Thematische Bibliographien / Fairy tale tradition

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Fairy tale tradition“

Autor: Grafiati
Veröffentlicht am 29. Juni 2021
Zuletzt aktualisiert am 29. Juli 2025

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Zeitschriftenartikel zum Thema "Fairy tale tradition"

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Magnanini, Suzanne, and Ruth B. Bottigheimer. "Fairy Godfather: Straparola, Venice and the Fairy Tale Tradition." Sixteenth Century Journal 35, no. 2 (2004): 627. http://dx.doi.org/10.2307/20477028.

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McGlathery, James M. "Fairy Godfather: Straparola, Venice, and the Fairy Tale Tradition (review)." Lion and the Unicorn 28, no. 1 (2004): 157–59. http://dx.doi.org/10.1353/uni.2004.0007.

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Carminati, Clizia. "Fairy Godfather: Straparola, Venice, and the Fairy Tale Tradition (review)." Marvels & Tales 18, no. 2 (2004): 317–20. http://dx.doi.org/10.1353/mat.2004.0026.

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Коровина, Н. С. "Komi Fairy Tale Tradition and the Book." ТРАДИЦИОННАЯ КУЛЬТУРА 25, no. 2 (2024): 36–46. http://dx.doi.org/10.26158/tk.2024.25.2.003.

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Материалом для наблюдений в данной статье стал сказочный сюжет СУС 1640 «Фома Беренников». Как показал текстологический анализ, источником для всех рассмотренных коми сказок стала книга, вне зависимости от того, как она повлияла на текст конкретного сказочника: непосредственно или опосредованно (уже будучи достоянием устной традиции). Коми сказки, рассмотренные нами, по-разному удалены от книжных источников. Одни из них довольно точно отражают содержание книги, в других источник подвергается существенной обработке, в них вносятся дополнения и изменения, включаются новые эпизоды и мотивы. Немал
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Dobrovolskaya, Varvara E. "FAIRY TALE. BETWEEN THE “PRICELESS INHERITANCE” AND “UNNECESSARY KNOWLEDGE”. THE ATTITUDE OF PERFORMERS TO TRADITION." Folklore: structure, typology, semiotics 4, no. 3 (2021): 107–30. http://dx.doi.org/10.28995/2658-5294-2021-4-3-107-130.

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The paper studies the attitude of storytellers to the fairy-tale tradition. In a number of cases, storytellers consider the fairy tales they know to be a “priceless legacy” that they must preserve and pass on to others. In some cases, this is one’s memory from a favourite relative who used to tell this or that tale. Sometimes a fairy tale functions as a sign of ethnic identification of a person, his connection with a particular ethnic group. Some performers use the fairy tale in their repertoire along with other genres to show the richness of the local tradition and its diversity. A fairy tale
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Dobrovolskaya, Varvara. "The Plot of “The Spirit in the Blue Light” in the Russian Fairy Tale Tradition: Between a Folk Tale and the Authorial Creativity." Проблемы исторической поэтики 20, no. 2 (2022): 113–36. http://dx.doi.org/10.15393/j9.art.2022.11024.

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The article examines the existence of the plot type 562 “The Spirit in blue light” in the Russian fairy tale tradition. It is generally believed that this text came into the Russian folklore tradition under the influence of the fairy tale by H. C. Andersen's “Flint,” and the first publication of this plot type is a fairy tale from a Brothers Grimm collection. In Russia, the ATU index describes six variants of this plot type, and one of them was published before the appearance of both the Andersen fairy tale and the Brothers Grimm version, which allows to assume that it goes back to some oral v
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Safron, Elena A., Natalia G. Sharapenkova, Anastasia S. Lyzlova, and Iolanta V. Sukhotskaia. "Specifics of the seven-personal scheme’s implementation in Karelian folk tales." Philological Sciences. Scientific Essays of Higher Education 2, no. 2 (2024): 41–50. http://dx.doi.org/10.20339/phs.2.2-24.041.

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Series of Karelian fairy tales have been documented and analyzed, revealing their intricate structural, compositional, and plot elements. This study delves into connections embedded within these fairy tale narratives. Employing a typological approach, the article scrutinizes representative protagonists, examining the etymologies of their names, the descriptions of their characters, and the motivations behind their actions. This analysis is conducted primarily within the context of the Russian fairy tale tradition. Through a thorough examination of the Karelian fairy tale repertoire, the study
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Springman, Luke, and Jack Zipes. "The Oxford Companion to Fairy Tales. The Western Fairy Tale Tradition from Medieval to Modern." German Quarterly 74, no. 3 (2001): 308. http://dx.doi.org/10.2307/3072790.

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Zańko, Aldona. "”In Memory of the Snow Queen” – Hans Christian Andersen Recalled and Retold." Folia Scandinavica Posnaniensia 27, no. 1 (2019): 35–50. http://dx.doi.org/10.2478/fsp-2019-0006.

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Abstract The main focus of the present paper is the so-called “intertextual revision”, explored as one of the most recent and innovative strategies employed while reviving the legacy of the Danish fairy-tale classic Hans Christian Andersen. In order to illustrate this practice, I discuss a short story entitled Travels with the Snow Queen (2001), by an American writer Kelly Link, which is a reworking of Andersen's worldfamous fairy tale The Snow Queen (1844). Link’s take on Andersen’s tale represents one of the leading directions within revisionary fairy-tale fiction, inspired by feminism and g
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Otero, Ellan Bethia. "Fairy Godfather: Straparola, Venice, and the Fairy Tale Tradition (review)." Children's Literature Association Quarterly 28, no. 3 (2003): 180–81. http://dx.doi.org/10.1353/chq.0.1366.

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Dissertationen zum Thema "Fairy tale tradition"

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Persson, Penzer Anna. "Modern Day Fairy Tales : A comparative study between Amy Plum's Die for Me and the Western Fairy Tale Tradition." Thesis, Högskolan Dalarna, Engelska, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:du-24632.

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Krajcovic, Krystal A. "Fairy Tales: A Continual Work in Progress." Kent State University Honors College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1494204822838754.

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Halonen, Daniel. "“Too ridiculous to be believed” – an Analysis of Fairy Tale Violence in Roald Dahl’s Children’s Fiction." Thesis, Stockholms universitet, Engelska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-194669.

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The aim of this essay is to examine several categories of violence in Roald Dahl’s children’s fiction, with the background of fairy tale theory. Roald Dahl’s children’s fiction has raised criticism, and the grounds of it are reconsidered in this essay. Violence is a declining feature of children’s literature, and the sometimes-excessive use of it in Dahl’s fiction is conspicuous, therefore. If Dahl’s children’s fiction is located in the genre of fairy tales, however, and the violence analysed as a device inherited from this tradition, its function and effect become clear, as shown in this essa
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Unnsteinsdottir, Kristin. "Fairy tales in tradition and in the classroom : traditional and self-generated fairy tales as catalysts in children's educational and emotional development." Thesis, University of East Anglia, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246959.

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This thesis involves an investigation of the value of traditional and self-generated fairy tales for children's educational and emotional development. The study draws on theories of analytical psychology and on models derived from structuralism. An analysis of two Icelandic traditional fairy tales, Golden Tooth and The Story of Princess Pussycat, is undertaken on a psychological and a narrative level. A comparison is made between the narrative structure of the tales and the structure of psychic processes identified in them. The study is taken further with an analysis of eleven fantasy tales ge
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Pazdziora, John Patrick. "George MacDonald's fairy tales in the Scottish Romantic tradition." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4460.

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George MacDonald (1824-1905) is one of the most complex and significant Scottish writers of the nineteenth century, especially as a writer of children's fiction and literary fairy tales. His works, however, have seldom been studied as Scottish literature. This dissertation is the first full-length analysis of his writings for children in their Scottish context, focusing particularly on his use of Scottish folklore in his literary fairy tales. MacDonald wrote in the Scottish Romantic tradition of Robert Burns, Walter Scott, and James Hogg; by close reading his works alongside similar texts by h
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Lee, Cheryl. "Fantasy Versus Fairy Tale: How Modern Fairy Tale Variants Measure up to One of the Greatest Literary Traditions of All Time." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/honors/87.

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This thesis will examine both the history of the fairy tale and the modern adaptations of these popular stories in order to illustrate how fairy tales have evolved into their modern counterparts. The implications and circumstances of several recent variants are questioned and compared to a concise definition of the fairy tale. It is determined that, although the modern versions resemble classic fairy tales, they are not a detriment to the tradition of the tales, and may, in fact, begin their own literary tradition.
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Mejia, Lillian Lynette. "Snow White in Space| Science Fiction Reimagines Traditional Fairy Tales." Thesis, University of Louisiana at Lafayette, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1593257.

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<p> This thesis explores the intersection of fairy tales with late twentieth and early twenty-first century science fiction - specifically, the reimagining of classic fairy tales within science fictional settings. I will begin with an overview of the ways in which fairy tales and science fiction seem particularly well-suited for such an endeavor, in terms of similarity of common themes, structure, and narrative device. Next, I will examine two recent examples: Caitl&iacute;n R. Kiernan's "The Road of Needles," and Tanith Lee's "Beauty," noting deviations from the traditional source material an
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Lester, Amanda Jeanne. "The Impact of Traditional and Modern Fairy Tales on Society and Its Individuals." Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579255.

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The genre of fairy tales lacks a concrete confinement, allowing its stories to span across age, asserting a variety of themes and captivating a wide range of audience members. The familiarity of such traditional stories, however, sets a precedent for the genre - an ability to assert a lesson and an element of escaped reality. Fairy tales exist even in modern times and reappear in existing and novel ways. Both traditional and modern fairy tales possess an extremely important role in societal expectations, disturbances in human desire, and the ideals/behaviors of individuals, regardless of age.
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Hamilton, Scott. "The heroic fairy tale villain: Application of Vladimir Propp's formalist schema to the creation of a revisionist cinematic fairy tale in which the traditional villain is transformed into an anti-hero." Thesis, Queensland University of Technology, 2021. https://eprints.qut.edu.au/212364/14/Scott_Hamilton_Thesis.pdf.

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This creative practice-led research examines how Vladimir Propp’s formalist structural analysis of Russian fairy tales may be applied to the writing of revisionist cinematic adaptations where the traditional literary villain is transformed into an anti-hero. This was achieved by mapping Propp’s 31 narrative elements to Syd Field’s three-act structural paradigm which resulted in the formulation of a new screenwriting schema that may be used as an alternative to the more established The Hero’s Journey model.
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Müller, Harald. "Stimme und Feder mündliche Tradition norwegischer Volksmärchen und ihre Verschrftlichung durch Asbjørnsen und Moe /." Essen : Meysenburg, 1997. http://catalog.hathitrust.org/api/volumes/oclc/50082711.html.

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Bücher zum Thema "Fairy tale tradition"

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Do Rozario, Rebecca-Anne C. Fashion in the Fairy Tale Tradition. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91101-4.

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Levorato, Alessandra. Language and Gender in the Fairy Tale Tradition. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503878.

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ill, McLennan Connie, ed. Domitila: A Cinderella tale from the Mexican tradition. Shen's Books, 2000.

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Coburn, Jewell Reinhart. Domítíla: A Cinderella tale from the Mexican tradition. Hampton-Brown, 2000.

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Soliño, María Elena. Women and children first: Spanish women writers and the fairy tale tradition. Scripta Humanistica, 2002.

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Carrassi, Vito. The Irish fairy tale: A narrative tradition from the Middle Ages to Yeats and Stephens. John Cabot University Press, 2012.

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David, Zipes Jack, ed. The Great fairy tale tradition: From Straparola and Basile to the Brothers Grimm : texts, criticism. W.W. Norton, 2001.

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Levorato, Alessandra. Language and gender in the fairy tale tradition: A linguistic analysis of old and new story telling. Palgrave Macmillan, 2003.

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Hearne, Betsy. Beauty and the beast: Visions andrevisions of an old tale. University of Chicago Press, 1989.

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Posner, Pat. Traditional fairy tales. World International Publishing Limited, 1987.

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Buchteile zum Thema "Fairy tale tradition"

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Do Rozario, Rebecca-Anne C. "Conclusion: The Fairy Tale Undressed." In Fashion in the Fairy Tale Tradition. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91101-4_7.

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Do Rozario, Rebecca-Anne C. "Introduction: The Rise of Fashionable Fairy Tales, a Noble Fabrication." In Fashion in the Fairy Tale Tradition. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91101-4_1.

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Do Rozario, Rebecca-Anne C. "Fashion Felons I: Leading La Mode." In Fashion in the Fairy Tale Tradition. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91101-4_2.

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Do Rozario, Rebecca-Anne C. "Fashion Felons II: Breaking All the Fashion Rules." In Fashion in the Fairy Tale Tradition. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91101-4_3.

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Do Rozario, Rebecca-Anne C. "Skills with Threads: Heroes Who Make Fashion." In Fashion in the Fairy Tale Tradition. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91101-4_4.

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Do Rozario, Rebecca-Anne C. "Shoes, the Sole of Fairy Tale: Stepping Between Desire and Damnation." In Fashion in the Fairy Tale Tradition. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91101-4_5.

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Do Rozario, Rebecca-Anne C. "What the Fairies Wore: Sartorial Means and Darkest Villainies." In Fashion in the Fairy Tale Tradition. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91101-4_6.

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Levorato, Alessandra. "Introduction: Exploring Gender Issues in Fairy Tales." In Language and Gender in the Fairy Tale Tradition. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503878_1.

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Levorato, Alessandra. "Words, Gender and Power." In Language and Gender in the Fairy Tale Tradition. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503878_2.

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Levorato, Alessandra. "The Representation of Social Practice." In Language and Gender in the Fairy Tale Tradition. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230503878_3.

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Konferenzberichte zum Thema "Fairy tale tradition"

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O’Donoghue, Mike, Vijay Datta, and Ian Fletcher. "A Hot Spread Epoxy Phenolic Coating for CUI Mitigation: from Confusion to Fusion for Facility Owners." In Coatings+ 2021. SSPC, 2021. https://doi.org/10.5006/s2021-00001.

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Abstract It is fair to say that maintenance in the worldwide oil and gas industry has changed dramatically over the past ten years. Facility owners are more than ever looking to reduce shutdown times, to improve plant efficiency and to extend plant lifetimes. With this comes the increased industry understanding about corrosion under insulation (CUI) with its deleterious impact and the ongoing desire for pragmatic high performance and cost-effective coating solutions. CUI maintenance work can take up to 50% or more of a typical oil and gas facility’s maintenance budget. With such a heavy impact
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Marinicheva, Julia J. "MODERN NORTH RUSSIAN FAIRY TALE TRADITION." In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.12.

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The article is devoted to the study of the modern North Russian fairy tale tradition. My colleagues and I have many years of field experience in the villages of the Mezen River basin led to the need to find justification for other new forms of fixation and publication of fairy tales. We understand by a fairy tale, first of all, a speech work that occupies a special position in the situation of communication between the storyteller and his listeners, which turn out to be, including folklorists. Interviews in which our villagers mention fairy tales can be divided into two types: interviews-memor
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Milivoievici, Viviana. "Fașancul in the Danube Gorge – the celebration of the masks – a tradition that will not be lost." In Conferință științifică internațională "FILOLOGIA MODERNĂ: REALIZĂRI ŞI PERSPECTIVE ÎN CONTEXT EUROPEAN" cu genericul G. Călinescu. 125 ani de la naştere, Ediţia a 18-a. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2024. http://dx.doi.org/10.52505/filomod.2024.18.23.

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It can be said that folklore represents an “arch over time”, a bridge, an indestructible link between what was and what will remain as a legacy to posterity. That is why, in the present work, we analyze a tradition specific to the area of the Danube Gorge – Fășancul/ Fărșangul – a celebration of masks, known in folklore as “carnival”. It has a wide sphere of circulation, both on the northern bank of the Danube Gorge, and in Serbia, in localities on the southern bank of the river. This tradition – the “masked procession” – has the role of satirizing certain bad aspects of human life and, just l
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Munteanu, Angela. "Times and the interior and exterior architectural stylistic character of the Romanian-Moldovan traditional dwelling, incontestable museum decoration." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.09.

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Every nation has a history of multiple cultural, ethnic, linguistic interferences, which complement each other from one century to another. The Romanian people have a tumultuous past, with periods of Ottoman occupation, the liberation and unification of Greater Romania, but also the separation from the mother country after the Second World War. Currently, the political and national development path of the Republic of Moldova is struggling between the East and the West. Romanian traditional stylistics represents us through culture, tradition, and customs. We have a valuable cultural heritage in
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Cara, Nadejda. "Ethnic peculiarities of fairy tale folklore of the bulgarians from Moldova as an element of traditional culture in a regional manifestation." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.16.

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The article presents some research approaches to the fairy-tale folklore of Bulgarians from the Republic of Moldova. According to the author, the fairy-tales texts of Bulgarians from the Republic of Moldova, their semantic, symbolic, and structural features should be researched as a local (regional) variant of Bulgarian folklore. Identification of ethnocultural markers in the fairy-tales of local Bulgarians on some different levels (such as on the subject, ethno-social and spiritual (church-religious) level) will allow to identify some peculiarities in the adaptation process of Bulgarians that
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Krasovec, Aleksandra N. "“KALEIDOSCOPIC” NOVEL OF JOSIP OSTI IN THE ASPECT OF TRANSCULTURALITY." In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.10.

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The Slovenian-Bosnian poet, writer, essayist, literary critic, translator and editor Josip Osti (1945–2021) was born in Sarajevo, lived and worked in Slovenia since 1990. Being a recognized poet in his homeland, writing in Croatian, one of the largest translators of Slovenian literature into Serbo-Croatian, since 1997 he has been writing in Slovenian. The transcultural aspects of Josip Osti’s literary works, both poetry collections and novels, are a unique phenomenon. In our study, we turned to the novels of Josip Osti, namely his trilogy — Ghosts of the House of Heinrich Böll (2016), In Front
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Xu, Fulan. "A feminist interpretation of western traditional fairy tales." In 2013 International Conference on Biomedical Engineering and Environmental Engineering. WIT Press, 2014. http://dx.doi.org/10.2495/icbeee130781.

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Cara, Nadejda. "Dwelling in novellistic fairy tales and anecdotes of the Bulgarians of Moldova (ethnocultural features)." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.29.

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The author analyzed the functional, symbolic, and semantic features of the traditional dwelling of the Bulgarians of the Republic of Moldova in fairy-tale folklore (novelistic tales and anecdotes). The types of dwellings and their constituent elements (internal and external) were considered as a part of the material; culture is reflected through subject realities as a component of ethnic culture in the human microcosm. The connection of dwelling with traditional values of the Bulgarians of the Republic of Moldova was also analyzed.
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Балаева, С. В. "RUSSIAN BOGATYR: PERCEPTION OF TRADITION." In Образ героя. От прошлого к настоящему. Crossref, 2023. http://dx.doi.org/10.54874/9785605054252.2023.1.09.

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Герой-богатырь занимает в русской культуре особое место: это человек, наделенный мудростью, силой, добротой, стремлением к справедливости. Это образ защитника Русской земли, сформированный многими поколениями. В XXI в. образы богатыря и других исконных персонажей русского эпоса и сказок проходят испытание зарубежными влияниями. The bogatyr occupies a special place in Russian culture: he is a person endowed with wisdom, strength, kindness, and a desire for justice. This is the defender of the Russian land, formed by many generations. In the twenty first century the images of the bogatyr and oth
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Dias, Nathalia Schimidt, and Gerusa de Cássia Salado. "Project for the use of cardboard tubes as building material in temporary events." In ENSUS2023 - XI Encontro de Sustentabilidade em Projeto. Grupo de Pesquisa Virtuhab/UFSC, 2023. http://dx.doi.org/10.29183/2596-237x.ensus2023.v11.n2.p156-168.

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Several events, fairs and exhibitions take place annually, both national and international. For these events to take place, it is necessary to plan and prepare the infrastructure for the public. Thus,cardboard can represent a possibility of constructive material for use in events and fairs. The objective of this work is to propose the use of cardboard tubes for the construction of the structure and kiosks used to hold a fair in the city of Limeira, São Paulo, aiming at sustainability and environmental awareness of the visiting public. Methodologically, a study was made of some traditional even
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Berichte der Organisationen zum Thema "Fairy tale tradition"

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Lebedenko, Nataliia. Комунікативні дієслова в текстах новинних повідомлень (за матеріалами інформаційного агентства «Укрінформ»). Ivan Franko National University of Lviv, 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11743.

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The article is devoted to the analysis of communicative verbs. Scientists analyzed communicative verbs in artistic texts, in biblical texts, and fairy tales. But there are no scientific works on verbs of speech in the language of the media. The Ukrainian language has all the means by which you can create a concrete and imaginative informational text. It is the verbs that make the text come alive. These are action words that improve the orality of the text. The research is based on the materials of the Ukrinform information agency. Speech verbs from 10 news reports for December 3, 2022 were ana
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