Thematische Bibliographien / Ethnic relations in Australia

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Auswahl der wissenschaftlichen Literatur zum Thema „Ethnic relations in Australia“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 20. Februar 2023

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Zeitschriftenartikel zum Thema "Ethnic relations in Australia"

Piperoglou, Andonis. „Migrant Labour and Their “Capitalist Compatriots”: Towards a History of Ethnic Capitalism“. Labour History: Volume 121, Issue 1 121, Nr. 1 (01.11.2021): 175–94. http://dx.doi.org/10.3828/jlh.2021.23.

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The relationship between migration and Australian capitalism has long been a topic of robust scholarly debate in sociology and economics. Researchers in those fields have highlighted how migration has left an indelible imprint on Australian capitalism. By contrast, Australian migration histories have given scant attention to the role ethnic groups played in Australian capitalism. This lack of attention is particularly curious in historical studies of Greek Australia given the significance of small business in facilitating migration and settlement. From Federation onwards, Greek ethnic capitalism - or, more precisely, the relations between Greek migrant labourers and their petite bourgeoisie employers - became a topic of media coverage. In fact, the relations between Greek workers and employers were so important that newspapers routinely reported on the subject. This article examines this media coverage, its racialist and criminalising connotations, and historical relevance. It concludes with some observations on how histories of capitalism can productively engage with the histories of ethnicisation.

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Sheppard, Jill, Marija Taflaga und Liang Jiang. „Explaining high rates of political participation among Chinese migrants to Australia“. International Political Science Review 41, Nr. 3 (22.05.2019): 385–401. http://dx.doi.org/10.1177/0192512119834623.

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Studies of political participation regularly observe the underrepresentation of immigrant citizens and ethnic minorities. In contrast, evidence from Australia suggests that immigrant Australians are overrepresented in certain forms of participation, including donating money and working for a party or candidate. Drawing on major theories of ethnic political participation (including socialisation, recruitment and clientelism), this study uses 2013 Australian Election Study data to show that China-born migrants to Australia participate at higher rates than native-born and other migrant citizens. The study finds support for two explanatory theories: (a) that contributions of money by recently-arrived migrants are an aspect of clientelist relationships between migrants and legislators; and (b) that political interest in and knowledge of the host country’s political system are not necessary, and indeed perhaps even depress participation among newly-arrived migrants. These findings suggest an under-explored vein of transactional politics within established democratic systems.

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Martinovic, Borja, Jolanda Jetten, Anouk Smeekes und Maykel Verkuyten. „Collective memory of a dissolved country: Group-based nostalgia and guilt assignment as predictors of interethnic relations between diaspora groups from former Yugoslavia“. Journal of Social and Political Psychology 5, Nr. 2 (15.01.2018): 588–607. http://dx.doi.org/10.5964/jspp.v5i2.733.

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In this study we examined intergroup relations between immigrants of different ethnic backgrounds (Croats, Serbs, and Bosniaks) originating from the same conflict area (former Yugoslavia) and living in the same host country (Australia). For these (formerly) conflicted groups we investigated whether interethnic contacts depended on superordinate Yugoslavian and subgroup ethnic identifications as well as two emotionally laden representations of history: Yugonostalgia (longing for Yugoslavia from the past) and collective guilt assignment for the past wrongdoings. Using unique survey data collected among Croats, Serbs and Bosniaks in Australia (N = 87), we found that Yugoslavian identification was related to stronger feelings of Yugonostalgia, and via Yugonostalgia, to relatively more contact with other subgroups from former Yugoslavia. Ethnic identification, in contrast, was related to a stronger assignment of guilt to out-group relative to in-group, and therefore, to relatively less contact with other subgroups in Australia. We discuss implications of transferring group identities and collective memories into the diaspora.

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Liu, Shuang, Sharon Dane, Cindy Gallois, Catherine Haslam und Tran Le Nghi Tran. „The Dynamics of Acculturation Among Older Immigrants in Australia“. Journal of Cross-Cultural Psychology 51, Nr. 6 (01.06.2020): 424–41. http://dx.doi.org/10.1177/0022022120927461.

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This study explores different acculturation pathways that older immigrants follow, and the social/cultural identities they claim (or do not claim), as they live and age in Australia. Data were collected from 29 semi-structured, in-depth interviews with older immigrants (65+ years) from nine cultural backgrounds. We used participants’ self-defined cultural identity to explore how these cultural identities were enacted in different contexts. Mapping self-defined cultural identity with narratives about what participants do in relation to ethnic and host cultures, we found three dynamic acculturation pathways: (a) identifying with the ethnic culture while embracing aspects of Australian culture, (b) identifying with Australian culture while participating in the ethnic culture, and (c) identifying with both cultures while maintaining the way of life of the ethnic culture. These pathways show that acculturation strategies are not necessarily consistent with self-defined identity, within the same individual or over time. Rather, the participants’ narratives suggest that their life in the settlement country involves ongoing negotiation across people, culture, and relationships. The findings highlight the importance for acculturation research to be situated in the context in which immigrants find themselves, to capture the nuances of these dynamic acculturation experiences.

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Castles, Stephen. „The Australian Model of Immigration and Multiculturalism: Is It Applicable to Europe?“ International Migration Review 26, Nr. 2 (Juni 1992): 549–67. http://dx.doi.org/10.1177/019791839202600219.

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Immigration has played a central role in nation-building in Australia. Since 1945, over 5 million settlers have come from many different countries, leading to a situation of great cultural diversity. State involvement in the management of settlement and ethnic relations has always been pronounced. Over the last twenty years, a policy of multiculturalism has emerged, giving rise to several special institutions. This has had profound effects both on social policy and on concepts of national identity. The relevance of the Australian model for Western Europe is discussed. The article concludes that it can provide useful impulses, though not ready-made answers:

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Srinivasan, Nara, und Lydia Hearn. „Policing in a Multicultural Society: A Changing Society, a Changing Police Culture?“ International Journal of Police Science & Management 3, Nr. 4 (Oktober 2001): 309–23. http://dx.doi.org/10.1177/146135570100300404.

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For many years Australia has been known for its all-white policy, but in recent years the government has undertaken a series of radical measures to improve ‘access' and ‘equity’ of all groups living in Australia — a process which has involved improving the ability of government bodies to understand the intricate relations which arise within a multicultural society so that they can better attend to the different values and needs of the various groups. In this paper, the authors look at an innovative, proactive programme entitled ‘Policing in a multicultural community’ set up by the Western Australian Police Service, the Department of Multicultural Affairs, the Ethnic Communities Council and Edith Cowan University, in coordination with the Northern Suburbs Migrant Resource Centre. The programme is based on the premise that ‘only through understanding people's needs, expectations and fears can compatibility between police and society be achieved’. The findings of this comprehensive evaluation showed that by fostering a sense of partnership it is possible to achieve significant impacts in terms of promoting an understanding of cultural diversity among police officers, and overcoming issues which in the past have prevented ethnic minority groups from accessing police services.

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van den Broek, Diane, und Dimitria Groutsis. „Global nursing and the lived experience of migration intermediaries“. Work, Employment and Society 31, Nr. 5 (01.09.2016): 851–60. http://dx.doi.org/10.1177/0950017016658437.

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Discussion of skilled migration often focuses on skill shortages and global labour market trends, with little attention directed to the individual experiences of the migrants themselves. ‘Divina’ is a migrant nurse who left her home country of the Philippines to gain work in Australia. In the process of this migration, Divina was drawn into a complex web of co-ethnic relationships with migration intermediaries that shaped much of her experiences with respect to entry and employment in Australia. Her story highlights how migration intermediaries can exacerbate the precarious and vulnerable position of skilled migrants. The dangers are particularly striking for those migrating from non-English-speaking and/or developing nations, where vulnerabilities can be entrenched by ‘trusting’ co-ethnic relations forged between sending and receiving countries.

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Baldassar, Loretta. „Migration Monuments in Italy and Australia: Contesting Histories and Transforming Identities“. Modern Italy 11, Nr. 1 (Februar 2006): 43–62. http://dx.doi.org/10.1080/13532940500492241.

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Rather than focusing on how Italians share the neighbourhood with other groups, this paper examines some of the intra-group processes (i.e. relations between Italians themselves) that produced various monuments to Italian migration in Australia, Brazil and Italy. Through their distinct styles and formulations, the monuments reflect diverse and often competing elaborations of the migrant experience by different generations at local, national and transnational levels. The recent increase in the construction of such monuments in Australia is linked to the gradual disappearance of ‘visibly’ Italian neighbourhoods. These commemorations effectively transform Italian migrants into Australian pioneers and, thus, resolve moral and cultural ambiguities about belonging and identity by de-emphasizing difference (ethnic diversity) and concealing intergenerational tensions about appropriate ways of expressing Italianness. Similarly, the appearance of monuments in Italy is linked to an emergent ‘diasporic’ consciousness fuelled by Italian emigrants’ growing ability to travel to Italy, but also to the attempt to obscure potentially destabilizing dual identities by emphasizing (one, Italian) ‘homeland’.

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Sullivan, Gerard, und S. Gunasekaran. „The Role of Ethnic Relations and Education Systems in Migration from Southeast Asia to Australia“. Journal of Social Issues in Southeast Asia 8, Nr. 2 (August 1993): 219–49. http://dx.doi.org/10.1355/sj8-2a.

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Hopkins, Susan. „UN celebrity ‘It’ girls as public relations-ised humanitarianism“. International Communication Gazette 80, Nr. 3 (25.08.2017): 273–92. http://dx.doi.org/10.1177/1748048517727223.

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This article combines framing analysis and critical textual analysis in a qualitative investigation of the ways in which popular culture texts, in particular articles in Australian women's magazines, frame transnational celebrity activism. Using three recent case studies of commercial representations of popular female celebrities – Nicole Kidman in Marie Claire (Australia), Angelina Jolie in Vogue (Australia) and Emma Watson in Cleo (Australia) – this study dissects framing devices to reveal the discursive tensions which lie beneath textual constructions of celebrity humanitarianism. Through a focus on United Nations Women's Goodwill Ambassadors, and their exemplary performances of popular humanitarianism, I argue that feminist celebrity activists may inadvertently contradict the cause of global gender equality by operating within the limits of celebrity publicity images and discourses. Moreover, the deployment of celebrity women, who have built their vast wealth and global influence through the commodification of Western ideals of beauty and femininity, betrays an approach to humanitarianism, which is grounded in the intersection of neocolonial global capitalism, liberal feminism and the ethics of competitive individualism.

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Dissertationen zum Thema "Ethnic relations in Australia"

Jondorf, Ursula. „Restructured heteronormativity : An analysis of Australian Immigration guidelines for assessing LGBT+ asylum seekers“. Thesis, Malmö universitet, Malmö högskola, Institutionen för globala politiska studier (GPS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-18639.

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This thesis analyses materials – a set of guidelines and a presentation – provided for officials who assess claims related to sexual orientation and gender identity within the Australian government’s Department for Immigration and Border Protection. The analysis is conducted using critical discourse analysis to see if the lexicon shows a white heterosexual bias, and if it does, how the bias is manifested within the guidelines, especially within the context of the gender binary. The theoretical framework primarily uses Critical Race theory, but also combines elements of Said’s Orientalism, and absence and presence theory. The results show that the guidelines do have a white heterosexual bias, which manifests itself in the form of, Western superiority, stereotypes about LGBT+ people, as well as an undertheorized portrayal of the gender binary. The findings contribute to research within the queer asylum field, especially with regards to research on migration from a non-gender-binary perspective.

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Loewald, Uyen, of Western Sydney Hawkesbury University und School of Social Ecology and Lifelong Learning. „Multicultural community development“. THESIS_XXX_SELL_Loewald_U.xml, 1994. http://handle.uws.edu.au:8081/1959.7/341.

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This thesis is concerned with migrants’ experience of their acceptance and well-being in Australian society, particularly the unconscious processes reflected in dreams and communication patterns; the provision of services intended to be of help in settlement; and the relationship between the unconscious processes and the provision of services. Collaborating with clients, colleagues who share similar interests and concerns, people with special skills and cultural knowledge, and some Management Committee members of the Migrant Resource Centre of Canberra and Queanbeyan, Inc. the author has investigated the multicultural unconscious, government policies and guidelines related to services to recent arrivals and people of non-English-speaking backgrounds, measures to address gaps in services for appropriate improvement. The research approach is naturalistic with a strong emphasis on the author’s personal reflections and case studies of people and projects.
Master of Science (Hons) Social Ecology

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Shearer, Helen Dianne, und n/a. „Intercultural Personhood: A 'Mainstream' Australian Biographical Case Study“. Griffith University. School of Curriculum, Teaching and Learning, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040921.082235.

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This thesis explores the question of intercultural personhood in two 'mainstream' Australian cases within interpersonal, intercultural relations in Australian contexts in the second half of the twentieth century. The problem is viewed through three disciplinary lenses: those of communication, psychology and sociology. A qualitative, interdisciplinary approach integrates these through an inductive biographical research design. Within cross-cultural communication studies, a host culture such as that of the Anglo-Australian majority is seen in a monolithic and static way to which Australians of other cultural backgrounds are seen to adapt. These studies give no place to the changes which members of the majority undergo. 'Intercultural personhood', a term coined by Kim (1988, 2001), describes the kinds of 'ethnic' individuals who through negotiating their identities within personal, social and mass communication contexts, both host and ethnic, move beyond the bounds of their own cultural heritage to embrace both their former cultural identity and the new 'host' (viz Australian) identity. In this thesis, the elements of cross-cultural adaptation theory and of 'intercultural personhood' are applied to the intercultural experience of 'mainstream' Australians. From preliminary memory work workshops and focus groups, the cases of two mainstream individuals who show some evidence of 'intercultural personhood' and make identity claims comparable with 'ethnic' adapters are then developed through biographical method. Their life accounts are drawn on for the exploration of issues of identity and personhood within interpersonal, intercultural relations. Major focus is given to the social psychology of Harre (1983, 1993, 1998), whose work provided both a conceptualisation and a methodological tool for the problem. In Harre's work, three dimensions of personhood, namely consciousness, agency and biography are identified together with the psycho-social processes through which an individual's identity and orientation to their culture is appropriated, transformed and publicised. This publication is then rejected or incorporated into the culture through processes of conventionalisation. These four psycho-social processes are explored in my study through an adaptation of assisted biography method (De Waele & Harre, 1979). The strength of the psycho-social approach of Harre lies in its ability to get below the surface behaviours to an analysis of the theory of self which individuals, as 'singular' beings, bring into play in their interactions within themselves and with one another. While this approach draws on social contexts to support the transformations, it is not designed to explicate to a sufficient degree the conditions under which such theories of self are activated and within which changes in identity occur and are maintained. For this reason it is essential to incorporate a sociological framework to understand the influence of the conditions within which such experiences are played out. Bourdieu's (1984, 1987) cultural, relational sociology is coupled with Harre's (1983, 1993, 1998) theory of personal and social being in that it brings together the individual and the society in a way which proves fruitful for ongoing analysis of the biographical data collected within the communication and psycho-social framework of the earlier research. Bourdieu's critique of a methodology based on biography points to the 'illusion' that is created through a biographical interview process. Taking this critique of biography into the study of interpersonal, intercultural relations meant a shift from the communication interactions and psycho-social analysis undertaken to an analysis of the various social constructions evident within the elements of the life account and a search for the cognitive imprint of social structures as durable dispositions within the persons. These dispositions are evident from within a social trajectory of the life and they are applied to the intercultural encounters recounted by the participants in their autobiographies. The addition of Bourdieu's (1984, 1987) sociology strengthens the ability to view the individual and the society through a single lens and to position the individual life course as secondary within a broader and primary analysis of social structure and social structuring as a means of interpreting lives. Its weakness lies in the degree of 'voluntariness' brought into effect as individuals both chart their course through life and are pushed and pulled by the various social forces at work within their trajectories. Within the scope of this thesis, these two approaches, that is, a psychological and a sociological one, are illustrated and incorporated into an interdisciplinary model for the study of interpersonal, intercultural relations. Further rigorous research to validate the components and the relationships of the model and to investigate these strengths and weaknesses more thoroughly is foreshadowed. This interdisciplinary model of interpersonal, intercultural relations is the major contribution of this work to the field of intercultural communication. Advances which are achieved through use of psychology, sociology and biographical research method as a tool through this study are also identified. The thesis concludes with a review of the contributions of the thesis and a discussion of the implications for future research on interpersonal, intercultural relations.

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Shearer, Helen Dianne. „Intercultural Personhood: A 'Mainstream' Australian Biographical Case Study“. Thesis, Griffith University, 2004. http://hdl.handle.net/10072/365871.

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This thesis explores the question of intercultural personhood in two 'mainstream' Australian cases within interpersonal, intercultural relations in Australian contexts in the second half of the twentieth century. The problem is viewed through three disciplinary lenses: those of communication, psychology and sociology. A qualitative, interdisciplinary approach integrates these through an inductive biographical research design. Within cross-cultural communication studies, a host culture such as that of the Anglo-Australian majority is seen in a monolithic and static way to which Australians of other cultural backgrounds are seen to adapt. These studies give no place to the changes which members of the majority undergo. 'Intercultural personhood', a term coined by Kim (1988, 2001), describes the kinds of 'ethnic' individuals who through negotiating their identities within personal, social and mass communication contexts, both host and ethnic, move beyond the bounds of their own cultural heritage to embrace both their former cultural identity and the new 'host' (viz Australian) identity. In this thesis, the elements of cross-cultural adaptation theory and of 'intercultural personhood' are applied to the intercultural experience of 'mainstream' Australians. From preliminary memory work workshops and focus groups, the cases of two mainstream individuals who show some evidence of 'intercultural personhood' and make identity claims comparable with 'ethnic' adapters are then developed through biographical method. Their life accounts are drawn on for the exploration of issues of identity and personhood within interpersonal, intercultural relations. Major focus is given to the social psychology of Harre (1983, 1993, 1998), whose work provided both a conceptualisation and a methodological tool for the problem. In HarrÃ©'s work, three dimensions of personhood, namely consciousness, agency and biography are identified together with the psycho-social processes through which an individual's identity and orientation to their culture is appropriated, transformed and publicised. This publication is then rejected or incorporated into the culture through processes of conventionalisation. These four psycho-social processes are explored in my study through an adaptation of assisted biography method (De Waele & Harre, 1979). The strength of the psycho-social approach of Harre lies in its ability to get below the surface behaviours to an analysis of the theory of self which individuals, as 'singular' beings, bring into play in their interactions within themselves and with one another. While this approach draws on social contexts to support the transformations, it is not designed to explicate to a sufficient degree the conditions under which such theories of self are activated and within which changes in identity occur and are maintained. For this reason it is essential to incorporate a sociological framework to understand the influence of the conditions within which such experiences are played out. Bourdieu's (1984, 1987) cultural, relational sociology is coupled with Harre's (1983, 1993, 1998) theory of personal and social being in that it brings together the individual and the society in a way which proves fruitful for ongoing analysis of the biographical data collected within the communication and psycho-social framework of the earlier research. Bourdieu's critique of a methodology based on biography points to the 'illusion' that is created through a biographical interview process. Taking this critique of biography into the study of interpersonal, intercultural relations meant a shift from the communication interactions and psycho-social analysis undertaken to an analysis of the various social constructions evident within the elements of the life account and a search for the cognitive imprint of social structures as durable dispositions within the persons. These dispositions are evident from within a social trajectory of the life and they are applied to the intercultural encounters recounted by the participants in their autobiographies. The addition of Bourdieu's (1984, 1987) sociology strengthens the ability to view the individual and the society through a single lens and to position the individual life course as secondary within a broader and primary analysis of social structure and social structuring as a means of interpreting lives. Its weakness lies in the degree of 'voluntariness' brought into effect as individuals both chart their course through life and are pushed and pulled by the various social forces at work within their trajectories. Within the scope of this thesis, these two approaches, that is, a psychological and a sociological one, are illustrated and incorporated into an interdisciplinary model for the study of interpersonal, intercultural relations. Further rigorous research to validate the components and the relationships of the model and to investigate these strengths and weaknesses more thoroughly is foreshadowed. This interdisciplinary model of interpersonal, intercultural relations is the major contribution of this work to the field of intercultural communication. Advances which are achieved through use of psychology, sociology and biographical research method as a tool through this study are also identified. The thesis concludes with a review of the contributions of the thesis and a discussion of the implications for future research on interpersonal, intercultural relations.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Curriculum, Teaching and Learning
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Loewald, Uyen. „Multicultural community development“. Thesis, View thesis, 1994. http://handle.uws.edu.au:8081/1959.7/341.

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McCarthy, Holly. „Constructed Realities : Framing an inclusive, multicultural Australia’s exclusion of people seeking asylum“. Thesis, Linköpings universitet, Institutionen för samhälls- och välfärdsstudier, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-158718.

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Since 2001, Australia’s increasingly securitised and exclusionary asylum policy has been legitimated through a damaging discourse surrounding people who seek asylum. This discourse, reinforced by successive Australian Prime Ministers, has been instrumental in shaping policies which have a devastating human impact. While political elites across the West are distancing themselves from a discourse of inclusive multiculturalism, Australia continues to celebrate its multicultural success despite the ongoing tension between a rhetoric of inclusion and one justifying exclusion. Since discourse is both productive and reflective of the social world, shaping discourse can be understood as a means to shape reality. This thesis explores how discourse is constructed and reproduced through framing; a discursive practice that influences how certain issues are understood. The texts analysed are those in which Australian Prime Ministers and senior political figures defend policies of exclusion against people who seek asylum by boat as part of a broader policy vision for a Safe, Secure & Free Australia. In order to contrast the frames, narratives and discourses associated with exclusion, communications promoting the policy vision of an inclusive Multicultural Australia have also been analysed. The frames identified in the material reproduce particular narratives which help to maintain the hegemonic position of discourses which present Australia as a humanitarian, welcoming and inclusive multicultural society and situate people who seek asylum by boat as illegal, seeking an unfair advantage, and as a threat to national security. By identifying frames that consistently appear in the messaging of Australian political elites, we can understand how certain narratives have come to be accepted as truth.

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Macgill, Jennifer University of Ballarat. „Conducting suicide research in Australia in relation to the operation of themes Research Ethics Committees“. University of Ballarat, 2008. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/12727.

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This thesis began with a research project on suicide that was abandoned after many hurdles were encountered in terms of reaching participants and after various applications to ethics committees. The ultimate research question was then recast as ‘Do Human Research Ethics Committees influence the conduct of suicide research in Australia?’ The conceptual framework for setting up the research was derived from literature on Critical Theory, Feminism and Weberian concepts of power and rationality. Subsidiary questions were then derived from this literature and the starting exemplar case of my own research attempts. These considered whether suicide research was problematic for ethics committees, the nature of the experiences of ethics committee members in making decisions regarding suicide research and whether the influences of disciplinary background, patriarchal medical dominance and pro-positivism were evident. In addition, questions were raised about whether and how other researchers who sought approval to conduct research into suicide-related issues were appraised. [...]
Doctor of Philosophy

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Macgill, Jennifer. „Conducting suicide research in Australia in relation to the operation of themes Research Ethics Committees“. University of Ballarat, 2008. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/15012.

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Macgill, Jennifer. „Conducting suicide research in Australia in relation to the operation of Human Research Ethics Committees“. Thesis, University of Ballarat, 2008. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/39930.

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Dolezal, Ashley Gayle. „International public relations : perceptions of the effects of language usage and culture on codes of professional standards“. Scholarly Commons, 2009. https://scholarlycommons.pacific.edu/uop_etds/722.

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This -study identifies how language usage and culture affect international PR practitioners in three Western cultures-- America, England and Australia. Likewise, this study examined how language usage and culture affect three major PR organizations-- PRSA in America, CIPR in England and PRIA in Australia. Content analysis and in-depth interviews were conducted with PR practitioners and members of all three PR organizations to address the following three research questions: (1) What is the impact of language usage on the ethics and professional practice of professional public relations? (2) What is the impact of culture on the ethics and professional practice of professional public relations? and (3) How does language usage and culture effect the professional practice of international organizations?

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Bücher zum Thema "Ethnic relations in Australia"

Raelene, Wilding, und Hawkins Mary, Hrsg. Race and ethnic relations. South Melbourne, Vic: Oxford University Press, 2009.

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Ward, Russel Braddock. Finding Australia: The history of Australia to 1821. Richmond, Vic: Heinemann Educational Australia, 1987.

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Paul, Kraus. A new Australian, a new Australia. Leichhardt, NSW: Federation Press, 1994.

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Campbell, Graeme. Australia betrayed. Carlisle, W.A: Foundation Press, 1995.

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The Jews in Australia. Melbourne: AE Press, 1986.

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Prentis, Malcolm D. The Scottish in Australia. Melbourne: AE Press, 1987.

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Hollinsworth, D. Race & racism in Australia. 2. Aufl. Katoomba, N.S.W: Social Science Press, 1998.

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Rubinstein, Hilary L. The Jews in Australia: A thematic history. Port Melbourne, Vic: W. Heinemann, 1991.

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Jayasuriya, Laksiri. Immigration policies and ethnic relations in Australia and Australian multicultural education in a comparative perspective. Perth: Department of Social Work and Social Administration, University of Western Australia, 1987.

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Kalantzis, Mary. Ethnicity meets gender meets class in Australia. Annandale NSW: Common Ground Publishing, 1988.

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Buchteile zum Thema "Ethnic relations in Australia"

Ewart, Jacqueline, und Jillian Beard. „Poor Relations: Australian News Media Representations of Ethnic Minorities, Implications and Responses“. In Minorities and Media, 165–91. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-59631-4_9.

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Blakkisrud, Helge. „Ethnic relations“. In Routledge Handbook of Russian Politics and Society, 449–62. 2. Aufl. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003218234-43.

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Smooha, Sammy. „Ethnic Relations“. In Social Problems and Mental Health, 70–79. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003261919-19.

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Benvenuti, Andrea, und Philomena Murray. „EU-Australia Relations“. In The Palgrave Handbook of EU-Asia Relations, 603–17. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230378704_39.

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Hazlehurst, Kayleen M. „Aboriginal and Police Relations“. In Policing Australia, 236–65. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-15143-1_10.

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Saha, Lawrence J. „Australia“. In The Palgrave Handbook of Race and Ethnic Inequalities in Education, 39–69. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137317803_3.

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Alber, Elisabeth, und Michael G. Breen. „Federalism and Ethnic Relations“. In Encyclopedia of Contemporary Constitutionalism, 1–26. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-31739-7_212-1.

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Paris, Chris. „The Social Relations of Australian Housing“. In Housing Australia, 39–55. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-15160-8_3.

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Gardner, Margaret, und Gill Palmer. „Public Sector Employment Relations in Australia“. In Employment Relations, 409–30. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-15133-2_15.

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Gunew, Sneja. „Multiculturalism Is for Everyone: ‘Australians’ and ‘Ethnic’ Others“. In Australia Towards 2000, 100–113. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10785-8_9.

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Konferenzberichte zum Thema "Ethnic relations in Australia"

Abramson, Michael J., Angela C. S. Wan, Francis Thien, Mark Hew und Rosalie Aroni. „Ethnic differences in asthma management in Australia“. In ERS International Congress 2017 abstracts. European Respiratory Society, 2017. http://dx.doi.org/10.1183/1393003.congress-2017.pa1607.

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Baliqi, Bekim. „Citizenship and ethnic relations in Kosovo“. In University for Business and Technology International Conference. Pristina, Kosovo: University for Business and Technology, 2014. http://dx.doi.org/10.33107/ubt-ic.2014.29.

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Wicaksana, I. Gede Wahyu. „Nationalism as a Hindrance to Indonesia-Australia Economic Cooperation“. In Airlangga Conference on International Relations. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010274101240129.

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Wardhani, Tara Kukuh, und Baiq Wardhani. „Domestic Politics Analysis on Australia Turning Back Boat Policy“. In Airlangga Conference on International Relations. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010280705880594.

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Charitonidou, Marianna. „The Reconceptualization of the City’s Ugliness Between the 1950s and 1970s in the British, Italian, and Australian Milieus“. In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a3981pqn6x.

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The paper examines the reorientations of the appreciation of ugliness within different national contexts in a comparative or relational frame, juxtaposing the British, Italian, and Australian milieus, and to relate them to the ways in which the transformation of the urban fabric and the effect of suburbanization were perceived in the aforementioned national contexts. Special attention is paid to the production and dissemination of the ways the city’s uglification was conceptualized between the 1950s and 1970s. Pivotal for the issues that this paper addresses are Ian Nairn’s Outrage: On the Disfigurement of Town and Countryside (1956) Robin Boyd’s Australian Ugliness (1960), and the way the phenomenon of urban expansion is treated in these books in comparison with other books from the four national contexts under study, such as Ludovico Quaroni’s La torre di Babele (1967) and Reyner Banham’s The New Brutalism: Ethic Or Aesthetic? (1966).

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Mark, Craig. „From ANZUS to AJUS? Contemporary US-Japan-Australia Security Relations“. In 2nd Annual International Conference on Political Science, Sociology and International Relations. Global Science Technology Forum, 2012. http://dx.doi.org/10.5176/2251-2403_pssir12.43.

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Wahyu Wicaksana, I. Gede. „Understanding Indonesia–Australia Relations in Three Models of International Systems“. In International Post-Graduate Conference on Media and Communication. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007330604130418.

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Prakoso, Fauzi Firmansyah, und Baiq Wardhani. „National Identity Analysis and Foreign Policy: Australia Turn Back the Boats Policy under Tony Abbott“. In Airlangga Conference on International Relations. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010279004770483.

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Wan Husin, Wan Norhasniah. „Inter-Ethnic Tolerance And Communalism In Pre-Independence Malaysia“. In 4th icPSIRS International Conference on Political Science, International Relations and Sociology. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.02.11.

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Reid, Alison, Jun Chih, Renee Carey, Ellie Darcey und Corie Gray. „O02-5 Workplace discrimination and mental health among ethnic minority workers in australia“. In Occupational Health: Think Globally, Act Locally, EPICOH 2016, September 4–7, 2016, Barcelona, Spain. BMJ Publishing Group Ltd, 2016. http://dx.doi.org/10.1136/oemed-2016-103951.10.

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Berichte der Organisationen zum Thema "Ethnic relations in Australia"

Sato, Yoichiro. Japan-Australia Relations: Friends But Not Allies. Fort Belvoir, VA: Defense Technical Information Center, Oktober 2004. http://dx.doi.org/10.21236/ada627489.

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Rolfe, Jim. Australia-New Zealand Relations: Allies, Friends, Rivals. Fort Belvoir, VA: Defense Technical Information Center, Oktober 2004. http://dx.doi.org/10.21236/ada627510.

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Smith, Anthony L. Australia-Indonesia Relations: Getting Beyond East Timor. Fort Belvoir, VA: Defense Technical Information Center, Oktober 2004. http://dx.doi.org/10.21236/ada627512.

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Dibb, Paul. U.S.-Australia Alliance Relations: An Australian View. Number 216. Fort Belvoir, VA: Defense Technical Information Center, August 2005. http://dx.doi.org/10.21236/ada436470.

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Shibuya, Eric Y. Australia-Papua New Guinea Relations: New Pacific Way or Neocolonialism? Fort Belvoir, VA: Defense Technical Information Center, Oktober 2004. http://dx.doi.org/10.21236/ada627509.

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Berggren, Erik, Hrsg. Master in Ethnic & Migration Studies: Migration from Ukraine. Linköping University Electronic Press, September 2022. http://dx.doi.org/10.3384/9789179295103.

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This report is made by students at the International Master’s Programme in Ethnic and Migration Studies (EMS), Campus Norrköping, Linköping University (LiU). Every Spring we give the first-year students the task to apply their knowledge in migration and ethnic relations on a chosen topic. The report is produced during few weeks by the students themselves. This is the sixth issue of REMS – Reports from the Master of Arts program in Ethnic and Migration Studies. This year we focus on the ongoing war in Ukraine and specifically its consequences for Ukrainian refugees fleeing the war, as well as on the Swedish and European reception of refugees. We cover far from all, but some important, aspects of the ongoing catastrophe this war entails for everybody involved. Despite a feeling of powerlessness and despair when war takes over and seem to block our capacity to think and act, it is even more important that intellectuals, researchers, and students, stick to the pens and insist on trying to understand, continue to analyse and investigate what is going on.

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Reis, João. Slaves Who Owned Slaves in Nineteenth-Century Bahia, Brazil. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, Mai 2021. http://dx.doi.org/10.46877/reis.2021.36.

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It was not uncommon in Brazil for slaves to own slaves. Slaves as masters of slaves existed in many slave societies and societies with slaves, but considering modern, chattel slavery in the Americas, Brazil seems to have been a special case where this phenomenon thrived, especially in nineteenth-century urban Bahia. The investigation is based on more than five hundred cases of enslaved slaveowners registered in ecclesiastical and manumission records in the provincial capital city of Salvador. The paper discusses the positive legal basis and common law rights that made possible this peculiar form of slave ownership. The paper relates slave ownership by slaves with the direction and volume of the slave trade, the specific contours of urban slavery, access by slaves to slave trade networks, and slave/master relations. It also discusses the web of convivial relations that involved the slaves of slaves, focusing on the ethnic and gender profiles of the enslaved master and their slaves.

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Loureiro, Miguel, Maheen Pracha, Affaf Ahmed, Danyal Khan und Mudabbir Ali. Accountability Bargains in Pakistan. Institute of Development Studies (IDS), Mai 2021. http://dx.doi.org/10.19088/ids.2021.046.

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Poor and marginalised citizens rarely engage directly with the state to solve their governance issues in fragile, conflict and violence-affected settings, as these settings are characterised by the confrontational nature of state–citizen relations. Instead, citizens engage with, and make claims to, intermediaries some of them public authorities in their own right. What are these intermediaries’ roles, and which strategies and practices do they use to broker state–citizen engagement? We argue that in Pakistan intermediaries make themselves essential by: (1) being able to speak the language of public authorities; (2) constantly creating and sustaining networks outside their communities; and (3) building collectivising power by maintaining reciprocity relations with their communities. In doing so, households and intermediaries engage in what we are calling ‘accountability bargains’: strategies and practices intermediaries and poor and marginalised households employ in order to gain a greater degree of security and autonomy within the bounds of class, religious, and ethnic oppression.

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Lyammouri, Rida. Central Mali: Armed Community Mobilization in Crisis. RESOLVE Network, November 2021. http://dx.doi.org/10.37805/cbags2021.4.

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The proliferation of community-based armed groups (CBAGs) in Mali’s Mopti and Ségou Regions has contributed to transforming Central Mali into a regional epicenter of conflict since 2016. Due to the lack of adequate presence of the state, certain vulnerable, conflict-affected communities resorted to embracing non-state armed groups as security umbrellas in the context of inter-communal violence. These local conflicts are the result of long-standing issues over increasing pressure on natural resources, climate shocks, competing economic lifestyles, nepotistic and exclusionary resource management practices, and the shifting representations of a segregated, historically constructed sense of ethnic identities in the region. This report untangles the legitimacy of armed groups, mobilizing factors, and the multi-level impact of violence implicating CBAGs. It further explores the relations amongst different actors, including the state, armed groups, and communities. The findings provide relevant insight for context-specific policy design toward conflict resolution and hybrid security governance.

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Haider, Huma. Scalability of Transitional Justice and Reconciliation Interventions: Moving Toward Wider Socio-political Change. Institute of Development Studies (IDS), März 2021. http://dx.doi.org/10.19088/k4d.2021.080.

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Literature focusing on the aftermath of conflict in the Western Balkans, notes that many people remain focused on stereotypes and prejudices between different ethnic groups stoking fear of a return to conflict. This rapid review examines evidence focussing on various interventions that seek to promote inter-group relations that are greatly elusive in the political realm in the Western Balkan. Socio-political change requires a growing critical mass that sees the merit in progressive and conciliatory ethnic politics and is capable of side-lining divisive ethno-nationalist forces. This review provides an evidence synthesis of pathways through which micro-level, civil-society-based interventions can produce ‘ripple effects’ in society and scale up to affect larger geographic areas and macro-level socio-political outcomes. These interventions help in the provision of alternative platforms for dealing with divisive nationalism in post-conflict societies. There is need to ensure that the different players participating in reconciliation activities are able to scale up and attain broader reach to ensure efficacy and hence enabling them to become ‘multiplier of peace.’ One such way is by providing tools for activism. The involvement of key people and institutions, who are respected and play an important role in the everyday life of communities and participants is an important factor in the design and success of reconciliation initiatives. These include the youth, objective media, and journalists. The transformation of conflict identities through reconciliation-related activities is theorised as leading to the creation of peace constituencies that support non-violent approaches to conflict resolution and sustainable peace The success of reconciliation interventions largely depends on whether it contributes to redefining otherwise antagonistic identities and hostile relationships within a community or society.

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