Thematische Bibliographien / ETHNIC TRANSFORMATION

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Auswahl der wissenschaftlichen Literatur zum Thema „ETHNIC TRANSFORMATION“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "ETHNIC TRANSFORMATION"

Dane, Leila F. „Ethnic identity and conflict transformation“. Peace Review 9, Nr. 4 (Dezember 1997): 503–7. http://dx.doi.org/10.1080/10402659708426100.

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Seredkina, N. N. „TRANSFORMATION OF ETHNIC IDENTITY: CONCEPTUAL ANALYSIS“. Northern Archives and Expeditions 6, Nr. 4 (30.12.2022): 53–62. http://dx.doi.org/10.31806/2542-1158-2022-6-4-53-62.

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Ethnic identity as a phenomenon of human nature has a mobile nature, which depends on various factors that accompany a person's life. The author analyses this aspect of ethnic identity, which is closely related to the term "transformation". It is analysed this term in order to further substantiate the significance of the process of transformation of ethnic identity into an all-Russian civic identity. The study is based on the analysis of the relationship of ethnic identity with such factors as the natural and biological maturation of the individual, the emotional and evaluative attitude of the individual to his identity, external historical and cultural events. These factors, as the analysis showed, determine two key scenarios for the transformation of ethnic identity. The first scenario is associated with the process of transformation of ethnic identity with respect to positive ethnic identity, recognized as the norm of interethnic interaction. This process is realized within one form of identity, in particular ethnic. The second scenario assumes the participation of a different form of identity, in particular the all-Russian one. Much attention is paid by the author to the correlation of these forms of identities, different points of view of individual scientists on this issue are given. The significance of such a form of identity, which combines both the values of ethnic identity and the all-Russian civic identity, is substantiated. Such a process of transformation of ethnic identity into an all-Russian civic identity involves the generation of a new supra- ethnic identity, in which the traditional ethnic identity does not disappear anywhere, but becomes the basis for the adoption of other, in particular civic all-Russian values.

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Muslim, Nazri. „The Transformation of Ethnic Relations in Malaysia“. Journal of Public Administration and Governance 12, Nr. 2 (22.06.2022): 62. http://dx.doi.org/10.5296/jpag.v12i2.19997.

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Ethnic relations in Malaysia have undergone a long history. It all began when the Melaka Malay Government was founded until today. Today, communities of various backgrounds, cultures and religions are the main characteristics of world countries. These pluralistic communities are perceived to have been burdened with all-too-common ethnic competitions and conflicts. In Malaysia, the concept of race is not used in understanding the relationship between people of various cultures. The concept adopted instead is the one characterising upon the culture, language, and religion. The Malay World had successfully constructed a pluralistic society through inter-group bonding that there was a cross-cultural relationship based on the permeable and umbrella ethnicity concepts. However, through the Divide and Rule Policy by the British colonials, it had changed the form of ethnic relations in the Malay World to the point that there was a distributed occupational form according to different ethnic groups. The structure of ethnic relations in Malaysia post-NEP was influenced by a very thin line of ethnic boundaries and their relationships based on non-ethnic considerations. Meanwhile, the analysis of the Post-14th General Election finds that there has a positive and negative scenario and situations created in terms of the ethnic relations in Malaysia. Thus, this article will analyse the transformation of ethnic relations in Malaysia since the Malay Sultanate Era in Melaka, the Era of Colonisation, the Post-New Economic Policy Era and the Post-14th General Election Era.

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Ratan, Sudha. „From Tribal to Ethnic Identity: The Transformation of Ethnic Ideologies“. Explorations in Ethnic Studies 18, Nr. 1 (01.01.1995): 49–60. http://dx.doi.org/10.1525/ees.1995.18.1.49.

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Winokur, Mark. „Improbable Ethnic Hero: William Powell and the Transformation of Ethnic Hollywood“. Cinema Journal 27, Nr. 1 (1987): 5. http://dx.doi.org/10.2307/1225321.

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Synak, Brunon. „The Kashubes During the Post-Communist Transformation in Poland“. Nationalities Papers 25, Nr. 4 (Dezember 1997): 715–28. http://dx.doi.org/10.1080/00905999708408536.

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The political changes which started in Central and Eastern Europe in 1989 have exposed the real ethnic faces of these societies. It has become obvious that the population of these countries were not homogeneous “socialist nations.” During the post-repressive period some ethnic prejudice re-appeared—both between nations and between ethnic groups within these countries.

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Muslim, Nazri. „The Transformation of Ethnic Relations in Malaysia“. Humanities and Social Sciences Letters 8, Nr. 3 (2020): 252–63. http://dx.doi.org/10.18488/journal.73.2020.83.252.263.

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Зелетдинова, Эльвира. „Astrakhanskaya Oblast’: Transformation of the Ethnic Structure“. Полис. Политические исследования, Nr. 6 (16.11.2015): 144–56. http://dx.doi.org/10.17976/jpps/2015.06.14.

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Cohen, Percy S., und Richard D. Alba. „Ethnic Identity, the Transformation of White America“. British Journal of Sociology 44, Nr. 2 (Juni 1993): 357. http://dx.doi.org/10.2307/591240.

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Granjon, Marie-Christine, und Richard D. Alba. „Ethnic Identity. The Transformation of White America“. Vingtième Siècle. Revue d'histoire, Nr. 32 (Oktober 1991): 119. http://dx.doi.org/10.2307/3770032.

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Dissertationen zum Thema "ETHNIC TRANSFORMATION"

Brodie, Michael. „Reconciliation in ethnic conflict through identity transformation“. Thesis, University of Nottingham, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.606263.

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This thesis utilises a socio-psychological approach to reconciliation to explore the process of reconciliation between groups divided by intractable ethnic conflict in the Mindanao-Sulu region of the Philippines. It suggests that, in order for reconciliation to advance, group identities, in the form of a specific configuration of societal beliefs held by ethnic groups in such situations, require transformation. Specifically, this study explores the reconciliation process in the absence of formal settlement, shedding light upon how reconciliation develops, the actors involved and the challenges faced in such circumstances. Through the case of Mindanao, this thesis analyses a stage and type of conflict which has hitherto been little studied in relation to reconciliation, and in a region (Southeast Asia) which has also been comparatively neglected. Using data acquired from fieldwork interviews conducted with key stakeholders in Mindanao, analysis of a wide range of documents and a content analysis of both the national and Mindanaobased print media, the extent of identity transformation in line with reconciliation in Filipino society, is explored. The role of societal elites and social institutions in reflecting, disseminating and appealing to conflict-supporting societal beliefs, as well as their role in progressing reconciliation, is assessed. Existing attempts to promote reconciliation initiatives are evaluated. This study argues that reconciliation initiatives undertaken at the pre-settlement stage can have significant influence on both individual and group identities. It also suggests that, whilst there has been substantial progress in transforming conflict-supporting societal beliefs and forging transcendent identities crucial to the process of reconciliation at a Mindanao level, this success has not been replicated to the same degree at the national level. These findings have significance for future policy relating to the conflict and for the theoretical literature on reconciliation. They support initiatives undertaken at the pre-settlement stage and suggest that reconciliation should be considered as consisting of multiple independent, yet intrinsically linked, processes which advance at differing tempos across various levels of society and between stake holders.

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Johnson, John Mark. „Beauty and power : identity, cultural transformation and transgendering in the Southern Philippines“. Thesis, University College London (University of London), 1995. http://discovery.ucl.ac.uk/1317530/.

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This thesis addresses general questions about the relationship between the making of gender, the politics of national and ethnic identities, local - global articulations and the process of cultural transformation amongst Muslim Tausug and Sama communities in Sulu, the Southern Philippines. Specifically, I am concerned with the meaning, and experience, of the bantut, transvestite / transgender, homosexual men in Sulu. There is a long tradition of transvestism and transgendering in island Southeast Asia, where transvestites were considered to be sacred personages, ritual healers and/or, as in Sulu, accomplished singers and dancers who performed at various celebrations and rites of passage: embodiments of, and mediatory figures for, ancestral unity and potency. More recently, however, transvestites have emerged as the creative producers of an image of beauty defined in terms of an imagined global American otherness. This thesis is an attempt to understand and explain this phenomenon. In particular, I explore the relation between the collective endowment of the bantut as the purveyors of beauty, and their symbolic valorisation as impotent men and unreproductive/defiling women: those who are seen to have been overexposed to and transformed by a potent otherness. What is ultimately at stake, I argue, (and what is being asserted through the symbolic circumscription of the bantut) is local persons' autonomy over the process and consequences of cultural and political transformation in the face of the exclusionary violence of state enforced assimilation. However, the thesis is also concerned with the expressed transgenderal projects of the bantut themselves, a project which is variously about status and gender transformation, the elation and pleasure they experience in the production and performance of beauty, and the attempt to overcome the prejudice of the local populace, whilst establishing relationships that are based on mutuality and shared respect. What this thesis demonstrates is that there is nothing ambiguous about ambiguity, sexual or otherwise. Rather, it is the specific product or effect of different historical relations of power and resistance through which various cultural subjects are created and re-create themselves.

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Yu, Wan. „Spatial transformation and internal migration among Chinese ethnoburbs -a way to Chinese immigrants' American Dream“. Miami University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=miami1291373402.

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Brandt, Birgit. „The transformation of modern citizenship ethnic minorities and the politics of citizenship in Germany“. Thesis, University of Warwick, 1999. http://wrap.warwick.ac.uk/59536/.

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This study examines through a case study of Germany and its politics of citizenship vis-a-vls members of ethnic minorities a) the deficiencies of a nationally bound concept of citizenship in countries of immigration; b) the transformation of citizenship into a concept that is increasingly oblivious to national borders as a result of international migration and ethnic heterogeneity. This is a development that takes place despite strenuous efforts by the nation state to maintain a nationally bounded notion of citizenship; c) finally, the role of members of ethnic minorities in inducing this transformation will be analysed by focussing on the case of Berliners of Turkish origin. The thesis is an original contribution to the development of sociological accounts of citizenship for three reasons: First, it integrates three central debates around citizenship - as regards legal status, rights and participation. Second, it contributes to the development of a new dimension to citizenship studies by analysing the social construction of citizenship from below. Finally, it provides important empirical findings that illuminate current debates on citizenship which have so far been highly abstract and theoretical. The thesis is based on empirical research that was carried out in Berlin in October/November 1996, from April to June 1997 and in May 1998. In this context, I conducted interviews with civil servants, officials and politicians at the national and city level; with members/employees of social initiatives, academics and journalists. Furthermore, I carried out qualitative, semistructured interviews with a) young Berliners of Turkish origin, and with persons of the same background who are b) active members of German political parties and trade unions; c) active in immigrant organisations.

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Mateescu, D. „The European Union, state of exception and state transformation : Romania, Turkey and ethnic minority politics“. Thesis, Nottingham Trent University, 2011. http://irep.ntu.ac.uk/id/eprint/277/.

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The dissertation argues that the modern national sovereignty is the political expression of modern subjectivity and it dominates as such the contemporary discourse of human life, ethnic minorities included, in world politics. The analytical mechanism is grounded in social constructivist theorisations of discourse analysis. It evaluates whether and to what extent the enlargement of the European Union (EU) and its accession conditionality affect the discursive mechanisms of the national, sovereign subjectivity and its relations with national minorities. The cases studied here have been chosen because of the two states being inscribed in the recent past (Romania) and currently (Turkey) in the enlargement process. The dissertation builds methodologically on Agamben’s understanding of sovereignty as state of exception, interpreted here originally qua exception from the temporality of human life and therefore apt to author political time. In national form, this is understood as the production of the national time of politics, with a double ontological consequence: it constitutes the political nation, while concomitantly and inherently excluding non-national human life from political possibilities. The method of research develops this methodological perspective to analyse national sovereignty, drawing also on Heidegger, as factualisation of two purely theoretical constructs: the nation and the principle of sovereignty. The method therefore analyses national sovereignty in the process of constitution and producing its own presence as fact of human life through the engineering of time. The result of this engineering is the authorship/production of a historical and objective presence, the notion of ‘presence’ being borrowed from Derrida. The method allows for identifying specific elements in the dominant intellectual discourses in Romania and Turkey, which signal a subjective presence. This authors its historical presence in texts heavily employed in national education systems. It also legitimises the production of the nations’ objective presence, as formalised in legislation on citizenship and the official language of the respective states. The dissertation tests the hypothesis that the EU enlargement conditionality does affect the formal mechanisms producing the objective presence of national sovereignty, but leaves intact the mechanisms through which its historical presence continues to be fabricated. Consequently, the enlargement process does not affect the mechanisms of temporal engineering through which national sovereignties exclude ontologically the ethnic minorities from the time of the nation. The author claims that the dissertation contains strong elements of originality, starting from the methodological particularities and reflected in conclusions. It builds the analytical mechanism on the idea that sovereignty is inseparable from the subjectivity discoursing it, the onomastic terms of that discourse, and the relation established by the sovereign subjectivity with temporality in a given space. The result is the theorisation of sovereignty in relation with time. This is then employed in the original exploration of the Romanian and Turkish sovereignties in their historical becoming from the nineteenth century until the moment of writing. The appeal for the first time to a significant number of primary sources in this particular analytical context is also a strong element of originality. The method also allows for the original interpretation of minority politics as different from minority policies throughout the entire dissertation, which will lead in conclusions to valuable suggestions concerning much needed initiatives at the level of EU policy design.

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Watts, Nicole Frances. „Routes to ethnic resistance : virtual Kurdistan west and the transformation of Kurdish politics in Turkey /“. Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/10842.

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Miyamoto, Kiyoko. „Peace from below : developing inter-ethnic dialogue among citizens for bottom-up conflict transformation in Bosnia“. Thesis, University of Kent, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.412463.

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Botha, André Pedro. „The external dimension in the transformation of Afrikaner Nationalism“. Thesis, Rhodes University, 1995. http://hdl.handle.net/10962/d1002973.

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This work looks at Afrikaner Nationalism, and more closely the changes it has undergone in years since external pressure has been applied against it from as early as 1946. This has been accomplished by placing it against the background of the international context ego as in relation to India and the British Commonwealth. Following a discussion of the ideology of nationalism in general, the thesis examines the specific case of Afrikaner Nationalism, which it portrays as an example of ethnonationalism. This latter is distinguished by familial ties and other stereotypes. After outlining the changing characteristics of Afrikaner Nationalism over time by reference to pronounciations by its leaders and other prominent spokesmen, this process of change is analysed with particular regard to the role played by international and other external pressures upon Afrikaner Nationalism. By carefully describing the changing attitudes of elite groups within Afrikaner Nationalism, the thesis assesses the impact of external factors. Then it is reasonably stated in this work that Afrikaner elites have become less exclusive under external pressure. The writer of this study is of the opinion that, give the fact that the doors of the National Party were thrown open, Afrikaner Nationalism and its aforementioned ideological organ are no longer identical.

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Schrank, Sarah L. „Art and the city : the transformation of civic culture in Los Angeles, 1990-1965 /“. Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3057350.

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Qiao, Shujing. „Identity display and transformation: A socio-cultural analysis of Suyin Han’s autobiography, A Many-Splendoured Thing“. Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/23761.

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This thesis is a qualitative study of Suyin Han’s identity display, transformation and negotiation as shown in her autobiography A Many-Splendoured Thing (Han, 1952). Informed broadly by a sociocultural perspective, the study examines three research questions: (1) What are the different layers of Han’s identity exhibited in this writing and how is each unfolded in her writing? (2) What are the factors that help contribute/ or not to the display and transformation of Han’s complex identity? (3) How is the complexity of her identity displayed in the process of Han’s writing of her autobiography? To address these research questions, mixed methods are used to analyse Han’s writing of her autobiography including narrative analysis (De Fina, Schiffrin & Bamberg, 2006) and critical discourse analysis (Blommaert & Bulcaen, 2000). Data are categorized according to four different facets of identity emerging in her writing: Han’s ethnic identity (more of one’s cultural heritage related to their ancestry); her racial identity (more of one’s appearance differing from people of other races); her cultural identity and her professional identity. A five-principle framework (Bucholtz & Hall, 2005) is employed to interpret Han’s different identity facets: Identity is an emergent product in language interactions; an individual’s identity positioning is realized by socially positioning both themselves and others in varied contexts; identity is an indexical process in which it is linked with specific linguistic forms; identity is an intersubjective phenomenon depending on social relations with others; identity is a partial account that is in part a purposeful self-performance and in part an unaware self-disclosure. This study is different from the prior studies of Suyin Han, and it is a detailed identity analysis of multiple identities of Han as unfolded in her autobiography. The findings provide a set of empirical evidence highlighting the dynamics and their interplay in the complex process of identity transformation and display related to the specific social and cultural circumstances. The study also broadens the applicability of the sociocultural five-principle framework in analysing one person’s multiple identity layers revealed in a time continuum as set out in an autobiography. Prior to bringing together the arguments by way of drawing conclusions, limitations to the interpretation of the conclusions because of the methodology of the study are also identified.

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Bücher zum Thema "ETHNIC TRANSFORMATION"

E, Pozzetta George, Hrsg. Ethnic communities: Formation and transformation. New York: Garland, 1991.

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Alba, Richard D. Ethnic identity: The transformation of white America. New Hawen and London: Yale university press, 1990.

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Alba, Richard D. Ethnic identity: The transformation of white America. New Haven: Yale University Press, 1990.

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1942-, Jones Richard C., Hrsg. Immigrants outside megalopolis: Ethnic transformation in the heartland. Lanham, MD: Lexington Books, 2008.

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Kumar, Rupesinghe, Hrsg. Conflict transformation. New York, N.Y: St. Martin's Press, 1995.

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Elleh, Nnamdi. African architecture: Evolution and transformation. New York: McGraw-Hill, 1997.

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Foundation for Co-Existence (Colombo, Sri Lanka), Hrsg. Conflict resolution and transformation. Colombo: Foundation for Co-Existence, 2008.

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P, Root Maria P., Hrsg. Filipino Americans: Transformation and identity. Thousand Oaks, CA: Sage Publications, 1997.

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Medding, Peter. The transformation of American Jewish politics. New York, NY: American Jewish Committee, Institute of Human Relations, 1989.

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Hans-Joachim, Giessmann, und Berghof Forschungszentrum für Konstruktive Konfliktbearbeitung, Hrsg. Advancing Conflict Transformation. Michigan: Barbara Bdrich Publishers, 2011.

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Buchteile zum Thema "ETHNIC TRANSFORMATION"

Simon, Amanda. „Counteraction and Transformation“. In Supplementary Schools and Ethnic Minority Communities, 93–121. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-50057-1_5.

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Leutloff-Grandits, Carolin. „2. Property Relations and Ethnic Conflict in Post-war Croatia“. In Anthropology of Transformation, 25–50. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0282.02.

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Ronen, Dov. „Ethnic Conflict and Self-Rule: On a New Approach to the Study of Conflict Transformation“. In Conflict Transformation, 31–50. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-23823-1_2.

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Martín-Díaz, Jordi. „The Struggle to Rebuild Ethnic Diversity in Sarajevo“. In The Urban Transformation of Sarajevo, 69–88. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80575-3_5.

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Martín-Díaz, Jordi. „The Ethnic Reconfiguration in the Area of Sarajevo“. In The Urban Transformation of Sarajevo, 115–26. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80575-3_8.

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Xue, Fang, und Lu Wen. „Transformation from Nomadic to Sedentary Livestock Production in Inner Mongolia“. In Ethnic and Indigenous Business Studies, 243–58. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-51142-4_11.

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Ayan Musil, Pelin. „Comparing Ethnic and Religious Parties in Turkey“. In The Transformation of Kurdish and Islamist Parties in Turkey, 1–38. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06293-3_1.

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Takeda, Makiko. „Ethnic Children and the Community-Based Monastic Education System“. In Women, Children and Social Transformation in Myanmar, 9–24. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-15-0821-9_2.

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Hosseini, S. Behnaz. „Transformation and Appropriation of Religion: A Case of Yārsāni Community in Iran“. In Ethnic Religious Minorities in Iran, 259–76. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-1633-5_11.

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Kroeker, Wendy. „Emancipatory peacebuilding and conflict transformation: Mindanao as a case study“. In Routledge Handbook of Peacebuilding and Ethnic Conflict, 280–91. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003000686-29.

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Konferenzberichte zum Thema "ETHNIC TRANSFORMATION"

Horozova, Larisa. „Transformation of ethnic identity of gagauz and bulgarian youth during the period of transition“. In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.35.

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In a transitive society, under the influence of various factors, the actualization, transformation and reassessment of the role of ethnic identity can occur. Based on the results of the conducted empirical research of ethnic identity of the student youth of the Gagauz and Bulgarians of the Republic of Moldova, it is revealed that young people with different attitudes towards labor migration demonstrate different strategies of ethnic self-determination. The conclusion is made about the influence of the attitude on the inclusion in the process of labor migration on the ethnic identity of young people.

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Panov, Petr. „INSTITUTIONALIZATION OF ETHNICITY IN THE CAPITAL CITIES OF THE «NATIONAL REPUBLICS» OF THE RUSSIAN FEDERATION“. In MODERN CITY: POWER, GOVERNMENT, ECONOMY. Digital Transformation State and Municipal Administration. Perm National Research Polytechnic University, 2021. http://dx.doi.org/10.15593/65.049-66/2021.24.

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The ethnic nature of the constitution of the national republics of the Russian Federation suggests that, to some extent, they are characterized by the institutionalization of ethnicity, which manifests itself at the normative level, in particular, in the structure of government bodies, their representation in public space, in the distribution of political and administrative positions based on ethnicity (power-sharing). Institutionalization of ethnicity occurs not only at the republican level, but also in the authorities of the capital cities of the ethnic republics. In relation to the structure of government bodies and their representation, it is expressed here to a lesser extent, however, the position of the mayor of the capital city plays a significant role in the informal institutionalization of the distribution of political and administrative positions along ethnic lines.

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Dashkovskiy, P. K. „Ethnic And Religious Aspects Of Tolerance Of Altai Population“. In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.29.

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Sunarti, Iing, und Rian Andri Prasetya. „Ethics of greeting the ethnic community of Lampung Pesisir: A study of language and culture“. In THE 3RD INTERNATIONAL CONFERENCE ON PROGRESSIVE EDUCATION (ICOPE) 2021: Harmonizing Competencies in Education Transformation towards Society 5.0. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0142698.

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WANG, XIAO-QIONG. „LANGUAGE ECOLOGY IN TIBETAN AREAS OF WESTERN SICHUAN: PROBLEMS, CAUSES AND STRATEGIES“. In 2021 International Conference on Education, Humanity and Language, Art. Destech Publications, Inc., 2021. http://dx.doi.org/10.12783/dtssehs/ehla2021/35659.

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The language ecology in western Sichuan is diverse and complex, and there are nearly 20 ethnic groups and 20 languages intermingled with each other. However, their unique linguistic individuality is often covered by the universal language and become "disadvantaged languages" in their own habitat. Many reasons, of which are mixed ethnic distribution, deficient education resource and economic transformation etc., have led to the loss of linguistic vitality of the ancient languages. Ethnic, bilingual and vocational education are necessary strategies to improve the ethnic language ecology.

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Said, Inas, und Vijay Vyas. „Intentions Transformation of Arab Ethnic Minority Entrepreneurs in Israel: A Literature Review“. In Annual International Conference on Innovation and Entrepreneurship (IE 2017). Global Science & Technology Forum (GSTF), 2017. http://dx.doi.org/10.5176/2251-2039_ie17.7.

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Sobolieva, Tetiana, und Nataliia Holionko. „Digital Transformation: Opportunities & Challenges“. In 5th International Scientific Conference 2021. University of Maribor Press, 2021. http://dx.doi.org/10.18690/978-961-286-464-4.11.

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The globalized world predetermines the digital development path of countries. Maintaining and strengthening the competitive advantages of national economies depend to a large extent on opportunities for digitalization-based transformation. A significant number of leading world studies explain the priorities, benefits and risks of the digital evolution of countries, the peculiarities of the formation and development of digital business in various fields. It is also important to determine the success factors of digital transformation processes. Successful examples of digitalization of the world's economies are based on strengthening the institutional environment, encouraging investment in digital enterprises, funding digital research and development, training IT professionals and using digital applications to create jobs, implementing measures to eliminate gender, ethnic and geographical inequalities in access to digital tools. Leading scientists and consultants have studied that the digitalization of the economy is mainly formed through the successful experience of digital transformations of companies. It depends on the ability of organizations to overcome the challenges of adapting business models to digital realities, digital upgrading of business processes and company culture, as well as further digital development of organizations in a competitive environment.

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Drogobitika, Oxana. „Transformation of traditional culture of the rural population of Galicia (20s–30s of the xx century)“. In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.21.

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The article analyzes the influence of urban culture on the transformation of the way of life of Galician peasants in the interwar period. The author considers the changes in traditional clothing, emphasizing that the novelties of fashion were adopted primarily by rural youth. Instead, representatives of the intelligentsia (priests, teachers) criticized such an excessive fascination with fashion and called it the second enemy of the Ukrainian countryside after vodka. Significant changes have taken place in the change of diet, household utensils and the interior of the peasants’ homes. For the modernization of domestic life, economic courses were organized for peasants, during which women were taught rational management, the basics of cooking, canning, hygiene, child care. The author emphasizes that the modernization processes affected all spheres of life of the rural population and had both negative and positive consequences.

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Cojuhari, Ecaterina. „Spring ritual calendar of the ukrainians of the Republic of Moldova: source study and historiographic analysis“. In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.04.

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The carried out source analysis revealed that during the XIX, XX, and the early XXI centuries there was a gradual accumulation of the source base about the spring calendar of Moldovan Ukrainians. Articles, monographs, folklore collections, archival records, local periodicals, Internet portals, sites, as well as the author’s self-collected field materials are an important source for studying the problem of spring calendar holidays of the Ukrainian population of the Republic and allow them to be considered from a historical retrospective, to trace the connection with the mother Ukrainian culture, interethnic influences and transformations, to conduct a comparative analysis of old and new holidays and rituals, to consider the stages of transformation of their cultural content. The corpus of published and handwritten materials is a valuable source for further ethnological, ethno-linguistic, folklore and cultural studies. It makes possible to trace the originality and territorial and local differences of the Ukrainian ethno-culture on the territory of the Republic of Moldova, to identify the commonality of basic, allUkrainian, as well as distinctive, characteristic exclusively of the Ukrainians in Moldova, elements and features of the spring rituals.

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Avdeev, Evgenij Aleksandrovich, Sergej Mihajlovich Vorobev und Maria Egorovna Erokhina. „Transformation Of Sociocultural Values In Multi-Ethnic Youth Communities Of The North Caucasus“. In International Conference on Social and Cultural Transformations in the Context of Modern Globalism. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.11.19.

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Berichte der Organisationen zum Thema "ETHNIC TRANSFORMATION"

Pavlyuk, Ihor. MEDIACULTURE AS A NECESSARY FACTOR OF THE CONSERVATION, DEVELOPMENT AND TRANSFORMATION OF ETHNIC AND NATIONAL IDENTITY. Ivan Franko National University of Lviv, Februar 2021. http://dx.doi.org/10.30970/vjo.2021.49.11071.

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The article deals with the mental-existential relationship between ethnoculture, national identity and media culture as a necessary factor for their preservation, transformation, on the example of national original algorithms, matrix models, taking into account global tendencies and Ukrainian archetypal-specific features in Ukraine. the media actively serve the domestic oligarchs in their information-virtual and real wars among themselves and the same expansive alien humanitarian acts by curtailing ethno-cultural programs-projects on national radio, on television, in the press, or offering the recipient instead of a pop pointer, without even communicating to the audience the information stipulated in the media laws − information support-protection-development of ethno-culture national product in the domestic and foreign/diaspora mass media, the support of ethnoculture by NGOs and the state institutions themselves. In the context of the study of the cultural national socio-humanitarian space, the article diagnoses and predicts the model of creating and preserving in it the dynamic equilibrium of the ethno-cultural space, in which the nation must remember the struggle for access to information and its primary sources both as an individual and the state as a whole, culture the transfer of information, which in the process of globalization is becoming a paramount commodity, an egregore, and in the post-traumatic, interrupted-compensatory cultural-information space close rehabilitation mechanisms for national identity to become a real factor in strengthening the state − and vice versa in the context of adequate laws («Law about press and other mass media», Law «About printed media (press) in Ukraine», Law «About Information», «Law about Languages», etc.) and their actual effect in creating motivational mechanisms for preserving/protecting the Ukrainian language, as one of the main identifiers of national identity, information support for its expansion as labels cultural and geostrategic areas.

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TITOVA, E. HISTORIOGRAPHIC REVIEW ON THE TOPIC OF THE STUDY OF MIGRATION PROCESSES IN THE RUSSIAN FAR EAST AT THE BEGINNING OF THE XXI CENTURY. Science and Innovation Center Publishing House, 2021. http://dx.doi.org/10.12731/2077-1770-2021-13-4-2-34-53.

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The article provides an overview of scientific research on the study of migration processes in the Far Eastern regions. The problems of migration, the state mechanism for regulating migration issues, and the peculiarities of interethnic interactions are very topical topics not only at the regional, but also at the national level. In the Russian Federation, studies on these topics have appeared relatively recently. Due to the fact that at the end of the 20th century there was a surge in the ethnic self-awareness of the peoples of the country, together with the intensification of socio-economic transformation processes, there are sharp, often radical, changes in the field of interethnic interactions, in particular, the growth of armed interethnic conflicts, an increase in migration outflows or inflows. etc. Modern scientific research in the field of migration processes is practice-oriented, that is, they are aimed at the implementation of narrow applied problems, there is also an increase in the accumulation of an updated extensive theoretical and methodological base. In particular, studies, for example, concerning the topic of interethnic interactions, are directly related to the topic of ethnic tolerance, which has also become very popular and in demand in the last decade for specialists from various scientific fields - psychologists, ethnographers, lawyers, etc.

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Haider, Huma. Scalability of Transitional Justice and Reconciliation Interventions: Moving Toward Wider Socio-political Change. Institute of Development Studies (IDS), März 2021. http://dx.doi.org/10.19088/k4d.2021.080.

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Literature focusing on the aftermath of conflict in the Western Balkans, notes that many people remain focused on stereotypes and prejudices between different ethnic groups stoking fear of a return to conflict. This rapid review examines evidence focussing on various interventions that seek to promote inter-group relations that are greatly elusive in the political realm in the Western Balkan. Socio-political change requires a growing critical mass that sees the merit in progressive and conciliatory ethnic politics and is capable of side-lining divisive ethno-nationalist forces. This review provides an evidence synthesis of pathways through which micro-level, civil-society-based interventions can produce ‘ripple effects’ in society and scale up to affect larger geographic areas and macro-level socio-political outcomes. These interventions help in the provision of alternative platforms for dealing with divisive nationalism in post-conflict societies. There is need to ensure that the different players participating in reconciliation activities are able to scale up and attain broader reach to ensure efficacy and hence enabling them to become ‘multiplier of peace.’ One such way is by providing tools for activism. The involvement of key people and institutions, who are respected and play an important role in the everyday life of communities and participants is an important factor in the design and success of reconciliation initiatives. These include the youth, objective media, and journalists. The transformation of conflict identities through reconciliation-related activities is theorised as leading to the creation of peace constituencies that support non-violent approaches to conflict resolution and sustainable peace The success of reconciliation interventions largely depends on whether it contributes to redefining otherwise antagonistic identities and hostile relationships within a community or society.

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Bunse, Simone, und Vongai Murugani. The World Food Programme’s Contribution to Improving The Prospects for Peace in Sri Lanka. Stockholm International Peace Research Institute, April 2023. http://dx.doi.org/10.55163/jkvi4195.

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The World Food Programme (WFP) has supported food security and nutrition in Sri Lanka since 1968. Based on research conducted in the Monaragala district in the south, and the Mullaitivu district in the north, on gender dynamics and community resilience, this report aims to identify the ways in which selected WFP projects impact the prospects for peace. The study analyzes the linkages between gender and social cohesion of two WFP resilience-building projects. Its results show that WFP’s projects had the potential to improve social cohesion, especially through the involvement of women in higher-value agriculture and the provision of sustainable income sources. The report highlights the possibilities of strengthening gender transformation through WFP engagement and of contributing to sustainable peace in a particularly difficult operating context where ethnic and religious divisions are wide and gender grievances are often ignored.

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Rohwerder, Brigitte. Inclusion of Marginalised Groups in Social Assistance in Crises. Institute of Development Studies (IDS), Februar 2022. http://dx.doi.org/10.19088/basic.2022.023.

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Leave no one behind is the central, transformative promise of the Sustainable Development Goals (SDGs), aimed at reaching the poorest and combating discrimination and (multiple and intersecting) inequalities that undermine people’s human rights. The importance of leaving no one behind is vital in contexts of recurrent shocks, climate and humanitarian crises, protracted conflict, and forced displacement that cause disruption, deprivation, and a lack of access to basic needs. Crises often exacerbate existing inequalities and vulnerabilities for socially excluded and marginalised people, including women and girls, children and youth, older people, people with disabilities, ethnic and religious minorities, and sexual and gender minorities. Social assistance, in the form of government provided or humanitarian assistance, seeks to alleviate crisis impacts. The structures, systems, and barriers that exclude some people generally can also exclude them from social assistance in crises. Such exclusion, both before and during a crisis, can increase deprivation, reduce resilience to shocks, and exacerbate protection risks by increasing people’s vulnerability to exploitation and abuse. Crises, consequently, can disproportionately impact marginalised people. A lack of inclusive social assistance programming thus undermines rights, ethics, and effectiveness in crises – as explored in this summary briefing of the three BASIC Research working papers on inclusion.

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BESTAEVA, E. HISTORICAL AND PHILOSOPHICAL ASPECT OF THE ROLE AND IMPORTANCE OF ETHICS IN THE SYSTEM OF MODERN EDUCATION. Science and Innovation Center Publishing House, 2021. http://dx.doi.org/10.12731/2077-1770-2021-13-4-3-14-18.

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The article examines the issues of ethics in the educational process in the historical and philosophical development. The main attention is focused on the transformations taking place in the field of economics, science and technology, the meaning and significance of education, which is aimed at the formation of a morally oriented personality, is being revised in a new way. The need for ethical knowledge comes to the fore in the modern educational process, which is aimed at the formation of moral values of the younger generation.

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Maiangwa, Benjamin. Peace (Re)building Initiatives: Insights from Southern Kaduna, Nigeria. RESOLVE Network, September 2021. http://dx.doi.org/10.37805/pn2021.22.lpbi.

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Violent conflicts and crime have reached new heights in Nigeria, as cases of kidnapping, armed banditry, and communal unrests continue to tear at the core of the ethnoreligious divides in the country. Southern Kaduna has witnessed a virulent spree of communal unrest in northern Nigeria over the last decade due to its polarized politics and power differentials between the various groups in the area, particularly the Christians and Muslims, who are almost evenly split. In response to their experiences of violence, the people of that region have also shown incredible resilience and grit in transforming their stress and suffering. This policy note focuses on the transformative practices of the Fulani and other ethnic communities in southern Kaduna in terms of how they problem-solve deep-seated socio-political rivalries and violent relations by working through their shared identity, history, and cultures of peace. The note explores how peace practitioners and donor agencies could consolidate local practices of sustaining peace as complementary or alternative resources to the state’s liberal system.

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Adebayo, Oliver, Joanna Aldoori, William Allum, Noel Aruparayil, Abdul Badran, Jasmine Winter Beatty, Sanchita Bhatia et al. Future of Surgery: Technology Enhanced Surgical Training: Report of the FOS:TEST Commission. The Royal College of Surgeons of England, August 2022. http://dx.doi.org/10.1308/fos2.2022.

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Over the past 50 years the capability of technology to improve surgical care has been realised and while surgical trainees and trainers strive to deliver care and train; the technological ‘solutions’ market continues to expand. However, there remains no coordinated process to assess these technologies. The FOS:TEST Report aimed to (1) define the current, unmet needs in surgical training, (2) assess the current evidence-base of technologies that may be beneficial to training and map these onto both the patient and trainee pathway and (3) make recommendations on the development, assessment, and adoption of novel surgical technologies. The FOS:TEST Commission was formed by the Association of Surgeons in Training (ASiT), The Royal College of Surgeons of England (RCS England) Robotics and Digital Surgery Group and representatives from all trainee specialty associations. Two national datasets provided by Health Education England were used to identify unmet surgical training needs through qualitative analysis against pre-defined coding frameworks. These unmet needs were prioritised at two virtual consensus hackathons and mapped to the patient and trainee pathway and the capabilities in practice (CiPs) framework. The commission received more than 120 evidence submissions from surgeons in training, consultant surgeons and training leaders. Following peer review, 32 were selected that covered a range of innovations. Contributors also highlighted several important key considerations, including the changing pedagogy of surgical training, the ethics and challenges of big data and machine learning, sustainability, and health economics. This summates to 7 Key Recommendations and 51 concluding statements. The FOS:TEST Commission was borne out of what is a pivotal point in the digital transformation of surgical training. Academic expertise and collaboration will be required to evaluate efficacy of any novel training solution. However, this must be coupled with pragmatic assessments of feasibility and cost to ensure that any intervention is scalable for national implementation. Currently, there is no replacement for hands-on operating. However, for future UK and ROI surgeons to stay relevant in a global market, our training methods must adapt. The Future of Surgery: Technology Enhanced Surgical Training Report provides a blueprint for how this can be achieved.

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