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1
Bider, Noreen Jane. „Tudor metrical psalmody and the English Reformations“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0026/NQ50115.pdf.
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2
Nielson, James. „Elizabethan realisms : reading prose from the end of the century“. Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74597.
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This thesis basically has a twofold aim: on the one hand, to make a somewhat neglected body of Renaissance prose more readable, by adding, in a punctual and miscellaneous manner, to our historical, philological and thematic understanding of it and by examining it in the light of some of our current theoretical preoccupations; and, on the other hand, to problematize the "realistic" rubric assigned to these works and to do so by cultivating a more thoroughgoing textual realism on the part of readers.These works, traditionally grouped together because of the interaction of their authors at the end of the 16th century, include Robert Greene's "cony-catching" and "confessional" pamphlets, the texts of the controversy between Thomas Nashe and Gabriel Harvey, and Harvey's manuscript drafts, as well as more familiar works such as Nashe's Unfortunate Traveller.
The theoretical issue of "the real" as a textual effect has been divided up according to the three nominal categories of persons, places and things, but the thesis falls methodologically into two halves. The opening chapters aim at reintroducing the figures of Greene, Nashe and Harvey, and exploring the quasi-genres of confession, invective and rough draft as exemplary models of the textual construction of a realistic person. They also attempt an alternative form of reading which is an amalgam of cento, summary, close reading, theoretical aside, and running commentary. In the second half, microreadings of the Marprelate Tracts, the cony-catching pamphlets, and texts by Nashe are used to shed light on theoretical issues of textual "place" such as the rhetorical construction of "presence" and metaphorical "movement." Once the relationship between premodern and postmodern textuality has been sketched, the final chapter offers a critique of the unreflexive academic practice of doing "readings," and argues for a new literalism and the self-subversion of the figurative in an "extrarhetorical" reading of Nashe's Lenten Stuffe.
3
Hammerton, Rachel Joan. „English impressions of Venice up to the early seventeenth century : a documentary study“. Thesis, University of St Andrews, 1987. http://hdl.handle.net/10023/2792.
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The first Englishmen to write about the city-state of Venice were the pilgrims passing through on their way to the Holy Land. Their impressions are recorded in the travel diaries and collections of advice for prospective fellow pilgrims between the early fourteenth and early sixteenth centuries, the most substantial being those of William Wey, Sir Richard Guylforde and Sir Richard Torkington, who visited Venice in 1458 and '62, 1506, and 1517 respectively. In the 1540s arrived the men who saw Venice as part of the new Europe--Andrew Borde and William Thomas. Thomas's study of the Venetian state emphasized the efficiency of its administration, seeing it as an example of constructive government, where effective organisation for the common good led directly to national stability and prosperity. The mid-sixteenth century saw the beginnings of Venice as a tourist centre; the visitors who came between 1550 and the end of the century described the sights and the people, the traditions and way of life. Fynes Moryson's extensive account details what could be seen and learned in the city by an observant and enquiring visitor. In addition to information available in first-hand accounts of Venice, much could be learned from the work of the late sixteenth-century English translators. Linguistic, cultural, geographical, historical and literary translations yielded further knowledge and, more importantly, new perspectives, Venice being seen through the eyes of Italians and, through Lewkenor's comprehensive work, The Commonwealth and Government of Venice, of Venetians themselves. Finally, to assess the general impressions of Venice and the Venetians, we consider the literature of the turn of the sixteenth-seventeenth century; what, and how much, of the three-hundred year accumulation of knowledge of the city and people of Venice had most caught the attention and imagination of the English mind, and how close was the relationship between the popular impression and the documentary information from which it had largely developed.
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Farley, Stuart. „Copious voices in early modern English writing“. Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11904.
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This thesis takes as its object of study a certain strand of Early Modern English writing characterised by its cornucopian invention, immethodical structure, and creatively exuberant, often chaotic, means of expression. It takes as its point of departure the Erasmian theory of ‘copia' (rhetorical abundance), expanding upon it freely in order to formulate new and independent notions of copious vernacular writing as it is practised in 16th- and 17th-century contexts. Throughout I argue for the continuity and pervasiveness of the pursuit of linguistic plenitude, in contrast to a prevailing belief that the outpouring of 'words' and 'things' started to dissipate in the transition from one century (16th) to the next (17th). The writers to be discussed are Thomas Nashe, Robert Burton, John Taylor the ‘Water-Poet', and Sir Thomas Urquhart. Each of the genres in which these writers operate–prose-poetry, the essay, the pamphlet, and the universal language–emerge either toward the end of the 16th century or during the course of the 17th century, and so can be said to take copious writing in new and experimental directions not fully accounted for in the current scholarship. My contribution to the literature lies principally in its focus on the emergence of these literary forms in an Early Modern English context, with an emphasis on the role played by copiousness of expression in their stylistic development and how they in turn develop the practice of copia.
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Hanan, Rachel Ann 1978. „Words in the world: The place of literature in Early Modern England“. Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/11156.
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ix, 268 p. : ill. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number."Words in the World" details the ways that the place of rhetoric and literature in the sixteenth and seventeenth centuries changes in response to the transition from natural philosophy to Cartesian mechanism. In so doing, it also offers a constructive challenge to today's environmental literary criticism, challenging environmental literary critics' preoccupation with themes of nature and, by extension, with representational language. Reading authors from Thomas More to Philip Sidney and Ben Jonson through changes in physics, cartography, botany, and zoology, "Words in the World" argues that literature occupies an increasingly separate place from the real world. "Place" in this context refers to spatiotemporal dimensions, taxonomic affiliations, and the relationships between literature and the physical world. George Puttenham's Arte of English Poesie (1589), for instance, limits the way that rhetoric is part of the world to the ways that it can be numbered (meter, rhyme scheme, and so forth); metaphor and other tropes, however, are duplicitous. In contrast, for an earlier era of natural philosophers, tropes were the grammar of the universe. "Words in the World" culminates with Robert Burton's Anatomy of Melancholy (1621/1651), in which the product of literature's split from the physical world is literary melancholy. Turning to today's environmental literary criticism, the dissertation thus historicizes ecocriticism's nostalgic melancholy for the extratextual physical world. Indeed, Early Modern authors' inquiries into the place of literature and the relationships between that place and the physical world in terms of literary forms and structures, suggests the importance of ecoformalism to Early Modern scholarship. In particular, this dissertation argues that Early Modern authors treat literary structures as types of performative language. This dissertation revises the standard histories of Early Modern developments in rhetoric and of the literary text, and it provides new insight into the materiality of literary form.
Committee in charge: Lisa Freinkel, Chairperson, English; William Rossi, Member, English; George Rowe, Member, English; Ted Toadvine, Outside Member, Philosophy
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Bellis, Joanna Ruth. „Language, literature, and the Hundred Years War, 1337-1600“. Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609852.
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Johnson, Toria Anne. „'Piteous overthrows' : pity and identity in early modern English literature“. Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4197.
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This thesis traces the use of pity in early modern English literature, highlighting in particular the ways in which the emotion prompted personal anxieties and threatened Burckhardtian notions of the self-contained, autonomous individual, even as it acted as a central, crucial component of personal identity. The first chapter considers pity in medieval drama, and ultimately argues that the institutional changes that took place during the Reformation ushered in a new era, in which people felt themselves to be subjected to interpersonal emotions – pity especially – in new, overwhelming, and difficult ways. The remaining three chapters examine how pity complicates questions of personal identity in Renaissance literature. Chapter Two discusses the masculine bid for pity in courtly lyric poetry, including Philip Sidney's Astrophil and Stella and Barnabe Barnes's Parthenophil and Parthenophe, and considers the undercurrents of vulnerability and violation that emerge in the wake of unanswered emotional appeals. This chapter also examines these themes in Spenser's The Faerie Queene and Sidney's Arcadia. Chapter Three also picks up the element of violation, extending it to the pitiable presentation of sexual aggression in Lucrece narratives. Chapter Four explores the recognition of suffering and vulnerability across species boundaries, highlighting the use of pity to define humanity against the rest of the animal kingdom, and focusing in particular on how these questions are handled by Shakespeare in The Tempest and Ben Jonson, in Bartholomew Fair. This work represents the first extended study of pity in early modern English literature, and suggests that the emotion had a constitutive role in personal subjectivity, in addition to structuring various forms of social relation. Ultimately, the thesis contends that the early modern English interest in pity indicates a central worry about vulnerability, but also, crucially, a belief in the necessity of recognising shared, human weakness.
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Leskinen, Saara. „Reliable knowledge of exotic marvels of nature in sixteenth-century French and English texts“. Thesis, Warburg Institute, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.564418.
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Bulman, Helen Lois. „Concepts of folly in English Renaissance literature : with particular reference to Shakespeare and Jonson“. Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/3475.
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Chapter 1 considers Barclay's 'Ship of Fools' in relation to other folly literature in English, particularly Lydgate's 'Order of Fools', Skelton's 'Bowge of Courte', and 'Cocke Lorrel's Bote'. Motifs, allegories and the woodcuts of the text are discussed and some are included in an Illustrations section. Chapter 2 discusses Erasmian folly looking back to the Neoplatonic writings of Nicholas of Cusa, and to the debt Erasmian exegeses owe to Origen. Erasmus' own philosophical and theological views are examined, particularly as they are found in his 'Enchiridion', and in the influence of Thomas à Kempis' 'Imitation of Christ'. A close textual analysis of the 'Moriae Encomium' is undertaken in this light. Chapter 3 defines the lateral boundaries of folly, where it blends into madness. In the context of Renaissance psychology sixteenth century medical works are analysed, including Boorde's 'Breviary of Healthe', Barrough's 'Method of Physicke' and Elyot's 'Castel of Helth'. Blurring between madness and sin, the negative judgments on the mad as demon-possessed, and the biblical models from which such judgments largely arose give alternative perspectives on madness and its relation to folly. Chapters 4-6 look at three Shakespearean comedies showing the development of a primarily Erasmian view of folly. This moves from overt references in 'Love's Labour's Lost' to natural folly, the folly of love and theological folly, through carnivalesque aspects of folly and madness in 'Twelfth Night', to an embedded notion of folly which influences and affects the darker comedy of 'Measure for Measure'. Chapter 7 considers satires of Hall, Marston and Guilpin, and looks at Jonson's Humour plays in this context. 'Volpone' and 'Epicoene', and 'The Alchemist' and 'Bartholomew Fair' are discussed in pairs, showing the softening of Jonson's attitude to folly, and his increasing representation of Erasmian folly reaching its full expression in 'Bartholomew Fair'.
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May, Simon. „Marlowe and monarchy“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:84716f56-e527-4a6b-820c-d2204c87cfe2.
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Focusing on the works of Christopher Marlowe (1564-93), this thesis explores the complex engagement of popular drama with the political and religious writing of the Elizabethan fin de siècle. It focuses on the five plays by Marlowe that feature royal protagonists: 1-2 Tamburlaine (1587), Dido, Queen of Carthage (1588), Edward II (1592), and The Massacre at Paris (1593). By interpreting each play in its immediate political context, it shows that Marlowe did not deal with monarchy in the abstract but responded to current affairs - from the incursions of the Ottoman Empire to the threat of the Spanish Armada, from the conspiracy claims of Catholic polemic to the debate surrounding England's involvement in continental warfare. The introduction situates the thesis in the critical and historiographical context relating to Marlowe and to the relationship between literature and politics in the early modern period; it provides the justification for reading Marlowe's plays as topical statements. Chapter One looks at 1-2 Tamburlaine in the light of contemporary attitudes to the Ottoman-Safavid War. Chapter Two shows that Dido, Queen of Carthage adapted the stories and tropes of polemic to reflect fears of Catholic conspiracy and Spanish invasion. Chapter Three reads Edward II as a creative response to the print war of 1591-2, which centred on the moral character of the queen's closest counsellors. Chapter Four proposes that Marlowe's final play, The Massacre at Paris, employed arguments drawn from Reason of State to influence decisions at the 1593 Parliament. The thesis concludes by suggesting that despite Marlowe's reputation as a radical overreacher, his drama displays considerable sympathy for the monarchs who must rule precariously and without the option of private happiness.
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Jeffrey, Anthony Cole. „The Aesthetics of Sin: Beauty and Depravity in Early Modern English Literature“. Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1062818/.
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This dissertation argues that early modern writers such as William Shakespeare, Thomas Middleton, George Herbert, John Milton, and Andrew Marvell played a critical role in the transition from the Neoplatonic philosophy of beauty to Enlightenment aesthetics. I demonstrate how the Protestant Reformation, with its special emphasis on the depravity of human nature, prompted writers to critique models of aesthetic judgment and experience that depended on high faith in human goodness and rationality. These writers in turn used their literary works to popularize skepticism about the human mind's ability to perceive and appreciate beauty accurately. In doing so, early modern writers helped create an intellectual culture in which aesthetics would emerge as a distinct branch of philosophy.
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Philo, John-Mark. „An ocean untouched and untried : translating Livy in the sixteenth century“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:72584fcd-42d6-42b6-9186-18b01b95af85.
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This is a study of the translation and reception of the Roman historian Livy in the sixteenth century in the British Isles. The thesis examines five major translations of Livy's history of Rome, the Ab Urbe Condita, into the English and Scottish vernaculars. The texts considered here span from the earliest extant translation of around 1533 to the first, full-scale translation published in 1600. By taking a broad view across the century, the thesis uncovers the multiple and versatile uses to which Livy was being put and maps out the major trends surrounding his reception. The first chapter examines Livy's initial reception into print in Europe, outlining the attempts of his earliest editors to impose a critical order onto his enormous work. The subsequent chapters consider the respective translations undertaken by John Bellenden, Anthony Cope, William Thomas, William Painter, and Philemon Holland. Each translation is treated as a case study and compared in detail with the Latin original, thereby revealing the changes Livy's history experienced through the process of translation. By locating these translations in the cultural and political contexts from which they emerged, this study reveals how Livy was exploited in some of the most pressing debates of the period, from arguments over women's apparel to questions of faith. The thesis also considers how these translations responded to the most recent developments in European scholarship on the Ab Urbe Condita and on classical history more generally. Livy's contribution to the development of Scottish historiography is also considered, both as a stylistic model and as a rich source of narrative material. Ultimately this thesis demonstrates that Livy played a fundamental though hitherto underexplored role in the development of vernacular literature and historiography in the British Isles.
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Auger, Peter. „British responses to Du Bartas' Semaines, 1584-1641“. Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:be0f89c2-c2e4-482d-ac8f-e867985ff72e.
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The reception of the Huguenot poet Guillaume de Saluste Du Bartas' Semaines (1578, 1584 et seq.) is an important episode in early modern literary history for understanding relations between Scottish, English and French literature, interactions between contemporary reading and writing practices, and developments in divine poetry. This thesis surveys translations (Part I), allusions and quotations in prose (Part II) and verse imitations (Part III) from the period when English translations of the Semaines were being printed in order to identify historical trends in how readers absorbed and adapted the poems. Early translations show that the Semaines quickly acquired political and diplomatic affiliations, particularly at the Jacobean Scottish Court, which persisted in subsequent decades (Chapter 1). William Scott's treatise The Model of Poesy (c. 1599) and translations indicate how attractive the Semaines' combination of humanist learning and sacred rhetoric was, but the poems' potential appeal was only realized once Josuah Sylvester's Devine Weeks (1605 et seq.) finally made the complete work available in English (Chapter 2). Different communities of readers developed in early modern England and Scotland once this edition became available (Chapter 3), and we can observe how individuals marked, copied out, quoted and appropriated passages from their copies of the poems in ways dependent on textual and authorial circumstances (Chapter 4). The Semaines, both in French and in Sylvester's translation, were used as a stylistic model in late-Elizabethan playtexts and Zachary Boyd's Zions Flowers (Chapter 5), and inspired Jacobean poems that help us to assess Du Bartas' influence on early modern poetry (Chapter 6). The great variety of responses to the Semaines demonstrates new ways that intertextuality was a constituent feature of vernacular religious literature that was being read and written in sixteenth- and seventeenth-century Britain.
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Collins, Margo. „Wayward Women, Virtuous Violence: Feminine Violence in Restoration and Eighteenth-Century British Literature by Women“. Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2474/.
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This dissertation examines the role of "acceptable" feminine violence in Restoration and eighteenth-century drama and fiction. Scenes such as Lady Davers's physical assault on Pamela in Samuel Richardson's Pamela (1740) have understandably troubled recent scholars of gender and literature. But critics, for the most part, have been more inclined to discuss women as victims of violence than as agents of violence. I argue that women in the Restoration and eighteenth century often used violence in order to maintain social boundaries, particularly sexual and economic ones, and that writers of the period drew upon this tradition of acceptable feminine violence in order to create the figure of the violent woman as a necessary agent of social control. One such figure is Violenta, the heroine of Delarivier Manley's novella The Wife's Resentment (1720), who murders and dismembers her bigamous husband. At her trial, Violenta is condemned to death "notwithstanding the Pity of the People" and "the Intercession of the Ladies," who believe that although the "unexampled Cruelty [Violenta] committed afterwards on the dead Body" was excessive, the murder itself is not inexcusable given her husband's bigamy. My research draws upon diverse archival materials, such as conduct manuals, criminal biographies, and legal records, in order to provide a contextual grounding for the interpretation of literary works by women. Moving between contemporary accounts of feminine violence and discussions of pertinent literary works by Eliza Haywood, Susanna Centlivre, Delarivier Manley, Aphra Behn, Mary Pix, and Jane Wiseman, the dissertation examines issues of interpersonal violence and communal violence committed by women.
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Ponce, Timothy Matthew. „The Hybrid Hero in Early Modern English Literature: A Synthesis of Classical and Contemplative Heroism“. Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1062882/.
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In his Book of the Courtier, Castiglione appeals to the Renaissance notion of self-fashioning, the idea that individuals could shape their identity rather than relying solely on the influence of external factors such as birth, social class, or fate. While other early modern authors explore the practice of self-fashioning—Niccolò Machiavelli, for example, surveys numerous princes identifying ways they have molded themselves—Castiglione emphasizes the necessity of modeling one's-self after a variety of sources, "[taking] various qualities now from one man and now from another." In this way, Castiglione advocates for a self-fashioning grounded in a discriminating kind of synthesis, the generation of a new ideal form through the selective combination of various source materials. While Castiglione focuses on the moves necessary for an individual to fashion himself through this act of discriminatory mimesis, his views can explain the ways authors of the period use source material in the process of textual production. As poets and playwrights fashioned their texts, they did so by consciously combining various source materials in order to create not individuals, as Castiglione suggests, but characters to represent new cultural ideals and values. Early moderns viewed the process of textual, as well as cultural production, as a kind of synthesis. Creation through textual fusion is particularly common in early modern accounts of the heroic, in which authors synthesize classical conceptions of the hero, which privilege the completion of martial feats, and Christian notions of the heroic, based on the contemplative nature of Christ. In this dissertation, I demonstrate how Thomas Kyd in The Spanish Tragedy (1585), Edmund Spenser in The Faerie Queene (1590), William Shakespeare in Titus Andronicus (1594), and John Milton in A Mask Presented at Ludlow Castle (1632) syncretized classical and Christian notions of the heroic ideal in order to comment upon and shape political, social, and literary discourses. By recognizing this fusion of classical heroism with contemplative heroism, we gain a more nuanced understanding of the reception of classical ideas within an increasingly secular society.
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Jennings, Emily. „Prophetic rhetoric in the early Stuart period“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:13643178-0544-4b2b-9ca3-55d6c73a5d26.
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This is a study of the political prophecy in England in a period delimited by the accession of King James I (1603) and the end of the Interregnum (1660). It combines the analysis of hitherto obscure manuscript texts with that of printed works to provide a nuanced account of the uses and reception of prophecies in this period. Chapter One (which focuses on the first decade of James's reign) and Chapter Two (which covers the period 1613-19) approach the analysis of dramatic treatments of political prophecy through the study of prophecy both as a rhetorical buttress to the Jacobean state and as a protest genre. Attentive to the elite bias of the legal documents wherein allegedly oppositionist uses of prophecy are recorded, these chapters heed the counsel of historians who have found literary scholars insufficiently suspicious of the rhetoric of these materials. A focus on dramatic texts, neglected by the historians, reveals that Jacobean playgoers were encouraged to regard both official prophetic rhetoric and official rhetoric about prophecy with scepticism. Chapter Three considers how native and continental prophetic traditions were expanded and repurposed in England around the beginning of the Thirty Years' War, when belief in the purportedly inspired status of prophecies was rare but recognition of their utility as a vehicle for political discussion was nonetheless widespread. Chapter Four explores the adaptation and tendentious exposition of medieval, sixteenth-century, and Jacobean manuscript prophecies in printed propaganda for both the royalist and parliamentarian causes in the mid-seventeenth century. This study of literary and archival sources finds that previous scholarship has overestimated the extent of popular faith in the authenticity of allegedly ancient and inspired prophecies in the early Stuart period. The longevity of purported prophecies, it concludes, was ensured through the recognition, appreciation, and exploitation of their rhetorical affordances.
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Mukherjee, Manisha. „The representation of transgressive love and marriage in English Renaissance drama /“. Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=42103.
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This study explores the presentation of transgressive, effective and erotic relationships in a selected group of early modern plays as those relationships relate to the English Renaissance ideal of marriage and sexuality expressed in religious and secular tracts. The depictions of illicit love and sexuality in these plays reveal problematic social and moral issues inherent in the construction of the English Renaissance ideal of love and marriage. Not only do the dramatists reveal the tension between transgressive and normative love and sexuality, but they do so through the use of aesthetic forms that transgress conventional dramatic structure. This dissertation contends that the unconventional dramatic representation of transgression functions as a cognitive mode for the audience in their understanding of the practical social reality associated with the abstract ideality of love and marriage. Focussing on a selected plays of English Renaissance dramatists William Shakespeare, Thomas Middleton, Francis Beaumont, John Fletcher, Thomas Heywood, John Ford, and two anonymous playwrights, I suggest that the dramatists refuse to condemn or condone the transgression. Rather, they endow it with meaning, and while not rescinding the ideal love and sexuality, offer possible ways of accommodating it.
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Hirsch, Brett Daniel. „Werewolves and women with whiskers : figures of estrangement in early modern English drama and culture“. University of Western Australia. English and Cultural Studies Discipline Group, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0175.
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Each chapter of Werewolves and Women with Whiskers: Figures of Estrangement in Early Modern English Drama and Culture explores a particular figure of fascination and fear in the early modern English imagination: in one it is owls, in another bearded women, in a third werewolves, and in yet another Jews. Drawing on instances from drama and other cultural forms, this thesis seeks to examine each of these phenomena in terms of their estrangement. There is a symbolic appositeness in each of these figures, whether in estranged and estranging minority groups, such as Catholics, Jesuits, Jews, Puritans, Italians, the Irish, and the Scots; or in transgressive behaviours, such as cross-dressing and gender trouble, infidelity and apostasy, intemperate passion and unnatural desire. Essentially unfixed and unstable, these emblematic figures are indicative of cultural uncertainty and therefore are easily adapted to suit changing political, religious, and social climates. However, adaptability and fluidity come at a price, since figures of difference have an uncomfortable way of transforming themselves into figures of resemblance. Thus, this thesis argues, each of these figuresowls, bearded women, werewolves, Jewsoccupies an undefined and undefinable space on the precarious boundary between the usual and the unusual, between the strange and the strangely familiar, and, most strangely and paradoxically of all, between us and them.
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Koenig, Gregory R. (Gregory Robert). „The Relationship of Robert Greene and Thomas Nashe, 1588-1590: An Episode in the Development of English Prose Fiction“. Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc500802/.
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Robert Greene began collaborating with Thomas Nashe as English prose was turning away from the style and subject matter of Lyly's Euphues (1578) and Sidney's Arcadia (1590). When Greene and Nashe came together in London, the two writers appear to have set the tone for the pamphleteers who would establish the realistic tradition that contributed to the development of the novel. Greene's Menaphon (1589) may be a satire representing his abandonment of courtly fiction. The influence of the Marprelate controversy is reflected in Greene's appeals to the pragmatic character of the emerging literate middle class. Greene's Vision (1592) appears to be Greene's affirmation of his critical philosophy at a point of stress in the authors' relationship.
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Hone, Joseph. „The end of the line : literature and party politics at the accession of Queen Anne“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:d847a561-130a-42f0-b78f-2463e9e65535.
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This thesis provides the first full-length account of the political and cultural significance of the accession of Queen Anne. It offers a critical reassessment of the politics of the royal image across a spectrum of texts, events, and artefacts - from panegyrics, newspapers, sermons, royal progresses, and processions to medals, coins, and playing cards. Recent scholarship has emphasized the importance of party politics to the literature and culture of the early eighteenth century. This thesis nuances that assumption by arguing: (1) that the principal focus of partisan texts was competing representations of monarchy; and (2) that the explosion of partisanship at the start of the eighteenth century was triggered by unrest about the royal succession. Anne was the last protestant Stuart. She had no surviving children. This thesis explores how authors such as Daniel Defoe, Joseph Addison, Alexander Pope, and a great many lesser known and anonymous writers and propagandists conceptualized the end of the Stuart dynasty. Anne's accession forced writers to conjecture on the future succession. There were two rival claimants to the throne after Anne's death: the protestant Electress Sophia of Hanover and Anne's Catholic half-brother, James Francis Edward. Sophia's claim was statutory, James's hereditary. Factions emerged in support of both claimants. Almost all topical writing took a stance on the issue. Many sided with the government, supporting Hanover. Yet some writers favoured the illegal but hereditary claim of James Francis Edward; they had to express support in covert ways. This succession crisis triggered not only printed polemic, but also swathes of clandestine manuscript literature circulating in the Jacobite underground. The government took a hard line on Jacobite writers and printers; this thesis documents both their persecution and the techniques they used to evade the law. The thesis concludes by suggesting that this oppositional literary culture only disintegrated after the defeat of the Jacobite rebellion, and the consequent settlement of the Hanoverian succession, in late 1716. After this point, royal succession ceased to be a major source of political discontent.
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Tanner, Jane Hinkle. „Sharing the Light: Feminine Power in Tudor and Stuart Comedy“. Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc278551/.
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Studies of the English Renaissance reveal a patriarchal structure that informed its politics and its literature; and the drama especially demonstrates a patriarchal response to what society perceived to be the problem of women's efforts to grow beyond the traditional medieval view of "good" women as chaste, silent, and obedient. Thirteen comedies, whose creation spans roughly the same time frame as the pamphlet wars of the so-called "woman controversy," from the mid-sixteenth to the mid-seventeenth centuries, feature women who have no public power, but who find opportunities for varying degrees of power in the private or domestic setting.
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Bates, Catherine. „Courtship and courtliness : studies in Elizabethan courtly language and literature“. Thesis, University of Oxford, 1989. http://ora.ox.ac.uk/objects/uuid:7d87cb87-8146-4d47-a19e-4cc9aee21467.
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In its current sense, courting means 'wooing'; but its original meaning was 'residing at court'. The amorous sense of the word developed from a purely social sense in most major European languages around the turn of the sixteenth century, a time when, according to some historians, Western states were gradually moving toward the genesis of absolutism and the establishment of courts as symbols and agents of centralised monarchical power. This study examines the shift in meaning of the words courtship and to court, seeking the origins of courtship in court society, with particular reference to the court and literature of the Elizabethan period. Chapter 1 charts the traditional association between courts and love, first in the historiography of 'courtly love', and then in historical and sociological accounts of court society. Recent studies have questioned the quasi- Marxist notion that the amorous practices of the court and the 'bourgeois' ideals of harmonious, fruitful marriage were antithetical, and this thesis examines whether the development of 'romantic love' has a courtly as well as a bourgeois provenance. Chapter 2 conducts a lexical study of the semantic change of the verb to court in French, Italian, and English, with an extended synchronic analysis of the word in Elizabethan literature. Chapter 3 goes on to diversify the functional classification required by semantic analysis and considers the implications of courtship as a social, literary and rhetorical act in the works of Lyly and Sidney. It considers the 'humanist' dilemma of a language that was aimed primarily at seduction, and suggests that, in the largely discursive mode of the courtly questione d'amore, courtship could be condoned as a verbalisation of love, and a postponement of the satisfaction of desire. Chapter 4 then moves away from the distinction between humanist and courtly concerns, to examine the practice of courtship at the court of Elizabeth I. It focuses on allegorical representations of Desire in courtly pageants, and suggests that the ambiguities inherent in the 'legitimised' Desire of Elizabethan shows exemplify the situation of poets and courtiers who found themselves at the court of a female sovereign. In chapter 5 discussions of the equivocation inveterate to courtly texts leads to a study of The Faerie Queene, and specifically to Spenser's presentation of courtship and courtly society in the imperialist themes of Book II and their apparent subversion in Book VI. The study concludes with a brief appraisal of Spenser's Amoretti as a model for the kind of courtship that has been under review.
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Kershaw, Alison. „The poetic of the Cosmic Christ in Thomas Traherne's 'The Kingdom of God'“. University of Western Australia. School of Social and Cultural Studies, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0085.
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[Truncated abstract] In this thesis I examine the poetics of Thomas Traherne’s often over-looked Christology through a reading of The Kingdom of God. This work, probably written in the early 1670s, was not discovered until 1997, and not published until 2005. To date, no extended studies of the work have been published. It is my argument that Traherne develops an expansive and energetic poetic expressive of the theme of the ‘Cosmic Christ’ in which Christ is understood to be the source, the sustaining life, cohesive bond, and redemptive goal, of the universe, and his body to encompass all things. While the term ‘Cosmic Christ’ is largely of 20th century origin, its application to Traherne is defended on the grounds that it describes not so much a modern theology, as an ancient theology rediscovered in the context of an expanding cosmology. Cosmic Christology lies, according to Joseph Sittler,“tightly enfolded in the Church’s innermost heart and memory,” and its unfolding in Traherne’s Kingdom of God is accomplished through the knitting together of an essentially Patristic and Pauline Christology with the discoveries and speculations of seventeenth century science: from the infinity of the universe to the workings of atoms. … The thesis concludes with a distillation of Traherne’s Christic poetic The Word Incarnate. The terms put forward by Cosmic Christology are used to explicate Traherne’s intrepid poetic. In his most remarkable passages, Traherne employs language not only as a rhetorical tool at the service of theological reasoning, but to directly body forth his sense of Christ at the centre of world and self. He promises to “rend the Vail” and to reveal “the secrets of the most holy place.” Scorning more “Timorous Spirits,” he undertakes to communicate and “consider it all.”
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Higgins, Benjamin David Robert. „We have a constant will to publish : the publishers of Shakespeare's First Folio“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:ab876515-5984-46a5-8bf0-8346165fb583.
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This thesis is a cultural history of the publishing businesses that financed Shakespeare's First Folio. The thesis argues that by 1623 each of the four businesses that formed the Folio syndicate had developed an influential reputation in the book trade, and that these reputations were crucial to the cultural positioning of the Folio on publication. Taking its lead from a dynamic new field of study that has been called 'cultural bibliography', the thesis investigates the histories and publishing strategies of the business owned by the stationers William and Isaac Jaggard, who are usually thought of as the leading members of the Folio project, as well as those owned by William Aspley, John Smethwick, and Edward Blount. Through detailed analysis of the publishing strategies of each stationer, the thesis puts forward new theories about how these men influenced the reception of the Folio by transferring onto it their brands, and the expectations of their readerships. The business of each Folio stationer was like a stage with an audience assembled around it, waiting for the next production to emerge. This thesis identifies the publishing activities that attracted the audiences of the Jaggards, Blount, Smethwick, and Aspley, and ultimately suggests the Folio was granted significant legitimacy through the collaboration of these men. After an introductory chapter that locates the thesis in its scholarly field, the first chapter tells the history of syndicated book publishing in England, and reviews what we know of the pre-production process of the First Folio, taking a particular interest in how the publishing syndicate formed. The following chapters then form a series of case studies of the four publishing businesses, reviewing the apprenticeships and careers of each stationer before suggesting how those careers created a context of meaning for the Folio. These case studies focus on the authoritative reference publishing of the Jaggards, the religious publishing of William Aspley, the geographical location of John Smethwick's publishing business beside the Inns of Court, and the cultural achievements of Edward Blount. In conclusion the thesis explores the idea that it was the unique partnership of these businesses that consecrated the Folio as an emblem of literary taste.
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Rumbold, Kate Louise. „All the men and women merely players : quoting Shakespeare in the mid-eighteenth-century novel“. Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670136.
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Leissner, Debra Holt. „The Gender of Time in the Eighteenth-century English Novel“. Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc278321/.
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This study takes a structuralist approach to the development of the novel, arguing that eighteenth-century writers build progressive narrative by rendering abstract, then conflating, literary theories of gendered time that originate in the Renaissance with seventeenth-century scientific theories of motion. I argue that writers from the Renaissance through the eighteenth century generate and regulate progress-as-product in their narratives through gendered constructions of time that corresponded to the generation and regulation of economic, political, and social progress brought about by developing capitalism.
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Johanson, Kristine. „A rhetoric of nostalgia on the English stage, 1587-1605“. Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1001.
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In locating the idea of nostalgia in early modern English drama, ‘A Rhetoric of Nostalgia on the English Stage, 1587-1605’ recovers an influential and under-examined political discourse in Elizabethan drama. Recognizing how deeply Renaissance culture was invested in conceptualizing the past as past and in privileging the cultural practices and processes of memory, this thesis asserts nostalgia’s embeddedness within that culture and its consequently powerful rhetorical role on the English Renaissance stage. The introduction situates Elizabethan nostalgia alongside nostalgia’s postmodern conceptualizations. It identifies how my definition of early modern nostalgia both depends on and diverges from contemporary arguments about nostalgia, as it questions nostalgia’s perceived conservatism and asserts its radicalizing potential. I define a rhetoric of nostalgia with regard to classical and Renaissance ideas of rhetoric and locate it within a body of sixteenth-century political discourses. In the ensuing chapters, my analyses of Shakespeare’s drama formulate case studies reached, in each instance, through an exploration of the plays’ socio-political context. Chapter Two’s analysis of The First Part of the Contention contextualizes Shakespeare’s development of a rhetoric of nostalgia and investigates connections between rhetorical form and nostalgia. I demonstrate the cultural currency of the play’s nostalgic proverbial discourse through a discussion of Protestant writers interested in mocking the idea of a preferable Catholic past. Chapter Three argues that Richard II’s nostalgic discourse of lost hospitality functions as a political rhetoric evocative of the socio-economic problems of the mid-1590s and of the changing landscape of English tradition instigated by the Reformation. In Chapter Four, Julius Caesar and Ben Jonson’s Sejanus constitute a final analysis of the relationship between a rhetoric of nostalgia and politics by examining the rise of Tacitism. The plays’ nostalgic language stimulates an awareness to the myriad ways in which rhetoric questions politics in both dramas.
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Pettegree, Jane K. „Foreign and native on the English stage, 1588-1611 : metaphor and national identity“. Thesis, St Andrews, 2009. http://hdl.handle.net/10023/786.
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Di, Ponio Amanda Nina. „The Elizabethan Theatre of cruelty and its double“. Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/836.
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This thesis is an examination of the theoretical concepts of Antonin Artaud (1896-1948) and their relation to the Elizabethan theatre. I propose that the dramas of the age of Shakespeare and the environment in which they were produced should be seen as an integral part of the Theatre of Cruelty and essential to its very understanding. The development of the English Renaissance public theatre was at the mercy of periods of outbreaks and abatements of plague, a powerful force that Artaud considers to be the double of the theatre. The claim for regeneration as an outcome of the plague, a phenomenon causing intense destruction, is very specific to Artaud. The cruel and violent images associated with the plague also feature in the theatre, as do its destructive and regenerative powers. The plague and its surrounding atmosphere contain both the grotesque and sublime elements of life Artaud wished to capture in his theatre. His theory of cruelty is part of a larger investigation into the connection between spectacle, violence, and sacrifice explored by Mikhail Bakhtin, René Girard, and Georges Bataille.
30
Reynolds, Paige Martin. „Reforming Ritual: Protestantism, Women, and Ritual on the Renaissance Stage“. Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5439/.
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My dissertation focuses on representations of women and ritual on the Renaissance stage, situating such examples within the context of the Protestant Reformation. The renegotiation of the value, place, and power of ritual is a central characteristic of the Protestant Reformation in early modern England. The effort to eliminate or redirect ritual was a crucial point of interest for reformers, for most of whom the corruption of religion seemed bound to its ostentatious and idolatrous outer trappings. Despite the opinions of theologians, however, receptivity toward the structure, routine, and familiarity of traditional Catholicism did not disappear with the advent of Protestantism. Reformers worked to modify those rituals that were especially difficult to eradicate, maintaining some sense of meaning without portraying confidence in ceremony itself. I am interested in how early Protestantism dealt with the presence of elements (in worship, daily practice, literary or dramatic representation) that it derogatorily dubbed popish, and how women had a particular place of importance in this dialogue. Through the drama of Shakespeare, Webster, and Middleton, along with contemporary religious and popular sources, I explore how theatrical representations of ritual involving women create specific sites of cultural and theological negotiation. These representations both reflect and resist emerging attitudes toward women and ritual fashioned by Reformation thought, granting women a particular authority in the spiritual realm.
31
Wong, Alexander Tsiong. „Aspects of the kiss-poem 1450-1700 : the neo-Latin basium genre and its influence on early modern British verse“. Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708782.
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Phillips, Harriet. „Uses of the popular past in early modern England, 1510-c.1611“. Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648360.
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Murray, Kylie Marie. „Dream and vision in Scotland, c.1375-1500“. Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669934.
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Gardner, Corinna. „The just figure shape, harmony and proportion in a selection of Andrew Marvell's lyrics“. Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1002273.
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The phrase "the just Figure" - a quotation from Upon Appleton House - is the central theme of this thesis as it aptly describes Marvell's repeated use of shape, harmony and proportion to suggest morality and virtue. The poet's concern with geometrical imagery is conveyed by the word "figure", which also is another term for a metaphor or conceit. The word "just" suggests not only moral appropriateness, but also mathematical exactness or fit. The thesis consists of five chapters, each dealing with an aspect of the imagery of shape and form which pervades so many of Marvell's lyrics. The first chapter, "Moral Geometry", deals with the way in which Marvell uses the imagery of lines, angles and curves. In some poems the lines are curved, as in Upon the Hill and Grove at Bill-borrow, where the graceful downward curved line of the hill conveys Fairfacian humility. Symmetry and circularity are discussed in the second chapter. The poet uses the perfect shape of the circle to depict objects which convey a moral significance. Similarly, several of the lyrics are themselves quasi-circular with their closing lines echoing their openings. Chapter Three deals with liquid spheres. Marvell explores the nature, shape and texture of tears in poems such as Eyes and Tears and Mourning; and in On a Drop of Dew uses the shape of the dew drop to suggest the perfection of the heavenly realm from which it has been parted. In several of the lyrics, Marvell places a frame around his poems to create an enclosed world in which his poetic creations exist. These enclosed, or framed, worlds are discussed in Chapter Four. The final chapter, "Beyond The Frame", describes how some of the lyrics suggest a move from the world within to the world beyond the frame of the poem.This can either be a movement from confinement to release, or from the seen world to worlds unseen. Shape, harmony and proportion are the qualities which Marvell uses to convey morality and humility and a vision of the world based on what is, in the various senses of the word, "just".
35
Montanari, Anna Maria. „'A heart in Egypt' : Cleopatra on the Renaissance stage in Italy and England“. Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709112.
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Allsopp, Niall. „Turncoat poets of the English Revolution“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:72c956c3-ec8b-4b07-ad91-a05b0e72fd39.
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Edmund Waller, William Davenant, Andrew Marvell, and Abraham Cowley were royalist poets who changed sides following the English Revolution, attracted to Cromwellian military power, and the reforming aims of the Independents. This thesis contributes to existing scholarship by showing that the poets engaged strongly with theories of allegiance, self-consciously returning to first principles - the natures of sovereignty and obligation - to develop a concept of allegiance that was contingent and transferrable. Their crucial influence was Hobbes. Hobbes collapsed partisan perspectives into a general theory of sovereignty constituted by a de facto protective and coercive power; this was grounded on a psychological analysis of humans' restless appetite for power. The poets' approach to Hobbes was crucially mediated by Machiavelli, who provided a less abstract account of the relationship between individual agency and collective institutions, and whose concept of virtù offered a model for how restless ambition could be harnessed to political order. An introductory chapter sketches out the intellectual background to this body of theory and reflects on the methods used to show how the poets dramatized it in their works. Chapter two considers the disintegration of Waller's courtly poetry under the pressure of civil war, and his resulting turn to rationalist theory. Chapters three and four focus on the immediate aftermath of the revolution, considering the synthesis of Hobbes' and Machiavelli's theories of military power ventured by Davenant, and the influence of Davenant's ideas on Marvell's Machiavellianism. Chapter five focuses on Cowley and his more religiously-inflected account of Hobbesian psychology and political obligations. Chapter six asks how the poets responded to the Restoration of Charles II, and in particular charts their influence on the younger poet John Dryden. With their emphasis on materialist psychology, the turncoat poets abandoned allegory in favour of a mode of dramatization which observed the contingent circumstances in which allegiances could be generated, dissolved, and transferred. They possessed a political conservatism, but a conceptual radicalism which presented a serious challenge to Anglican and constitutionalist discourses of Stuart monarchy.
37
Feldman, Linda Ellen. „The good Hausvater : patriarchal elements and the depiction of women in three works by Grimmelshausen“. Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=73974.
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Hacksley, Timothy Christopher. „A critical edition of the poems of Henry Vaux (c. 1559-1587) in MS. Folger Bd with STC 22957“. Thesis, Rhodes University, 2008. http://eprints.ru.ac.za/1704/.
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Faull, Lionel Peter. „Robert Herrick's self-presentation in Hesperides and his Noble numbers“. Thesis, Rhodes University, 2010. http://hdl.handle.net/10962/d1002250.
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Literature has tended to be cut from the moorings of its authorial origins under the influential literary criticism of the past forty years. This thesis is an attempt to re-moor a work of literature to its authorial origins; particularly a work of literature in which the author-poet‘s self-referential markers are so overtly and persistently present as is the case in Hesperides and His Noble Numbers. Although there is a significant overlap between the real-life Herrick and the Hesperidean Herrick, the two figures cannot be regarded as identical. Instead, Herrick‘s deployment of specific genres and not of others, his chosen conventions for ordering a collection of miscellaneous poems, and his adoption of certain conventional poetic stances provide him with a semi-fictionalised way of declaring who he understands himself to be and how he wants himself to be understood. At the same time, the rich classical mythological associations of Herrick‘s title, Hesperides, declare his status as an inheritor of the classical literary tradition, whose hallmark during the Renaissance was the melding of classical, Christian and secular associations into new and complexly polyvalent literary works. For example, Herrick‘s appropriation of the classical mythological figure of Hercules provides him with both a narrative way and an allegorical way of reconciling the so-called secular, or profane poetry of Hesperides with the so-called religious, or divine poetry of Noble Numbers. In Noble Numbers, Herrick reveals new facets of his self-presentation to the reader, whilst also making explicit the theological congruencies between the two works. Herrick‘s religious self-presentation demonstrates his expansive scholarly interests, as well his instinct to include, rather than to exclude, the religious beliefs of others within his syncretistic sense-of-self. Finally, the placement of Noble Numbers after Hesperides is not a signal that Herrick privileged the former, or took his religion less seriously than he did his love for classical poetry, but rather that in Herrick‘s understanding of his world, man‘s fleeting glimpses of God in the secular sphere give way to a fuller comprehension of Him in the divine sphere.
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Brooks, Scott A. „To move, to please, and to teach : the new poetry and the new music, and the works of Edmund Spenser and John Milton, 1579-1674“. Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/5034.
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By examining Renaissance criticism both literary and musical, framed in the context of the contemporaneous obsession with the works of Plato, Aristotle, and Horace, among others, this thesis identifies the parallels in poetic and musical practices of the time that coalesce to form a unified idea about the poet-as-singer, and his role in society. Edmund Spenser and John Milton, who both, in various ways, lived in periods of upheaval, identified themselves as the poet-singer, and comprehending their poetry in the context of this idea is essential to a fuller appreciation thereof. The first chapter addresses the role that the study of rhetoric and the power of oratory played in shaping attitudes about poetry, and how the importance of sound, of an innate musicality to poetry, was pivotal in the turn from quantitative to accentual-syllabic verse. In addition, the philosophical idea of music, inherited from antiquity, is explained in order elucidate the significance of “artifice” and “proportion”. With this as a backdrop, the chapters following examine first the work of Spenser, and then of Milton, demonstrating the central role that music played in the composition of their verse. Also significant, in the case of Milton, is the revolution undertaken by the Florentine Camerata around the turn of the seventeenth century, which culminated in the birth of opera. The sources employed by this group of scholars and artists are identical to those which shaped the idea of the poet-as-singer, and analysing their works in tandem yields new insights into those poems which are considered among the finest achievements in English literature.
41
Blosser, Carol Dawn. „Making English eloquence: Tottel's miscellany and the English Renaissance“. Thesis, 2005. http://hdl.handle.net/2152/1825.
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„Consummation of sexuality and religion in the love and divine poetry of John Donne“. 2006. http://library.cuhk.edu.hk/record=b5892762.
Der volle Inhalt der QuelleAnnotation:
Ng Pui Lam.Thesis submitted in: November 2005.
Thesis (M.Phil.)--Chinese University of Hong Kong, 2006.
Includes bibliographical references (leaves 94-96).
Abstracts in English and Chinese.
Chapter Chapter 1 --- Introduction --- p.1
Chapter Chapter 2 --- The Secular-Divine Seduction in Donne's Seductive Poems --- p.16
Chapter Chapter 3 --- The Sexual Elements in Donne's Religious Poems --- p.34
Chapter Chapter 4 --- "Death: “The Worst Enemy""" --- p.61
Conclusion --- p.91
Bibliography --- p.94
43
Minton, Gretchen E. „Imaginative space and the construction of community : the drama of Augustine’s two cities in the English Renaissance“. Thesis, 1999. http://hdl.handle.net/2429/10109.
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This thesis traces the development of Augustine's paradigm of the two cities (the
City of God and the earthly city) in the cultural poetics of the English Renaissance.
Although scholars have studied the impact of Augustine's model on theology, historical
consciousness, and political theories in the Middle Ages and Renaissance, little attention
has been paid to the genealogy of the more specifically "literary" aspects of the idea of
the two cities. My line of inquiry is the relationship between Augustine's model of the
two cities and the idea of drama. More specifically, this project explores the ways in
which the idea o f the two cities spoke to various communities—of readers, of
worshippers, and ultimately, of playgoers.
Augustine's view of drama is divided; on the one hand, he speaks at length about
the evil influence of Roman spectacles, but on the other hand, he acknowledges that the
world itself is a theatre for God's cosmic drama. However, this employment of drama is
limited in Augustine's writing, because his greater commitment is to the idea of
Scripture. This interplay between drama and Scripture, I suggest, is an integral part of
the two-cities model that is related to his theology of history.
The tension between the idea of drama and the idea o f the book is evident in
English Reformation appropriations of Augustine's model, such as those of John Bale
and John Foxe, who changed the terminology to "the two churches." The second section
of my thesis shows how these Reformers contained their own "dramatic" adaptations of
the two cities within an even narrower theatre than Augustine's—a theatre constituted
and contained by the Word.
Shifting the focus to secular drama, the final section concerns Shakespeare's use
of some facets of the two-cities model in his Jacobean plays, and examines the effects of
removing this construct from its religious context. The result, I argue, is a theatre that
celebrates its own aesthetic power and flaunts its sheer physicality, resisting the
presumed stability of the written word.
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Whitted, Brent Edward. „Legal play : the literary culture of the Inns of Court, 1572-1634“. Thesis, 1999. http://hdl.handle.net/2429/10139.
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This thesis examines the social politics of literary production at
London's Inns of Court from 1572 to 1634. Pierre Bourdieu's concepts of
cultural production are widened beyond his own French academic context so
that the Inns may be located as institutions central to the formation of literary
and, in particular, dramatic culture in early modern London.
A significant part of Bourdieu's research has concerned the
establishment of a foundation for a sociological analysis of literary works. The
literary field, Bourdieu argues, is but one of many possible fields of cultural
production—social networks of struggle over valued economic, cultural,
scientific, or religious resources. As a historically constituted arena of activity
with its own specific institutions, rules, and capital, the juridical field of early
modern London was a competitive market in which legal agents struggled for
the power to determine the law. Within this field, the Inns of Court served as
unchartered law schools in which the valuable cultural currency of the
common law was transmitted to the resident students, whose association
with this currency was crucial for their pursuit of social prestige.
Focusing on the four Inns of Court as central institutions in the
juridical field and their relationship with the larger political and economic
forces of London, that is, the field of power, the thesis demonstrates how the
literary art associated with these institutions relates to the students' struggle
for social legitimation, particularly in their interaction with the City and the
Crown. By demonstrating how the structures of literary texts reflect the
structures of the relationship between the Inns and other centers of urban
power, this analysis examines the pivotal role(s) played by law students in the
development of London's literary culture.
45
Keim, Charles Andrew. „Milton’s God and the Sacred imagination“. Thesis, 2004. http://hdl.handle.net/2429/15835.
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The poetic effectiveness of Milton's God is a fundamental critical issue in Paradise
Lost, and the thesis addresses this concern by first surveying the various representations of
God contained in the Hebrew scriptures. To speak of the biblical God, one must first
understand the tremendous diversity o f his portrayals: he meets with some people in human
form, and with others as a voice, a light, or an awesome presence. Milton's God shares less
with the God o f Genesis than he does with the God of the prophets; yet Milton's
representation demonstrates that though Eden will be lost, God will continue to manifest
himself to those who seek his face. The cosmology of the epic reveals both the immensity o f
creation and the intimacy o f its Creator, since the entire world is filled with the glory o f God,
and yet the garden where Adam and Eve live is an archetypal sanctuary and their bower a
type of Inner Temple. Milton's justification o f God's ways rests upon the timelessness of
God; events that appear anachronistic at first are used to establish a context that looks beyond
the strict limits of human time. On the one hand, the Incarnation, Resurrection, and
Apocalypse are separate events that have not yet come to pass; but on the other hand, Milton
shows how these events are simultaneously present and completed in God's presence. From
God's throne, we participate in a cosmic perspective where the categories of past, present,
and future are compressed into one time: we are before and beyond time. Such a transcendent
perspective engenders a powerful truth: before Adam and Eve have been tempted, God's
grace and mercy have found them out and they have been restored. Though Eden must be
lost, the paradise of God's presence will remain. Adam and Eve will fall and the legacy of
their rash act will be paradoxically for all time, but not forever. God will restore his people
and wipe away their tears, and, in the context of Milton's depiction of God, that time of
redemption is now.Arts, Faculty of
English, Department of
Graduate
46
„Clothes make the wo/man: cross-dressing and gender on the English renaissance stage and in the late Imperial Chinese theatre“. 2004. http://library.cuhk.edu.hk/record=b6073650.
Der volle Inhalt der QuelleAnnotation:
Liao Weichun."August 2004."
Thesis (Ph.D.)--Chinese University of Hong Kong, 2004.
Includes bibliographical references (p. 249-268).
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Mode of access: World Wide Web.
Abstracts in English and Chinese.
47
„The mind of John Donne: a cognitive approach to the metaphysical conceit“. 2011. http://library.cuhk.edu.hk/record=b5894598.
Der volle Inhalt der QuelleAnnotation:
Law, Lok Man.Thesis (M.Phil.)--Chinese University of Hong Kong, 2011.
Includes bibliographical references (leaves i-vi).
Abstracts in English and Chinese.
INTRODUCTION --- p.2
Chapter Section One: --- The Discussion on Donne's Conceits and Donne's Passion in His Poetry --- p.3
Chapter Section Two: --- Development of Cognitive Poetics --- p.6
Chapter Section Three: --- Significance of Cognitive Poetics --- p.10
Chapter Section Four: --- Significance of this Research Project --- p.13
Chapter CHAPTER ONE: --- CONCEPTUAL METAPHOR THEORY AND BLENDING THEORY --- p.15
Chapter Section One: --- Theoretical Background of Metaphor --- p.15
Chapter Part One: --- Metaphor as Deviation --- p.16
Chapter Part Two: --- Metaphor as Ornament --- p.17
Chapter Part Three: --- Metaphor as a Way of Understanding --- p.19
Chapter Part Four: --- Metaphor and Conceit --- p.21
Chapter Section Two: --- Conceptual Metaphor Theory --- p.21
Chapter Part One: --- Conceptual Metaphor Theory --- p.21
Chapter Part Two: --- Conceptual Metaphor Theory and Emotions --- p.25
Chapter Section Three: --- Blending Theory --- p.26
Chapter Part One: --- From Conceptual Metaphor Theory to Blending Theory --- p.26
Chapter Part Two: --- Gregor as a Twitter User --- p.28
Chapter Part Three: --- Blending and Conceit --- p.33
Conclusion --- p.34
Chapter CHAPTER TWO: --- FUNCTIONS OF DONNE'S CONCEITS --- p.35
Chapter Section One: --- Conceit in Perspectives --- p.36
Chapter Part One: --- Definition and Classification of a Conceit --- p.36
Chapter Part Two: --- The Mechanism of Combining Two Heterogeneous Images --- p.38
Chapter Part Three: --- Functions of a Conceit in the Argumentation of a Poem --- p.41
Chapter Part Four: --- Comparison Between the Rhetorical Approach and the Cognitive Approach --- p.43
Chapter Section Two: --- Functions of Donne's Conceits --- p.47
Chapter Part One: --- Analysis of 'Lovers' Infiniteness' --- p.47
Chapter Part Two: --- Condensed Conceits --- p.57
Chapter Part Three: --- Expanded Conceits --- p.64
Conclusion --- p.67
Chapter CHAPTER THREE: --- THE PASSION IN DONNE'S CONCEITS --- p.68
Chapter Section One: --- The Emotional Aspect of Donne's Poems and the Cognitive Perspective --- p.69
Chapter Section Two: --- Conceptual Theory of Emotion in Detail --- p.75
Chapter Part One: --- Kovecses's Emotion Concepts and Cognitive Model of Emotions --- p.75
Chapter Part Two: --- "Intensity, Passivity and Force in Romantic Love" --- p.77
Chapter Part Three: --- Application of Kovecses's theory to Donne's poems --- p.79
Chapter Section Three: --- Donne's Expressions of Emotions --- p.81
Chapter Part One: --- Passion and Intensity of Love when Love is Fierce --- p.81
Chapter Part Two: --- Frustration and Attempts to Control One's Emotions --- p.85
Chapter Part Three: --- Secured and Satisfied Love --- p.89
Chapter Part Four: --- Conceits that Fall Outside the Stages of Emotions --- p.94
Conclusion --- p.97
CONCLUSION --- p.99
Other Issues in Donne's Poetry Concerning Emotions --- p.100
48
Thiel, Gudrun Else Kaethe. „Die Todesfigur : eine studie ihrer funktion in der deutschen literatur vom vierzehnten bis zum sechzehnten jahrhundert : unter besonderer beruecksichtigung des sozial - und gesellschaftskritischen aspekts“. Thesis, 1989. http://hdl.handle.net/10413/8673.
Der volle Inhalt der QuelleAnnotation:
This research report deals with the function of the figure of Death
in German literature from the 14th to the 16th century and its early
Latin predecessors. This thesis aims to give an overview of such
texts, written predominantly in Latin until the first half of the
15th century and also in German from the second half of the 15th
century.
From the overview of the texts, it is evident that the figure of
Death was employed mainly by reform-oriented groups within the
Church in texts whose contents had a socio-religious bias. This,
together with an analysis of the possible recipients of the texts,
provides support for the thesis that these groups must have used
the figure of Death within the social context of the period (from
the 12th to the 16th century) in an attempt to protect the interest
of the Church as an institution as well as its strong influence on
society. The time span from the 14th to the 16th century is then subdivided
into two epochs. The first epoch encompasses the period from the
14th century to the beginning of the Reformation; the second epoch
encompasses texts dating from the beginning of the Reformation.
Several texts from each epoch are analysed in detail in order to
prove the thesis. The choice of texts takes into account the dominant
church reform groups as well as the most relevant genres of
the time. This investigation shows that the church established its
hold on society, on the one hand, by keeping the higher clergy and
the nobility in the place assigned to them by the concept of "ordo",
and on the other hand, by directing social criticism at the people
of high standing, and so appeasing the lower classes who were
looking to heretical groups for the realization of their spiritual
needs and social ambitions.
Reform was thus seen by the reform-oriented people within the Church
as upholding the "God-given" social order, related to the Great
Chain of Being, by all estates. The more this order crumbled because
the real political power-brokers had changed, the more universal
the criticism of the figure of Death became. After the Reformation,
however, the universality of social criticism was increasingly restricted
to the local level, being mainly aimed at rich individuals
within the city population.Thesis (Ph.D.)-University of Natal, Durban, 1989.