use of them. In conclusion this research project, by exploring children's realities alongside those of young people and parents, has helped to develop an understanding about children’s behaviour in a contemporary context through their use of mobile / internet devices, for one group of children. It has also demonstrated how freedom can emerge for children within different social settings (Bronfenbrenner’s settings, 1979). Further research will need to be undertaken with middle years children to see if similar findings are revealed.
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Mustafa, Artan. „Climate Change and Freedom“. Thesis, Uppsala universitet, Institutionen för geovetenskaper, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-163167.
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This paper examines the relation between climate change discourse and freedom which is held both as a self-evident value and a vital attribute for modern democracy. I argue that the discourse refutes individual freedom. It does so both through the goals and ends it promotes as well as the solutions it puts forward to achieve them, in other words through means, in the areas of economy, rights and political organization which reduce choices and diminish space of action for individuals. It opens the path to authoritarian regimes and the like by disempowering people in the name of natural order. This and other anomalies within the discourse make it the opposite of what it pretends to be - a revolutionary one; at least, unless it solves the question of freedom that resembles human nature.
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Dathi, Naiem. „Deadlock and deadlock freedom“. Thesis, University of Oxford, 1989. https://ora.ox.ac.uk/objects/uuid:458852c5-fa20-41f4-8537-8085a063c546.
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We introduce a number of techniques for establishing the deadlock freedom of concurrent systems. Our methods are based on the local analysis (or at worst a directed global analysis) of networks. We identify the relationships between these techniques and the range of their application within a framework of deadlock freedom types that we have defined. We also show that the problem of proving total correctness may be translated to one of proving deadlock freedom, with the consequence that our techniques for proving deadlock freedom may be utilised to effect a total correctness proof.
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Timmers, Heiko, und H. Timmers@adfa edu au. „Expressions of Inner Freedom“. The Australian National University. Research School of Physical Sciences and Engineering, 1996. http://thesis.anu.edu.au./public/adt-ANU20020328.152158.
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This study investigates the fusion and scattering of nuclei at energies spanning the Coulomb barrier. The coupling of the relative motion of the nuclei to internal degrees of freedom can be thought to give rise to a distribution of potential barriers.
¶
Two new methods to extract representations of these potential barrier distributions are suggested using the eigen-channel model. The new techniques are based on measurements of quasi-elastic and elastic backscattering excitation functions, from which the representations are extracted by differentiation. A third method utilizing transfer excitation functions is introduced using qualitative arguments. The techniques are investigated experimentally for the reactions 16O + 92Zr, 144,154Sm, 186W and 208Pb. The results are compared with barrier distribution representations obtained from fusion data. The methods are further explored using the systems 40Ca + 90,96Zr and 32S + 208Pb, for which scattering and fusion excitation functions have been measured. The new barrier distribution representations are consistent with the one from fusion. They are direct evidence of the effects of the internal degrees of freedom on channels other than the fusion channel.
¶
The new representations are, however, less sensitive to the barrier distribution compared to their fusion counterpart. This observation is investigated using coupled-channels calculations. They suggest that residual weak reaction channels, which are not included in the coupling matrix, are responsible for the reduction in sensitivity. In the case of quasi-elastic scattering a distortion of the barrier structure above the average barrier is observed. This effect appears to be due to the de-phasing of the scattering amplitudes contributing to each eigen-channel. Using the heaviest system, 32S + 208Pb, it is demonstrated that there is no improvement in sensitivity to the barrier distribution for systems with large Sommerfeld parameters. This suggests that diffraction effects are not likely to be the cause of the sensitivity reduction.
¶
The new techniques may be employed successfully in systems with pronounced barrier structure below the average barrier. This is the case for the reactions 40Ca + 90,96Zr. It is shown that for these systems the quasi-elastic scattering and the fusion representations of the barrier distribution contain the same information. The extracted barrier distributions for the two reactions are distinctively different. They are compared to assess the relative importance of collective excitations and neutron transfer in fusion. Exact coupled-channels calculations show that the distribution for 40Ca + 90Zr arises from coupling of the relative motion to double phonon excitations of 90Zr. Further calculations suggest that the reaction 40Ca + 96Zr involves additional coupling to sequential neutron transfer, which is proposed to be a precursor of neutron-neck formation.
¶
Double phonon excitations are also seen to be important in the system 32S + 208Pb, for which the barrier distribution representations show in addition signatures of one and two neutron transfer.
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Myers, Benjamin. „Milton's theology of freedom“. Berlin New York de Gruyter, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2815297&prov=M&dok_var=1&dok_ext=htm.
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Arruda, A. T. M. „Self-deception and freedom“. Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371592.
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Laughland, John. „Schelling's philosophy of freedom“. Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323008.
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Medina, Maria del Mar. „Domination, Freedom and Equality“. Thesis, University of Essex, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.520055.
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Critchley, Peter Joseph Paul. „Marx and rational freedom“. Thesis, Manchester Metropolitan University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.341087.
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Sehgal, Rajeev Kumar. „Alienation, freedom and Communism“. Thesis, University College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271180.
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Neoh, Weng Fei Joshua. „Law, love and freedom“. Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/285411.
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How does one lead a life of law, love and freedom? This inquiry has very deep roots in the Judeo-Christian tradition. Indeed, the divergent answers to this inquiry mark the transition from Judeo to Christian. This dissertation returns to those roots to trace the routes that these ideas have taken as they move from the sacred to the secular. The argument of this dissertation is threefold. First, it argues that the concepts of law, love and freedom are each internally polarized. Each concept contains, within itself, conflicting values. Paul's equivocation in his letters is a striking manifestation of this internal polarization. Second, it argues that, while values are many, my life is one. Hence, one needs to combine the plurality of values within a singular life. Values find their coherence within a form of life. There are, at least, two ways of leading a life of law, love and freedom: monastic versus antinomian. Third, it argues that the Reformation transformed these religious ideals into political ideologies. The monastic ideal is politically manifested as constitutionalism, and the antinomian ideal is politically manifested as anarchism. There are, at least, two ways of creating a polity of law, love and freedom: constitutional versus anarchic. To mount the threefold argument, the dissertation deploys a whole range of disciplinary tools. The dissertation draws on analytic jurisprudence in its analysis of law; ethics and aesthetics in its analysis of love; political philosophy in its analysis of freedom; biblical scholarship in its interpretation of Paul; the history of ideas in its study of the formation and transformation of these ideas; and moral philosophy in concluding how one could lead a life of law, love and freedom.
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Baumann, Charlotte. „Hegel’s logic of freedom“. Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/38556/.
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“Being with oneself in the other” is Hegel's famous definition of freedom, and, I argue, it is also the key topic of his entire Science of Logic. Hegel's Logic is an ontological analysis of the underlying relational structure of everything: the structure of thinking as much as the structure of the world. Hegel proposes at the beginning of the Logic that this structure must display the form of “being with oneself in the other”, i.e. consist in a relation of identity and difference between a totality and its elements. After presenting the different forms of “being with oneself in the other” developed in the Logic, I will offer a new interpretation of the Philosophy of Right and the Philosophy of History in the light of my interpretation of the Logic. This serves to show how exactly Philosophy of Right is the exposition of the existence of freedom and how it is grounded in the Logic. While the connection between Hegel's Logic and social philosophy has often been taken to have authoritarian and anti-individualist implications, I will show that this is not the case and that this connection instead highlights the republican aspects in Hegel's theory.
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Schmidt, Andreas Tupac. „Freedom and its distribution“. Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:dce62f88-1419-4159-ad13-8bdb927a0d3c.
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This dissertation develops a new theory of specific and overall socio-political freedom and discusses its role in normative political theory. The aim is to dissolve some of the conceptual confusions that have often beset previous discussions and to develop a theoretical framework with which to approach questions of public policy. This dissertation consists of three parts. In the first part, I develop a new account that specifies under which conditions a person is specifically free and when she is unfree to do something. It is shown that republican accounts of freedom are unsatisfactory and that a trivalent liberal account that equates freedom with ability is most plausible. A new analysis of unfreedom is defended according to which a person is made unfree (as opposed to merely unable) to do something only if she would have this freedom in a better and available distribution that another person could have foreseeably brought about. In the second part, I discuss how to move from an account of specific freedom and unfreedom to a measure of overall freedom. I develop a new and simple aggregation function and argue that the measurement of overall freedom requires both quantitative and evaluative factors. In the third part, I then discuss what role freedom should play in a theory of distributive justice. Instead of freedom deontologically constraining the reach of distributive justice, freedom should be one of its distribuenda. I will first discuss how best to distribute freedom across a person’s lifetime and how this impacts on discussions of paternalistic policies. It will then be shown that we ought not simply maximise freedom between persons, not aim to give everyone enough freedom nor aim at equal freedom. Instead, distributing freedom requires a principle that combines maximisation with a concern for fairness.
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Novillo, Ferrer Narciso. „Complejo hotelero Freedom Bay“. Bachelor's thesis, Universidad Nacional de Córdoba. Facultad de Ciencias Exactas, Físicas y Naturales, 2014. http://hdl.handle.net/11086/1284.
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Práctica Supervisada (IC)--UNC, 2014Determina correcciones a los modelos numéricos ya elaborados (debido a cambio de criterios de modelación), confección de modelos de aquellas villas que aún no poseían uno, realización del cálculo de los distintos componentes estructurales, confección de memorias de cálculo y finalmente elaboración de planos estructurales.
Fil: Novillo Ferrer, Narciso. Universidad Nacional de Córdoba. Facultad de Ciencias Exactas, Físicas y Naturales; Argentina.
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Pritchard, Ian. „Economic Freedom and Philanthropy“. Thesis, North Dakota State University, 2017. https://hdl.handle.net/10365/28427.
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This thesis provides an empirical testing of the relationship between economic freedom and philanthropy. At present, a wealth of literature exists on the relationship between economic freedom and other macroeconomic indicators like growth and income, but no relationship has been defined between economic freedom and philanthropy. Using data provided by the National Center for Charitable Statistics, as well as the Economic Freedom of North America Index provided by the Fraser Institute, we are able to test this relationship in a number of different specifications to control for various different factors. We find results that indicate that there is a positive, and statistically significant relationship between economic freedom and philanthropy in a number of our specifications, and, moreover, we find that these results are robust to various controls for endogeneity.
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Aljohani, Asmaa. „WOMAN: FREEDOM AND IDENTITY“. Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1449138843.
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Davison, Trevor. „Marx, freedom and education /“. The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487847761306446.
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Rennick, Stephanie. „Foreknowledge, fate and freedom“. Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6480/.
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“Foreknowledge, Fate and Freedom” is concerned with diagnosing and debunking a pervasive and prevalent folk intuition: that a foreknown future would be problematically, and freedom-hinderingly, fixed. In it, I discuss foreknowledge in and of itself, but also as a lens through which we can examine other intuitions and concepts: the apparent asymmetry of future and past; worries about fate and free will; notions of coincidence and likelihood; assumptions about God, time travel and ourselves. This thesis provides the first philosophical map of a region of conceptual space visited often by the folk and popular culture, and as a result ties together a host of disparate threads in the literature. I make three central claims: 1. The folk intuition is wrong in rejecting foreknowledge wholesale on the basis that it entails a problematically fixed future, and thereby undermines our freedom. 2. Foreknowledge gives rise to new problems, and sheds new light on old ones, but none of these are insurmountable. 3. The same paradoxes thought to plague backwards time travel can arise in foreknowledge cases, and can be defused in the same way. I conclude that foreknowledge is puzzling, but possible: it neither inevitably entails fatalism nor precludes free will. While its consequences may be strange, they are not sufficient to vindicate the folk intuition.
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Simpson, Matthew. „Rousseau's theory of freedom /“. London : Continuum, 2006. http://catalogue.bnf.fr/ark:/12148/cb400334060.
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Campbell, Joseph Michael. „The logic of freedom“. Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/185850.
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I take it for granted that free will is a central philosophical notion. Still, throughout Western history certain philosophers have put forth arguments which claim that no person has, or could have, free will. These arguments may be grouped into three different types. First, there are metalogical arguments which argue that since all propositions are either true or false, and since propositions do not change their truth-values, no person ever has free will. Second, there are divination arguments which claim that there exists some divine being, perhaps God, with complete knowledge of all future events. Thus, no person ever has free will. Third, there are determinism arguments which suggest the truth of a general causal determinism which governs each object and event in the entire universe. Given this, it is supposed, no person ever has free will. I call these the inevitability arguments. In this dissertation I show that all of these arguments are unsound. I do this by showing, first, that each argument type is of the same general form which I call the basic structure. So, the arguments stand or fall together. The basic structure includes, beyond the information given above, another premise which claims that the past, or the set of God's beliefs, or the conjunction of the laws of nature is fixed and, in some sense, beyond our control. It is this premise, necessary to the validity of any inevitability argument, which I claim to be false. I show that there is some sense in which, say, the past is fixed but that this sense is unimportant to attributions of free will. Moreover, the sense of fixedness which is important to freedom is not undermined by the inevitability arguments.
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Jerí, Donat Guido. „Freedom E.I.R.L. "Mosquito Bar"“. Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2013. http://hdl.handle.net/10757/273618.
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Craft, Beverley A. „Economic Freedom Through Entrepreneurship“. ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/4847.
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Entrepreneurship represents a means of increasing personal freedom and designing an attendant lifestyle. The purpose of this multiple case study was to explore strategies sole proprietors used to sustain their small business operations beyond five years and attain profitability levels necessary for freedom and autonomy. Data collection involved semi-structured interviews of 10 entrepreneurs who answered open-ended interview questions, granted access to archival documents, and direct observation of their business operations. The conceptual framework was emancipation theory addressing personal freedom through business autonomy. With the modified van Kaam method, the identification of emerging themes involved identifying groupings, clusters, and unrelated antecedents all of which yielded such themes as customer service, personal control, and creativity. The customer service theme was prevalent throughout the interview. The personal control theme arose from participants' perceptions of emancipation, business autonomy, and personal freedom. The creativity theme appeared through the comments of all participants; each participant alluded to the power of creativity and vision. Determination mattered to all the participants. The participants harped on the need for inward strength necessary to overcome all obstacles. Results from this study may contribute to social change assisting sole proprietors in strategies to grow their businesses to profitability, attain personal freedom, and contribute to community economic development which in turn would extend to benefits a stable economy across the community for a safe and progressive society.
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Tlaba, Gabriel Masooane. „Hannah Arendt's conception of freedom the will and action as locus of freedom“. Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/5296.
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Van, de Voorde Cécile Valérie. „Freedom fighters, freedom haters, martyrs, and evildoers : the social construction of suicide terrorism“. [Tampa, Fla] : University of South Florida, 2006. http://purl.fcla.edu/usf/dc/et/SFE0001555.
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Easter, Michele Martha Perrin Andrew J. „Freedom in speech freedom and liberty in U.S. presidential campaign discourse, 1952-2004 /“. Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,634.
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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2006.Title from electronic title page (viewed Oct. 10, 2007). "... in partial fulfillment of the requirements for the degree of Master in the Department of Sociology." Discipline: Sociology; Department/School: Sociology.
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Van, de Voorde Cécile Valérie. „Freedom fighters, freedom haters, martyrs, and evildoers: The social construction of suicide terrorism“. Scholar Commons, 2006. http://scholarcommons.usf.edu/etd/2734.
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Suicide terrorism is characterized by the willingness of physically and psychologically war-trained individuals to die while destroying or attempting to annihilate enemy targets in furtherance of certain political or social objectives. Rooted in the historical, social, and psychological dimensions of international terrorism, suicide terrorism is neither a unique nor a new phenomenon. Its recent resurgence and the extensive media coverage it has received account for the misleading uniqueness of this violent, complex, and adaptive form of terrorism. This qualitative study examines the definitional and rhetorical processes by which suicide terrorism is socially constructed. Using a social constructionist theoretical framework coupled with a symbolic interactionist approach, this multi-case study effectively moves the analysis of suicide bombings beyond essentialist debates on asymmetrical warfare or terrorism and into a more nuanced appreciation of cultural meaning and human
interaction. Hence this case study emphasizes how the interpretive understanding of suicide terrorism is associated with a biased representation of events and their alleged causes that is conditioned by deliberate attempts to stigmatize ideological enemies, manipulate public perceptions, and promote certain political interests. The primary research question is: How are socio-political processes, bureaucratic imperatives, and media structures involved in the social construction of suicide terrorism? Secondary research questions focus on determining how suicide terrorism is (a) a political weapon, (b) a communication tool, and (c) a politicized issue that fits into a moral panic framework. Methods used to conduct the analysis include in-depth interviews (phenomenological and elite interviewing) and document analysis (general document review and historical review). Findings highlight the interactions between suicide bombers (as contemporary folk devils), the news and entertainment media,
the public, and agents of social control (politicians, lawmakers, law enforcement, and action groups), and their respective roles in the social construction of suicide terrorism. The limitations of the study, its significant theoretical and practical implications, as well as suggestions for future research are discussed.
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Davidescu, Constantin. „"Complete freedom" or "despotism of capital"? : Tocqueville and Marx on freedom in Britain“. Thesis, University of Manchester, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.511247.
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