Auswahl der wissenschaftlichen Literatur zum Thema „ETHNO-CULTURAL IDENTITY CRISIS“

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Zeitschriftenartikel zum Thema "ETHNO-CULTURAL IDENTITY CRISIS"

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Sakhiyeva, K. A., S. M. Nurdavletova, L. K. Akhmetzhanova, and A. A. Akatayeva. "Multiculturalism and crisis of identity: the experience of the USAandCanada." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 144, no. 3 (2023): 53–60. http://dx.doi.org/10.32523/2616-6887/2023-144-3-53-60.

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Thearticleprovidesanoverviewofinternationalexperiences,namelythepracticesof the United States of America and Canada in which «multiculturalism» acts as a state policyin defining national identity in the area of cultural policy, in the contemporary world theproblemofovercomingthecrisisofthenationalidentityforanystateisoneofthemostessentialtopics.ThepaperalsoshowsthatCanadaandtheUnitedStatesofAmericaaresomeofthefewcountriesintheworldthatusethemodelofmulticulturalismasanintegrationpolicy,have a multi-ethnic population, and receive hundreds of thousands of temporary or permanentimmigrants every ye
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A. A., Elaev. "BURYAT ETHNOS IN THE 21st CENTURY." Human research of Inner Asia 3 (2022): 6–16. http://dx.doi.org/10.18101/2305-753x-2022-3-6-16.

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The article discusses the prospects for preserving the ethno-cultural identity of the Buryat people in the 21st century. Under the conditions of the transformation of Russian society over the past twenty years and the impact of global integration processes taking place in the world the opportunities for preserving the ethno-cultural identity of the Buryat ethnic group and its language are rapidly declining. Based on the analysis of vari-ous environmental factors, we have considered the possible scenarios for the development of the Buryat ethnos in the conditions of the socio-economic crisis an
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Sayfullaevich, Tangirov Eldor. "EDUCATION OF ETHNO-CULTURAL TOLERANCE IN YOUTH STUDENTS AS A PEDAGOGICAL AND PSYCHOLOGICAL PROBLEM." International Journal of Advance Scientific Research 03, no. 06 (2023): 127–31. http://dx.doi.org/10.37547/ijasr-03-06-22.

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Modern society emphasizes the concept of tolerance at all levels and in all aspects, including international relations and cultural interactions. Social and cultural problems that arise in the process of globalization have a significant impact on the forms of self-determination of individual people. In the course of the modern era, a new type of self-identification of a person is being formed in culture. Types of socio-ethnic identity are also undergoing significant changes. This growth of cultural and socio-psychological diversity is by no means a harmonious process. Behind it lies the global
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Breitman, Alexander S. "IN SEARCH OF CULTURAL IDENTITY (based on D. Fedorov's film "Moscow does not exist")." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 20, no. 2 (2023): 19–25. http://dx.doi.org/10.31079/1992-2868-2023-20-2-19-25.

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The concept of identity is a complex phenomenon, which includes the desire of an individual to belong to one or another ethno-national, confessional, social, political, religious, professional, linguistic and other communities. At the same time, self-identification as self-identity is the most important component of cultural identity. At the turn of XX–XXI centuries the Russian society faced with the problem of identity, along with unresolved economic, political, social and general cultural problems. It deals with identity of the nation as a whole, of individual groups, and of the individual.
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Din, Zia Ud, Muhammad Ahmad, and Muhammad Jameel Nasir. "ETHNO-NATIONALIST MOVEMENTS IN BALUCHISTAN AND ITS IMPLICATIONS ON POLITICAL SYSTEM OF PAKISTAN." Pakistan Journal of Social Research 05, no. 01 (2023): 617–26. http://dx.doi.org/10.52567/pjsr.v5i01.1385.

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Post-colonial states has been remained a home to multi ethno lingual and hetero cultural folders. Pakistan is one of the examples, having diversified ethno lingual groupings. It has four provinces and each have a distinct socio, cultural and lingual identity. Currently these Ethno-Nationalist movements have pivotal position in the political life of Baluchistan. The land of Baluchistan has experienced the violent tides of different ethno national and sectarian movements, but communalism in Baluchistan pushes the country toward hot water. Along this, uncountable waves of religious extremism in t
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Saka, L., and L. Amusan. "Principle of Utis Possidetis and challenges of sitting at the frontier in Africa: The Yoruba in the Old Ilorin province and the politics of identity and belonging in post-colonial Nigeria." New Contree 83 (December 30, 2019): 16. http://dx.doi.org/10.4102/nc.v83i0.51.

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For communities that sit at the fringe of ethnic, cultural and linguistic divide, the twin questions of identity and belonging often remain issues of concern. The remoteness of such communities from the mainstream of sociocultural and political processes, the straddling of ethno-cultural boundaries and the dilution of cultural beliefs, values system, practices and language often reinforce the notion that they belong to the peripheries of the nationalities. This in turn can generate crises of marginalization of such communities as is the case of the Yoruba’s of the old Ilorin Province. Through
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Ullah, Muhammad. "Revisiting Partition in Tanvir Mokammel's Films in the Light of Geo-Cultural Identity Theory." Outlook: Journal of English Studies 14 (July 17, 2023): 83–99. http://dx.doi.org/10.3126/ojes.v14i1.56660.

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The partition of 1947 is the most tragic and remarkable incident in the history of modern South Asia in creating new political identities. It separated peoples of common ethno-cultural and religious origins with artificial political borderlines imposed on their historical homelands that transformed the traditional socio-political arrangement of this region into a regional international nation-state system. Consequently, two independent states, India and Pakistan, came into being as a result of partition based on the two-nation theory. Millions of the inhabitants had to be displaced and migrate
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Gould, Robert. "Vox España and Alternative für Deutschland: Propagating the Crisis of National Identity." Genealogy 3, no. 4 (2019): 64. http://dx.doi.org/10.3390/genealogy3040064.

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This paper contains a comparative analysis of the presentation of the national identity of Spain and Germany by the far-right populist parties Vox España and Alternative für Deutschland. It shows how each party views national identity as being in a serious crisis arising from the betrayal by old-line parties which has led to the increased influence of the EU, the consequent reduction of national sovereignty, a deleterious impact on their own and on European culture, and a harmful influence on the family. The parties repudiate many of the provisions of the EU treaties. They are equally opposed
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Subbotina, Irina, and Lubov Ostapenko. "Socio-Cultural Portrait of Modern Gagaus Woman." Journal of Ethnology and Culturology 29 (August 2021): 13–21. http://dx.doi.org/10.52603/rec.2021.29.02.

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Based on the materials of ethno-sociological and ethno demographic studies from the Soviet and post-Soviet times, carried out by Russian and Moldavian scientists, the article presents a dynamic, socio-cultural image of a Gagauz woman. Different aspects of a modern woman’s life are considered: her life values, attitude to labour, education, wealth, marriage and family. The article also raises questions about religion, ethnic identity, language skills, labour migration of Gagauz women, the transformation of gender stereotypes in Gagauz society. Powerful globalization processes, socio-economic an
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Krapchunov, D. E. "Formation Practices for the Russian People’s Ethno-Cultural Identity: from the Emergence of the Russian Tradition and Statehood to Modern Falsifications." Orthodoxia, no. 3 (September 29, 2023): 175–98. http://dx.doi.org/10.53822/2712-9276-2022-3-175-198.

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The historical approach to the formation of the origin concept for the Old Russian state and the ethno-cultural history of the Russian people allows for fervent discussions. They can be resolved by a culturological approach and the understanding of the cultureforming role of Orthodoxy as a key factor in the formation, preservation and transmission of the folk tradition through many centuries. Since the very emergence of the Russian land, the Orthodox tradition has been preserving the continuous transmission of values, worldview, and attitudes to many phenomena of the cultural life of the Russi
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Dissertationen zum Thema "ETHNO-CULTURAL IDENTITY CRISIS"

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Adhikary, Madhab Chandra. "ETHNO-CULTURAL IDENTITY CRISIS OF THE RAJBANSHIS OF NORTH EASTERN PART OF INDIA AND NEPAL AND BANGLADESH DURING THE PERIOD OF 1891 TO 1979." Thesis, University of North Bengal, 2009. http://ir.nbu.ac.in/handle/123456789/173.

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Bücher zum Thema "ETHNO-CULTURAL IDENTITY CRISIS"

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Migliorino, Nicola. Constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis. Berghahn Books, Incorporated, 2008.

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Migliorino, Nicola. constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis. Berghahn Books, Incorporated, 2008.

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(Re)constructing Armenia in Lebanon and Syria: Ethno-cultural Diversity and the State in the Aftermath of a Refugee Crisis (Forced Migration) (Forced Migration). Berghahn Books, 2007.

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Buchteile zum Thema "ETHNO-CULTURAL IDENTITY CRISIS"

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Panteleeva, Vera G. "Udmurt Poetry of the 20th Century: Between Tradition and Modernism." In Literature of the Peoples of the Russian Federation and CIS: Spiritual Bases and Challenges of the Time. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/978-5-9208-0736-6-337-377.

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The article examines the discourse of the Udmurt poetry of the 20th century in order to identify the change in ideological and aesthetic, worldview and genre and style paradigms in the context of the observed dynamics of artistic consciousness. The search, formation, development and transformation of national artistic identity is analyzed through the prism of the work of individual poets of the 1920s — 2020s. (K. Gerd, F. Vasiliev, M. Fedotov, E. Batuev, S. Matveev and others), representatively reflecting their dialogue with the ethno-cultural tradition and the desire to overcome established patterns and normative poetics on the way of moving towards mastering a different creative experience: individual and contextual-typological. From the point of view of literary genesis, the poetry of K. Gerd is the forerunner of all subsequent artistic practices in the Udmurt language, including F. Vasiliev (a landmark figure in Udmurt literature of the middle of the last century), and the latest search for figurative selfexpression of ethnic and personal identity. None of the generation of the first Udmurt writers so passionately and definitely wanted to create integration and continuity between the past, present and future as Gerd. In this context, the poetry of modern Udmurt poets of the frontier period, characterized by new stylistics, deconstruction of figurative solutions and behavioral stereotypes, but united by a tendency to express the crisis of worldoutlook of their generation, is a throw into the future with a return of the experience of the past, an attempt to unravel the “question mark” not only of time, but also traditional ethno-cultural code.
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