Zeitschriftenartikel: „Feelings“

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Forrest, Brady James. „Crip Feelings/Feeling Crip“. Journal of Literary & Cultural Disability Studies 14, Nr. 1 (Februar 2020): 75–90. http://dx.doi.org/10.3828/jlcds.2019.14.

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Warner, Kristen. „[Black] plastic feelings; feeling [Black]“. Communication and Critical/Cultural Studies 21, Nr. 2 (02.04.2024): 173–81. http://dx.doi.org/10.1080/14791420.2024.2343871.

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Lukviarman, Niki, Maruf, Syafrizal und Masyhuri Hamidi. „Religious feeling, morality and ethical feelings: the case study on Indonesia“. Problems and Perspectives in Management 16, Nr. 4 (26.12.2018): 444–52. http://dx.doi.org/10.21511/ppm.16(4).2018.37.

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There is no guarantee that people will follow their professional code of ethics. Large number of violation occurred in almost every organization. In this study we argued that commitment toward code of ethics, which is related to ethical feelings, is imperative to predict whether a person will obey their professional code. This study predicted that commitment to the code of ethics is determined by individual morality (i.e. moral judgment and moral maturity), and religious feeling. The survey was conducted through online questionnaire to Indonesian employees from various sectors and undergraduate students. The analysis revealed that moral judgment cannot predict commitment toward code of ethics. The result showed that religious feeling and moral maturity have positive association with commitment to code of ethics. In addition, these two concepts also produced favorable effect on moral judgment. Discussion, implication, and limitation are provided in the final part of article.

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Goldstein, Irwin. „Are emotions feelings?“ Consciousness & Emotion 3, Nr. 1 (09.08.2002): 21–33. http://dx.doi.org/10.1075/ce.3.1.04gol.

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Many philosophers sharply distinguish emotions from feelings. Emotions are not feelings, and having an emotion does not necessitate having some feeling, they think. In this paper I reply to a set of arguments people use sharply to distinguish emotions from feelings. In response to some arguments these “anti-feeling theorists” use I examine and entertain a hedonic theory of emotion that avoids various anti-feeling objections. Proponents of this hedonic theory analyze an emotion by reference to forms of cognition (e.g., thought, belief, judgment) and a pleasant or an unpleasant feeling. Given this theory, emotions are feelings in some important sense of “feelings”, and these feelings are identified as particular emotions by reference to their hedonic character and the cognitive state that causes the hedonic feelings.

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Nummenmaa, Lauri, Riitta Hari, Jari K. Hietanen und Enrico Glerean. „Maps of subjective feelings“. Proceedings of the National Academy of Sciences 115, Nr. 37 (28.08.2018): 9198–203. http://dx.doi.org/10.1073/pnas.1807390115.

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Subjective feelings are a central feature of human life. We defined the organization and determinants of a feeling space involving 100 core feelings that ranged from cognitive and affective processes to somatic sensations and common illnesses. The feeling space was determined by a combination of basic dimension rating, similarity mapping, bodily sensation mapping, and neuroimaging meta-analysis. A total of 1,026 participants took part in online surveys where we assessed (i) for each feeling, the intensity of four hypothesized basic dimensions (mental experience, bodily sensation, emotion, and controllability), (ii) subjectively experienced similarity of the 100 feelings, and (iii) topography of bodily sensations associated with each feeling. Neural similarity between a subset of the feeling states was derived from the NeuroSynth meta-analysis database based on the data from 9,821 brain-imaging studies. All feelings were emotionally valenced and the saliency of bodily sensations correlated with the saliency of mental experiences associated with each feeling. Nonlinear dimensionality reduction revealed five feeling clusters: positive emotions, negative emotions, cognitive processes, somatic states and illnesses, and homeostatic states. Organization of the feeling space was best explained by basic dimensions of emotional valence, mental experiences, and bodily sensations. Subjectively felt similarity of feelings was associated with basic feeling dimensions and the topography of the corresponding bodily sensations. These findings reveal a map of subjective feelings that are categorical, emotional, and embodied.

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Turpin, Myfany. „Body part terms in Kaytetye feeling expressions“. Pragmatics and Cognition 10, Nr. 1-2 (11.07.2002): 271–305. http://dx.doi.org/10.1075/pc.10.1-2.12tur.

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This paper addresses the question of how feelings are expressed in Kaytetye, a Central Australian language of the Pama-Nyugan family. It identifies three different formal constructions for expressing feelings, and explores the extent to which specific body part terms are associated with types of feelings, based on linguistic evidence in the form of lexical compounds, collocations and the way people talk about feelings. It is suggested that particular body part terms collocate with different feeling expressions for different reasons: either because the body part is the perceived locus of the feeling, or because of a lexicalised polysemy of a body part term, or because of a metonymic association between a body part, a behaviour and a feeling.

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Barile, Emilia. „Are Background Feelings Intentional Feelings?“ Open Journal of Philosophy 04, Nr. 04 (2014): 560–74. http://dx.doi.org/10.4236/ojpp.2014.44058.

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Moussawi, Ghassan. „Bad Feelings“. Departures in Critical Qualitative Research 10, Nr. 1 (2021): 78–96. http://dx.doi.org/10.1525/dcqr.2021.10.1.78.

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This essay explores what I describe as “bad feelings” in the field and the research process. Combining autoethnography with feminist and queer methods, I counter the stigma around trauma and feelings of shame and fear in research. I ask what happens when the researcher experiences bad feelings that recall past lived trauma, and that challenge their sense of safety and security. In addition, I consider what it means for researchers to feel bad about their research. I argue that feeling one’s research, and thinking through and with bad feelings, opens up the possibility to “accidentally fall” into productive, and perhaps, alternative issues of study.

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Gupta, Susham. „L. Moon (Ed.) (2008). Feeling queer or queer feelings?“ International Review of Psychiatry 22, Nr. 4 (August 2010): 410. http://dx.doi.org/10.3109/09540260802055325.

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Meadows, Donella. „Feeling our feelings might not be a trivial exercise“. System Dynamics Review 18, Nr. 2 (2002): 121–22. http://dx.doi.org/10.1002/sdr.235.

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Holmqvist, Rolf. „Staff Feelings and Patient Diagnosis“. Canadian Journal of Psychiatry 45, Nr. 4 (Mai 2000): 349–56. http://dx.doi.org/10.1177/070674370004500403.

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Objective: To assess the associations between staff feelings toward patients and the patients' diagnoses, in view of the fact that clinical reports of such associations have not been corroborated by systematic research. Method: At 24 psychiatric units, 143 patients were assessed according to their personality organization, and staff feelings toward these patients were followed for 5 years. The feelings were reported on a feeling checklist twice yearly, and outcome was assessed as the effect size at year 5, using ratings on Kernberg's structural model complemented with ratings on Strauss-Carpenter's function scale. Results: The study showed that it was possible, using discriminant analyses, to separate diagnostic groups by the different feelings that they evoked in the staff. Patients with borderline personality organization (BPO) evoked fewer relaxed and more aggressive feelings, in contrast to patients with psychotic personality organization (PPO). In contrast to patients with neurotic personality organization (NPO), who evoked feelings of sympathy and helpfulness, PPO patients evoked more feelings of insufficiency and disappointment. A stepwise discriminant analysis of reactions to patients with positive treatment outcome separated the 3 personality organizations with 2 functions using only 2 feelings, “relaxed” and “objective.” The feeling relaxed separated the NPO patients from the BPO patients, and the feeling objective separated the PPO patients from the other groups. The patients' diagnoses accounted for larger proportions of variance in feelings for the patients with positive outcome. Conclusion: The results implied that the patients' different personality organizations evoked different staff feelings in this treatment context and that positive treatment outcome was associated with more pronounced and clear-cut staff reactions.

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Pyatnitskiy, N. Yu. „Understanding of “Feeling” and “Self-Consciousness” on the Border of the XIX–XX Centuries and M. Loewy’s Concept of Depersonalization“. Psikhiatriya 19, Nr. 2 (25.06.2021): 104–15. http://dx.doi.org/10.30629/2618-6667-2021-19-2-104-115.

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The aim was to review the understanding of the phenomena of “feeling” and “self-consciousness” in the concepts of the leading European scientists at the second half of XIX — beginning of the XX centuries.Method: H.R. Lotze, I.M. Sechenov, A. Bain, W. Wundt, G. Stoerring, Th. Lipps, K. Oesterreich, E. Kraepelin and some others are analyzed.Conclusion: while Th. Lipps, H.R. Lotze, W. Wundt and K. Oesterreich were striving for strict differentiation of the notions of “sensations” and “feelings”, A. Bain, I.M. Sechenov, G. Stoerring were not following an effi cient distinction of these phenomena. H.R. Lotze, I.M. Sechenov, A. Bain distinguished in the consciousness and self-consciousness the affective and intellectual components; Th. Lipps considered as the core of self-consciousness the feelings that were very manifold and accompanied different mental acts including the act of perception: “perceptions feeling”. G. Stoerring paid attention to the lack of the feeling of activity by depersonalization, and the Austrian psychiatrist and neurologist M. Loewy elaborated the concept of “ubiquitous” “action feelings” (Actionsgefuehle) that exist outside of “pleasure — displeasure” modality. According to M. Loewy’s concept every mental act is accompanied normally by two “feelings of act”: general and specifi c, in the abnormal case one or both of them may disappear. The clinical description of weakening or loss of the action feelings: impulse feeling, perception feeling of vital sensation, perception feelings of sensations from organs of sense, “feelings of the feeling process”, “thinking feeling”, M. Loewy accomplished by “personalizing” approach to the account of one of his patient, Russian female student. M. Loewy considered the depersonalization disorders in this case as a symbolic neurosis according to S. Freud and as a psychasthenia according to P. Janet. Although E. Kraepelin defi ned selfconsciousness as merely cognitive phenomenon he interpreted depersonalization as a kind of emotional disturbance including the disorders on the level of sensations in the frames of light depressive phase of the manic-depressive illness. The M. Loewy’s concept of the “action feelings” can be applied not only for the understanding of “neurotic” depersonalization but also for depersonalization cases on the ground of depressive and mixed phase affective states.

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Heavey, Christopher L., Noelle L. Lefforge, Leiszle Lapping-Carr und Russell T. Hurlburt. „Mixed Emotions: Toward a Phenomenology of Blended and Multiple Feelings“. Emotion Review 9, Nr. 2 (30.01.2017): 105–10. http://dx.doi.org/10.1177/1754073916639661.

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After using descriptive experience sampling to study randomly selected moments of inner experience, we make observations about feelings, including blended and multiple feelings. We observe that inner experience usually does not contain feelings. Sometimes, however, feelings are directly present. When feelings are present, most commonly they are unitary. Sometimes people experience separate emotions as a single experience, which we call a blended feeling. Occasionally people have multiple distinct feelings present simultaneously. These distinct multiple feelings can be of opposite valence, with one pleasant and the other unpleasant. We provide examples that inform theories of emotions and discuss the important role observational methodology plays in the effort to understand inner experience including feelings.

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Cheval, Perrine. „Feelings“. Les Cahiers Dynamiques 71, Nr. 1 (2017): 121. http://dx.doi.org/10.3917/lcd.071.0121.

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Sullivan, Richard. „Feelings . . .“ Science 249, Nr. 4965 (13.07.1990): 111. http://dx.doi.org/10.1126/science.249.4965.111.d.

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&NA;. „FEELINGS“. Southern Medical Journal 81, Nr. 10 (Oktober 1988): 1210–12. http://dx.doi.org/10.1097/00007611-198810000-00002.

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Choo, Vivien. „FEELINGS“. Lancet 342, Nr. 8867 (August 1993): 362. http://dx.doi.org/10.1016/0140-6736(93)91496-9.

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Gunter, Pete A. Y. „Feelings“. Process Studies 27, Nr. 3 (1998): 357–59. http://dx.doi.org/10.5840/process1998273/438.

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Sullivan, R. „Feelings ..“ Science 249, Nr. 4965 (13.07.1990): 111. http://dx.doi.org/10.1126/science.249.4965.111-c.

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GUNTER, PETE A. Y. „Feelings“. Process Studies 27, Nr. 3-4 (01.10.1998): 357–59. http://dx.doi.org/10.2307/44798905.

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Coakley, Carolyn Gwynn. „Feelings“. Speech Communication Teacher 1, Nr. 1 (30.11.1986): 16. http://dx.doi.org/10.1080/29945054.1986.12289029.

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Naar, Hichem. „Value Feelings: A Defense“. Philosophies 8, Nr. 4 (26.07.2023): 69. http://dx.doi.org/10.3390/philosophies8040069.

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The goal of this paper is to provide an initial defense of a neglected epistemology of value according to which a fundamental mode of access to evaluative facts and properties is constituted by a distinctive kind of feeling, sometimes called ‘value feeling’. The paper defends the appeal to value feelings against some objections that have been leveled against it, objections intended to show that it is a nonstarter. The paper argues that these objections can be met and that the view that there are such value feelings constitutes a reasonable hypothesis.

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NAKA, Makiko, Chikage ISHIZAKI und Yuko YAMASAKI. „Inferring Victim's Feelings and Offender's Feelings“. Proceedings of the Annual Convention of the Japanese Psychological Association 74 (20.09.2010): 3PM151. http://dx.doi.org/10.4992/pacjpa.74.0_3pm151.

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Made Rai Suarniti, Gusti Ayu. „PSYCHOLOGICAL ANALYSIS OF PROTAGONIST IN ROWLING’S HARRY POTTER AND THE SORCERER STONE“. KULTURISTIK: Jurnal Bahasa dan Budaya 3, Nr. 1 (18.01.2019): 1. http://dx.doi.org/10.22225/kulturistik.3.1.934.

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The title of this paper is “Psychological Analysis of Protagonist in Rowling’s Harry Potter and The Sorcerer Stone. The aims this study were to find out the psychological problems of protagonist in it his case the problems of emotional feelings that showed in the story and also the influence of protagonist emotional feelings to his surroundings or his self. The data were collected by reading the novel thoroughly then using the note-taking technique before being identified into Psychology aspect. The collected data were descriptively analyzed by using qualitative-descriptive method to classify the types of protagonist emotional feelings and influence of protagonist emotional feelings to his surroundings or his self-found in the novel. Based on the result of the analysis, it is found there are two kinds of emotional feelings, those are: negative emotional feeling and positive emotional feeling. And the analysis he focused on the psychological analysis of protagonist in dealing with his emotion that showed in the story. According to the data, protagonist emotion can influence his surrounding and his self. It make emotional feeling become an influencer of a situation.

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Pedersen, Anette Fischer, Mads Lind Ingeman und Peter Vedsted. „Empathy, burn-out and the use of gut feeling: a cross-sectional survey of Danish general practitioners“. BMJ Open 8, Nr. 2 (Februar 2018): e020007. http://dx.doi.org/10.1136/bmjopen-2017-020007.

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ObjectiveResearch has suggested that physicians’ gut feelings are associated with parents’ concerns for the well-being of their children. Gut feeling is particularly important in diagnosis of serious low-incidence diseases in primary care. Therefore, the aim of this study was to examine whether empathy, that is, the ability to understand what another person is experiencing, relates to general practitioners’ (GPs) use of gut feelings. Since empathy is associated with burn-out, we also examined whether the hypothesised influence of empathy on gut feeling use is dependent on level of burn-out.DesignCross-sectional questionnaire survey. Participants completed the Jefferson Scale of Physician Empathy and The Maslach Burnout Inventory.SettingPrimary care.Participants588 active GPs in Central Denmark Region (response rate=70%).Primary outcome measuresSelf-reported use of gut feelings in clinical practice.ResultsGPs who scored in the highest quartile of the empathy scale had fourfold the odds of increased use of gut feelings compared with GPs in the lowest empathy quartile (OR 3.99, 95% CI 2.51 to 6.34) when adjusting for the influence of possible confounders. Burn-out was not statistically significantly associated with use of gut feelings (OR 1.29, 95% CI 0.90 to 1.83), and no significant interaction effects between empathy and burn-out were revealed.ConclusionsPhysician empathy, but not burn-out, was strongly associated with use of gut feelings in primary care. As preliminary results suggest that gut feelings have diagnostic value, these findings highlight the importance of incorporating empathy and interpersonal skills into medical training to increase sensitivity to patient concern and thereby increase the use and reliability of gut feeling.

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Brunet, Jennifer, Eva Guérin und Nicolas Speranzini. „An Examination of Exercise-Induced Feeling States and Their Association With Future Participation in Physical Activity Among Older Adults“. Journal of Aging and Physical Activity 26, Nr. 1 (01.01.2018): 52–60. http://dx.doi.org/10.1123/japa.2016-0342.

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Although exercise-induced feeling states may play a role in driving future behavior, their role in relation to older adults’ participation in physical activity (PA) has seldom been considered. The objectives of this study were to describe changes in older adults’ feeling states during exercise, and examine if levels of and changes in feeling states predicted their future participation in PA. Self-reported data on feeling states were collected from 82 older adults immediately before, during, and after a moderate-intensity exercise session, and on participation in PA 1 month later. Data were analyzed using latent growth modeling. Feelings of revitalization, positive engagement, and tranquility decreased during exercise, whereas feelings of physical exhaustion increased. Feelings of revitalization immediately before the exercise session predicted future participation in PA; changes in feeling states did not. This study does not provide empirical evidence that older adults’ exercise-induced feeling states predict their future participation in PA.

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Sampson, Richard J. „The feeling classroom: diversity of feelings in instructed l2 learning“. Innovation in Language Learning and Teaching 14, Nr. 3 (07.12.2018): 203–17. http://dx.doi.org/10.1080/17501229.2018.1553178.

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Diabo, Gage Karahkwí:io. „Bad feelings, feeling bad: the affects of Asian-Indigenous coalition“. Inter-Asia Cultural Studies 20, Nr. 2 (03.04.2019): 257–70. http://dx.doi.org/10.1080/14649373.2019.1613729.

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McIntosh. „White Feelings, Feeling Straight: Cultivating Affective Attentiveness for Queer Futurities“. QED: A Journal in GLBTQ Worldmaking 1, Nr. 3 (2014): 154. http://dx.doi.org/10.14321/qed.1.3.0154.

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Can, Liu. „Housekeeping of feelings: On Heller’s ethical aesthetics“. Thesis Eleven 171, Nr. 1 (August 2022): 47–57. http://dx.doi.org/10.1177/07255136221121231.

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This paper discusses Heller’s aesthetic ethics in her feeling theory. ‘Feeling’ is an aesthetic problem as well as an ethical problem. Heller discusses the important role of emotions in modern life. ‘Housekeeping of feelings’ is the key category of Heller’s ethical aesthetics, which is related to one’s self-realization. It is beneficial to the formation of individual value and helps to reconstruct an increasingly atomized community. The housekeeping of feelings is some kind of care, which is important both ethically and aesthetically. Heller’s feelings theory is based on human value itself, which is of great methodological significance for the reconstruction of the broken emotional community in the post-epidemic era.

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Smith, Claire Friedemann, Benedikte Møller Kristensen, Rikke Sand Andersen, Sue Ziebland und Brian D. Nicholson. „Building the case for the use of gut feelings in cancer referrals: perspectives of patients referred to a non-specific symptoms pathway“. British Journal of General Practice 72, Nr. 714 (22.09.2021): e43-e50. http://dx.doi.org/10.3399/bjgp.2021.0275.

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BackgroundGut feelings may be useful when dealing with uncertainty, which is ubiquitous in primary care. Both patients and GPs experience this uncertainty but patients’ views on gut feelings in the consultation have not been explored.AimTo explore patients’ perceptions of gut feelings in decision making, and to compare these perceptions with those of GPs.Design and settingQualitative interviews with 21 patients in Oxfordshire, UK.MethodPatients whose referral to a cancer pathway was based on their GP’s gut feeling were invited to participate. Semi-structured interviews were conducted from November 2019 to January 2020, face to face or over the telephone. Data were analysed with a thematic analysis and mind-mapping approach.ResultsSome patients described experiencing gut feelings about their own health but often their willingness to share this with their GP was dependent on an established doctor–patient relationship. Patients expressed similar perspectives on the use of gut feelings in consultations to those reported by GPs. Patients saw GPs’ gut feelings as grounded in their experience and generalist expertise, and part of a process of evidence gathering. Patients suggested that GPs were justified in using gut feelings because of their role in arranging access to investigations, the difficult ‘grey area’ of presentations, and the time- and resource-limited nature of primary care. When GPs communicated that they had a gut feeling, some saw this as an indication that they were being taken seriously.ConclusionPatients accepted that GPs use gut feelings to guide decision making. Future research on this topic should include more diverse samples and address the areas of concern shared by patients and GPs.

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DEORARI, MANJU, MRIGNAYANI AGRAWAL und PRATIMA SHUKLA. „Efficacy of Meditative Prayer on Guilt Feelings, Inferiority & Insecurity“. Dev Sanskriti Interdisciplinary International Journal 3 (25.07.2019): 37–41. http://dx.doi.org/10.36018/dsiij.v3i0.35.

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Aim of the present study was to examine the efficacy of Meditative-Prayer on the feelings of Guilt, Inferiority and Insecurity among college going students. Experimental and control group design was used. Sixty sample were collected through accidental sampling (30 in control group and 30 in experimental group) from M.B.P.G College, Haldwani (Nainital). The students who had high levels of guilt, inferiority and insecurity feelings were selected. The age of the subjects ranged from 18-26 years. The students in the experimental group were made to do Meditative Prayer regularly for 30 days. Bhramavarchas Guilt Feeling Test and the Inferiority-Insecurity Scale were used. The obtained value of x2 for Guilt and Inferiority feelings is significant at 0.01 level and Insecurity feeling is significant at 0.05 level of confidence. The result of the study shows that Meditative Prayer is significantly effective in reducing the levels of Guilt, Inferiority and Insecurity Feelings.

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Saleh, Mohamad Ab, und Ali Awada. „A Logical Model for Narcissistic Personality Disorder“. International Journal of Synthetic Emotions 7, Nr. 1 (Januar 2016): 69–87. http://dx.doi.org/10.4018/ijse.2016010106.

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In this paper, the authors propose logic for the specification of some types of feelings, emotions and behaviours related to Narcissistic Personality Disorder disease. The targeted feelings here are Grandiosity, Truly/Wrongly Better Feeling, and Wrongly Right/Wrong Feeling, while the emotions are Envy and Admiration, and finally Exploitativeness is the unique behaviour studied. This research is multidisciplinary since it invokes both psychology and logic. Therefore, the authors had to draw the sources of this study in psychology to build a logical model that they used as a framework to represent some characteristics of the narcissistic personality. The logical model built allows expressing and recognizing the targeted feelings, emotions, and behaviours. They coupled it with an inference engine in order to use it as an aid in diagnosing whether a person is suffering from NPD, based on emotional, behavioural, and feeling information.

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Hyde, Amanda L., David E. Conroy, Aaron L. Pincus und Nilam Ram. „Unpacking the Feel-Good Effect of Free-Time Physical Activity: Between- and Within-Person Associations With Pleasant–Activated Feeling States“. Journal of Sport and Exercise Psychology 33, Nr. 6 (Dezember 2011): 884–902. http://dx.doi.org/10.1123/jsep.33.6.884.

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Physical activity is a widely accessible and effective tool for improving well-being. This study aimed to unpack the feel-good effects of free-time physical activity. Multilevel models were applied to repeated measures of daily free-time physical activity and four types of feeling states obtained from 190 undergraduate students. Physical activity was not associated with pleasant–deactivated, unpleasant–activated, or unpleasant–deactivated feelings. People who were more physically active overall had higher pleasant–activated feelings than people who were less physically active, and on days when people were more physically active than was typical for them, they reported higher levels of pleasant–activated feelings. Both the between- and within-person associations remained significant after controlling for day of week, sleep quality, and carryover effects of previous day free-time physical activity and feeling states. Results suggest that both increases in overall levels and acute bouts of free-time physical activity are associated with increases in feelings of pleasant-activation.

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Siles, José, Elena Andina-Díaz und Carmen Solano-Ruíz. „The Feelings of Nursing Students during the COVID-19 Confinement: Narrative-Based Nursing and Poetry-of-Care Perspectives“. International Journal of Environmental Research and Public Health 19, Nr. 21 (26.10.2022): 13919. http://dx.doi.org/10.3390/ijerph192113919.

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(1) Background: Experiences involve feelings, which, in turn, produce meaning that can become a subjectively lived experience. Therefore, the study of experiences and feelings is essential. Introduction: We examined the role of narrative-based nursing (NBN) and the poetry of care (PC). Objective: To reflect upon the emotions and feelings experienced by nursing students during confinement induced by COVID-19. (2) Methods: This is a qualitative study with a focus on reflexive anthropology, NBN, and PC. Setting and participants: The non-probabilistic sample of incidental, casual, or accessibility type. It consists of 198 students completing their first degree in nursing (the academic year of 2019-2020) of the University of Alicante. (3) Results: Three main categories were considered in the research: For the ‘first day’, 21 subcategories were identified, and uncertainty was the most frequently noted feeling. For the ‘most significant day’, 22 subcategories were found, with the explosion of feelings being the most frequent. For the ‘last day’, 15 subcategories were recorded, with the feeling of relief being the most common. Conclusions: The NBN and PC are relevant therapeutic tools that facilitate reflection and promote awareness of feelings.

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Schrodt, Paul, und Tamara D. Afifi. „Untying the Ties That Bind: Dispositional and Relational Patterns of Negative Relational Disclosures and Family Members’ Feelings of Being Caught“. Journal of Family Issues 39, Nr. 7 (07.11.2017): 1962–83. http://dx.doi.org/10.1177/0192513x17739050.

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This study examined the associations among family members’ reports of negative relational disclosures and their feelings of being caught. Participants included a mother, father, and young adult child from 170 families. Social relations analyses revealed positive associations between each family member’s actor effect for negative disclosures (i.e., each member’s individual disposition to perceive receiving negative disclosures across all family relationships) and their feelings of being caught between the other two members of the family triad. The child’s actor effect for receiving negative disclosures from parents was positively associated with both parents’ feelings of being caught between their child and spouse. Important patterns of association emerged between unique relationship effects of receiving negative disclosures and family members’ feeling caught. Whereas negative disclosures in parent–child dyads were positively associated with feeling caught (especially for mothers and children), in spousal dyads, they were inversely associated with feeling caught.

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Cohen, Alix. „A Kantian Account of Emotions as Feelings1“. Mind 129, Nr. 514 (22.04.2019): 429–60. http://dx.doi.org/10.1093/mind/fzz018.

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Abstract The aim of this paper is to extract from Kant's writings an account of the nature of the emotions and their function – and to do so despite the fact that Kant neither uses the term ‘emotion’ nor offers a systematic treatment of it. Kant's position, as I interpret it, challenges the contemporary trends that define emotions in terms of other mental states and defines them instead first and foremost as ‘feelings’. Although Kant's views on the nature of feelings have drawn surprisingly little attention, I argue that the faculty of feeling has the distinct role of making us aware of the way our faculties relate to each other and to the world. As I show, feelings are affective appraisals of our activity, and as such they play an indispensable orientational function in the Kantian mind. After spelling out Kant's distinction between feeling and desire (§2), I turn to the distinction between feeling and cognition (§3) and show that while feelings are non-cognitive states, they have a form of derived-intentionality. §4 argues that what feelings are about, in this derived sense, is our relationship to ourselves and the world: they function as affective appraisals of the state of our agency. §5 shows that this function is necessary to the activity of the mind insofar as it is orientational. Finally, §6 discusses the examples of epistemic pleasure and moral contentment and argues that they manifest the conditions of cognitive and moral agency respectively.

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FARESE, GIAN MARCO, und YUKO ASANO-CAVANAGH. „Analysing Nostalgia in Cross-Linguistic Perspective“. Philology 4, Nr. 2018 (01.01.2019): 213–41. http://dx.doi.org/10.3726/phil042019.6.

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Abstract This paper presents a contrastive semantic analysis of the English nostalgia, the Italian nostalgìa and the Japanese natsukashii adopting the methodology of the Natural Semantic Metalanguage. It is argued that: (i) emotion terms of different languages reflect different and culture-specific conceptualisations of human feelings; (ii) the Anglo conceptualisation of feelings is not valid for all cultures; (iii) linguistic analysis is central to the analysis of human feelings. The paper challenges the claim made by some psychologists that the English word nostalgia expresses a feeling which is “pancultural” and criticizes the use of English emotion terms as the basis for discussions on human feelings.

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DeRogatis, Amy. „Christian Bodies, Blood, and Feelings in America“. Church History 85, Nr. 2 (27.05.2016): 350–52. http://dx.doi.org/10.1017/s0009640716000056.

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In Emptiness: Feeling Christian in America, John Corrigan delivers a sweeping study of the dialectic between emptiness and fullness in American Christianities. He draws from an impressive breadth of sources both over time and within different forms of American Christianity to explore how Christians have integrated the feelings of emptiness and, in turn fullness, as central to their identities, beliefs and practices. At the outset of the book Corrigan explains, “The practice of Christianity that was grounded in the feeling of emptiness, however, was not ambiguous. Christians determinedly chased the feeling of emptiness, valorized it as a longing for God, and performed devotions to prompt and deepen it.” He unpacks this argument in five chapters devoted to feelings, bodies, spaces, times, and believers.

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Roche, Marie. „Strong feelings“. Nursing Standard 3, Nr. 36 (03.06.1989): 38. http://dx.doi.org/10.7748/ns.3.36.38.s48.

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Zajaczkowski, Henry. „Tchaikovsky's Feelings“. Musical Times 133, Nr. 1792 (Juni 1992): 276. http://dx.doi.org/10.2307/966061.

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Dawnay, Giles. „Ill feelings“. British Journal of General Practice 70, Nr. 695 (28.05.2020): 299. http://dx.doi.org/10.3399/bjgp20x710261.

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Dryden, Sue. „Strong feelings“. Paediatric Nursing 4, Nr. 4 (Mai 1992): 5. http://dx.doi.org/10.7748/paed.4.4.5.s8.

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Lehane, Mike. „Hurt feelings“. Nursing Standard 18, Nr. 10 (19.11.2003): 18–19. http://dx.doi.org/10.7748/ns.18.10.18.s33.

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Jones, Charles. „Sweet Feelings“. Science News 162, Nr. 2 (13.07.2002): 31. http://dx.doi.org/10.2307/4013755.

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Williams, David. „Gut feelings“. BSAVA Companion 2009, Nr. 5 (01.05.2009): 20–21. http://dx.doi.org/10.22233/20412495.0509.20.

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Lipton, Eunice, und Faye Moskowitz. „Mixed Feelings“. Women's Review of Books 12, Nr. 5 (Februar 1995): 6. http://dx.doi.org/10.2307/4021961.

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Xu, Donnalyn. „Transient Feelings“. Networking Knowledge: Journal of the MeCCSA Postgraduate Network 14, Nr. 1 (05.07.2021): 117–20. http://dx.doi.org/10.31165/nk.2021.141.637.

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In response to the shifts of communication following the COVID-19 lockdown restrictions, this research investigates the disorienting experience of navigating loneliness and intimacy in the digital space. Creative writing is a relatively unexplored but recently emerging field of academic inquiry (Skains 2018, 84). Poetry in particular involves research into the language and textures of the world—it is a critical way of thinking that incorporates not just the signified meaning of words, but also the phonaesthetics, placement, space, and textual structure. This practice-based creative work is presented in the form of a 9-part autoethnographic prose poem that echoes the fragmented and asynchronous nature of digital communication (Bonner 2016, 11). Through stream-of-consciousness vignettes that could be read in any order, I emulate the experience of scrolling through a feed. I explore ideas of limitlessness in the face of apocalyptic endings, where our desire for more is troubled by having too much. This experimental and experiential paper is ultimately an interrogation of the tension between affective relations and isolation, where mediated bodies are troubled by longing, loneliness, and looking.

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Zindel, Bonnie. „Painting Feelings“. Psychoanalytic Perspectives 19, Nr. 3 (25.08.2022): 384–87. http://dx.doi.org/10.1080/1551806x.2022.2097527.

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Milius, Susan. „Gator Feelings“. Science News 161, Nr. 20 (18.05.2002): 310. http://dx.doi.org/10.2307/4013456.

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