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Thematische Bibliographien / Fortune-telling in literature

Auswahl der wissenschaftlichen Literatur zum Thema „Fortune-telling in literature“

Autor: Grafiati

Veröffentlicht am 27. Juli 2024

Zuletzt aktualisiert am 29. Juli 2024

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Zeitschriftenartikel zum Thema "Fortune-telling in literature"

1

Grasso, Chelsey. „Fortune-Telling“. Minnesota review 2020, Nr. 95 (01.11.2020): 32–40. http://dx.doi.org/10.1215/00265667-8623602.

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2

Locke, Jennifer. „Dangerous Fortune-telling in Frances Burney’sCamilla“. Eighteenth-Century Fiction 25, Nr. 4 (Juli 2013): 701–20. http://dx.doi.org/10.3138/ecf.25.4.701.

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3

Fedorov, Vitaliy. „Black Pebbles, White Bones: On Some Ritual Objects from the Early Nomad Burials of the Southern Urals“. Stratum plus. Archaeology and Cultural Anthropology, Nr. 3 (2022): 281–304. http://dx.doi.org/10.55086/sp223281304.

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Accumulations of burnt pebbles are often found in burials of the early nomads. Such pebbles are called kumalak- stones in literature suggesting the purpose of fortune-telling or playing. But neither their size nor weight, nor their form is similar to real kumalaks. The key to understanding the purpose of these pebbles is that they are burnt. The article suggests that they are accessories of the “steam bath of the Scythians” for the ritual of the purification after burial. Although in some cases these pebbles could be used for fortune-telling as well. In female burials of the 4th—3rd centuries B. C. there are sets of long bones of wild animals, mostly hares and foxes. The bones are heavily glossed from prolonged use. They are associated with fortune –telling in the sphere of specific female interests — betrothed one, love spell, marriage, pregnancy and childbirth, as well as saving children and babies.

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4

UZ, Özkan. „On the Example of a Newly Found Prose Ihtilac-name“. Akademik Dil ve Edebiyat Dergisi 6, Nr. 2 (30.08.2022): 0. http://dx.doi.org/10.34083/akaded.1141089.

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Using various fortune-telling methods to get information about the future is an action that people have been doing for hundreds of years. The texts describing fortune-telling date back to the first written works of Turkish literature. The event of waiting for news from the future as a result of seyirme or ihtilac, which is a product of the tradition, has an anonymous feature in this respect. Inferences about watching are generally based on names such as Cafer-i Sadık, İskender and Danyal. The manuscript that will be discussed in this article is of the type of ikhlâc-nâme, which is a kind of fortune-telling book. Based on the twitches in the human body, these kinds of works that make interpretations about the future of the person appear as a separate book or among various other books. The work we are examining in this study is a prose written in prose and registered in the Manuscripts catalog of Ankara University Faculty of Theology. This work, with 129 twitches belonging to 119 limbs, is an example of an ikhlâc-nâme that can be considered medium volume. In this article, the Latin script of the work will be tried to be revealed and will be compared with some recent studies in terms of content. In addition, the remarkable language and spelling features in the text will be mentioned. A manuscript copy of the work will be added at the end of the article.

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5

Hayes, Terrance. „The Renegade Fortune-Telling Machine: The poetry of Joel Dias-Porter“. Yale Review 111, Nr. 1 (März 2023): 124–51. http://dx.doi.org/10.1353/tyr.2023.0018.

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6

Fatma, Suria Dewi, Silvia Rosa und Zurmailis Zurmailis. „Prophecy in Literature“. Journal Polingua : Scientific Journal of Linguistics, Literature and Education 9, Nr. 1 (31.03.2020): 16–23. http://dx.doi.org/10.30630/polingua.v9i1.128.

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This study discusses how a phenomenon can affect civilization and the outlook on society. Prediction is so important to uncover major events that have occurred at a certain period or period. Forecast defined as attempts to acquire knowledge through occult ways or using certain rituals. Said forecaster derived from Arabic which means a science Raml for interpreting, judging, see and predict the fate of someone in the future. Activities divination fortune-telling in the novel Sabdo Palon Pudarnya Surya Majapahit by Dhamar Shashangka refers to signs/phenomena that come from nature itself, namely with the emergence of a red lunar eclipse (blood moon) lunar eclipse, Chandra Kartika, earthquake, and head of the earth at Majapahit sky. The conclusions from this study indicate that predictions are so important to answer someone's curiosity and curiosity about things that are beyond the limits of ordinary human abilities and to reveal it all also requires help from someone who has extraordinary abilities and knowledge of the prophecy itself. In this novel, the translator is focused on the figure of Sabdo Palon

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7

Kukushkina, Elena Dmitrievna. „A. P. SUMAROKOV’S DISTICHS AS AN ELEMENT OF SECULAR LEISURE IN THE 18th CENTURY“. Russkaya literatura 1 (2022): 49–59. http://dx.doi.org/10.31860/0131-6095-2022-1-49-59.

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Sumarokov’s distichs — biletsy — were humorous additions to the New and Amusing Lottery Game (1764). They and the Tickets by I. S. Barkov that parodied them seem to be the only genre of Russian Classicism that did not have a Western European prototype. For his private leisure, rather than for the public use, Sumarokov had compiled Fortune-Telling Book of Love (1774) from the verses of his own tragedies. In the middle of the 19th century, the book encouraged n. A. Markevich to write a parody on the love poetry of the 18th century.

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8

Sadova, Tatiana S., und Lyudmila V. Luk’yanova. „The language of fortune-telling books of the 18th century — the language of mass literature“. Philological Sciences. Scientific Essays of Higher Education, Nr. 2 (März 2022): 54–60. http://dx.doi.org/10.20339/phs.2-22.054.

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The article examines the linguistic features of 18th century fortune-telling books published in Moscow and St. Petersburg and representing “mass literature” at the time of the emergence of the book market and the rapid development of secular (civil) book printing in Russia. The vocabulary of dream books, as a rule, does not fall into the field of study of linguists and is not recorded in the academic dictionaries of the 18th century, although it reflects the main processes taking place in the Russian literary language of this time, and often more vividly and more clearly: for example, active word creation, caused by tracing foreign words and mastering borrowings, and the pragmatic setting of these publications to a specific addressee. In the traditions of the enlightened 18th century, the language of dream books claims to be “intellectually”: they actively use scientific terminology, book words and expressions, new words are created, including neo-Slavicisms. At the same time, there are also numerous colloquial, folklore units. The article notes that in the texts of enigmatic books, these multi-style elements do not enter into a “stylistic conflict”, that the pragmatic status of such publications (commercial product in the book market) justifies their coexistence.

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9

Denton, David W., Nalline S. Baliram und Lara Cole. „Understanding Why Math and Science Teachers Quit: Evidence of Cognitive Errors“. International Journal of Education in Mathematics, Science and Technology 9, Nr. 2 (07.03.2021): 163–80. http://dx.doi.org/10.46328/ijemst.1166.

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Every year school districts must fill tens of thousands of teacher vacancies in mathematics and science. Reasons for the high rate of attrition are described in general terms, such as lack of administrative support and dissatisfaction. Analysis of direct quotes from qualitative research, however, suggests the presence of cognitive errors within the decision-making process of those teachers who quit. Cognitive errors include all or nothing thinking and fortune telling, among others. Results of this study are interpreted in comparison to the attrition literature. Suggestions for future research, such as Cognitive Behavioral Therapy training for preservice teachers, are presented.

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10

Rosyid, Mohammad. „The Meaning of Carnival Expel Epidemic Covid-19: Case Study Community Kelenteng Hian Thian Sian Tee and Hok Tek Bio in Welahan Jepara Central Java“. PROCEEDING INTERNATIONAL RELATIONS ON INDONESIAN FOREIGN POLICY CONFERENCE 1, Nr. 1 (02.12.2021): 108–23. http://dx.doi.org/10.33005/irofonic.v1i1.17.

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This paper is based on writings that are description Khonghucu people in Kelenteng Hian Thian Sian Tee (Dewa Langit) and Hok Tek Bio (Dewa Bumi) at Covid-19 era in Welahan, Jepara City, Central Java. This research based on interview and participative, observation, and literature by approach description analysis. Result, effort people Khonghucu pandemic covid-19 era heirloom carnival purpose expel the plague (pagebluk covid-19) to be comfortable safe sosial at local and national. Carnival every Saturday night until April-November 2020 and every two weeks until Desember 2020 until now. Carnival by surround the Tionghoa village and Kelenteng so far 2 kilometers. Start and finish carnival in Kelenteng Hian Thian Siang Tee Gang Pinggir Pasar No.4. This kelenteng exist 5 kimsin (Kong Co Hiang Thian Siang Tee/Patung Dewa), referensi 120 medical prescription China vertion, a sword (pedang Tiongkok), bamboo fortune telling (ciamsi) by 49 poem, Po Kiam Hip lauw (ashtray, tempat abu), a volume of medical books (tjioe hwat). The meaning ornaments for carnival black flag, sword, rupang dewa, incense (dupa), and hio.

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Mehr Quellen

Bücher zum Thema "Fortune-telling in literature"

1

Krohn, Katherine E. Fortune telling. Detroit: KidHaven Press, 2009.

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2

Landau, Elaine. Fortune telling. Brookfield, Conn: Millbrook Press, 1996.

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3

Kallen, Stuart A. Fortune-telling. San Diego: Lucent Books, 2004.

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4

Lee, Karin. The amazing fortune-telling book. New York: Hyperion Paperbacks for Children, 1997.

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5

Alvin, Schwartz. Telling fortunes: Love magic, dream signs, and other ways to learn the future. New York: Lippincott, 1987.

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6

Moss, Marissa. Madame Amelia tells all. New York: Simon & Schuster Books for Young Readers, 2006.

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7

1927-, Sanford William R., Hrsg. The mystery of dreams. Hillside, N.J., U.S.A: Enslow, 1993.

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8

Green, Carl R. The mysterious secrets of dreams. Berkeley Heights, NJ: Enslow Publishers, 2012.

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9

Angusheva-Tikhanova, Adelina. Gadatelnite knigi v starobŭlgarskata literatura. Sofii͡a︡: Vri͡e︡ma, 1996.

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10

Moss, Marissa. Madame Amelia tells all. Middleton, WI: Pleasant Company Publications, 2001.

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Buchteile zum Thema "Fortune-telling in literature"

1

Wigzell, Faith. „Reading the future: women and fortune-telling in Russia (1770–1840)“. In Gender and Russian Literature, 75–91. Cambridge University Press, 1996. http://dx.doi.org/10.1017/cbo9780511554100.004.

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2

Judovitz, Dalia. „Monetary Transactions and Pictorial Gambles in Georges de La Tour“. In Money Matters in European Artworks and Literature, c.1400-1750. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463726078_ch10.

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Georges de La Tour’s representations of monetary transactions are examined in his depictions of tax collection, gambling, and fortune telling scenes. But the financial and moral obligations involved in keeping books and settling debts are at variance with the vicarious risk and expenditure of money in games of fortune. These works encourage theological inquiry since questions of keeping or breaking faith or promise reference not just economic concerns but also moral and religious beliefs. La Tour’s portrayals of deception, manipulation and betrayal in his financial and gambling scenes also invite scrutiny of his pictorial strategies and artistic gambles. Rife with references to their own making, his works question painting’s credibility by putting its deceitful illusionism on trial.

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Konferenzberichte zum Thema "Fortune-telling in literature"

1

Tsvetkova, А. A. „Fortune-Telling In Russian Literature As An Object In Teaching Russian As A Foreign Language“. In Topical Issues of Linguistics and Teaching Methods in Business and Professional Communication. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.12.02.83.

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