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Auswahl der wissenschaftlichen Literatur zum Thema „ETHNO-CULTURAL IDENTITY CRISIS“
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Zeitschriftenartikel zum Thema "ETHNO-CULTURAL IDENTITY CRISIS"
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Sakhiyeva, K. A., S. M. Nurdavletova, L. K. Akhmetzhanova und A. A. Akatayeva. „Multiculturalism and crisis of identity: the experience of the USAandCanada“. BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 144, Nr. 3 (2023): 53–60. http://dx.doi.org/10.32523/2616-6887/2023-144-3-53-60.
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Thearticleprovidesanoverviewofinternationalexperiences,namelythepracticesof the United States of America and Canada in which «multiculturalism» acts as a state policyin defining national identity in the area of cultural policy, in the contemporary world theproblemofovercomingthecrisisofthenationalidentityforanystateisoneofthemostessentialtopics.ThepaperalsoshowsthatCanadaandtheUnitedStatesofAmericaaresomeofthefewcountriesintheworldthatusethemodelofmulticulturalismasanintegrationpolicy,have a multi-ethnic population, and receive hundreds of thousands of temporary or permanentimmigrants every year. The policy of multiculturalism, as oneof the models of integrationpolicy,isusedinthesestatesasoneofthewaystoachievethisgoal.Thepurposeoftheauthorsistoanalyzethepoliciesandactionsoftheseforeigncountriesandtoshowthatthecallingofamulticulturalpolicyisconsideredtobetheconsolidationofa fragmented society by ethno-cultural characteristics, through the comprehensive support ofculturaldiversity.
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A. A., Elaev. „BURYAT ETHNOS IN THE 21st CENTURY“. Human research of Inner Asia 3 (2022): 6–16. http://dx.doi.org/10.18101/2305-753x-2022-3-6-16.
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The article discusses the prospects for preserving the ethno-cultural identity of the Buryat people in the 21st century. Under the conditions of the transformation of Russian society over the past twenty years and the impact of global integration processes taking place in the world the opportunities for preserving the ethno-cultural identity of the Buryat ethnic group and its language are rapidly declining. Based on the analysis of vari-ous environmental factors, we have considered the possible scenarios for the development of the Buryat ethnos in the conditions of the socio-economic crisis and in the economic stability and growth, and summed up the total prospects for preserving its ethno-cultural identity in the 21st century. The “negative” scenario for the development of the Buryat ethnic group covers the crisis period of the 1990s and early 2000s. Predictive assessments are based on an analysis of the impact of crisis phenomena on the agricultural sector and the social sphere of the village, which led to the outflow of the Buryat population from the village to the city. The economic crisis has a negative impact on the institutions of reproduction and transmission of the Buryat culture: it leads to a reduction in funding and commercialization of their ac-tivities and separation from the needs of the bulk of the ethnic group. Thus, the socio-economic crisis accelerates the process of de-ethnization and acculturation of the ethnos. The “positive” scenario reflects the development of the ethnic group in the context of eco-nomic growth, however, its consequences also negatively affect the preservation of ethnic identity and language, since the needs of the economic development of the ancestral terri-tory of the Buryat ethnic group will entail an influx of labour resources, that is, a popula-tion of other ethnicities, which will reduce the demographic power of the Buryat ethnic group. Thus, the economic growth, as well as the economic crisis will contribute to the ac-culturation and assimilation of the Buryats. In the context of global integration processes taking place in the world and the current policy of Russia, the opportunities of preserving the ethno-cultural identity of the Buryat ethnos and its language due to objective reasons will gradually decrease in the 21st century.
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Sayfullaevich, Tangirov Eldor. „EDUCATION OF ETHNO-CULTURAL TOLERANCE IN YOUTH STUDENTS AS A PEDAGOGICAL AND PSYCHOLOGICAL PROBLEM“. International Journal of Advance Scientific Research 03, Nr. 06 (01.06.2023): 127–31. http://dx.doi.org/10.37547/ijasr-03-06-22.
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Modern society emphasizes the concept of tolerance at all levels and in all aspects, including international relations and cultural interactions. Social and cultural problems that arise in the process of globalization have a significant impact on the forms of self-determination of individual people. In the course of the modern era, a new type of self-identification of a person is being formed in culture. Types of socio-ethnic identity are also undergoing significant changes. This growth of cultural and socio-psychological diversity is by no means a harmonious process. Behind it lies the global phenomenon of the destabilization of the relationship between the individual and society, the crisis of the individual's social identity. The globalized world simultaneously involves him in many new informational, cognitive and practical interactions, and turns the purpose and meaning of these interactions into something relative, transitory, situational, devoid of this value content capable of forming stable human societies. This situation can also be defined as a crisis of human sociality and its institutional foundations.
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Breitman, Alexander S. „IN SEARCH OF CULTURAL IDENTITY (based on D. Fedorov's film "Moscow does not exist")“. HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 20, Nr. 2 (2023): 19–25. http://dx.doi.org/10.31079/1992-2868-2023-20-2-19-25.
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The concept of identity is a complex phenomenon, which includes the desire of an individual to belong to one or another ethno-national, confessional, social, political, religious, professional, linguistic and other communities. At the same time, self-identification as self-identity is the most important component of cultural identity. At the turn of XX–XXI centuries the Russian society faced with the problem of identity, along with unresolved economic, political, social and general cultural problems. It deals with identity of the nation as a whole, of individual groups, and of the individual. In general, the crisis of cultural identity can be seen as a global trend.
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Din, Zia Ud, Muhammad Ahmad und Muhammad Jameel Nasir. „ETHNO-NATIONALIST MOVEMENTS IN BALUCHISTAN AND ITS IMPLICATIONS ON POLITICAL SYSTEM OF PAKISTAN“. Pakistan Journal of Social Research 05, Nr. 01 (04.03.2023): 617–26. http://dx.doi.org/10.52567/pjsr.v5i01.1385.
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Post-colonial states has been remained a home to multi ethno lingual and hetero cultural folders. Pakistan is one of the examples, having diversified ethno lingual groupings. It has four provinces and each have a distinct socio, cultural and lingual identity. Currently these Ethno-Nationalist movements have pivotal position in the political life of Baluchistan. The land of Baluchistan has experienced the violent tides of different ethno national and sectarian movements, but communalism in Baluchistan pushes the country toward hot water. Along this, uncountable waves of religious extremism in the region add fuel to fire. Both communalism and religious extremism is proving a thorn in flesh and the major hurdle to strengthen the socio economic political path. The concerned study aims to detect major driving factors that contribute to violent moves and also suggests remedial measures to eradicate yielded crisis. That voices our endeavors to cultivate literacy, harmony, equality, and in short neutralization of ethno national movements. The research concludes that intensity of ethnic rise must be the Centre of our priorities because still the water is in dormant position once it flowed, than it would be an uphill task to bear the aftershocks. This piece is intended to highlight the root cause of ethno nationalism and also the expected nightmare as we had faced in the form of Dhaka’s fall. Keywords: Ethno-nationalism, fragmentation, harmony, regional stability, socio economic political disparities.
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Saka, L., und L. Amusan. „Principle of Utis Possidetis and challenges of sitting at the frontier in Africa: The Yoruba in the Old Ilorin province and the politics of identity and belonging in post-colonial Nigeria“. New Contree 83 (30.12.2019): 16. http://dx.doi.org/10.4102/nc.v83i0.51.
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For communities that sit at the fringe of ethnic, cultural and linguistic divide, the twin questions of identity and belonging often remain issues of concern. The remoteness of such communities from the mainstream of sociocultural and political processes, the straddling of ethno-cultural boundaries and the dilution of cultural beliefs, values system, practices and language often reinforce the notion that they belong to the peripheries of the nationalities. This in turn can generate crises of marginalization of such communities as is the case of the Yoruba’s of the old Ilorin Province. Through the circumstance of history and the geographical location of Ilorin at the fringe of the Yoruba nation, the people of the Old Ilorin Province have come to be seen as a community that is of less importance to the socio-cultural, political and economic development of the Yoruba nation at large. Thus, the issue of where to place Ilorin has remained an enigma for the people of the community and the Yoruba nation. This has generated a crisis of identity and belonging for the Yoruba of the old Ilorin Province. To this end, this study examined how frontier communities experience and navigate the complexity of identity politics and belonging using Ilorin as a point of reference. The study made use of archival, historical documents and other qualitative data to weave its narration of the crisis of identity and belonging facing the Yoruba of the old Ilorin Province as a common phenomenon in Africa because of colonial legacy.
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Ullah, Muhammad. „Revisiting Partition in Tanvir Mokammel's Films in the Light of Geo-Cultural Identity Theory“. Outlook: Journal of English Studies 14 (17.07.2023): 83–99. http://dx.doi.org/10.3126/ojes.v14i1.56660.
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The partition of 1947 is the most tragic and remarkable incident in the history of modern South Asia in creating new political identities. It separated peoples of common ethno-cultural and religious origins with artificial political borderlines imposed on their historical homelands that transformed the traditional socio-political arrangement of this region into a regional international nation-state system. Consequently, two independent states, India and Pakistan, came into being as a result of partition based on the two-nation theory. Millions of the inhabitants had to be displaced and migrated from their birth lands. In the changed circumstances, the natural identity of the individual by birth has been replaced by the political identity of the state. Due to these changes, many people remain stateless and become refugees. It appears as an unending source of crisis in this region such as identity and citizenship crises, communal politics, linguistic and cultural conflicts, communal riots, force-displacement, border killings, etc. These issues are well addressed in the three partition films - Chitra Nadir Pare (Quiet Flows the River Chitra), Swapnabhumi (The Promised Land) and Seemantorekha (The Borderline) produced by Tanvir Mokammel, an internationally acclaimed auteur filmmaker in Bangladesh. His deep insight into post-partition impact has been reflected in these films. How a filmmaker perceives partition is revisited and analyzed in this paper by an idea of contemporary political philosophy known as ‘geo-cultural identity theory’.
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Gould, Robert. „Vox España and Alternative für Deutschland: Propagating the Crisis of National Identity“. Genealogy 3, Nr. 4 (29.11.2019): 64. http://dx.doi.org/10.3390/genealogy3040064.
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This paper contains a comparative analysis of the presentation of the national identity of Spain and Germany by the far-right populist parties Vox España and Alternative für Deutschland. It shows how each party views national identity as being in a serious crisis arising from the betrayal by old-line parties which has led to the increased influence of the EU, the consequent reduction of national sovereignty, a deleterious impact on their own and on European culture, and a harmful influence on the family. The parties repudiate many of the provisions of the EU treaties. They are equally opposed to the presence of Islam in Christian Europe, viewing it as a menace to values shared by all European nations. These analyses lead to an examination of the performance of crisis by means of deliberate provocation and the use of electronic media. It shows how these parties from very different parts of Europe share remarkably close positions and use the technological achievements of the twenty-first century to attack the late-twentieth-century political and social achievements of the European Union in order to replace them with the nineteenth-century idea of the distinct ethno-cultural nation fully sovereign in its own nation-state.
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Subbotina, Irina, und Lubov Ostapenko. „Socio-Cultural Portrait of Modern Gagaus Woman“. Journal of Ethnology and Culturology 29 (August 2021): 13–21. http://dx.doi.org/10.52603/rec.2021.29.02.
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Based on the materials of ethno-sociological and ethno demographic studies from the Soviet and post-Soviet times, carried out by Russian and Moldavian scientists, the article presents a dynamic, socio-cultural image of a Gagauz woman. Different aspects of a modern woman’s life are considered: her life values, attitude to labour, education, wealth, marriage and family. The article also raises questions about religion, ethnic identity, language skills, labour migration of Gagauz women, the transformation of gender stereotypes in Gagauz society. Powerful globalization processes, socio-economic and spiritual crisis, a high level of impoverishment among the population, as well as the pandemic, have greatly affected the worldview system of people. In the Gagauz society, which is now at the stage of transitioning from a traditional to a modern type of society, the most important moral values and spiritual and moral orientations of women have embodied traditional as well as innovative features. The dynamics of the Gagauz women’s spiritual world is strongly influenced by social transformations related to international labour migration that has to a great extent changed the habitual gender roles in the Gagauz family, the existing models and stereotypes of men’s and women’s behavior, their statuses and relationships.
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Krapchunov, D. E. „Formation Practices for the Russian People’s Ethno-Cultural Identity: from the Emergence of the Russian Tradition and Statehood to Modern Falsifications“. Orthodoxia, Nr. 3 (29.09.2023): 175–98. http://dx.doi.org/10.53822/2712-9276-2022-3-175-198.
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The historical approach to the formation of the origin concept for the Old Russian state and the ethno-cultural history of the Russian people allows for fervent discussions. They can be resolved by a culturological approach and the understanding of the cultureforming role of Orthodoxy as a key factor in the formation, preservation and transmission of the folk tradition through many centuries. Since the very emergence of the Russian land, the Orthodox tradition has been preserving the continuous transmission of values, worldview, and attitudes to many phenomena of the cultural life of the Russian population. However, after Peter the Great, and even more after the Soviet period marked by controlled destruction and substitution of the tradition, one can talk about the crisis of the Russian identity and the search for the living tradition and its place in contemporary life. In modern Russia, three approaches to the replication of the folk tradition can be observed. The fi rst one is conditioned by the activity of cultural institutions and dates back to the Soviet period of the Russian tradition destruction and the formation of the new Soviet people’s identity. The second one is implemented through the activity of the youth folklore movement of “practicing folklorists” who are guided by the materials of folklorist and ethnographic research and fi eld data. The third one is represented by an alternative identity formed through the practices of neo-pagan associations and the activity of organizers of holidays, festivities, and seminars who share this worldview. The latter approach is characterized by the rejection of the Christian bases and content of folk festivals that have survived till present in the research data. Maslenitsa and Kupala have always been Christian holidays and have been perceived as such among those with a Christian worldview. However, representatives of the third approach deny this, going to obvious falsifi cations and forgeries. Their worldview leads not only to the distortion of the value bases of Russian ethno-cultural tradition, but also to an anti-state ideology.
Dissertationen zum Thema "ETHNO-CULTURAL IDENTITY CRISIS"
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Adhikary, Madhab Chandra. „ETHNO-CULTURAL IDENTITY CRISIS OF THE RAJBANSHIS OF NORTH EASTERN PART OF INDIA AND NEPAL AND BANGLADESH DURING THE PERIOD OF 1891 TO 1979“. Thesis, University of North Bengal, 2009. http://ir.nbu.ac.in/handle/123456789/173.
Der volle Inhalt der QuelleBücher zum Thema "ETHNO-CULTURAL IDENTITY CRISIS"
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Migliorino, Nicola. Constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis. Berghahn Books, Incorporated, 2008.
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Migliorino, Nicola. constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis. Berghahn Books, Incorporated, 2008.
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(Re)constructing Armenia in Lebanon and Syria: Ethno-cultural Diversity and the State in the Aftermath of a Refugee Crisis (Forced Migration) (Forced Migration). Berghahn Books, 2007.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "ETHNO-CULTURAL IDENTITY CRISIS"
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Panteleeva, Vera G. „Udmurt Poetry of the 20th Century: Between Tradition and Modernism“. In Literature of the Peoples of the Russian Federation and CIS: Spiritual Bases and Challenges of the Time, 337–77. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/978-5-9208-0736-6-337-377.
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The article examines the discourse of the Udmurt poetry of the 20th century in order to identify the change in ideological and aesthetic, worldview and genre and style paradigms in the context of the observed dynamics of artistic consciousness. The search, formation, development and transformation of national artistic identity is analyzed through the prism of the work of individual poets of the 1920s — 2020s. (K. Gerd, F. Vasiliev, M. Fedotov, E. Batuev, S. Matveev and others), representatively reflecting their dialogue with the ethno-cultural tradition and the desire to overcome established patterns and normative poetics on the way of moving towards mastering a different creative experience: individual and contextual-typological. From the point of view of literary genesis, the poetry of K. Gerd is the forerunner of all subsequent artistic practices in the Udmurt language, including F. Vasiliev (a landmark figure in Udmurt literature of the middle of the last century), and the latest search for figurative selfexpression of ethnic and personal identity. None of the generation of the first Udmurt writers so passionately and definitely wanted to create integration and continuity between the past, present and future as Gerd. In this context, the poetry of modern Udmurt poets of the frontier period, characterized by new stylistics, deconstruction of figurative solutions and behavioral stereotypes, but united by a tendency to express the crisis of worldoutlook of their generation, is a throw into the future with a return of the experience of the past, an attempt to unravel the “question mark” not only of time, but also traditional ethno-cultural code.