Thematische Bibliographien / European myth

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Auswahl der wissenschaftlichen Literatur zum Thema „European myth“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "European myth"

Miller, Robert D. „Tracking the Dragon across the Ancient Near East“. Archiv orientální 82, Nr. 2 (10.09.2014): 225–45. http://dx.doi.org/10.47979/aror.j.82.2.225-245.

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Calvert Watkins definitively illustrated the connections between the Vedics laying of the dragon Vr̥tra by the thunder-god Indra and the storm-god dragon slaying myths of the both ancient Iran (Aži Dahāka) and Indo-European Hittites (Illuyanka). But there are actually two Hittite dragon-slaying myths – the other, Hurrian in origin, concerning the storm god Teshub – and the relationship between the two remains unclear. The Hurrian-Hittite myth clearly underlies the Canaanite storm-god dragon slaying, but the connection of the latter to an independent Semitic dragon-slaying myth is also unclear. Is there a separate Semitic myth at all, or does the dissemination of these mythological motifs all go back to Indo-European Hittites and Indo-Europeans among the Hurrians? And if there is a Semitic myth, did it disseminate from the Levant southeastward to Mesopotamia with the spread of the Amorites in the early 2nd millennium or was there an originally-Sumerian dragon-slaying myth already in Southern Mesopotamia? And what are we to do when specificmotifsoftheearliest Mesopotamian form reappear in the late Iranian Shahname? This essay tracks the dragon across the ancient Near East, as similar myths fed into each other, their elements interweaving and combining in new forms.

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Miller, Robert D. „Tracking the Dragon across the Ancient Near East“. Archiv orientální 82, Nr. 2 (10.09.2014): 437–58. http://dx.doi.org/10.47979/aror.j.82.2.437-458.

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Nastopka, Kestutis. „Two approaches to the myth of city foundations: Syntagmatic and paradigmatic“. Sign Systems Studies 30, Nr. 2 (31.12.2002): 503–12. http://dx.doi.org/10.12697/sss.2002.30.2.09.

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The paper discusses the myth of the founding of Vilnius as an example of a myth of city foundation. The myth has received two independent semiotic interpretations. Narrative grammar procedures are applied to the analysis of the mythical story and the semantic code generating the story in the paper “Gediminas’ Dream (Lithuanian myth of city foundation: an attempt at analysis)” by Algirdas Julien Greimas (1971). The sovereignty ideology expressed in the myth, which describes religious and spiritual culture of the Grand Duchy of Lithuania, is linked to the tri-functional model of the IndoEuropean social structure. The semantics of the Vilnius myth is seen as analogous with such Indo-European myths as king’s accession to the throne and creation of a city-state. The Lithuanian myth of Vilnius is linked paradigmatically to the Indo-European mythology in the study “Vilnius, Wilno, Vil’na: City and myth” by Vladimir Toporov (1980). At the level of the signifier, phonological equivalents of toponyms of Vilnius are traced. At the level of the signified, transformations of the “core” Indo-European myth are identified. The myth of the city foundation can be read both as a figurative form of cultural expression and as an ideology narrated as a plot of a story. In this view, the paradigmatic and syntagmatic approaches complement each other.

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Nicoli, Francesco. „Eurocrisis and the myths of European redistribution: illegitimate, unsustainable, inefficient?“ Perspectives on Federalism 7, Nr. 3 (01.12.2015): 19–48. http://dx.doi.org/10.1515/pof-2015-0017.

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Abstract Criticism of European solidarity relies on three cornerstone arguments with mythological features. First is the “Myth of the Beggar”: it is believed that supranational solidarity is self-defeating, as it produces a moral-hazard scheme where endogenous incentives to reform (otherwise known as “market pressure”) are artificially removed. Second stands the “Myth of the Efficient Markets”: it is believed that solidarity, through its market-distortive effects, artificially allocates resources into less productive activities, thus decreasing the overall growth rate of the economy. Third is the “Myth of the Demos”: it is believed that democracy- and thus redistribution- can endure only within a single Demos, and thus no solidarity can exist outside of a Demos. This paper aims to challenge the view that any scheme of solidarity is self-defeating, inefficient and illegitimate, developing a notion of “federative solidarity” providing a solution to the three “myths”.

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Kamal, Sylvia Yulita. „MYTH OF EUROPEAN VAMPIRES IN JOHN AJVIDE LINDQVIST’S LET THE RIGHT ONE IN“. LINGUA LITERA : journal of english linguistics and literature 5, Nr. 2 (22.09.2020): 152–67. http://dx.doi.org/10.55345/stba1.v5i2.67.

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ABSTRACT This research aims to analyze the Myth of European Vampires in John Ajvide Lindqvist’s Let The Right One In. There are two kinds of European Vampire myth analyzed in this research. First is the myth of European Vampire characteristics which are reflected by Eli. Second is the myth of human- vampire transformation which is reflected by Virginia. Two problems appear to discuss in this research; the myth of the kinds of vampire characteristics and the myth of human-vampire transformation. The Vampire myth theories from Jay Stevenson Ph. D. and Sebastian Condado de Haza were utilized in this research.There are two concepts used in this research. They are the European Vampire characteristics concept and Human-Vampire transformation concept. A qualitative descriptive method was applied to analyze Eli’s character as a vampire and Virginia’s character as a human-vampire by finding relevant quotations. The result of this research proves the myth about European vampire characteristics by Eli and the myth of human-vampire transformation issues by Virginia. There are two criteria of European vampire characteristics categories indicating Eli as a vampire; general characteristics and physical characteristics.Meanwhile, three steps of the human-vampire transformation myth can explain the suffering of human-vampire that are perceived by Virginia, which are vampire bite, depression, and suicide.

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Bishop, G. R. „European science: myth or reality?“ Physics Bulletin 39, Nr. 8 (August 1988): 304. http://dx.doi.org/10.1088/0031-9112/39/8/005.

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Goksøyr, Matti. „European Heroes. Myth, Identity, Sport“. Sport History Review 29, Nr. 2 (November 1998): 225–27. http://dx.doi.org/10.1123/shr.29.2.225.

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Valitskaya, A. P., A. А. Nikiforova und K. V. Preobrazhenskaya. „EUROPEAN EDUCATION: PHENOMENON, MYTH, PROJECT?“ Topical Issues of Culture, Art, Education 35, Nr. 1 (2023): 79–90. http://dx.doi.org/10.32340/2949-2912-2023-1-79-90.

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The article is dedicated to the current issues of reforming the system of higher education in Russia. The authors state that the main goals of the organization of the European Higher Education Area, declared by the Bologna Convention, have been alien to the Russian educational tradition and have not been implemented in Russia over the past two decades, despite the activity of modernization processes. Analyzing the situation, the authors of the article discover deep-seated reasons for failure due to the fundamental incompatibility of socio-cultural paradigms of European and Russian education. A comparative analysis of the activities of European and Russian universities, a historical retrospective of their development and interaction with the state, and highlighting key positions in the formation of domestic higher education formed the basis for affirming the necessary and justified formation of a national education system capable of productive dialogue with Euro-American civilization. Such an approach will correspond to the mental characteristics of the Russian people, allow for the revival and consolidation of spiritual and moral worldview constants of domestic culture and education, contribute to the competitiveness of domestic higher education on the world market, ensure its openness to cooperation with the international scientific community, including, especially – to exchange advanced educational technologies.

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Frost, Peter. „White Skin Privilege: Modern Myth, Forgotten Past“. Evolutionary Studies in Imaginative Culture 4, Nr. 2 (01.10.2020): 63–82. http://dx.doi.org/10.26613/esic.4.2.190.

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Abstract European women dominate images of beauty, presumably because Europe has dominated the world for the past few centuries. Yet this presumed cause poorly explains “white slavery”—the commodification of European women for export at a time when their continent was much less dominant. Actually, there has long been a cross-cultural preference for lighter-skinned women, with the notable exception of modern Western culture. This cultural norm mirrors a physical norm: skin sexually differentiates at puberty, becoming fairer in girls, and browner and ruddier in boys. Europeans are also distinguished by a palette of hair and eye colors that likewise differs between the sexes, with women more often having the brighter hues. In general, the European phenotype, especially its brightly colored features, seems to be due to a selection pressure that targeted women, apparently sexual selection. Female beauty is thus a product of social relations, but not solely those of recent times.

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Biškup Mašanović, Ljiljana. „The Mythologisation of the Migrant Issue in the Federal Republic of Germany as a Result of the 2015 European Migrant Crisis and Its Effect on Changes in German Migration Policy“. Migracijske i etničke teme / Migration and Ethnic Themes 37, Nr. 2 (2021): 177–209. http://dx.doi.org/10.11567/met.37.2.3.

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This article deals with the process of mythologisation of the migrant issue in the Federal Republic of Germany during the period 2014–2018. The research started with the fundamental question of how selected German media represented the immigrants from predominantly Muslim countries who came to Germany during and immediately after the 2015 migrant crisis. The media content on migration and extremism was selected from the available online archives of the following German newspapers: Berliner Morgenpost, Deutsche Welle, Die Zeit, Frankfurter Allgemeine Zeitung, and Freie Presse. Using the discourse theory of Ernesto Laclau and Chantal Mouffe as the research model, three master signifiers were selected from the analysed articles: immigrants, German jihadists, and German far-right extremists. Further analysis suggested that myths were the most influential type of signification and a dominant way of dealing with the critical situation caused by the 2015 migrant crisis. As a result of that situation, the following myths were produced: the open-door myth, the myth of Islamisation and the new myth of the East. In the analysed material, references to historical German myths, like the border myth and the stab in the back myth, were also recorded. This research aimed to determine the relation between of the process of mythologisation during and immediately after the emergence of the 2015 migrant crisis and the changes in German migration policy. Furthermore, the role of hegemonic discourse was explored, especially in situations where it was used to alleviate cultural conflict and social polarisation in times of crisis.

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Dissertationen zum Thema "European myth"

McKinnon, Emily Grace. „Ovid's Metamorphoses: Myth and Religion in Ancient Rome“. Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1483.

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The following with analyze Ovid’s Metamorphoses, a collection of myths, as it relates to mythology in ancient Rome. Through the centuries, the religious beliefs of the Romans have been distorted. By using the Metamorphoses, the intersection between religion and myth was explored to determine how mythology related to religion. To answer this question, I will look at Rome’s religious practices and traditions, how they differed from other religions and the role religion played in Roman culture, as well as the role society played in influencing Ovid’s narrative. During this exploration, it was revealed that there was no single truth in Roman religion, as citizens were able to believe and practice a number of traditions, even those that contradicted one another. Furthermore, the Metamorphoses illustrated three integral aspects of Roman religious beliefs: that the gods existed, required devotion, and actively intervened in mortal affairs.

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Vukovic, Kresimir. „The Roman festival of the Lupercalia : history, myth, ritual and its Indo-European heritage“. Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:2765ebe9-20ef-47c0-9d48-63c7e8a2fb34.

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The Roman festival of the Lupercalia is one of the most discussed issues in the field of pre-Christian Roman religion. Hardly a year goes by without an article on the subject appearing in a major Classics journal. But the festival presents a range of issues that individual articles cannot address. This thesis is an attempt to present a modern analysis of the phenomenon of the Lupercalia as a whole, including literary, archaeological and historical evidence on the subject. The first section presents the ancient sources on the Lupercalia, and is divided into five chapters, each analysing a particular aspect of the festival: fertility, purification, the importance of the wolf and the foundation myth, the mythology of Arcadian origins, and Caesar's involvement with the Lupercalia of 44 BC. The second section places the Lupercalia in a wider context, discussing the festival's topography and the course of the running Luperci, its relationship to other lustration rituals, and its position in the Roman calendar, ending with an appraisal of the changes it underwent in late Antiquity. The third section employs methods from linguistics, anthropology and comparative religion to show that the Lupercalia involved a ritual of initiation, which was also reflected in the Roman foundation myth. The central chapter of this section discusses the methodology used in comparative Indo-European mythology, and offers a case study that parallels the god of the festival (Faunus) with Rudra of Vedic Hinduism. The last chapter considers other parallels with Indian religion, especially the relationship between flamen and brahmin. The thesis challenges a number of established theories on the subject and offers new evidence to show that the festival has Indo-European origins, but also that it played an important role throughout Roman history.

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Geiger, Nicolas. „The myth of Total Incorporation? : The case-study of French migrants in Sweden“. Thesis, Stockholm University, Department of Human Geography, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-39946.

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The myth of total incorporation ? The study-case of French immigrants in Sweden.

French individuals cannot be gathered into a « specific » migration pattern, and they are all affected by the process of incorporation into the receiving country. The concept of incorporation refers to the linkages between migrants and institutions of the receiving country as well as the receiving society. French migrants are the studied population because of their particular position in Sweden, perceived as « incorporated » and « privileged » populations. The focus is made on the incorporation process, deconstructed into four key points of analysis such as the working conditions, language, housing conditions and finally the culture. Linking theories to the reality of incorporation is possible through this empirical research, where the first part is dealing with the theories and concepts and the second part relates these concepts and theories with the reality of French migrants via interviews.The outcomes are showing that incorporation is a personal process that cannot be forced, and the tendencies are that migrants unconsciously adopt points from assimilation and integration policies, challenging the myth of total incorporation which classically defines population as incorporated/non-incorporated without taking in account that migrants can be incorporated/non-incorporated according to specific points.

Key words: Incorporation, Assimilation, Integration, Sweden, intra-European migration, international migration.

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Hagglund, Sarah. „The Myth of Bologna? Women's Cultural Production during the Seventeenth Century“. Kent State University Honors College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1620502410389001.

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Maxson, Brian J. „The Myth of the Renaissance Bubble: International Culture and Regional Politics in Fifteenth-Century Florence“. Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etsu-works/7763.

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Book Summary: Florence in the Early Modern World offers new perspectives on this important city by exploring the broader global context of the fifteenth and sixteenth centuries, within which the experience of Florence remains unique. By exploring the city’s relationship to its close and distant neighbours, this collection of interdisciplinary essays reveals the transnational history of Florence. The chapters orient the lenses of the most recent historiographical turns perfected in studies on Venice, Rome, Bologna, Naples, and elsewhere towards Florence. New techniques, such as digital mapping, alongside new comparisons of architectural theory and merchants in Eurasia, provide the latest perspectives about Florence’s cultural and political importance before, during, and after the Renaissance. From Florentine merchants in Egypt and India, through actual and idealized military ambitions in the sixteenth-century Mediterranean, to Tuscan humanists in late medieval England, the contributors to this interdisciplinary volume reveal the connections Florence held to early modern cities across the globe. This book steers away from the historical narrative of an insular Renaissance Europe and instead identifies the significance of other global influences. By using Florence as a case study to trace these connections, this volume of essays provides essential reading for students and scholars of early modern cities and the Renaissance.

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Walby, Celestin J. „Answering looks of sympathy and love : subjectivity and the narcissus myth in Renaissance English literature /“. free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p3144464.

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Lawson, Michael David. „Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia“. Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etd/3538.

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Using the lives of impaired individuals catalogued in the Íslendingasögur as a narrative framework, this study examines medieval Scandinavian social views regarding impairment from the ninth to the thirteenth century. Beginning with the myths and legends of the eddic poetry and prose of Iceland, it investigates impairment in Norse pre-Christian belief; demonstrating how myth and memory informed medieval conceptualizations of the body. This thesis counters scholarly assumptions that the impaired were universally marginalized across medieval Europe. It argues that bodily difference, in the Norse world, was only viewed as a limitation when it prevented an individual from fulfilling roles that contributed to their community. As Christianity’s influence spread and northern European powers became more focused on state-building aims, Scandinavian societies also slowly began to transform. Less importance was placed on the community in favor of the individual and policies regarding bodily difference likewise changed; becoming less inclusive toward the impaired.

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Mali, Sofia. „A cross-cultural analysis of curatorial practices : Byzantine exhibitionary complexes in three European national museums“. Thesis, Loughborough University, 2017. https://dspace.lboro.ac.uk/2134/25553.

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This thesis presents three main arguments. First, that curating in national museums is a process of meaning making and that the exhibitionary meaning is situated in and mediated by culture, thus, the products of curatorial work, i.e. the exhibitionary complexes are complex political and cultural constructions. Second, that the exhibitionary complexes final visual outcome, i.e. the exhibitionary complexes images and texts result in the presentation of mythological constructs of Byzantium as the only truth to their audiences. Third, that what is finally communicated through the presentation of mythological constructs of Byzantium is national identity and dominant cultural values. The latter is effected through the representation of the Byzantine Empire as part of the identity of the dominant cultural group of the country to which each national museum belongs. National identity is communicated through the exhibitionary complexes, either by suggesting historical continuity of the contemporary national identity of a country s dominant cultural group through Byzantium, as in the case of the Greek national museums, or by undermining the very idea that Byzantine history, European history and British history are so very different, as in the case of the British Museum. Both interpretations are culturally constructed realities . The above approaches are explained through the investigation of exhibitionary meaning around Byzantium, by identifying and analysing the nature and cultural functions of the presuppositions that are involved in each museum s curatorial practices. These presuppositions are the cultural ideas, values and beliefs of the involved dominant cultural groups on Byzantium and on their own identity. My identification and analysis of these presuppositions includes research on the historical, political and cultural context of each museum, the culturally accepted history and art history literature of each country on Byzantium, as well as research on museum archives. By explaining and using the curatorial concepts of democratisation and demystification , adopted and adapted to the practices of the museums under study, and by analysing the British and Greek interpretations of Byzantium, which make themselves apparent in the images and texts of the British and Greek exhibitionary complexes , I provide a cultural account of the making of exhibitionary meaning, explaining contemporary perceptions of Byzantium, its use in identity making and its relation to national politics. By doing this, I also explain the implications of those presuppositions to the making of exhibitionary meaning, and I provide an explanation of how and why the power system of the exhibitionary complex is still in play although we are shifting into the era of the Democratic museum (Fleming, 2008). The concluding remarks of the thesis include suggestions for the further development of the curatorial practices of democratisation and demystification.

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Vettor, Letizia. „Imperii pretium : cultural development and conceptual transformations in the myth of Eteokles and Polyneices from Aeschylus to Alfieri“. Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/12013.

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This thesis contextualises and explores the reconceptualization of the myth of Eteokles and Polyneices in Greek, Latin and Italian tragedy, the literary genre that more than any other offers the opportunity to trace its progressive transformation across a series of relatively continuous and consistent phases. Within these limits, this study represents the first comprehensive, systematic and detailed comparative analysis of the cultural development of this myth, charting the shaping of its key themes: war and rivalry, autochthony and patriotism, the connection between incest, parricide and fratricide, the effects of predestination/family curse, the clash between private and public interests, and the legitimate limits of power. By means of a close examination of the thesis' main corpus (constituted by Aeschylus' Seven against Thebes, Sophocles' Antigone, Oedipus Tyrannos and Oedipus at Colonus, Euripides' Phoenician Women, Seneca's Oedipus and Phoenissae, Dolce's Giocasta and Alfieri's Polinice) this dissertation demonstrates that the brothers are not merely two stereotypical types whose characterisation as mortal enemies remains static and unvaried. Although their rivalry never stops, the meaning, dynamic and purpose of their struggle are progressively but profoundly transformed throughout the centuries. In particular, I argue that the martial component that initially defined this myth, admittedly important throughout its legacy, is variously adapted to accommodate either a warning against the horrors of violence and subjugation, a cautionary appeal against overly aggressive foreign policy, a denunciation of the unbearable price of civil strife, or an aspiration to pacifism. In parallel, I analyse how the reflection on power and power struggle becomes increasingly predominant, eventually displacing the war theme as the main focus of this myth with a warning against the dangers of tyranny.

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Grigorian, Natasha. „The use of myth in European Symbolism, with reference to selected examples of Symbolist poetry and painting in France, Germany and Russia“. Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424886.

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Bücher zum Thema "European myth"

West, M. L. Indo-European poetry and myth. Oxford: Oxford University Press, 2008.

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Indo-European poetry and myth. Oxford: Oxford University Press, 2008.

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1948-, Holt Richard, Mangan J. A und Lanfranchi Pierre 1959-, Hrsg. European heroes: Myth, identity, sport. London: F. Cass, 1996.

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Leimbacher, Urs. The European defence pillar: Myth and reality. Geneva, Switzerland: Graduate Institute of International Studies, 1990.

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1949-, Thomas Neil, und Le Saux, Françoise H. M. 1957-, Hrsg. Myth and its legacy in European literature. Durham: University of Durham, 1996.

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Dennis, Campbell, Flint Charles, McGeorge School of Law und Waidring Conference (1993), Hrsg. 1993, the European market: Myth or reality? Deventer: Kluwer Law and Taxation Publishers, 1994.

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Skorinov, S. N. Mif i mifotvorchestvo v zapadnoevropeĭskoĭ khudozhestvennoĭ kulʹture XVII-XVIII vekov. Khabarovsk: Sankt-Peterburgskiĭ institut vneshneėkonomicheskikh svi͡a︡zeĭ, ėkonomiki i prava, Khabarovskiĭ filial, 1998.

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Hughes, Michael J. The myth of central European identity and the move towards European integration. Uxbridge, Middx: BrunelUniversity, Department of Government, 1991.

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National Gallery of Art (Wash.) und Tate Modern (London), Hrsg. Gauguin: Maker of myth. Washington, D.C: National Gallery of Art, 2010.

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European symbolism: In search of myth (1860-1910). New York: P. Lang, 2008.

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Buchteile zum Thema "European myth"

Lukin, Michael. „Method and Myth“. In Pathways in Early European Ethnomusicology, 107–42. Göttingen: Böhlau Verlag Wien, 2024. http://dx.doi.org/10.7767/9783205219187.107.

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Rushby, Nick. „Perpetuating the Myth“. In Learning Technology in the European Communities, 511–17. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-2672-4_44.

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Ward, Ian. „The Myth of Integration“. In The Margins of European Law, 51–69. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230376144_3.

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Goldstein, Catherine, und James Ritter. „Mathematical Europe, Myth or Historical Reality?“ In First European Congress of Mathematics, 157–82. Basel: Birkhäuser Basel, 1994. http://dx.doi.org/10.1007/978-3-0348-9331-2_5.

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Figueira, Dorothy. „Myth in Romantic prose fiction“. In Comparative History of Literatures in European Languages, 517–26. Amsterdam: John Benjamins Publishing Company, 2008. http://dx.doi.org/10.1075/chlel.xxiii.32fig.

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Ifversen, Jan. „Myth in the Writing of European History“. In Nationalizing the Past, 452–79. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230292505_22.

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Losada, José Manuel. „The Myth of the Fallen Angel“. In Comparative History of Literatures in European Languages, 433–57. Amsterdam: John Benjamins Publishing Company, 2004. http://dx.doi.org/10.1075/chlel.xviii.34los.

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Slapšak, Svetlana. „Women’s Memory and an Alternative Kosovo Myth“. In Comparative History of Literatures in European Languages, 261–69. Amsterdam: John Benjamins Publishing Company, 2010. http://dx.doi.org/10.1075/chlel.xxv.24sla.

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Henkel, Imke. „The Myth of British Superiority and European Silliness“. In Destructive Storytelling, 69–106. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69503-3_4.

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Egeler, Matthias. „Introduction: ‘Landscape’, ‘Myth’, and the North-Western European Perspective“. In Landscape and Myth in North-Western Europe, 1–21. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.bbl.5.115988.

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Konferenzberichte zum Thema "European myth"

Coy Fuster, Pilar, Sebastian Canovas, Ann Van Soom, Nicola Bernabo, Patrick Lonergan und Karl Schellander. „European Joint Doctorates: myth or reality?“ In Sixth International Conference on Higher Education Advances. Valencia: Universitat Politècnica de València, 2020. http://dx.doi.org/10.4995/head20.2020.11209.

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Today, there is a lack of consensus for the full implementation of common programmes recognizing the “highest” level of higher education in Europe. Even though cotuttelle agreements are widely used for international joint supervision of PhD theses, these are merely bilateral and individual case-based agreements, far away from a real joint degree under a legal framework that establishes the programme. This article aims to describe the experience of the authors in the management and coordination of a joint doctoral programme between 2015 and 2019 and the results obtained from the interrogation of official websites about the reality in Europe concerning such programmes. Our conclusion is that, still in the 21st century, there is a huge gap to be overcome before the existence of Joint International/European Doctorates can be considered an everyday reality. Although various attempts have been made in the last 20 years, there is still a long way to go for Higher Education institutions to integrate all aspects of such programmes, and to make them something more and different than an additional Diploma Supplement. In the authors´ opinion, major efforts must be made by the administrative bodies, although the drive of the academic staff is crucial for success.

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Bomark, Nils-Erik, und Reidun Renstrøm. „The ultraviolet myth“. In The European Physical Society Conference on High Energy Physics. Trieste, Italy: Sissa Medialab, 2024. http://dx.doi.org/10.22323/1.449.0660.

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Van Moer, Wendy, und Yves Rolain. „Slow Dynamics: Myth or Reality?“ In 32nd European Microwave Conference, 2002. IEEE, 2002. http://dx.doi.org/10.1109/euma.2002.339353.

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Botermans, C. Wouter, Diederik W. van Batenburg und Johannes Bruining. „Relative Permeability Modifiers: Myth or Reality?“ In SPE European Formation Damage Conference. Society of Petroleum Engineers, 2001. http://dx.doi.org/10.2118/68973-ms.

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Ibatullin, R. R., R. S. Khisamov, A. I. Frolov, E. D. Podymov, N. A. Lebedev und G. V. Romanov. „EOR Efficiency – Myth or Reality?“ In IOR 2005 - 13th European Symposium on Improved Oil Recovery. European Association of Geoscientists & Engineers, 2005. http://dx.doi.org/10.3997/2214-4609-pdb.12.d28.

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Glasbergen, Gerard, Nitika Kalia und Malcolm Seth Talbot. „The Optimum Injection Rate for Wormhole Propagation: Myth or Reality?“ In 8th European Formation Damage Conference. Society of Petroleum Engineers, 2009. http://dx.doi.org/10.2118/121464-ms.

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Vasileiadou, Soultana, und Dimitrios Kalligeropoulos. „Myth, theory and technology of automatic control in ancient Greece“. In European Control Conference 2007 (ECC). IEEE, 2007. http://dx.doi.org/10.23919/ecc.2007.7068430.

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Umay, E., E. Gurcay, O. Karaahmet, A. Hasturk und D. Dulgeroglu Erdogdu. „AB1063 Swallowing difficulty in fibromyalgia: real or myth?“ In Annual European Congress of Rheumatology, EULAR 2018, Amsterdam, 13–16 June 2018. BMJ Publishing Group Ltd and European League Against Rheumatism, 2018. http://dx.doi.org/10.1136/annrheumdis-2018-eular.2451.

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Boldyreva, Slavyana, Yuliya Vasylchenko, Elena Lapteva und Asiyat Vakhabova. „The United Soviet People: a Myth or Reality?“ In Proceedings of the International Conference on European Multilingualism: Shaping Sustainable Educational and Social Environment (EMSSESE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/emssese-19.2019.5.

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I., KOVTUN. „GILGAMESH AND KARAKOL: RECONSTRUCTION OF A NOMADIC META-THEME“. In MODERN SOLUTIONS TO CURRENT PROBLEMS OF EURASIAN ARCHEOLOGY. Altai State Univercity, 2023. http://dx.doi.org/10.14258/msapea.2023.3.52.

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The work deals with comparing of iconography and meaning aspects of Akkadian composition representing the battle of Gilgamesh and Enkidu with the Sky Bull and one of the scenes from a plate of Karakol cemetery. The paper contains a list of formal and semantic matches of two compositions, considers the parameters allowing the comparison of their characters' key features, reconstructs the invariant pre-base of the myth which is the base of the narrative twists and turns of Mesopotamian epos and Altai Mountains folklore narrative. An assumption has been put forward about Indo-European sources of the Karakol theme brought to Southern Siberia when spreading of Indo-Nuristani filiations of fallen Indo-Iranian linguistic unity to the North-East. The work proved the sources of the primary myth connected to the myth-calendar practices of the first half of 3rd millennium BC in the population of sub-continental areas of Western, Central and North-Western Asia.

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Berichte der Organisationen zum Thema "European myth"

Hellström, Anders. How anti-immigration views were articulated in Sweden during and after 2015. Malmö University, Malmö Institute for Studies of Migration, Diversity and Welfare (MIM), 2021. http://dx.doi.org/10.24834/isbn.9789178771936.

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The development towards the mainstreaming of extremism in European countries in the areas of immigration and integration has taken place both in policy and in discourse. The harsh policy measures that were implemented after the 2015 refugee crisis have led to a discursive shift; what is normal to say and do in the areas of immigration and integration has changed. Anti-immigration claims are today not merely articulated in the fringes of the political spectrum but more widely accepted and also, at least partly, officially sanctioned. This study investigates the anti-immigration claims, seen as (populist) appeals to the people that centre around a particular mythology of the people and that are, as such, deeply ingrained in national identity construction. The two dimensions of the populist divide are of relevance here: The horizontal dimension refers to articulated differences between "the people", who belong here, and the "non-people" (the other), who do not. The vertical dimension refers to articulated differences between the common people and the established elites. Empirically, the analysis shows how anti-immigration views embedded in processes of national myth making during and after 2015 were articulated in the socially conservative online newspaper Samtiden from 2016 to 2019. The results indicate that far-right populist discourse conveys a nostalgia for a golden age and a cohesive and homogenous collective identity, combining ideals of cultural conformism and socioeconomic fairness.

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