Dissertationen: „Feminist and norm-critical pedagogy“

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Åkesson, Emilia. „Affectivity in the classroom : A contribution to a feminist corpomaterial intersectional pedagogy“. Thesis, Linköpings universitet, Tema Genus, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-107163.

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In this study I aim to contribute to the field of feminist corpomaterial intersectional pedagogies, which I understand as a part of the broader field of feminist postconstructionist pedagogies. Against the background of feminist postconstructionism I wish to overcome binary understandings of for example discourse/materiality, theory/practice, male/female and mind/body in pedagogies. To follow this through I have analysed how affects and emotions are present in a classroom by studying the possibility of taking a starting point in the body while rethinking the anti-oppressive and norm critical pedagogical idea of the self-reflective teacher. In order to challenge the idea of the teacher as a neutral, universal and rational knowledge producer, I have in this study analysed how one can affectively and emotionally situate teacher-bodies and participant-bodies in a classroom. The analysis was carried out on the basis of empirical material collected at a workshop on corporeality and norm critical pedagogy organised in a teacher-training program at a Swedish university. The workshop was conducted as intra-active-research and the material consists of my field diary, eight written interviews, one oral interview and my experiences from leading the workshop. I argue in this study that teacher-bodies affectively and emotionally could be situated as both following a corporeal schema, an expected plan for how a teacher-body should act and move, and also as stepping away from and disrupting this schema. Further on I argue that teacher-bodies could be situated as memory banks and as working from memory. I stress how important it is in pedagogic situations to be aware of the ways in which bodies in a room affect and are affected by each other, in other words; how bodies “do not end at the skin”. This affective and emotional situatedness shows how it is possible to overcome the idea of teachers and students as bodily neutral. I also argue that it might be important to integrate workshops on corporealities in teacher training. This could be one possible way to start to think on one’s affectively and emotionally situatedness as teacher, something I claim as required if one aspires for a feminist intersectional corpomaterial pedagogy.

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Matzke, Aurora. „Distributed (Un)Certainty: Critical Pedagogy, Wise Crowds, and Feminist Disruption“. Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1322325613.

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Ramalho, Tania. „Towards a feminist pedagogy of empowerment : the male and female voices in critical theory /“. The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487260859495487.

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Gilbert, Melissa Kesler. „Educated In Agency: A Feminist Service-Learning Pedagogy for Community Border Crossings“. Thesis, Boston College, 2010. http://hdl.handle.net/2345/1814.

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Thesis advisor: Sharlene Hesse-Biber
Service-learning is an experiential form of education that moves students outside of the walls of academe to meet community-identified needs through the application and renegotiation of a set of theoretical and methodological skills. It is simultaneously a teaching strategy, an epistemological framework, and an educational reform movement. This research takes the form of multi-methodological case studies of service-learning classrooms and service-learning partnerships, examining the translation of feminist pedagogy to the service-learning experience. The voices of students, faculty, pioneers, administrators, and community partners articulate the common and uncommon struggles of teaching a new generation of students to learn and serve in agencies while simultaneously recognizing their own capacity for agency. This work provides evidence that applying feminist pedagogical principles to service-learning initiatives creates more meaningful transformations for our students, faculty, and communities. The interdependent Feminist Service-Learning Process posited here is an innovative framework for moving our students across the civic borders necessary for community engagement
Thesis (PhD) — Boston College, 2010
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Sociology

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Terzoglou, Effrosyni (Froso). „Sex Education 101 : Constructing Gender, Sexuality, and the Body in the Revised Swedish High School Curriculum. An Intersectional Critique“. Thesis, Linköpings universitet, Institutionen för tema, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-177282.

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In February 2021 the Swedish government announced the revision of curricula in every educational level, to correspond to the Sexuality, Consent and Relationships knowledge field. The purpose of this research is to explore the ways the Swedish high school curriculum, with the support of Skolverket’s webpage, has integrated notions of a) gender and sexuality, b) body in connection to sexuality and c) ethnicity, concerning students. This paper begins with the historical context of sex education in Sweden, reaching the current situation. Then, with a Critical Discourse Analysis (CDA) approach, it attempts to answer the research questions, based on theories from both pedagogical and gender studies to set the basis for the research analysis. The major finding of this research is that the curriculum addresses to large extent issues of inclusivity around gender and ethnicity, with a focus on gender-based violence and consent in relationships. On the other hand, the human body is not actively present in that process, while students’ sexuality is presented as more passive than active. Finally, the language of this new curriculum works in many cases in a cisnormative way while there are parts where language is more inclusive. Τhis research suggests that Swedish educational policies rethink issues of identity in relation to sex education and that they imagine a more active role for students in their own sex education.

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Brimmer, Allison. „Investigating affective dimensions of whiteness in the cultural studies writing classroom toward a critical, feminist, anti-racist pedagogy /“. [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001226.

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Kuykendall, Sue A. Morgan William Woodrow Strickland Ron L. „The subject of feminist literary practices radical pedagogical alternatives (teaching subjects/reading novels) /“. Normal, Ill. Illinois State University, 1993. http://wwwlib.umi.com/cr/ilstu/fullcit?p9411040.

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Thesis (D.A.)--Illinois State University, 1993.
Title from title page screen, viewed February 23, 2006. Dissertation Committee: William Morgan, Ronald Strickland (co-chairs), Victoria Harris, Thomas Foster, Anne Rosenthal. Includes bibliographical references (leaves 228-242) and abstract. Also available in print.

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Sosa-Provencio, Mia Angelica. „Cultural armor and living in the crossroads| Surviving and thriving through a Mexicana/mestiza critical feminist ethic of care“. Thesis, New Mexico State University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3582402.

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Mexican/Mexican-Americans are native to this continent on both sides of the U.S./Mexico Border and while projections show a 300% population increase by 2050, the struggle for equity and educational access persist. This Chicana Critical Feminist Testimonio reveals a Mexican/Mexican-American Ethic of Care which creates schooling spaces in which Mexican/Mexican-American students find healing, dignity, and academic preparation necessary to build hopeful futures for themselves and their families.

This research reveals curriculum and pedagogy that embody a Mexican and Mexican-American Ethic of Care and the Testimonios of racialized struggle and survival that undergird it. Utilizing Testimonio as methodology, I conducted individual interviews, field observations, focus group interviews, and collected ongoing self-reflections and photographic data over the course of five months with four Mexican/Mexican-American female educators within a mid-sized U.S./Mexico border city.

The findings of this study reveal rootedness of a Mexican/Mexican-American Ethic of Care within intergenerational Testimonios and within the larger Mexican/Mexican-American struggle for equity and access. Findings likewise reveal that participants reconstruct notions of social justice revolution through a blurring and blending of mainstream notions of revolution. Within participants' knowledge of the professional, personal risk of fighting for social justice in visible ways reminiscent of. the 1960's Chicano Movement, participants fight for their Mexican/Mexican- American students beneath an ambiguous blurring–a mestizaje–which conceals and protects their long-term ability to do so. Their concealed Revolución is then fought by way of their tongue/language, physical bodies, and spirits as Revolucionistas– re-imagined and reconstructed Revolutionaries–who carry education as an ethical imperative.

Findings of this research have implications for educators at all levels and of all backgrounds to conceal and thereby sustain their battle for all marginalized students. Findings have implications for challenging mainstream constructs of success, for recruitment and retention of Mexican/Mexican-American teachers, and for rooting curriculum and pedagogy within Testimonios of resilience which position Mexican/Mexican-American students not within oppression frameworks but within the complexity of their intellectual and resistance legacies. Findings likewise have implications for researchers with regard to methodological reflexivity within decolonizing research epistemologies. Findings likewise challenge notions of researcher reciprocity and participants' inclusion as co-researchers within a Chicana Critical Feminist research epistemology.

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com, wendyduggie@btinternet, und Wendy Anne Lowe. „Health and 'I': An analysis of curricular phenomena in health professional education through the focus of critical pedagogy“. Murdoch University, 2010. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20100513.114004.

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The education of health professionals is based on a series of discourses of professionalism that privilege notions of control and choice (Riggs, 2004a; Titchen and Higgs, 2001). These discourses are expressed through both explicit and implicit curricula, which encourage the enactment of a particular construction of the 'self' of both health professionals and clients or patients. This thesis adopts a feminist poststructural analysis of relations of power to explore some of the effects of the enactment of these curricula, drawing on three case studies of education in rural health settings and interviews with 17 health workers. The results indicate that the enactment of these curricula seems to produce a particular sense of self for health workers one that is bound up with notions of control and choice, and one that may require struggle on an inner level with the self-regulation and self-policing (O'Grady, 2005) required to fit this norm. The struggle for female health workers to link the abstract theorizing with the actualities of their lives (Williams, 2002) seems to produce a paradoxical type of relationship with themselves and their clients. On one hand there is a discourse of conformity, compliance and obedience, which suggests more of a slippage of self while at the same time the expert-novice relationship characterizing the health professionals‟ interaction with clients emphasizes autonomy, control and empowerment of self. Further, while health workers see themselves as having high levels of internal locus of control this is in direct contrast to the helplessness and powerlessness they experience at work, and revealed through the research. The curriculum reform taking place within all health professional education at the moment emphasizes evidence-based practice and scientific content, and thus reinforces the dominant norm of the neo-liberal individual capable of self-regulation and self-policing. This research suggests the limitations of this approach, given the practices of power that continue to disadvantage women in general and patients in particular in relation to their health and the institution.

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Lukkarila, Lauren. „Theory to Practice, Practice to Theory: Developing a Critical and Feminist Pedagogy for an English as a Second Language Academic Writing Classroom“. Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/alesl_diss/22.

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Although many aspects of English as a second language (ESL) academic writing instruction have been well researched, Leki, Cumming, and Silva (2008) note that, "There have been surprisingly few research-based descriptions of L2 writing classroom instruction" (p. 80). Although research related to the use of critical and feminist pedagogy in ESL is increasing, Kumaradivelu (2006) notices that it is still not clear how the critical awakening “…has actually changed the practice of everyday teaching and teacher preparation” (p. 76). The purpose of this study was to provide an individual response to the gaps identified by both sets of authors by investigating how critical and feminist theories could be utilized to develop an orientation to interactions in the everyday practices of an ESL academic writing classroom. In order to achieve this purpose, an autoethnographic study of an eight-week ESL academic writing course in an Intensive English Program (IEP) was conducted. The participants in this study included the teacher-researcher and seven learners. The data collected included the following: lesson plans, instructional materials, teacher field notes, teacher reflexive journal, transcripts of everyday class interactions, transcripts of multiple interviews with learners, learner written reflections, and learners’ written assignments for the course. Analysis of findings revealed that the critical and feminist theories selected for the course were realized even though there were some internal and external obstacles. Learners experienced positive shifts in their feelings about the topic of academic writing and their own abilities as academic writers. Learners’ written texts also reflected positive shifts with respect to the teacher’s goals for learners. These findings suggest that critical and feminist theories can be enacted in everyday classrooms and can be helpful with regard to improving teachers’ and learners’ experiences of everyday ESL academic writing classrooms.

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May, Phillip W. "Cactus" IV. „Between the Lines: Writing Ethics Pedagogy“. Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1521624213838432.

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Alber, Rebecca. „Writing for Transformation| Teen Girls of Color and Critical Literacy in a Creative Writing Program“. Thesis, Loyola Marymount University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10144143.

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This qualitative study explored the experiences and insights of four alumnae from a girls’ after-school writing program and the program’s transformative impact on development of their literacy, their voice, and their confidence. The writing program, InkGirls (a pseudonym), was for girls of color ages 13 to 18 who lived in metropolitan Los Angeles. Participants attended high-density public schools located in low-income neighborhoods. Curriculum and instructional practices in such public schools have been critiqued as substandard, rote, and lacking opportunities for critical thinking and student voice (Darder, 2015). Gender bias in the classroom, and the lack of representation of women of color in instructional materials also have been legitimate concerns in U.S. public schooling (Sadker, Sadker, & Zittleman, 2009).

Using a theoretical framework of critical pedagogy (Freire, 2000) and critical feminist pedagogy (Weiler, 1988), this qualitative study investigated practices of critical literacy (Christensen, 2009) in the writing program that promoted development of literacy and voice and elevated the critical consciousness and social agency of the participants. The program’s elements of critical literacy included studying relatable texts, reading from critical perspectives, writing personal narratives, and completing social action projects in public readings for a live audience. The findings from the program’s curriculum and public readings, and the perceptions of the former participants pointed to critical literacy as an effective approach to literacy instruction and development of voice and agency

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Housee, Shirin. „Identity and pedagogy in a university context : a study of student experiences and critique in the work of anti-racism in education“. Thesis, University of Wolverhampton, 2012. http://hdl.handle.net/2436/297606.

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A considerable amount of work has been written on race and education in the British context since the 1960s. This work has largely focused on policy issues, curriculum development and teacher training. This work has been important largely for developments in multicultural education in the school context. In Higher Education Institutions (HEIs), the teaching of race related modules and courses have flourished since the 1980s (Jacobs 2006). This interest, however, has not translated into work on praxis, that is, anti-racist teaching practices that aim to improve the situation that students and teachers face when challenging racism. This PhD study by publication begins to redress this by exploring student experiences and classroom dialogue. It adopts an interpretist methodological perspective and uses participant observation and interview methods. The observations and interviews are drawn from my classroom teaching, specifically, my modules dealing centrally with race and racism. Most of the writing around race and HEIs focuses on institutional matters rather than those that seek to enable praxis. The original contribution to knowledge advanced in this critical commentary and my published works submitted here is that it underlines the importance of anti-racism as it emerges organically within classroom engagement and exchange. Anti-racist practice, I claim, becomes fundamental to the learning process, where student experiences are first considered within the teaching process. This study focuses on students' learning experiences as found in my second and third level modules on the Sociology degree on which I teach at Wolverhampton University. My publications examine students' perspectives on racism as they arise in class. They explore student identities as they are experienced and classroom interaction. In this endeavour, I focus on the ways that Critical 5 Theory and Feminism and Critical Pedagogy can challenge students' prior perspectives on their identities and those of others. This work seeks to add to analyses of the ways that racism currently operates and could be challenged in HEIs. It argues that it can be challenged through more fully developing anti-racist educational practices that must engage with debates about ethnicity and identity in education, as discussed in Section One. This is because students’ lived experiences are core to an understanding of how racism impacts on students' lives. This commentary advances the argument that anti-racist debates in HEIs that organically evolve from classroom teaching and learning are paramount to the work of anti-racist education in HEi, because lived experience is seen to be powerful material that can counter mainstream discourse on racism. What is distinctive about my model of anti-racist teaching and learning practices is my anti-racist practice. This informs my academic work with students and encourages them to reconsider their thinking in classroom teaching and learning. The use of Critical Race Theory and Feminist theoretical and methodological approaches and Critical Pedagogy is central to my anti-racist teaching practices in HEis.

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Lara, Mayra Alejandra. „Navigating the Sexual Politics on the High School Campus| Testimonios of Young Chicana/Latinas“. Thesis, Loyola Marymount University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10931464.

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By employing pláticas y encuentros, this qualitative study examined the testimonios of Chicana/Latina youth and their experiences with navigating the sexual politics on the high school campus. Six young Chicana/Latinas, all of whom graduated from the same high school in South East Los Angeles, participated in the study. The study used two frameworks: Chicana/Latina feminist theory and critical pedagogy to analyze the young women’s testimonios. Findings speak of their daily struggle with adults policing, objectifying, and containing their bodies; as well as the benefit of a third space, counterspaces, for self-actualization. This study contributes to this field by identifying how Chicana/Latina youth experience schooling and what they believe must happen in order to ensure that the school community and larger society is more responsive to their experiences with navigating sexual politics in and outside of the educational context.

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Merry, Johnny Deane Merry. „Revolutionary Teaching and Learning: Teacher and Student Activists and the Co-Construction of Social Justice Pedagogy for Change“. The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1512047502495518.

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Burroughs, Brady. „Architectural Flirtations : A Love Storey“. Doctoral thesis, KTH, Kritiska studier i arkitektur, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-194216.

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Formulated as a feminist project, written as a pulp fiction, Architectural Flirtations: A Love Storey begins with our claim that the architectural discipline is centered around a culture of critique, which is based in what bell hooks calls “a system of imperialist, white supremacist, heterosexist, capitalist, patriarchy,” and that the values instilled by this culture not only begin with, but are reinforced and reproduced by, the education of young architects. Sounds serious. Right? In a move toward a more vulnerable, ethical and empowering culture of architecture, the project aims to displace the culture of critique, by questioning and undermining relationships of power and privilege through practices that are explicitly critical, queer feminist, and Campy. In other words, it takes seriously, in an uncertain, improper and playful way, what is usually deemed unserious within the architectural discipline, in order to undermine the usual order of things. All of the (love) storeys take place on March 21st, the spring equinox, in and around a 1977 collaborative row house project called Case Unifamiliari in Mozzo, Italy, designed by Aldo Rossi and Attilio Pizzigoni. Beda Ring, PhD researcher, constructs a Campy renovation of one of these row houses, full of theatricality, humor, and significant otherness; while architectural pedagogue, Brady Burroughs, guides a student group from KTH in an Architecture and Gender course; and Henri T. Beall, practicing architect, attends to the details upstairs.

QC 20161025

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Parker, Patricia. „Signals the interplay between literacy, gender, and semiotics“. Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/598.

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The purpose of this study is to examine adult literacy beyond its constraints as a social problem and instead consider the implications of illiteracy as a particular form of lived experience, analogous to women's oppression at large. Through a complex system of meaning making, the knowledge accrued by illiterate adults is qualitatively different, and examining these differences in terms of their correlation to coping mechanisms developed in the face of social alienation and diminished professional prospects yields a greater understanding of class privilege and how nontraditional learners fit into a larger social structure. From the perspective of academic feminism, adult illiteracy presents several problems regarding the scope of an inclusive feminist community that acknowledges privilege and difference. The primary method through which information regarding feminism is conferred is printed materials, which utilize highly specific, specialized jargon, and unwittingly create an exclusive community marred by internalized racism and class stratifications. This study explores other methods through which feminist ideation might theoretically be possible, i.e. cultural "reading" communities and vocational and continuing education programs focused on cultural competencies, as women come out of their imposed silences and become aware of their circumstances in a way that resembles feminist thought, if perhaps without sophisticated language with which to communicate those ideals. In this way, feminist ideation and semiotics tie in together, as attitudinal change may occur without the semantic realization of what this entails. This goal of this paper is also, in part, to justify why acknowledging gendered learning differences and a particular female subjectivity for adult literacy clients will yield better results for their self-valuation, as gender is a component of diversity all but ignored within the scheme of adult literacy pedagogical theory.
B.A.
Bachelors
Office of Undergraduate Studies
Interdisciplinary Studies

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Clarke, Julia. „Deconstructing domestication : women's experience and the goals of critical pedagogy“. Thesis, University of Southampton, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246258.

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Navickas, Kathryn E. „Feminism and composition a pedagogy for first year composition /“. Diss., Online access via UMI:, 2009.

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Stålnacke, Klara. „Equality in the Classroom : A Norm Critical Approach to Teaching Democratic Values Using Shakespeare’s A Midsummer Night’s Dream, The Tempest and The Taming of the Shrew“. Thesis, Stockholms universitet, Engelska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-160125.

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The curriculum for upper secondary school clearly states that every school is obliged to ensure that teaching centres on and implements democratic values in order to prevent discrimination (Skolverket, 2013). How to do this however, is up to the local school to decide. Norm-critical pedagogy shows that in order to inculcate democratic values in education, the individual teacher must design the teaching material so that it focuses on such values (Bromseth & Darj, 2010). The purpose of this study, and the aim of this essay, is to investigate how democratic values can be implemented in classroom practice using Shakespeare’s The Tempest, A Midsummer Night’s Dream and The Taming of The Shrew. English classes in the courses English 5 and English 6 were asked to read extracts from each of the plays, and then evaluate the play of choice in terms of the socio-political reality of the late Renaissance portrayed in the extracts, through the prism of today’s democratic values. The pupils were assisted in the task by having close-reading questions to answer, and later a smaller written assessment in form of a blog-entry, in order to help develop their thinking. The results of the study show that the pupils were perfectly able to evaluate and discuss values and practices such as equality, racism or sexism based on their reading. From a normpedagogical approach to teaching, it therefore seem that Shakespeare’s The Tempest, A Midsummer Night’s Dream and The Taming of The Shrew can be utilised as teaching material in order to help foster the development of democratic values, and discussions around the same, into the classroom.

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Neumeister, Scott Leslie. „Circling Back Home: A Lifelong Odyssey into Feminism“. Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4378.

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What happens when a classroom becomes more than just a site of intellectual growth and evolves into a locus of emotional, social, and spiritual transformation? What happens when a student in such a classroom also occupies the role of teacher and desires to reproduce such a transformative environment for his students? In brief, this thesis answers these questions by offering a narrative and critique of my personal "conscientization" via feminism and elucidates the theory behind, my approaches toward, and the results of my bringing graduate-level feminist theory and pedagogy to a middle school English classroom. I examine how my experiences as a student in both the past and the present have merged to shape my work as a teacher and have set me on the path to becoming a professor, not only in the sense of a college teacher as a profession but as a person who professes, who openly declares the truths of my past as both dehumanizer and dehumanized to help others come to critical consciousness. First, I autobiographically critique my learning and assimilation of The Iliad and The Odyssey in middle school, reflecting upon how these works occupied a major part of my indoctrination into the hyper-masculine, white, patriarchal, upper-class dogma of the culture, as well as bringing a feminist perspective to bear upon these personally influential epics. Next, I examine my studies in the University of South Florida's master's program in English literature and, in particular, my direct and life-changing encounter with feminism in a 2009 course in feminist theory, which facilitated a complete re-visioning of my life and led to a personal renaissance. The final part of this circular path leads me back to my teaching of the same classical texts that so greatly influenced me as a young man, and I explain how my transformative experiences with both feminist theory and pedagogy motivated me to distill their critical approaches into a form and format that I have successfully implemented for my middle-school classroom.

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Engström, Kristine. „Normkritik i skolan - en självklarhet? : En kvalitativ intervjustudie i hur det kan gestalta sig i ämnet samhällskunskap för grundskolan“. Thesis, Karlstads universitet, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-84666.

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Syftet med arbetet är att undersöka ett normkritiskt förhållningssätt till lärande samt lärares syn på normer och värden. Arbetet undersöker även lärares syn på möjligheter och utmaningar med normkritik i undervisningen samt hur de implementerar perspektivet i sin planering och undervisning. Explicita metoder och strategier som lärare använder sig av undersöks och påvisas i studien. Metoder som används är en enkätundersökning och semistrukturerade intervjuer som utgår från en fenomenografisk metodologi. Teorier som analysen utgår från är ett sociokulturellt perspektiv och ett normkritiskt perspektiv samt från läroplanen och skollagen. Resultatet som framkom är främst att ett normkritiskt förhållningssätt i undervisningen ofta bygger på egna värderingar och uppfattningar om moral samt på en viss koppling till läroplanens uppdrag och skrivningar kring normer. Lärare ser stora möjligheter i att arbeta normkritiskt i grundskolans flesta ämnen och inom merparten av samhällskunskapens områden. De poängterar vikten av ett övergripande och långsiktigt arbete samt att diskutera normer och normkritik med elever, att bygga på deras egna erfarenheter samt koppla det till elevernas vardag och exempel de kan identifiera sig i. Resultatet stämmer väl överens med tidigare forskning och litteratur.
The purpose of this work is to investigate a norm-critical approach to learning as well as teachers’ views when it comes to norms and values. This work also investigates teachers’ views on possibilities and challenges with norm-critical perspectives, as well as how they implement the perspectives in planning and teaching. Explicit methods and strategies teachers use are investigated and demonstrated in the study. The methods used are surveys and semi-structured interviews based on a phenomenographic methodology. The analysis is based on theories about a socio-cultural perspective and a norm critical perspective, as well as the curriculum and the education act. The result shows that a norm-critical approach in education often is based on the teacher’s own values and sense of moral, as well as connected to the curriculum mission and its writings about norms. Teachers are seeing large possibilities when it comes to working with a norm-critical approach in most of the compulsory schools' subjects, and mostly in the different civics’ subjects. They value a general and long-term work and discussions about values and norm-critical thinking with pupils, to build on their experiences as well as connecting to the pupils’ everyday life and to use examples as they can identify with. The results agree well with prior research and literature.

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Hjort, Amanda. „Stökiga flickor och oväntade kärlekspar : En normkritisk läsning av tre ungdomsromaner“. Thesis, Södertörns högskola, Lärarutbildningen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-18129.

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The study aims to examine how three books written for teenagers and young adults address topics that are generally considered as deviant to social norms in order to conclude if they can contribute to a norm critical pedagogy in school. Norm critical pedagogy is foremost based on gender- and queer theory and tends to discuss how social norms and power structures are constructed and reproduced in different social contexts. To work in a norm critical fashion the teacher must be aware of the present norms and work to make the pupils conscious of them. Thereby the focus is on existing norms, rather on the deviances. To use norm critical pedagogy correct it must be incorporated in all subjects in school. The books that have been analysed in this essay are Syskonkärlek by Katarina von Bredow, Henrietta är min hemlighet by Maja Hjertzell and Tusen gånger starkare by Christina Herrström. This study shows that all books include and discuss subjects that are deviant to social norms, such as: non-conformal gender roles, homosexuality and incest. Tusen gånger starkare and Henrietta är min hemlighet are suitable to teach in upper school and upper secondary school, because they discuss subjects and themes that pupils and students in that age can relate to and they are written in ways that open up to discussions. However, all books are not suitable to use in a norm critical pedagogy. Syskonkärlek’s theme is the incestuous relationship between a brother and a sister. Incestuous love is not only deviant to social norms, it is also against the law. To teach that book in the purpose to make the pupils aware of norms and start thinking critical about them, can have the opposite effect, though incest is seen as wrong in so many ways.

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Lundén, Anna. „Du slåss ju som en hel karl, tjejen! Tankar om kickboxning i skolan som en väg till att nå ökad jämställdhet“. Thesis, Stockholms universitet, Centrum för genusstudier, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-64330.

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The purpose of this thesis is to, based on interviews and document studies, critically discuss how the introduction of kickboxing in Physical Education (PE) could affect gender equality in society. Based on a queer feminist and norm critical perspective on the prevailing teaching of PE, which, despite official efforts to challenge and modernize PE, persists in reproducing gender norms by e.g. spending 75% of class time on ball games. The hypothesis is that girls accessing violence (empowerment) through a bodily awareness in the form of kickboxing, positively would challenge the power imbalance that gender norms create. Girls are brought up, even today, in accordance with gender norms arguing against girls/women wanting to use their bodies as powerful tools to set limits. In accordance with the traditional Ling gymnastics, in which body and mind develops into a harmonious whole, the introduction of kickboxing in PE would have a major impact on how girls and boys could relate to each other in the community as well as develop the mind and body in harmony. It can be hypothesized that by including kickboxing in PE girls' bodies would be given the opportunity to be powerful, thus enable girls as well as boys to identify themselves as transcendent individuals rather than to experience the powerlessness and mental illness which often develops already during puberty.
Uppsatsens syfte är att med utgångspunkt i samtalsintervjuer och dokumentstudier kritiskt diskutera hur införandet av kickboxning i skolämnet Idrott och hälsa skulle kunna påverka jämställdheten i samhället. Diskussionen förs utifrån ett queerfeministiskt och normkritiskt perspektiv på rådande undervisning i Idrott och hälsa, som trots Skolverkets delvis normutmanande styrdokument framhärdar i att reproducera genusnormer genom att ägna 75% av lektionstiden till bollspel. Hypotesen är att flickors tillång till våld (empowerment) genom ett kroppsligt görande i form av kickboxning, på ett positivt sätt skulle förändra den maktobalans som genusnormer skapar. Flickor uppfostras ännu idag i enlighet med normer som hävdar att flickor/kvinnor inte vill, kan eller bör ha möjlighet att använda sin kropp som ett kraftfullt redskap för att sätta gränser. I enlighet med den traditionella Linggymnastikens grunder, bör kropp och själ utvecklas till en harmonisk enhet. Införandet av kickboxning i Idrott och hälsaundervisningen skulle vara en normkritisk pedagogik med stor inverkan på hur flickor och pojkar skulle förhålla sig till varandra i samhället och utveckla kropp och själ i harmoni. Genom att även flickors kroppar ges möjlighet att vara kraftfulla kan det hypotetiseras att flickor skulle kunna se sig själva som transcenderande subjekt istället för att uppleva den maktlöshet och psykiska ohälsa som ofta befästs under puberteten.

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Hawerman, Matilda. „Identitet, makt och drama : en undersökning av DRACON-programmet i Sverige ur ett normkritiskt perspektiv“. Thesis, Högskolan i Gävle, Bild- och dramapedagogik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-25190.

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Den här studien vill bidra med kunskap kring normkritisk pedagogik inom dramapedagogiken i Sverige. Det genom att belysa det svenska DRACON-projektet ur ett normkritiskt perspektiv. Det svenska DRACON-projektet är en del av det internationella DRACON-projektet vars övergripande syfte var att bygga en bro mellan drama och konflikthantering. I bakgrunden till den här studien beskrivs dramapedagogik, svensk dramaforskning och internationell dramaforskning utifrån kritiska teorier. Normkritisk pedagogik är en kritisk pedagogik som vänder blicken mot maktstrukturer och privilegier istället för att fokusera på minoriteter eller förtryckta grupper. I det teoretiska perspektivet förklaras och fördjupas begreppet normkritisk pedagogik utifrån feministisk teori, queerteori, postkolonial teori och kritiska vithetsstudier, funktionalitet, intersektionalitet och kritisk pedagogik. Syftet med den här undersökningen var att genom ett kritiskt makt- och identitetsperspektiv belysa det svenska DRACON-programmet. Det utifrån forskningsfrågorna: Vilka föreställningar om makt och identitet finns inbyggda det svenska DRACON-programmet? Hur förhåller sig dessa föreställningar till den normkritiska pedagogikens syn på makt och identitet? Studien genomfördes utifrån textanalys av boken DRACON i skolan. Analysen strukturerades med hjälp av en analysmall. Resultatet tyder på att DRACON-programmet i Sverige är inkluderande och försöker ta tillvara på alla deltagares erfarenheter. Samtidigt verkar programmet sakna ett ifrågasättande av kön och genus och fördjupade analyser kring makt. Spår av postkolonialism framträder i någon enstaka lek.
The general aim of this study is to contribute to the knowledge of, so called, norm-critical pedagogy (normkritisk pedagogik) as part of Drama in Education in Sweden. This through looking at the Swedish DRACON-project from a norm-critical point of view. The Swedish DRACON-project is a part of the international DRACON-project which aimed at building a bridge between drama in education and conflict management. Norm-critical pedagogy is a Scandinavian term for critical pedagogy that focuses on the structures of power and privilege, rather than the oppressed. The pedagogy is explained in this paper and has its roots in queer pedagogy, queer theory, feminist theory, postcolonial theory and intersectional perspectives. The aim of this study was to look at the Swedish DRACON-project from the critical point of view of power, privilege and identity. The study examines the following questions: What conceptions of power and identity can be found in the Swedish DRACON-program? How do these conceptions relate to norm-critical perspectives of power, privilege and identity? The examination is done through text analysis of the book DRACON i skolan(DRACON in school). The results indicate that the Swedish DRACON-project is inclusive and tries to seize the experiences of all participants. At the same time the project seems to lack the questioning of gender and the immersing of analyzing power structures.

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Bucek, Loren Elizabeth. „Children's Dance-Making: An Autoethnographic Path Towards Transformative Critical Pedagogy“. The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366147483.

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Tamboukou, Maria. „Women, education and the self : a Foucauldian perspective /“. Houndmills : Palgrave Macmillan, 2003. http://www.loc.gov/catdir/description/hol041/2003051423.html.

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Sandegård, Frida. „"Jag vägrar sätta in mig i en norm!" : En studie av "BRYT! - ett metodmaterial om normer i allmänhet och heteronormen i synnerhet"“. Thesis, Södertörn University College, School of Gender, Culture and History, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-2538.

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In this essay I examine how the norm-critical material ”BRYT! ett metodmaterial om normer i allmänhet och heteronormen i synnerhet” is used by Hyresgästföreningen in Stockholm in their education of personnel in the perspective of equalisation. I’ve mostly been interested in how the personnel who takes part in workshops about the material react and reflect in relation to the purpose of the material. How do they discuss about norms and the connection to discrimination and how do they look upon the power and responsibility that comes with power in relation to norms? Earlier research in norm critical pedagogy and the critic of tolerans pedagogy perspective helps me to analyse how critical pedagogy stands above non-critical pedagogy in many perspectives.

By observing workshops and by interviewing personnels taking part in these workshops I’ve examined how they react on both the practical and theoretical parts of the material.

To summarise my examination I find the personnel who is educated in working with the material discover new experiences in knowledge and on how norms and discrimination functions. They explain that they have experienced knowledge about the connection between norms and discrimination and thereby how oppression could be counteracted and prevented.

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Lina, Zavalia. „Hur görs normkritik? : En studie av praktikers förslag till normkritisk förändring“. Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-28149.

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This research report follows a group of educators, project managers and scientists involved in a norm-critical project: Norm Creative Certification. The aim of this study is to examine the proposal for, and obstacles to, a norm-critical change that the group discusses in relation to the project and its educational context. The research report also examines whom are expected to make the norm-critical change. For gathering the empirical material the method participant observation is used. Further, the material has been analyzed inspired by Carol Bacchis policy analysis method What is the problem represented to be? Carol Bacchis method has worked indicative, since the material is more organic than a policy. The research report has been analyzed in the context of theories of intersectionality and Kevin Kumashiros theory about antioppressive pedagogy. The obstacles that the reference group refers to a norm-critical change is partly a threatening outside world and an internal feminist critic, the lack of action, a fake (internal) self-image and a fear of the discomfort and resistance that norm-critical change raises. The components that the group suggests for a positive development, is linked to the experience-based learning, an interested attitude of the practitioner, the relation to time and an understanding of conflict, power and domination. What also emerges is that the norm-critical change occurs in the individual, which is assumed not to have any experience of being outside the norm. A duality emerges overall as the group relates to two parallel ideas and pedagogical approaches. Partly the group relates to a "market" where assignments will be carried out and where it is stressed that action without understanding is a way to a norm-critical change. At the same time signed an opposite condition for a norm-critical change, where time, your own experience, understanding and self-reflexivity stands in the center. Here the focus is on longer processes, the individual and the learning processes.

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Keyl, Shireen. „Subaltern Pedagogy: Education, Empowerment and Activism among African Domestic Workers in Beirut, Lebanon“. Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/333043.

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According to critical pedagogues and post-development scholars, globalization and transnational movement open up new avenues for pedagogy; to be sure, some scholars assert the development sector is in need of a paradigm shift to accommodate "new forms of pedagogy" (Appadurai, 2000) while subaltern scholars call for "alternative pedagogies" (Sherpa, 2014) for the theorizing and understanding of subaltern, marginalized groups within the educational realm. In the search for and transition to a subaltern pedagogy, it is necessary to tap into the very voices of those who comprise the subaltern, because, as Kelly and Lusis (2006) assert, "Researchers are frequently interested in understanding the experiences of 'the immigrant,' as an objective analytical category, rather than the experiences of 'an immigrant'" (p. 831). The aim of this study is to examine the interplay between knowledge production of migrant workers, power as domination and empowerment, and the appropriation of space in considering how these groups are able to segue subaltern epistemologies into forms of activism and empowerment; as such, this study looks at constructions and deconstructions of power among historically oppressed peoples in macro, meso and micro contexts. I assert that dominant discourses of power attempt to perpetuate an intentional subjugation of oppressed groups, in this case, migrant workers, especially female domestic workers. However, via the creation of a critical, oppositional consciousness by way of reciprocity and dialogism within the migrant worker and Lebanese activist community, migrant workers are able to harness agency and empowerment even within the most oppressive of societal conditions. What this research reveals is that migrant workers are able to create powerful counter-cultural communities of practice and epistemological spaces for learning. Based on this research, I assert a subaltern praxis, a paradigm shift comprising of a subaltern pedagogy and practice, that incorporates ideas of critical pedagogy, spatial analysis, and postcolonial/third world feminisms; this dialectic triad informs the subaltern interstitial and liminal experience, the need for the building of a critical consciousness for educators and learners alike, and a re-mapping and re-configuration of subaltern epistemologies for the benefit of all who desire to learn about migration and the refugee experience.

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Burström, Lovisa, und Nathalie Pihl. „Barnlitteraturen i förskolan : En normkritisk studie av bokval, utbud och skildringar av genus“. Thesis, Mälardalens högskola, Akademin för utbildning, kultur och kommunikation, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-38045.

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Studiens syfte är att undersöka och synliggöra hur barnlitteraturen på fyra olika förskolor valdes ut, om en medvetenhet kring val av normkritiska barnböcker gällande kön och genus finns samt att synliggöra hur kön och genus gestaltas i de fyra populäraste barnböcker på dessa förskolor. Studien genomfördes genom intervjuer, litteratursociologiska kartläggningar och text-och bildanalyser utifrån ett normkritiskt perspektiv. Resultatet visar att det inte fanns tydliga rutiner i hur barnlitteraturen väljs ut och att medvetenheten kring normkritiska barnböcker varierade. Det framkom även att pojkar oftare än flickor gestaltades i barnlitteraturen och att de populäraste böckerna skildrade sina karaktärer på ett könsneutralt eller könsöverskridande sätt. Studiens slutsats är att det behövs en större medvetenhet kring barnlitteraturens påverkan på barnens skapande av könsnormer samt att fler böcker som skildrar flickor behöver väljas in. Avslutningsvis behöver även barnböcker som skildrar karaktärer på ett normutvidgande sätt eller könsöverskridande sätt få större plats på förskolan.

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Adriasola, Orellana Stefanía. „Regnbågen har många färger, så låt oss se dem alla! : Om förskolepedagogers attityder, normer och värderingar kring regnbågsfamiljer“. Thesis, Södertörns högskola, Lärarutbildningen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-21052.

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The purpose of this study is to find out which attitudes, norms and values exists about lesbian, gay, bisexual, and transgender (LGBT) families in preschools. Based on five qualitative interviews with teachers that work at a LGBT-certified preschool and one that is active in their work with norm critical pedagogy. To be able to fulfil my purpose of this study I concentrated on why these teachers believed that it was of importance to counter society’s heteronormativity, to prevent discrimination and mistreatments towards children and their LGBT parents in preschool. I wanted to find out what the teachers thoughts were on the concept of what a family is and how the diversity of families is shown in the preschools material and pedagogy. When I analysed the results of my qualitative interviews I used queer theories that include heteronormativity and norm critical pedagogy. The interviews of the teachers showed that they thought it was of great importance to work with a norm critical pedagogy because they did not believe that society’s heteronormativity could or should rule in preschools. The assumption that the majority, to not say all of the children, come from nuclear families does not agree with the reality of many children in our society. To assume such thing can lead to discrimination and obscureness. The results of my study show that by reviewing your own norms and perceptions of normality, will allow you to work with a norm critical approach. It also gives you an awareness that will help you as an educator to make sure that more children and families feel that they are acknowledged and respected. The active choice of methods and materials in the preschool helps the teachers to ensure that the children can be seen and reflected on a daily basis. By questioning heteronormativity in preschool, teachers offer children more opportunities and presents different realities. It also helps them to develop measures to analyse the norms and not just assume that there is only one right way to live.

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Odhiambo, Seonagh. „A Conversation With Dance History: Movement and Meaning in the Cultural Body“. Diss., Temple University Libraries, 2008. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/25258.

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Dance
Ph.D.
This study regards the problem of a binary in dance discursive practices, seen in how "world dance" is separated from European concert dance. A close look at 1930s Kenya Luo women's dance in the context of "dance history" raises questions about which dances matter, who counts as a dancer, and how dance is defined. When discursive practices are considered in light of multicultural demographic trends and globalisation the problem points toward a crisis of reason in western discourse about how historical origins and "the body" have been theorised. Within a western philosophical tradition the body and experience are negated as a basis for theorising. Historical models and theories about race and gender often relate binary thinking whereby the body is theorised as text. An alternative theoretical model is established wherein dancers' processes of embodying historical meaning provide one of five bases through which to theorise. The central research questions this study poses and attempts to answer are: how can I illuminate a view of dance that is transhistorical and transnational? How can I write about 1930s Luo women in a way that does not create a case study to exist outside of dance history? Research methods challenge historical materialist frameworks for discussions of the body and suggest insight can be gained into how historical narratives operate with coercive power--both in past and present--by examining how meaning is conceptualised and experienced. The problem is situated inside a hermeneutic circle that connects past and present discourses, so tensions are explored between a binary model of past/present and new ways of thinking about dance and history through embodiment. Archives, elder interviews, and oral histories are a means to approach 1930s Luo Kenya. A choreography model is another method of inquiry where meanings about history and dance that subvert categories and binary assumptions are understood and experienced by dancers through somatic processes. A reflective narrative provides the means to untangle influences of disciplines like dance and history on the phenomenon of personal understanding.
Temple University--Theses

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Hansson, Caroline, und Sara Eiselt. „"Redan som bebis sägs det ju att dom bemöts olika" : En kvalitativ studie om förskollärares upplevelser kring könsnormer och normkritiskt arbete med barn i förskolan“. Thesis, Linnéuniversitetet, Institutionen för didaktik och lärares praktik (DLP), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-102936.

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Denna studie grundar sig i sex förskollärares upplevelser kring jämställdhet och genus i förskolan. Studiens syfte är att undersöka hur förskollärare arbetar kring normer om kön. Målsättningen är att jämföra och få förståelse för hur förskollärare och förskolor arbetar för att alla barn ska få samma möjligheter, oavsett kön Vi har använt oss av semistrukturerade intervjuer tillsammans med tre förskollärare på en mindre ort och tre förskollärare på en större ort, båda i södra Sverige. Resultatet har analyserats utifrån tre strategier om genusarbete i förskolan; könsneutral pedagogik, kompensatorisk pedagogik och komplicerande genuspedagogik. Resultatet visar att förskollärare idag inte använder sig av enbart en strategi i arbetet med genus och normkritik. Olika strategier används i olika situationer. Den könsneutrala pedagogiken används främst i frågor om den pedagogiska miljön. Den kompensatoriska pedagogiken används främst i syfte att utmana barnen. Resultatet visar att förskollärares tankar och arbetssätt främst går i linje med den komplicerande genuspedagogiken. De menar att barnet ska ses som en individ och att mindre fokus ska ligga på om barnet är en pojke eller flicka.

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Haapala, Linda. „Normkritisk pedagogik i samhällskunskapsundervisning : En studie av samhällskunskapslärares förhållningssätt till normkritisk pedagogik“. Thesis, Karlstads universitet, Fakulteten för humaniora och samhällsvetenskap (from 2013), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-84325.

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Syftet med denna uppsats är att undersöka hur lärare i ämnet samhällskunskap förhåller sig till normkritisk pedagogik, samt hur de uppfattar att deras förhållningssätt präglar den samhällskunskapsundervisning som sker. Syftet är också att undersöka vilka faktorer som påverkar lärarnas förhållningssätt till normkritisk pedagogik. Normkritisk pedagogik handlar om att visa sätten som olika normer interagerar och skapar obalanser i makt samt om hur dessa normer kan utmanas inom undervisningssammanhang (Bromseth & Darj, 2010, s. 13). Samhällskunskapslärare som undervisar i årskurs 7-9 har besvarat en kvalitativ enkät om deras förhållningssätt till normkritisk pedagogik. Samhällskunskapslärarnas svar har analyserats utifrån flera bakgrundsfaktorer för att undersöka eventuella variationer i deras förhållningssätt utifrån deras bakgrund. Dessa bakgrundsfaktorer var ålder, kön, yrkeserfarenhet, behörighet och ämneskombination. Samhällskunskapslärarna har till stor del positiva uppfattningar av begreppen normkritik och normkritisk pedagogik, vilket medför att majoriteten av samhällskunskapslärarna arbetar med normkritisk pedagogik i hög utsträckning eller i mycket hög utsträckning. Studien visar även en viss relation mellan ålder och kön som bakgrundsfaktorer för i vilken utsträckning som samhällskunskapslärarna arbetar med normkritisk pedagogik. Ett resultat var dessutom att de studerade samhällskunskapslärarna anser att deras personliga bakgrund har påverkat deras förhållningssätt till normkritisk pedagogik i högre utsträckning än styrdokumenten. Faktorer som samhällskunskapslärarna själva menar har påverkat deras förhållningssätt är deras personliga bakgrund, didaktiska reflektioner, samhället och eleverna. Samhällskunskapslärarna nämner emellertid inte styrdokumenten som en viktig påverkansfaktor. Majoriteten av samhällskunskapslärarna menar dessutom att deras förhållningssätt till normkritisk pedagogik påverkar deras samhällskunskapsundervisning. Studien indikerar även en viss relation mellan kön som bakgrundsfaktor och i vilken utsträckning som samhällskunskapslärarna menar att deras förhållningssätt till normkritisk pedagogik påverkar deras samhällskunskapsundervisning. Flera samhällskunskapslärare betonar emellertid att andra faktorer än deras förhållningssätt påverkar deras val av ämnesinnehåll och undervisningsmetoder. Dessa faktorer är styrdokumentens centrala innehåll och/eller den aktuella elevgruppen. Studien visar även att det är möjligt att styrdokumenten, lagar och institutioner kan påverka samhällskunskapslärares förhållningssätt till normkritisk pedagogik utan deras medvetenhet. Studien visar emellertid även att majoriteten av samhällskunskapslärarna menar att deras personliga bakgrund påverkar deras förhållningssätt, vilket i sin tur påverkar den konkreta samhällskunskapsundervisningen. Styrdokumenten, diskrimineringslagen och Skolverket som institution fungerar därmed som ramar som påverkar och reglerar samhällskunskapslärares förhållningssätt till normkritisk pedagogik och deras samhällskunskapsundervisning.
The purpose of this essay is to investigate how teachers in the subject of social studies approach norm-critical pedagogy, and how they perceive that their approach characterizes the social studies teaching that takes place. The purpose is also to investigate which factors influence the teachers’ approach to norm-critical pedagogy. Norm-critical pedagogy is about showing the ways in which different norms interact and create imbalances in power and about how these norms can be challenged in teaching contexts (Bromseth & Darj, 2010, p. 13). Social studies teachers who teach 7-9 graders have answered a qualitative questionnaire about their approach to norm-critical pedagogy. The social studies teachers’ answers have been analyzed on the basis of several background factors in order to investigate possible variations in their approach based on their background. These background factors were age, gender, professional experience, eligibility and subject combination. The social studies teachers have to a large extent positive perceptions of the concepts of norm criticism and norm-critical pedagogy, which causes the majority of the social studies teachers to work with norm-critical pedagogy to a high extent or to a very high extent. The study also shows a certain relationship between age and gender as background factors for the extent to which the social studies teachers work with norm-critical pedagogy. A result was also that the social studies teachers believe that their personal background have influenced their approach to norm-critical pedagogy to a greater extent than the steering documents. Factors that the social studies teachers themselves believe have influenced their approach are their personal background, didactic reflections, the society and the students. However, the social studies teachers do not mention the steering documents as an important factor. The majority of the social studies teachers also believe that their approach to norm-critical pedagogy affects their social studies teaching. The study also indicated a certain relationship between gender as a background factor and the extent to which the social studies teachers believe that their approach to norm-critical pedagogy affects their social studies teaching. However, several social studies teachers emphasize that other factors than their approach influence their choice of subject content and teaching methods. These factors are the central content of the steering documents and/or the students. The study also shows that it is possible that the steering documents, laws and institutions can influence social studies teachers’ attitudes to norm-critical pedagogy without their awareness. However, the study also shows that the majority of the social studies teachers believe that their personal background influences their approach, which in turn affects their social studies teaching. The steering documents, the Discrimination Act and the Swedish National Agency for Education as an institution thus function as frameworks that influence and regulate social studies teachers’ approach to norm-critical pedagogy and their social studies teaching.

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Hylton, Rhonda C. „Who Are We? My Sisters and Me: A Multiple Case Study of Black Women Faculty and How Their Teaching Experiences and Positionality Influence Their Perceptions of Their Literacy Pedagogy“. Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1594836145961.

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Pettersson, Aillinora, und Micaela Kimström. „"Genusböcker finns det ju gott om" : Förskollärares uppfattningar om normkritiskt arbete med barnlitteratur“. Thesis, Högskolan i Gävle, Pedagogik, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-29072.

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Syftet med studien är att undersöka hur förskollärare uppfattar begreppet normkritik och hur de tillämpar det i arbetet med barnlitteratur i förskolan. Forskning kring det normkritiska perspektivet visar att det krävs stor medvetenhet kring normer och privilegier för att vi inte omedvetet istället förstärker normer och skapa utanförskap. Tidigare forskning har visat att förskollärare tycker att det är svårt att implementera normkritiska arbetssätt på ett enkelt sätt i förskolans vardag. De upplever heller inte att de har tillräckligt med utbildning eller förståelse för ämnet. Genom kvalitativa intervjuer och en tillämpning av normkritiskt perspektiv i analysen har vi undersökt vilka normer som lyfts i samtalet kring begreppet normkritik och vilka normer som inte nämns. Studien undersöker även förskollärares uppfattningar om arbetet med barnlitteratur ur ett normkritiskt perspektiv. Empirin består av tio intervjuer av förskollärare i geografiskt olika områden i Sverige. Undersökningen visar att förskollärare definierar normkritik på tre olika sätt. De beskriver normkritik som ett förhållningssätt, en medvetenhet om egna privilegier och fördomar och som ett synliggörande av normer och strukturer. Studien visar att alla förskollärare i undersökningen anser att de har förståelse för ämnet, antingen genom utbildningen eller eget intresse. I studien framkommer det att genus är den norm som uppmärksammas mest, både i definitionen av normkritik och i förskollärarnas uppfattningar om arbetet med barnlitteratur. Vi kan också se att fortbildning i normkritik behövs för att ge förskollärarna bättre förutsättningar att välja bra litteratur till förskolan.

Fastställt via akademichefsbeslut HIG-STYR 2019/7 den 2019-01-07

Daniel Petterson, fil dr, univ. lekt Pedagogik och Erika Björklund, fil dr, univ. lekt Pedagogik går in som examinatorer på PEG700 under veckorna 1 till och med 3, 2019 då Peter Gill, prof. Pedagogik, gått i pension från och med 2019-01-01.

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Mohseni-Tabrizi, Daniel, und Ramona Hjelte. „Varför är du brun? : Relation fritidshemslärare-elev i ljuset av normer, maktperspektiv och ledarskap som leder till agerande“. Thesis, Södertörns högskola, Lärarutbildningen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-30283.

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Syftet med vår essä är att undersöka situationen för fritidshemslärare med utländsk bakgrund inom svensk skola. Vi har fokuserat på situationer då elevers ifrågasättande av att de avviker från normen på grund av att deras hudfärg. Vi har skrivit berättelser som bygger på våra egna erfarenheter ifrån vårt arbetsliv som vi ser som dilemman. Fyra frågeställningar har vi kunnat forma utifrån våra dilemman. För att kunna förstå våra dilemman och besvara våra frågeställningar har vi använt teorier som handlar om dialogiska samtal och erfarenheter, interkulturellt ledarskap, normer, maktperspektiv, svenska styrdokument för skolan och yrkesetik. Vår slutsats är bland annat att genom dialog om våra personliga erfarenheter kan man förstå sig själv och andra bättre. I vår essä framgår det också hur viktiga styrdokumenten är som stöd för fritidshemslärare i sina ageranden som påverkar elevernas sociala utveckling.
The purpose with our essay is to research the situation of leisure-time teachers within the Swedish school that has foreign background, specifically the situation when pupils question them of being different from the norm through the color of their skin. We have written stories that we have based on our own experiences from our professional lives and that we view as dilemmas. We have been able to form four questions from our dilemmas. For us to be able to understand our dilemmas and to answer our questions we have used theories that are about dialogue, experience, intercultural leadership, norm and authority perspective, Swedish regulation documents for school and work-ethics. Our conclusion, amongst other things, is that through dialogue about our personal experiences one can understand oneself and others better. In our essay, it also shows the importance of the regulation documents as support to the leisure-time teachers in their actions that influence pupils`, social developement.

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Sterner, Desirée. „I’ll make a man out of you : A critical discourse analysis of the portrayal of gender roles in the women, peace and security agenda“. Thesis, Försvarshögskolan, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-7088.

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This thesis examines the portrayal of men and boys within the women, peace and security agenda, and in particular the United Nations Security Council’s (UNSC) security discourse on this theme. The relationship between the portrayal of victims and perpetrators, and the portrayal of men and boys are analysed and discussed based on the three-dimensional framework for Critical Discourse Analysis by Norman Fairclough. Through the theoretical framework of Martha Finnemore and Kathryn Sikkink on norm theory, this thesis furthers the understanding of the evolution of how men and boys are portrayed within the women, peace and security agenda. The results of this thesis are that the portrayal of victims often does not correspond with the portrayal of men and boys, while the portrayal of perpetrators often does correspond to the portrayal of men and boys. The study also shows that the portrayal of men and boys as the perpetrators as well as leaders in society has reached the third stage of the norm cycle by Finnemore and Sikkink; internalisation, and that the portrayal of men and boys as victims as partners to the female leaders in society has reached only reached the first stage of the norm cycle: norm emergence.

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Odenholm, Jenny. „Hbtq-frågor, varför då? Barnen är ju så små... : En studie om huruvida lärare tar tillvara på hbtq-perspektiv i sin undervisning i årskurs F-3“. Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-23429.

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This study investigates whether teachers working with children ages 6 – 9 are including an LGBTQ perspective in their teaching methods. The purpose is to critically examine sexuality and gender as part of the teaching methods in Swedish schools; whether teachers are working with LGBTQ questions in their classes, and if so, how. The following research questions are answered: Are the teachers incorporating an LGBTQ perspective in their classes, and if so, in what sense? Are LGBTQ questions relevant and of interest in the education? Do teachers feel like they have gained the right tools in their pedagogical education and/or in their workplace to work with LGBTQ questions in their class room? And if so, in what way? The method used is qualitative research in the form of interviews and observations. The conclusions reached are that in theory most teachers agree that an LGBTQ perspective is of importance in the classes; however in practice it is not that easy. Most teachers agree that is it difficult to incorporate this perspective. All teachers stress that their pedagogical education lacked in providing an LGBTQ perspective, but a couple teachers point out that they have received it from their workplace instead.

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Witten, Albert. „Hörs de tysta barnen i förskolan? : En vetenskaplig essä om de blyga barnen i förskolan“. Thesis, Södertörns högskola, Lärarutbildningen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-38455.

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I min uppsats fördjupar jag mig i arbetet kring de som i allmänna ord benämns för blyga barn. Vad innebär det egentligen att vara blyg, är det ett personlighetsdrag som är svårt att ändra på, eller ett tillstånd som behöver bearbetas för att nå utveckling? Eller kan det rentav vara något som är ärftligt och därmed inte påverkbart? Vad innebär blyghet i förskolan för barnet och pedagogen och hur kan pedagoger lyfta de barn som inte syns eller hörs. Är det överhuvudtaget något att oroa sig över och isåfall vad kan man göra för att stötta de blyga barnen i deras fortsatta utveckling. Genom att använda mig av sociokulturella och normkritiska perspektiv försöker jag tolka hur dessa två aspekter påverkar synen på blyghet. I denna uppsats utgår jag från mina egna erfarenheter för att i efterhand reflektera över hur min egen syn, förskolans och samhällets syn påverkar oss i det dagliga bemötandet.
In my essay I try to get a better understanding of those who in general words are called shy children. What does it really mean to be shy, is it a personality trait that is difficult to change, or is it a condition that needs to be processed to further development? Or could it perhaps be something that is hereditary and thus impossible to affect? What exactly does shyness mean in the preschool for the child and the teacher, and how can the teachers try to reach children who are not usually seen or heard. Is it at all something to worry about, and if so, what can you do to support them in their continued development. Through the use of different perspectives such as the socio-cultural and norm-critical, I try to see how various aspects influence the view on shyness. In this essay, I use my own knowledge and previous experiences in order to reflect on how my own, the preschool and society's view affects us in the daily approach.

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Houston, D. Akil. „A DJ Speaks with Hands: Gender Education and Hiphop Culture“. Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1227206771.

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Halén, Helen, und Linnea Rundlöf. „”Ingenting man egentligen borde läsa till barnen på förskolan direkt!” : En diskursanalytisk studie av barnböcker utifrån det normkritiska- och genuspedagogiska perspektivet“. Thesis, Södertörns högskola, Lärarutbildningen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-34071.

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The purpose of this study is to study three different children books using two preschool perspectives; the norm-critical perspective and the gender pedagogical perspective. The research questions focus on how the characters in the books can be described from the two respective perspectives. The theoretical standpoints in this study are theories about gender and its associated conceptions and by a power and colours perspective. The method approach for this study is discourse analysis with a text and picture analysis based model as method. This study’s result shows that the norm-critical and gender pedagogical perspective view the literary characters from different viewpoints. In the norm-critical perspective, the characters are generally not blamed for how they are. Instead the perspective aims to question the negative perceptions that can be associated to gender. The gender pedagogical perspective on the other hand, values and appreciates characters that are seen to break norms. The perspective also contains a desire of change the characters that do not break the norms. The result of the study also shows that there are discourses about expectations on girls and boys based on norms for gender, power and colour in the children’s books. Specifically, the analysis shows discourses in how girls are expected to be. As a conclusion it shows that one could look at the children’s books from different viewpoints with help from the two perspectives.
Syftet med denna studie är att med hjälp av två perspektiv, det normkritiska perspektivet samt det genuspedagogiska perspektivet ser på tre olika barnböcker. De två perspektiven kommer att användas för att titta på de litterära karaktärerna i barnböckerna utifrån begreppet genus. De frågeställningar som studien kommer att utgå ifrån är vidare hur de litterära karaktärerna kan uppfattas från det normkritiska- respektive genuspedagogiska perspektivet. Den teori som studien kopplas samman med är teorier om genus och dess olika begrepp samt utifrån makt och färger. Metodavsatsen för denna studie är diskursanalys med metod som utgår ifrån en text- och bildanalysmodell. Studiens resultat visar att med hjälp av det normkritiska- och det genuspedagogiska perspektivet kan vi se på de litterära karaktärerna ur olika synvinklar. Generellt kan det utläsas utifrån det normkritiska perspektivet att karaktärerna inte klandras för hur dem är. Från perspektivet kan en ifrågasätta de negativa uppfattningar som kan associeras till genus. Utifrån det genuspedagogiska perspektivet uppmärksammas och värderas karaktärer när de bryter mot normer. Med hjälp av perspektivet uppmärksammas en önskan till förändring till de litterära karaktärer som inte bryter mot normer. Studiens resultat visar även att det figurerar diskurser kring hur flickor samt pojkar förväntas vara utifrån normer kring genus, makt och färger i barnböckerna. Genom analysen framkommer det diskurser specifikt kring hur flickor förväntas vara. Som slutsats visar det sig att med hjälp utifrån perspektiven kan en se på barnböcker utifrån olika vis.

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Lindgren, Jeppsson Anton. „Niondeklassares blivande : En förståelsemodell för normkritiskt inspirerad svenskundervisning“. Thesis, Malmö universitet, Malmö högskola, Institutionen för kultur, språk och medier (KSM), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-40910.

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Syftet med detta examensarbete är att bidra till förståelsen för hur svensklärare på högstadienivå kan planera, anpassa och analysera sin normkritiskt inspirerade undervisning. En förståelsemodell, med elevernas blivande som kärna, presenteras som sammanfattningen av forskningen och teorierna om normkritiskt inspirerad undervisning grundad i postperspektiven. Förståelsemodellen blir sedan testad som ett analysverktyg på empiriskt material från en muntlig examination i svenskämnet för niondeklassare. Slutsatsen är att niondeklassarna har mycket gemensamt med postperspektivens förhållningssätt. De delar speciellt postepistemologins förhållningssätt till kunskap. Eleverna anser kunskap står i relation till makt och de ifrågasätter objektiviteten både hos fakta och hos deras eget perspektiv. Niondeklassarnas förhållningssätt liknar också det hos postetiken och det hos ett nomadiskt subjekt. Samhällets värden är någonting att omförhandla om så krävs. De har en relativt reflexiv blick på identitet. När eleverna talar om världen och identitet återkommer både revolt och maktlöshet. Denna slutsats visar att en förståelsemodell grundad i postperspektiven fungerar som analysverktyg för normkritiskt inspirerad svenskundervisning. Den preciserar niondeklassarnas förhållningssätt till värden, identitet och kunskap. Det abstrakta i förståelsemodellen kan bidra till förståelsen av normkritiskt inspirerad undervisning, men den undflyr också några av de konkreta problemen med att planera, anpassa och analysera undervisningen.
The purpose of this work is to contribute for second school Swedish teachers understanding of how to plan, adjust and analyze norm critical inspired Swedish teaching. An understanding-model, with the pupils becoming as the core, is presented as a summary of the research and theories about norm critical education grounded in the postperspectives. This understanding-model is being tested as a theoretical analyze tool on empirical material from an oral exam in Swedish language for ninth graders. The conclusion is that the ninth graders have much in common with the ratio of postperspectives. Especially do they share the postepistemological ratio about knowledge. The pupils see that knowledge stands in relation to power and they question the objectivity of both facts and of their own perspective. The ninth graders ratio also has similarities with the ratio of postetic and a nomadic subject. Values in society is something to renegotiate if necessary. They share a somewhat reflexive onlook at identity. When the pupils speak about the world and identity both revolt and powerlessness recure. This conclusion shows that the theoretical understanding-model grounded in the postperspectives work as an analyze tool of norm critical inspired Swedish teaching. It pinpoints the ninth graders ratio to values, identity and knowledge. The abstractness of the understanding-model can contribute to the understanding of norm critical inspired Swedish teaching, but it escapes some of the problems of planning, adjusting and analyze the teaching.

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Samuleson, Saga. „”Att man förstår varför vi håller påsom vi gör nu” : - en kvalitativ studie om undervisning i danshistoria i kursen Dansteori“. Thesis, Stockholms konstnärliga högskola, Institutionen för danspedagogik, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uniarts:diva-742.

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This essay illustrates how teachers at upper secondary schools relate to teaching dance history within the course “Dansteori”, focusing on the aim that students should critically review different dance history writings. The study uses interviews and open-ended questionnaires, and the material have been analyzed qualitatively and discussed in relation to historical thinking and norm-critical pedagogy. The study shows that a historical-scientific perspective is important in how teachers talk about the subject, but less important when it comes to what students should gain from their studies. Instead, a general knowledge of dance history and an ability to connect ones dancing to a historical context, is at the center. The study also shows a conflict between the content and the time given as well as the student’s maturity. In relation to the theoretical perspectives, the historical-scientific perspective is prominent. By contrast, the norm-critical perspective is not as clear, and as I understand it, the critical scrutiny lies primarily within the norm rather than as a means of looking outside the Western box. The next challenge is therefore to not only review the conditions for how history is created, but also to question and change the structures that create knowledge.

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Samuelson, Saga. „”Att man förstår varför vi håller påsom vi gör nu” : - en kvalitativ studie om undervisning i danshistoriai kursen Dansteori“. Thesis, Stockholms konstnärliga högskola, Institutionen för danspedagogik, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uniarts:diva-751.

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“To understand why we are doing what we do now” – a qualitative study of dance historyteaching within the course Dansteori. This essay illustrates how teachers at upper secondary schools relate to teaching dance history within the course“Dansteori”, focusing on the aim that students should critically review different dance history writings. The study uses interviews and open-ended questionnaires, and the material have been analyzed qualitatively and discussed inrelation to historical thinking and norm-critical pedagogy. The study shows that a historical-scientific perspective is important in how teachers talk about the subject, but less important when it comes to what students should gain fromtheir studies. Instead, a general knowledge of dance history and an ability to connect ones dancing to a historical context, is at the center. The study also shows a conflict between the content and the time given as well as the student’s maturity. In relation to the theoretical perspectives, the historical-scientific perspective is prominent. By contrast, the norm-critical perspective is not as clear, and as I understand it, the critical scrutiny lies primarily within the norm rather than as a means of looking outside the Western box. The next challenge is therefore to not only review the conditions for how history is created, but also to question and change the structures that create knowledge.

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Brömster, Sandra. „Normmedvetna lärares jämställdhetsperspektiv på undervisningen : En intervjustudie“. Thesis, Högskolan Kristianstad, Fakulteten för lärarutbildning, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-22508.

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Skolan ska genomsyras av ett jämställdhetsperspektiv. Granskningar visar dock att det finns brister i skolors jämställdhetsarbete och det finns en rad jämställdhetsproblem i skolan. Många av problemen kan kopplas till könsnormer, varför svenska skolmyndigheter förespråkar ett normmedvetet förhållningssätt. Samtidigt visar granskningar att lärare saknar kunskap om just normer. Syftet med studien är att undersöka normmedvetna grundskollärares uppfattningar om hur ett jämställdhetsperspektiv kan genomsyra undervisningen i enlighet med vad som beskrivs i läroplanen, för att bidra med verktyg för hur lärare kan arbeta med ett jämställdhetsperspektiv på undervisningen. Studien utgår från ett normkritiskt perspektiv och består av kvalitativa intervjuer med sex grundskollärare som uppfattar sig själva som normmedvetna. Resultatet visar flera sätt på vilka normmedvetna lärare beskriver att ett jämställdhetsperspektiv kan genomsyra undervisningen: strategier för att fördela talutrymmet jämställt, reflekterande frågor för att synliggöra egna föreställningar om kön, förslag på övningar för att kritiskt granska normer om kön och etnicitet, konkreta exempel på representation i undervisningsmaterial samt tankar om hur gruppindelning och varierade arbetssätt kan bidra till jämställdhet. Lärarna utgick ofta från ett intersektionellt perspektiv, men en del lärare saknade kunskap om hur olika normer påverkar varandra. Vidare identifieras flera dilemman med ett normmedvetet jämställdhetsarbete: att synliggöra könsskillnader utan att befästa olikheter mellan könen och att normmedvetenhet tycks förutsätta en vilja att kritiskt granska sig själv, något som bygger på intresse samtidigt som det är problematiskt om jämställdhetsfrågan ses som en intressefråga. Därutöver diskuteras dilemmat att konkretisera jämställdhetsuppdraget för att bidra med verktyg och samtidigt belysa risken med att mekanisera jämställdhetsuppdraget.
The school system should be permeated by a perspective of gender equality. However, studies have shown that there are shortcomings in the work being done for gender equality; and the lack of gender equality manifests itself in several issues. Many of these can be attributed to gender norms, which is why Swedish school authorities advocate a norm critical approach. Yet, surveys have shown that teachers are lacking knowledge of gender norms. The purpose of this study is to investigate the views of norm critical elementary school teachers on how a gender equality perspective could permeate teaching in accordance with what is prescribed in the curriculum, in order to provide tools for how teachers could work with gender equality in their teaching. The study is grounded in a norm critical perspective and consists of qualitative interviews with six elementary school teachers perceiving themselves to be norm critical. The results indicate several possible ways of establishing a permeating gender equality perspective on teaching: strategies for dividing the opportunity to speak gender equally; reflective questions for identifying your own notions of gender; suggestions of exercises for challenging norms about gender and ethnicity; practical examples of representation in teaching material as well as ideas about how grouping and varied ways of working can contribute to gender equality. Many teachers were grounded in an intersectional perspective, but some teachers lacked knowledge of how different norms affect each other. Furthermore, several dilemmas of a norm critical gender equality approach were identified: to make gender differences visible without consolidating differences between the genders, and that being norm critical seems to presuppose a willingness to critically question oneself. This willingness presupposes being interested in the topic, but portraying gender equality as a question of interest is problematic. Additionally, the dilemma of turning the gender equality commitment into a set of practical tools while also acknowledging the risk of mechanizing it is discussed.

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Gustafsson, Ulrika. „RFSU- Vill du? : En multimodal analys av RFSUs skolmaterial för att främja ömsesidig sexualitet“. Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-32372.

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RFSU- Do you want to? -A multimodal analysis of the RFSU’s (the Swedish Association for Sexuality Education) school material to encourage mutual sexuality The purpose of this study is to identify the semiotic resources, by using a multimodal analysis, that the RFSU uses to communicate the creation of relationships between participants to express their aim. Furthermore, to examine the basic thoughts that the RFSU has about standards due to gender should be eliminated, and how these become evident in the films. The starting point for the essay is questions about how the RFSU creates a relationship with the audience through the semiotic resources, as well as the manner in which it is possible to derive the RFSU’s basic thoughts about breaking the standards and working towards stereotypical gender roles. The material I examine consists of two short films belonging to a collection of school supplies under the name titled ”Vill du?” (Eng. ”Do you want to?”) that the RFSU has created for the education of secondary school students. The method is based on a sociosemiotic perspective where the material is analyzed by a composition analysis, an ideational analysis and an interpersonal analysis. The dialogues are analyzed based on the systemic functional grammar and the discussion of the results and how they are linked to the theory that there is a heteronormativity in today's society, which the RFSU wants to break through. The conclusion is that RFSU uses semiotic resources such as young participants, communication tools, such as: Skype, computers and phones, and other typical youth-related things. The most prominent result of the analysis that is actively breaking the standards against the heterosexual norm is that one film, ”Gorillan”, which works against the stereotypical gender roles, where it is the male who is subjected to sexual harassment; and the second film works against the norm of heterosexuality as it is about two gay guys.

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Michailidou, Efthymia, und Caldenius Natalia Herraiz. „Trolla med normer snarare än "rätt och fel". En studie om pedagogers uppfattningar av och kunskaper kring att arbeta med genus och drama i förskolan“. Thesis, Stockholms universitet, Barn- och ungdomsvetenskapliga institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-190008.

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Studiens syfte var att undersöka pedagogers uppfattningar av och kunskaper kring att arbeta med genus och drama samt att belysa vilka eventuella utmaningar de möter i arbetet. Studien präglas av kvalitativ metod och utgår ur ett socialkonstruktionistisk perspektiv. Vår ambition var att samla in pedagogernas erfarenheter och uppfattningar i relation till hur normkritisk pedagogik och genusfrågor synliggörs i barns dramalek därför har vi använt intervjuer som datainsamlingsmetod. Resultatet visade att samtliga intervjuade pedagoger uppfattar och använder drama som en pedagogisk kontext för att undersöka jämställdhet tillsammans med barn på ett lekfullt sätt. Detta, i sin tur, belyser dramas kraft som ett normbrytande pedagogiskt verktyg. Resultatet visade även hur pedagogernas förhållningssätt i relation till normer och stereotyper påverkar och utformar sättet barn upplever normer och stereotyper samt hur dramapedagogik bidrar till barns normkritiskt tänkande. Till sist, tydliggjordes hur viktigt pedagogernas medvetandegörande och närvaro är för att styra lärandet utifrån barns behov, medan olika utmaningar som uppstår bör lösas genom en god kollegial och föräldrasamverkan.
The purpose of the study was to investigate educators' perceptions of and knowledge about working with gender and drama and to shed light on the possible challenges they face in their work. The study is characterized by a qualitative method and is based on a social constructionist perspective. Our ambition was to collect the educators' experiences and perceptions in relation to how norm-critical pedagogy and gender issues are made visible in children's drama play, which is why we have used interviews as a data collection method. The results showed that all interviewed educators perceive and use drama as a pedagogical context to investigate gender equality with children in a playful way. This, in turn, highlights the power of drama as a norm-breaking pedagogical tool. The results also showed how the educators' attitudes in relation to norms and stereotypes affect and shape the way children experience norms and stereotypes and how drama pedagogy contributes to children's norm-critical thinking. Finally, it was clarified how important the educators' awareness and presence is to guide learning based on children's needs, while various challenges that arise should be solved through good collegial and parent collaboration.

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Ogestad, Maria. „Rätten att vara en sexuell varelse - men hur? : Föreställningar i särskolan om sexualitet och samlevnad gällande elever med intellektuell funktionsnedsättning“. Thesis, Stockholms universitet, Institutionen för pedagogik och didaktik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-157134.

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Arbetet i särskolan ska förbereda för vuxenlivet, och sex- och samlevnadsundervisningen ska bedrivas utifrån ett främjande perspektiv med fokus på sexualitet, identitet, normer och jämställdhet. I Skolinspektionens aktuella granskning av sex- och samlevnadsundervisningen framkommer betydande brister. Den här studien vill öka kunskapen om pedagogers föreställningar om sexualitet och sex- och samlevnad avseende elever med intellektuell funktionsnedsättning i särskolan. Undersökningen utgörs av semistrukturerade intervjuer med pedagoger i gymnasiesärskolan. Utifrån ett normkritiskt perspektiv har insamlad empiri analyserats med hjälp av begreppen cripteori, normalitet och empowerment i syfte att beskriva och tolka hur pedagogerna i särskolan förhåller sig till eleverna och deras förmåga och rätt till sin sexualitet. Olika teman har konstruerats ur empirin för att definiera attityder, normer och förhållningssätt. Resultatet visar pedagoger med oerhört engagemang i ett svårt ämne där de känner sig ensamma och utsatta utan pedagogiskt stöd. Eleverna visar en stor önskan att passa in, de skäms för att gå i särskolan och gör allt för att inte framstå som avvikande. Osäkerheten hos pedagogerna är av central betydelse samtidigt som den normkritiska medvetenheten i undervisningen behöver stärkas. Slutsatsen är att kompetensutveckling och pedagogisk vägledning inom särskolan är avgörande för detta viktiga men känsliga ämne.
The work in school for students with special needs should prepare for adult life, and sex and cohabitation education should be based on a promotion perspective with focus on sexuality, identity, norms and gender equality. The School Inspectorate's current review of sex and cohabitation education reveals significant shortcomings. This study aims to increase knowledge about educators' perceptions of sexuality, and sex and cohabitation, regarding students with intellectual disabilities. The study consists of semistructured interviews with educators in special needs upper secondary school. Based on a norm critical perspective, collected data has been analyzed using the concepts of crip theory, normality and empowerment for the purpose of describing and interpreting how the educators relate to the students, their ability and right to their own sexuality. Different themes have been constructed from the collected data in order to define attitudes, norms and approaches. The result shows educators with huge commitment in a difficult field where they feel lonely and vulnerable without pedagogical support. The students show great desire to fit in, they are ashamed of going to special school and do anything to not appear deviant. The insecurity within the educators is of central importance and there is little norm critical awareness in the teaching. The conclusion is that knowledge development and pedagogical guidance within the special needs upper secondary school is crucial in this important but sensitive field.

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