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Zeitschriftenartikel zum Thema "Forensic archaeology – Middle East"

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Mulhauser, Francoise, Petra Salame, Aliz Simon, Andrej Zeman, Ralf Kaiser und Mohammad Haji-Saied. „IAEA Activities on Cultural Heritage, Archaeology and other Characterization Applications“. Advanced Materials Research 324 (August 2011): 52–57. http://dx.doi.org/10.4028/www.scientific.net/amr.324.52.

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Trace element determination is crucial for identifying the provenance and authenticity of intact ancient objects such as cultural and art artefacts, archaeological findings and forensic materials, geological objects, etc. A non-destructive technique suitable for analysis of trace elements in bulk-samples is highly needed. The IAEA initiated a series of coordinated research projects (CRP) to support Member States on their R&D programs. Large Sample Neutron Activation Analysis (LSNAA) is a very attractive non-destructive technique that can be applied without a need for sub-sampling and homogenization. LSNAA can be operated in ‘on-line’ mode which is based on the use of isotopic neutron sources, neutron generators and prompt gamma analysis. An on-going CRP focuses primarily on the application of LSNAA in the area of archaeological and geological programmes. However, further utilization of LSNAA in other subjects of industry and research is promising. Large scale campaigns of archaeological excavations are undertaken in the Mediterranean region. The IAEA is supporting Technical Cooperation projects in the Middle East in view of studying authenticity and origin of objects of art and archaeology, as well as to characterize new elaborated materials or environmental samples, making use of Ion Beam Accelerators (IBA) as nuclear analytical tool and other nuclear analytical techniques. The application of nuclear analytical tools in archaeology is of special concern as many common ancient civilizations are shared by the Mediterranean state. The main IBA techniques to be used are: PIXE, PIGE and RBS, as well as XRF. To take advantage of these nuclear techniques, many researchers from the participating countries have initiated several studies and exchange of experience, knowledge, results and expertise is on-going.
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Kelly. „Memory and Trauma in the Middle East“. Current Anthropology 49, Nr. 4 (2008): 762. http://dx.doi.org/10.2307/20142707.

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Baram, Uzi. „Historical Archaeology and Heritage in the Middle East.“ Post-Medieval Archaeology 53, Nr. 3 (02.09.2019): 443. http://dx.doi.org/10.1080/00794236.2019.1659653.

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Gandolfo, K. Luisa. „Middle East Patterns“. American Journal of Islam and Society 23, Nr. 2 (01.04.2006): 113–16. http://dx.doi.org/10.35632/ajis.v23i2.1630.

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Widely regarded as the most comprehensive, authoritative, and geographicalstudy of the region, Middle East Patterns: Places, Peoples, and Politicshas evolved dexterously into a fourth edition that embraces such diversethemes as archaeology and military capabilities, ethnolinguistic features andagricultural developments, and future implications for relations both within and without the region. The additional 221 illustrations – comprising mapsexclusively hand-drawn for the publication as well as images contributed bythe author and tables that elucidate the text through their scrupulous cogency– jointly advance the author’s objective to enhance the reader’s knowledgeof the region through a review of the Middle East’s natural and cultural patternsand their impact upon political and economic developments. Transcendingthe conflicts that have made the region a permanent fixture of theworld’s media, Held presents an enlightening evaluation of the interactionbetween the region’s people and biophysical phenomena in the context ofspatial and historical processes over time.Introducing the region’s historical and geographical foundationsthrough eight chapters, “Part One: Physical and Cultural Geography” examinesthe environment, the historico-political evolution of the power cores,and the spatial interaction between the geographical areas and the politicalevents in a region that encompasses “ancient cultures in new states – oldwine in new bottles” (p. 219). Located in an area of geographical wondersthat range from the planet’s lowest body of water body (1,310 ft. below sealevel) to extreme weather conditions that witnessed a locale southwest of theDead Sea receive its average total annual rainfall in a one-hour downpourduring December 2003, the environment has not escaped the consequencesof political discord ...
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Park, Hyunhee. „Zayde Antrim. Mapping the Middle East.“ American Historical Review 125, Nr. 2 (01.04.2020): 750–51. http://dx.doi.org/10.1093/ahr/rhz568.

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Arensburg, B., und I. Hershkovitz. „Cranial deformation and trephination in the Middle East“. Bulletins et Mémoires de la Société d'anthropologie de Paris 5, Nr. 3 (1988): 139–50. http://dx.doi.org/10.3406/bmsap.1988.1669.

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Momen, M., und Henry Munson. „Islam and Revolution in the Middle East.“ American Historical Review 95, Nr. 1 (Februar 1990): 222. http://dx.doi.org/10.2307/2163089.

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Ochsenwald, William, James Jankowski und Israel Gershoni. „Rethinking Nationalism in the Arab Middle East“. American Historical Review 104, Nr. 5 (Dezember 1999): 1798. http://dx.doi.org/10.2307/2649544.

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Gilsenan, Michael, und Charles Lindholm. „The Islamic Middle East: An Historical Anthropology“. American Historical Review 104, Nr. 4 (Oktober 1999): 1421. http://dx.doi.org/10.2307/2649757.

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Zerbini, Andrea. „Developing a Heritage Database for the Middle East and North Africa“. Journal of Field Archaeology 43, sup1 (31.10.2018): S9—S18. http://dx.doi.org/10.1080/00934690.2018.1514722.

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Dissertationen zum Thema "Forensic archaeology – Middle East"

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Alsharekh, Abdullah M. S. „The archaeology of central Saudi Arabia : investigations of lithic artefacts and stone structures in northeast Riyadh“. Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/271969.

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Vesela, Martina. „Alois Musil (1868-1944) : archaeology of Late Antiquity and the beginning of Islamic archaeology in the Middle East“. Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010718/document.

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Cette thèse est une analyse comparée des approches théoriques et des méthodes de recensement élaborées par Alois Musil. Elle se fonde sur des sources historiographiques et archéologiques, ainsi qu’une analyse de la personnalité d’Alois Musil en tant qu’archéologue, dans le contexte des travaux scientifiques conduits au Proche-Orient. Cette thèse compare les résultats de ses travaux pionniers dans les domaines de l’archéologie et de l’anthropologie, avec les méthodes de recherche élaborées par plusieurs autres chercheurs, ainsi qu’avec leurs systèmes respectifs permettant la documentation des sites et leurs apports à la connaissance contemporaine. Bien que Musil ne se considérait pas lui-même comme archéologue, ses découvertes extraordinaires, de même que ses compétences en matière de documentation et d’interprétation ont permis ses écrits de traverser le temps et d’être toujours abondamment cités aujourd’hui. Toutefois, ce travail aborde également les limites de l’exploration de sites supposés Romains par Musil, dans la mesure o un certain nombre de lieux, classifiés comme Romains voire ‘indubitablement Romains’, n’étaient en réalité qu’une fraction du réseau résidentiel omeyyade à Bilād al-Shām. Par ailleurs, les découvertes archéologiques de Musil, en particulier celle de QuṣayrʿAmra, furent étroitement liées aux Bédouins. A ce titre, cette thèse aborde également le versant anthropologique de son œuvre, et sa contribution au développement de la recherche ethnographique sur le Proche-Orient. Enfin, ce travail décrit le développement des recherches sur les forteresses Omeyyades, ainsi que l’évolution des hypothèses et des méthodes développées par Musil. Elle comporte une base de données incluant les sites archéologiques visités et documentés par celui-ci. Elle repose aussi sur la comparaison des classifications et des recueils de données élaborés par Musil, avec les recherches de ses contemporains et, lorsque cela est possible, avec les travaux les plus récents
This thesis is a comparative analysis of Alois Musil’s theoretical approaches and recording methods, based on historical and archaeological sources and the evaluation of the personality of Alois Musil as an archaeologist in context of scholarly work conducted in the Near East. It compares the results of his pioneering work in the field of archaeology and anthropology with the methods of research of several scholars, within the range of their work, with their system of site documentation and the contributions of their results to contemporary knowledge and revised prospections and excavations. Musil did not consider himself an archaeologist, nevertheless because of his extraordinary discoveries, documentary and interpretative abilities he is quoted to this day. The work is dealing with Musil’s exploration of the Roman limes as well, because some localities classified by Musil and his contemporaries as Roman or even, undoubtedly Roman were in reality a part of the network of Umayyad residential structures in Bilad al-Sham. Musil’s archaeological discoveries, including his discovery of Qusayr Amra, were bound with Bedouins, so this work also deals with Musil as an anthropologist and the developmet of ethnographic research in the Near East. The work describes the development of research of Umayyad castles, Musil’s hypothesis and the evolution of research, and it contains a database of archaeological sites visited and documented by Musil, the comparison of classification and documentation with the researches of his contemporaries and, where possible, with modern researches
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Overmann, Karenleigh Anne. „Materiality in numerical cognition : material engagement theory and the counting technologies of the ancient Near East“. Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:1d0e3925-5207-4858-9820-681ba97c6867.

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Using the Material Engagement Theory of Cognitive Archaeologist Lambros Malafouris as its framework, the thesis offers a unique synthesis of data from neuroscience, ethnography, linguistics, and archaeology to outline how number concepts are realized, manipulated, and elaborated. The process is described as an interactivity of psychological processes like numerosity, behaviors that manipulate objects into concept-generating stimuli, and material objects with semiotic qualities distinct from those of language and agency distinct from that of brains and bodies. The counting technologies of the Ancient Near East (ANE) are then analyzed through archaeological and textual evidence spanning the late Upper Paleolithic to the Bronze Age, from the first realization of number concepts in a pristine original condition to their elaboration into one of the ancient world's greatest mathematical traditions, a foundation for mathematical thinking today. Insights from the way numbers are realized through psychological-behavioral-material interactivity are used to challenge three dominant conceptualizations of ANE numbers: first, the idea that the ANE numerical lexicon would have counted only to very low numbers; second, that Neolithic tokens were the first counting technology; and third, that numbers were 'concrete' before they became 'abstract'. Considering archaeological evidence from the Epipaleolithic Levant and drawing on linguistic and ethnographic evidence to characterize the regional prehistory, the thesis suggests that the numerical lexicon would have included relatively high numbers prior to the Neolithic; that finger-counting (linguistically attested) and tallies (archaeologically attested) would have preceded tokens; and that numbers are 'abstract' concepts whose content changes in conjunction with the incorporation and use of different material forms. The evidence provided to support these alternatives implies that numbers may have originated in the late Upper Paleolithic and arithmetic early in the Neolithic, pushing the onset of these capabilities further back than is commonly held. In addition to tallies and tokens, the thesis explores fingers and numerical notations as material artifacts, enabling an analysis of how materiality might structure numerical concepts, influence a number system's capabilities, limitations, and elaboration potential, and affect brains and behavior over cultural spans of time. Insights generated by the case study are then applied to the role of materiality in cognition more generally, including how concepts become distributed across multiple material forms; the reasons why materiality might be transparent (or invisible) in cognition; and the differences between thinking through and thinking about materiality.
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Greenan, Michele Anne. „Three early-middle Woodland mortuary sites in East Central Indiana : a study in paleopathology“. Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1137663.

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The study of paleopathology is intrinsic to the study of past human societies. Through analyzing gross bone abnormalities in the individuals of a population group, one can discover occurrences of specific diseases. Diseases are often associated with diet, demography, environment, and culture of a population group. Understanding the types of diseases present can therefore lead to much information about a population group. The intent of this research is to analyze the skeletal remains from three mortuary sites to ascertain the occurrences of particular diseases. The New Castle site (12Hn1) the White site (121-In10), and Windsor Mound (12R1) represent a sample of the Early-Middle Woodland population from east central Indiana.
Department of Anthropology
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Lic, Agnieszka. „Christian stucco decoration in southern Mesopotamia and the Persian Gulf region, sixth to ninth centuries“. Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:23636a63-9682-4a2a-b27b-49f2f3df59ac.

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Christian archaeology and art of the region under the jurisdiction of the Church of the East in the Late Antique and early Islamic period is an underresearched field of studies, which exists in between more developed disciplines such as Byzantine and Syriac studies as well as Early Christian, Sasanian and Islamic archaeology and art history. However, archaeological excavations of the last century, especially in southern Mesopotamia and the Persian Gulf region, now allow research to be conducted on the most important medium of artistic expression of the region - stucco. Considered from the technological, stylistic and iconographic point of view and within the aforementioned cultural contexts, it reveals that the Christian stucco production of the region was shaped by Sasanian traditions and contemporary Byzantine and Islamic influences, but also that it developed an innovative and highly creative vocabulary of forms and motifs. It was especially among the Gulf communities of Sir Bani Yas, al-Qusur and other sites that this transformative approach towards traditional and contemporary artistic models manifested itself within a short period between the late seventh and the early ninth centuries. Slightly more conservative is the character of Christian art of southern Mesopotamia in the eighth and early ninth centuries. An interesting exception is a relief found at a church in Koke in the region of Seleucia-Ctesiphon, in which the Sasanian technique of deep relief is combined with the Byzantine dress of the person represented. This fusion of culturally divergent elements testifies to the double identity of the Christians living under the Sasanians - and later, in the early Islamic caliphate - who were recognized as a part of society but distinctive for their religion.
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Shen, Jingyi. „Chemical and isotopic analysis in the investigation of glazes from northern China and the Middle East, 7th-14th centuries AD“. Thesis, University of Nottingham, 2017. http://eprints.nottingham.ac.uk/48201/.

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Both Chinese and Islamic glazed ceramics played a significant role in the history of ancient ceramic production. Moreover, it was innovation in glazes that made the Chinese and Islamic ceramics constantly innovative in various categories with different manufacturing techniques. This study applies chemical and isotopic analyses to investigate the manufacturing techniques and provenances of different types of glazes from Northern China and the Middle East, and extends the use of Sr isotopic analysis to investigate raw materials and glaze recipes used to making lime/alkaline glazes in Northern China and the Middle East for the first time. By chemical compositions of the lead glazes, the glazing techniques used to produce Chinese Tang Sancai lead glazes and splashed lead glazes from the Middle East have been identified. The mixture of lead oxide plus quartz/quartz sand was used for making both Chinese Tang Sancai glazes and Islamic splashed lead glazes. Besides, for the Chinese lead glazes, the trace element and lead isotopic analyses of them have been effective in grouping glazes made in different production kiln sites, and hence associating the Tang Sancai wares excavated from archaeological sites of unknown origin with their production centres. Furthermore, by comparing the lead isotopic ratios of Islamic lead glazes and those of lead ore deposits, the possible sources of lead used for making lead glazes can be determined, although more than one source was suggested due to the overlap of Pb isotopic ratios of different lead ore sources in some cases. This study is the first time that Sr isotopic analysis has been applied to the lime/alkaline glazes from Northern China and the Middle East. It has revealed that Sr isotopic compositions of lime/alkaline glazes from Northern China and the Middle East have been very effective in providing information on the glaze recipes and characteristics of raw materials used for making them. Based on Sr isotopic compositions, the case study of Nothern Chinese lime glaze has identified that the Yaozhou celadon glaze was probably produced by local ‘Fuping glaze stone’ combined with botanic ash. Besides, the case study of the Middle East alkaline glaze has suggested that the Raqqa ware glaze was probably made by ‘Cenozoic sand’ containing a certain content of limestone grains and feldspar and that botanic ash was used as a flux.
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Van, Der Stede Véronique. „Les pratiques de stockage au Proche-Orient du Natoufien au Dynastique Archaïque I (12.500 - 2700 av. J.-C.)“. Doctoral thesis, Universite Libre de Bruxelles, 2002. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211379.

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Thornton, Amara Alexandra. „British archaeologists, social networks and the emergence of a profession : the social history of British archaeology in the Eastern Mediterranean and Middle East 1870-1939“. Thesis, University College London (University of London), 2011. http://discovery.ucl.ac.uk/1318140/.

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My research into the history of archaeology centres on the lives and social networks of five British archaeologists: George and Agnes Horsfield, John and Molly Crowfoot and John Garstang, and explores various themes in the development of archaeology from 1870-1939. These themes include the education of archaeologists, the development of archaeological training institutions, and the institutionalisation of archaeology at university level; the relationship between archaeology and architecture/architects in the development of departments of antiquities in the unofficial British empire; the relationship between archaeologists, art historians and artists; fundraising and patronage, and networks in the history of archaeology. Exposing the facets of the connections between archaeologists, politicians and practitioners of various disciplines broadens our understanding of how archaeological knowledge was collected. It illuminates the social historical context to archaeological work conducted by Britons abroad, specifically those archaeologists working in Egypt, the Sudan, Palestine and Transjordan. It also highlights the differences and similarities between men and women in archaeology. Using broad categories to map and highlight different kinds of connections between people, places and organisations, I examine the development of archaeology as a discipline, including a wide variety of practitioners often overlooked in traditional histories of archaeology. These connections have their roots in the social and political history of Britain and the British Empire, the context of a large proportion of late 19th and early 20th century archaeology. This research proposes that, as archaeological work, unlike many other scholarly activities, was conducted with the permission, aid and/or oversight of government officials, politicians, military officers, patrons, art historians, architects and artists - they all contributed to the development of archaeological methods and practice. The history of archaeology should reflect the complex network of organisations, transactions and personal relationships which make up the reality of archaeological work, while illuminating the historical, political and economic context in which such work took place.
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Reusch, Kathryn. „"That which was missing" : the archaeology of castration“. Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:b8118fe7-67cb-4610-9823-b0242dfe900a.

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Castration has a long temporal and geographical span. Its origins are unclear, but likely lie in the Ancient Near East around the time of the Secondary Products Revolution and the increase in social complexity of proto-urban societies. Due to the unique social and gender roles created by castrates’ ambiguous sexual state, human castrates were used heavily in strongly hierarchical social structures such as imperial and religious institutions, and were often close to the ruler of an imperial society. This privileged position, though often occupied by slaves, gave castrates enormous power to affect governmental decisions. This often aroused the jealousy and hatred of intact elite males, who were not afforded as open access to the ruler and virulently condemned castrates in historical documents. These attitudes were passed down to the scholars and doctors who began to study castration in the late 19th and early 20th centuries, affecting the manner in which castration was studied. Osteometric and anthropometric examinations of castrates were carried out during this period, but the two World Wars and a shift in focus meant that castrate bodies were not studied for nearly eighty years. Recent interest in gender and sexuality in the past has revived interest in castration as a topic, but few studies of castrate remains have occurred. As large numbers of castrates are referenced in historical documents, the lack of castrate skeletons may be due to a lack of recognition of the physical effects of castration on the skeleton. The synthesis and generation of methods for more accurate identification of castrate skeletons was undertaken and the results are presented here to improve the ability to identify castrate skeletons within the archaeological record.
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Denham, Simon. „The meanings of late Neolithic stamp seals in North Mesopotamia“. Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/the-meanings-of-late-neolithic-stamp-seals-in-north-mesopotamia(6593a3bd-eb74-4a28-8435-afd3f4f56cd2).html.

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The late Neolithic of North Mesopotamia has long been held up as the first example of a ‘global’ culture with aspects of shared material culture, most notably pottery styles and subsistence strategies, spread across North Mesopotamia, the Northern Levant, and parts of south-east Anatolia. Increasing research in the past twenty years has illustrated that the material similarities visible in the late Neolithic do not represent a closed cultural community, but instead reflect a network of loosely connected groups who were members of imagined communities that linked people within shared cosmologies. Since their discovery in the early decades of the twentieth century stamp seals have been treated as a type artefact of the late Neolithic (particularly one of its constituent parts the Halaf) where they have been used to argue for the presence of sealing systems based around administrative storage of personal or communal property and possibly trade relations. However, except for a thesis published in 1990, late Neolithic stamp seals have never been comprehensively studied or interpreted primarily within their own context. Instead previous studies of stamp seals have tied stamp seals into a modernist narrative of progression that implicitly culminates in modern, Western, Nation States. This research challenges and deconstructs this narrative to demonstrate there is little evidence that seals in the late Neolithic were used for administrative purposes. To this end it gathered and re-classified the available data on provenanced stamp seals using a classificatory ontology called prototype theory that allows for more reflexive classification then the existing Aristotelian classifications. The thesis argues that stamp seals were indexical symbols with their symbolism being used to link members of imagined communities within real communities across the late Neolithic ‘world’. These people were members of a perceived descent group originating in shifting relationships to place during the change from sedentary farming communities in the eighth millennium BC to more mobile communities in the seventh millennium BC. At the same time as negotiating these supra-community identities seals were also used indexically in a variety of sub-community ways being used for a variety of magical (primarily apotropaic and talismanic) uses. As part of this I argue sealing practices in the late Neolithic relate to specific events of efficacious sealing using the power in the seal’s design.
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Bücher zum Thema "Forensic archaeology – Middle East"

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Istituto superiore per le tecniche di conservazione dei beni culturali e dell'ambiente "Antonino De Stefano.", Hrsg. Archaeology and conservation in Middle East. Rome?]: CNR, Progetto finalizzato beni culturali, 2005.

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Sagona, A. G. Ancient Turkey: (Routledge World Archaeology). New York, NY: Routledge, 2009.

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The Routledge Handbook of the Peoples and Places of Ancient Western Asia: The Near East from the Early Bronze Age to the Fall of the Persian Empire. Abingdon, Oxon: Routledge, 2011.

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The Near East: Archaeology in the "Cradle of Civilization". London: Routledge, 1993.

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The personalities of Mithra in archaeology and literature. New York: Bibliotheca Persica Press, 1998.

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Julfār, an Arabian port: Its settlement and Far Eastern ceramic trade from the 14th to the 18th centuries. London: Royal Asiatic Society of Great Britain and Ireland, 1985.

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Stone, Elizabeth Caecilia. The anatomy of a Mesopotamian city: Survey and soundings at Mashkan-shapir. Winona Lake, Ind: Eisenbrauns, 2004.

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Silberman, Neil Asher. Between past and present: Politics of archaeology in the Middle East. London: Tauris, 1989.

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The conquest of Assyria: Excavations in an antique land, 1840-1860. London: Routledge, 1996.

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Dolukhanov, Pavel Markovich. Environment and ethnicty [sic] in the Middle East. Aldershot [England]: Avebury, 1994.

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Buchteile zum Thema "Forensic archaeology – Middle East"

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Olszewski, Deborah I. „Middle East: Epipaleolithic“. In Encyclopedia of Global Archaeology, 1–8. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51726-1_682-2.

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Olszewski, Deborah I. „Middle East: Epipaleolithic“. In Encyclopedia of Global Archaeology, 4922–29. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_682.

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Olszewski, Deborah I. „Middle East: Epipaleolithic“. In Encyclopedia of Global Archaeology, 7173–80. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_682.

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Brooks, Alasdair. „Middle East, Historical Archaeology of“. In Encyclopedia of Global Archaeology, 1–7. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-51726-1_3469-1.

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Brooks, Alasdair. „Middle East, Historical Archaeology of“. In Encyclopedia of Global Archaeology, 7167–73. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_3469.

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Shidrang, Sonia. „Middle East Middle to Upper Paleolithic Transitional Industries“. In Encyclopedia of Global Archaeology, 4894–907. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1855.

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Shidrang, Sonia. „Middle East Middle to Upper Paleolithic Transitional Industries“. In Encyclopedia of Global Archaeology, 7139–52. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1855.

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Scham, Sandra Arnold. „Middle East Archaeology: Sites, Texts, Symbols, and Politics“. In Encyclopedia of Global Archaeology, 4889–94. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1554.

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Scham, Sandra Arnold. „Middle East Archaeology: Sites, Texts, Symbols, and Politics“. In Encyclopedia of Global Archaeology, 7134–39. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1554.

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Andrén, Anders. „Historical Archaeologies in the Middle East and Asia“. In Contributions to Global Historical Archaeology, 37–72. Boston, MA: Springer US, 1998. http://dx.doi.org/10.1007/978-1-4757-9409-0_3.

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