Zeitschriftenartikel zum Thema „English literature Early modern“

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1

Cartwright, Kent. „Early Modern English Literature withoutHamlet:The Cambridge History of Early Modern English Literature“. Huntington Library Quarterly 67, Nr. 4 (Dezember 2004): 633–49. http://dx.doi.org/10.1525/hlq.2004.67.4.633.

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2

Held, Joshua R. „Conscience in Early Modern English Literature“. European Legacy 25, Nr. 4 (15.08.2019): 486–88. http://dx.doi.org/10.1080/10848770.2019.1653723.

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3

Goodland, Giles. „Reading Early Modern literature through OED3“. English Text Construction 6, Nr. 1 (05.04.2013): 17–39. http://dx.doi.org/10.1075/etc.6.1.02goo.

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We may think we know what a neologism is, but it is hard to isolate the nature of the moment in which neologizing occurs. In literature sometimes this moment is enacted for effects that may not belong to the discourses of normal communication, and these effects are compounded when it is a loan-neologism. The Early Modern period was one of increasing contact between the languages of Europe, and literature responded to this in a variety of ways. This paper looks at neologistic borrowings into English literature, using a selection of canonical authors as refracted through the Oxford English Dictionary, to see if they can tell us something about the porousness of literary language in this period. Keywords: Oxford English Dictionary; Shakespeare; Jonson; Dryden; Skelton; loan word; neologism
4

Breeze, Andrew, und Anne Cotterill. „Digressive Voices in Early Modern English Literature“. Modern Language Review 101, Nr. 4 (01.10.2006): 1087. http://dx.doi.org/10.2307/20467048.

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5

Graham, Kenneth J. E., und Hannibal Hamlin. „Psalm Culture and Early Modern English Literature“. Sixteenth Century Journal 36, Nr. 3 (01.10.2005): 862. http://dx.doi.org/10.2307/20477518.

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6

Donaldson, Meredith J., und Paul Cefalu. „Moral Identity in Early Modern English Literature“. Sixteenth Century Journal 37, Nr. 3 (01.10.2006): 803. http://dx.doi.org/10.2307/20478019.

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7

Willis, Deborah. „Jason Scott-Warren, Early Modern English Literature“. Ben Jonson Journal 14, Nr. 2 (November 2007): 294–98. http://dx.doi.org/10.3366/bjj.2007.14.2.294.

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8

Iyengar, Sujata, und Mary Beth Rose. „Gender and Heroism in Early Modern English Literature“. Sixteenth Century Journal 35, Nr. 1 (01.04.2004): 297. http://dx.doi.org/10.2307/20476920.

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9

Oh, Seiwoong, David Lowenstein und Janel Mueller. „The Cambridge History of Early Modern English Literature“. Sixteenth Century Journal 35, Nr. 2 (01.07.2004): 542. http://dx.doi.org/10.2307/20476971.

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10

Uman, Deborah. „Gender and Heroism in Early Modern English Literature“. English Language Notes 42, Nr. 2 (01.12.2004): 79–82. http://dx.doi.org/10.1215/00138282-42.2.79.

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11

Williams, G. „Lovesickness and Gender in Early Modern English Literature“. Social History of Medicine 22, Nr. 2 (28.05.2009): 389–91. http://dx.doi.org/10.1093/shm/hkp014.

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12

Sharpe, K. „The Cambridge History of Early Modern English Literature“. English Historical Review 119, Nr. 482 (01.06.2004): 718–20. http://dx.doi.org/10.1093/ehr/119.482.718.

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13

Eaton, Scott. „Witchcraft and deformity in early modern English literature“. Seventeenth Century 35, Nr. 6 (14.09.2020): 815–28. http://dx.doi.org/10.1080/0268117x.2020.1819394.

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14

Brennan, M. G. „Review: Psalm Culture and Early Modern English Literature“. Notes and Queries 52, Nr. 1 (01.03.2005): 115–17. http://dx.doi.org/10.1093/notesj/gji155.

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15

Estok, S. C. „Ecocriticism and Early Modern English Literature: Green Pastures“. Interdisciplinary Studies in Literature and Environment 19, Nr. 1 (03.02.2012): 198–200. http://dx.doi.org/10.1093/isle/isr113.

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16

B�kken, Bj�rg. „Inversion in Early Modern English“. English Studies 81, Nr. 5 (01.10.2000): 393–421. http://dx.doi.org/10.1076/0013-838x(200009)81:5;1-8:ft393.

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17

Culpeper, Jonathan. „Affirmatives in Early Modern English“. Journal of Historical Pragmatics 19, Nr. 2 (31.12.2018): 243–64. http://dx.doi.org/10.1075/jhp.00021.cul.

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Abstract This study examines the affirmatives yes, yea and ay in Early Modern English, more specifically in the period 1560 to 1760. Affirmatives have an obvious role as responses to yes/no questions in dialogues, and so this study demanded the kind of dialogical material provided by the Corpus of English Dialogues 1560–1760. I examine the meanings and contexts of usage of each affirmative: their distribution across time and text-types, their collocates and their occurrence after positive and negative questions. The results challenge a number of issues and claims in the literature, including when the “Germanic pattern” (involving yes and yea after positive or negative questions) dissolved, whether yea or ay were dialectal, and the timing of the rise of ay and the fall of yea.
18

David Sharpe, J. „Early Modern Drama and the Bible: Contexts and Readings, 1570-1625 * The Oxford Handbook of the Early Modern Sermon“. English 62, Nr. 239 (22.10.2013): 409–11. http://dx.doi.org/10.1093/english/eft052.

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19

Walker, Katherine. „Immateriality and Early Modern English Literature: Shakespeare, Donne, Herbert“. Reformation 26, Nr. 1 (02.01.2021): 100–102. http://dx.doi.org/10.1080/13574175.2021.1898238.

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20

Swann, Marjorie. „The Politics of Fairylore in Early Modern English Literature*“. Renaissance Quarterly 53, Nr. 2 (2000): 449–73. http://dx.doi.org/10.2307/2901875.

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This essay argues that Stuart fairy poetry, rooted in Shakespeare's innovative representation of tiny, consumeristic fairies, attempts to indigenize new forms of elite material display. Rather than the fairies of popular tradition or courtly mythography, Stuart poets depict miniaturized Mabs and Oberons who are notable for their wardrobes, banquets, coaches, and the decor of their palaces. The fairy poetry of William Browne, Michael Drayton, and Robert Herrick must be interpreted not as playful escapism, but as a self-consciously politicized literary mode which reveals these writers’ deep ambivalence toward elite culture — and toward their own artistic role within that culture.
21

Breen, Dan, David Loewenstein und John Marshall. „Heresy, Literature and Politics in Early Modern English Culture“. Sixteenth Century Journal 39, Nr. 3 (01.10.2008): 792. http://dx.doi.org/10.2307/20479029.

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22

Robbins, R. H. „Review: The Cambridge History of Early Modern English Literature“. Review of English Studies 55, Nr. 219 (01.04.2004): 266–68. http://dx.doi.org/10.1093/res/55.219.266.

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23

Shell, A. „Review: Gender and Heroism in Early Modern English Literature“. Review of English Studies 55, Nr. 220 (01.06.2004): 459–61. http://dx.doi.org/10.1093/res/55.220.459.

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24

Pigman, G. W. „Excess and the Mean in Early Modern English Literature“. Modern Language Quarterly 65, Nr. 4 (01.12.2004): 618–21. http://dx.doi.org/10.1215/00267929-65-4-618.

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25

Quitslund, Beth. „Psalm Culture and Early Modern English Literature ? Hannibal Hamlin“. Milton Quarterly 40, Nr. 3 (Oktober 2006): 250–51. http://dx.doi.org/10.1111/j.1094-348x.2006.00146.x.

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26

Mottram, Stewart. „The Concept of Nature in Early Modern English Literature“. Seventeenth Century 34, Nr. 5 (10.05.2019): 679–81. http://dx.doi.org/10.1080/0268117x.2019.1615540.

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27

Achinstein, S. „Heresy, Literature and Politics in Early Modern English Culture“. English Historical Review CXXV, Nr. 516 (15.07.2010): 1243–45. http://dx.doi.org/10.1093/ehr/ceq186.

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28

Lowenstein (book editor), David, John Marshall (book editor) und Jonathan Wright (review author). „Heresy, Literature and Politics in Early Modern English Culture“. Renaissance and Reformation 32, Nr. 1 (01.01.2009): 139–41. http://dx.doi.org/10.33137/rr.v32i1.9602.

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29

Huttar, Charles A. „Book Review: Psalm Culture and Early Modern English Literature“. Christianity & Literature 54, Nr. 4 (September 2005): 609–11. http://dx.doi.org/10.1177/014833310505400409.

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30

Fretz, Claude. „Book review: The Imagination in Early Modern English Literature“. Cahiers Élisabéthains: A Journal of English Renaissance Studies 95, Nr. 1 (April 2018): 126–29. http://dx.doi.org/10.1177/0184767817752380b.

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31

Smyth, Adam, und Joshua Scodel. „Excess and the Mean in Early Modern English Literature“. Modern Language Review 99, Nr. 3 (Juli 2004): 738. http://dx.doi.org/10.2307/3739006.

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32

Johnson, Heather G. S. „Moral Identity in Early Modern English Literature ? Paul Cefalu“. Religious Studies Review 32, Nr. 4 (Oktober 2006): 252–53. http://dx.doi.org/10.1111/j.1748-0922.2006.00113_6.x.

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33

Smith, Nigel. „Literature and Church Discipline in Early Modern England“. Studies in Church History 43 (2007): 317–30. http://dx.doi.org/10.1017/s0424208400003302.

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That English literature is suffused with religion is news to no one; the English language is throughout history part of the structure of the Church or churches. But there is a way in which Church history and English literature have been missing each other for a good many years. This is in part because, until recently, religion in literature has been the preserve of relatively small groups of enthusiasts with partisan views. Their work has appeared unattractive or irrelevant to a largely secular mainstream that has been preoccupied with the ‘political’ (as opposed to the religious) in early modern literary studies (this is especially so with regard to the drama). But we now have an account of Church history that is more sophisticated and variegated, more attuned to confessional variety and its politics, local and national. This is crying out for engagement with literary studies in ways that literary scholars would find compelling, not least in offering many solutions to the kinds of questions they have come to ask. To some extent the dialogue has already begun, and indeed several exemplary studies are cited in what follows. Nonetheless, we are at the beginning of what may well be a long and extremely fruitful interdisciplinary encounter.
34

Posse, Elena Seoane. „Impersonalising Strategies in Early Modern English“. English Studies 81, Nr. 2 (01.04.2000): 102–16. http://dx.doi.org/10.1076/0013-838x(200003)81:2;1-t;ft102.

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35

Nardizzi, V. „Green Desire: Imagining Early Modern English Gardens“. Modern Language Quarterly 66, Nr. 3 (01.09.2005): 393–96. http://dx.doi.org/10.1215/00267929-66-3-393.

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36

Schendl, Herbert. „Code-switching in early English literature“. Language and Literature: International Journal of Stylistics 24, Nr. 3 (August 2015): 233–48. http://dx.doi.org/10.1177/0963947015585245.

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Code-switching has been a frequent feature of literary texts from the beginning of English literary tradition to the present time. The medieval period, in particular, with its complex multilingual situation, has provided a fruitful background for multilingual texts, and will be the focus of the present article. After looking at the linguistic background of the period and some specifics of medieval literature and of historical code-switching, the article discusses the main functions of code-switching in medieval poetry and drama, especially in regard to the different but changing status of the three main languages of literacy: Latin, French and English. This functional-pragmatic approach is complemented by a section on syntactic aspects of medieval literary code-switching, which also contains a brief comparison with modern spoken code-switching and shows some important similarities and differences between the two sets of data.
37

McKeon, Sarah, und Elisabeth Salter. „Dialogic: Theoretical and Methodological Approaches from Medieval and Early Modern Literature and Culture“. English: Journal of the English Association 67, Nr. 257 (2018): 91–96. http://dx.doi.org/10.1093/english/efy024.

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38

Streete, Adrian. „The Johannine Renaissance in Early Modern English Literature and Theology. By Paul Cefalu“. English: Journal of the English Association 68, Nr. 261 (2019): 206–8. http://dx.doi.org/10.1093/english/efz008.

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39

Adams, Michael. „Early Modern English Lexicography. Jürgen Schäfer“. Modern Philology 90, Nr. 2 (November 1992): 251–54. http://dx.doi.org/10.1086/392061.

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40

Ivic (book editor), Christopher, Grant Williams (book editor) und Alison A. Chapman (review author). „Forgetting in Early Modern English Literature and Culture: Lethe's Legacies“. Renaissance and Reformation 40, Nr. 1 (01.01.2004): 111–13. http://dx.doi.org/10.33137/rr.v40i1.8956.

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41

Geck, John A., und Michelle O'Callaghan. „The English Wits: Literature and Sociability in Early Modern England“. Sixteenth Century Journal 39, Nr. 4 (01.12.2008): 1145. http://dx.doi.org/10.2307/20479164.

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42

Todd, Richard. „Psalm Culture and Early Modern English Literature by Hannibal Hamlin“. Modern Language Review 101, Nr. 3 (2006): 817–18. http://dx.doi.org/10.1353/mlr.2006.0011.

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43

Breeze, Andrew. „Digressive Voices in Early Modern English Literature by Anne Cotterill“. Modern Language Review 101, Nr. 4 (2006): 1087–88. http://dx.doi.org/10.1353/mlr.2006.0197.

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44

Zarnowiecki, Matthew. „Rachel Stenner. The Typographic Imaginary in Early Modern English Literature“. Review of English Studies 70, Nr. 297 (17.06.2019): 959–61. http://dx.doi.org/10.1093/res/hgz056.

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45

Chancellor, Harry. „London, Repentance, and Early Modern English Literature, c. 1590–1600“. London Journal 45, Nr. 3 (06.12.2019): 318–34. http://dx.doi.org/10.1080/03058034.2019.1694856.

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46

MacCulloch, Diarmaid. „Heresy, Literature, and Politics in Early Modern English Culture (review)“. Catholic Historical Review 94, Nr. 1 (2008): 159–61. http://dx.doi.org/10.1353/cat.2008.0018.

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47

Lee, J. Seth. „The Johannine Renaissance in Early Modern English Literature and Theology“. English Studies 100, Nr. 2 (17.02.2019): 242–44. http://dx.doi.org/10.1080/0013838x.2019.1566850.

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48

Gaskell, R. „Visual Rhetoric and Early Modern English Literature. By KATHERINE ACHESON.“ Library 15, Nr. 3 (01.09.2014): 357–59. http://dx.doi.org/10.1093/library/15.3.357.

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49

O’Brien, Fiona M. „Visual Rhetoric and Early Modern English Literature by Katherine Acheson“. Parergon 31, Nr. 1 (2014): 175–77. http://dx.doi.org/10.1353/pgn.2014.0072.

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50

Knellwolf King, Christa. „Pain and Compassion in Early Modern English Literature and Culture“. European Journal of English Studies 18, Nr. 2 (04.05.2014): 226–28. http://dx.doi.org/10.1080/13825577.2014.895095.

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