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Thematische Bibliographien / English bazar

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Auswahl der wissenschaftlichen Literatur zum Thema „English bazar“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "English bazar"

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Iqbal, Yeshim, Shikhty Sunny, Ahmed Alif, Hirokazu Yoshikawa und Mehzabeen A. Shorna. „Family Socialization and Experiences of Early Childhood Programs in the Rohingya Camps: Study Protocol“. International Journal of Qualitative Methods 21 (Januar 2022): 160940692110624. http://dx.doi.org/10.1177/16094069211062419.

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Objective of Protocol: The primary objective of this protocol is to record the process of conceptualizing a semi-structured interview protocol, training enumerators on the protocol, collecting data, translating findings into English, and analyzing data in English and Bengali, in a study of family socialization among a stateless and conflict-affected population, Rohingya refugees, in Cox’s Bazar, Bangladesh. Research Questions of Study: (1) What are the socialization goals that mothers have for their children, and how do they perceive these goals in relation to their future or current roles as caregivers? (2) What are parents’ experiences with their children’s participation in Humanitarian Play Labs (education/child care provisions in the camps), and what are their perceptions of how their child’s participation in the programs has influenced their child/family? (3) What were the experiences of parents with their children as they migrated from Myanmar to Bangladesh? Design of Study: The design of the study involved a qualitative grounded theory approach based on an analysis of the participants’ responses to a semi-structured interview protocol. Study population: Participants included a purposive sample of 28 mother/father dyads in the Rohingya camps in Cox’s Bazar.

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Ziaul, Sk, und Swades Pal. „Anthropogenic heat flux in English Bazar town and its surroundings in West Bengal, India“. Remote Sensing Applications: Society and Environment 11 (August 2018): 151–60. http://dx.doi.org/10.1016/j.rsase.2018.06.003.

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3

Ziaul, Sk, und Swades Pal. „Assessing outdoor thermal comfort of English Bazar Municipality and its surrounding, West Bengal, India“. Advances in Space Research 64, Nr. 3 (August 2019): 567–80. http://dx.doi.org/10.1016/j.asr.2019.05.001.

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Ziaul, Sk, und Swades Pal. „Estimating wetland insecurity index for Chatra wetland adjacent English Bazar Municipality of West Bengal“. Spatial Information Research 25, Nr. 6 (10.11.2017): 813–23. http://dx.doi.org/10.1007/s41324-017-0147-x.

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Abeda, Sultana. „Rice marketing in Bangladesh: From the perspective of village study at Coxs Bazar district“. African Journal of Agricultural Research 7, Nr. 45 (30.11.2012): 5995–6004. http://dx.doi.org/10.5897/ajar12.1840.

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Pandey, Mridula, Kulbhushan Singh und Ratish Manjhi. „Effect of Covid-19 on Seeking ANC Services in Baloda Bazar District of Chhattisgarh“. International Journal of Medical Science 9, Nr. 3 (30.06.2022): 1–4. http://dx.doi.org/10.14445/23939117/ijms-v9i3p101.

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7

Rothwell, W. „Sugar and Spice and All Things Nice: From Oriental Bazar to English Cloister in Anglo-French“. Modern Language Review 94, Nr. 3 (Juli 1999): 647. http://dx.doi.org/10.2307/3736991.

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Rothwell, W. „Sugar and Spice and All Things Nice: From Oriental Bazar to English Cloister in Anglo-French“. Modern Language Review 100, Nr. 5 (2005): 38–50. http://dx.doi.org/10.1353/mlr.2005.0052.

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Pal, Swades, und Sk Ziaul. „Detection of land use and land cover change and land surface temperature in English Bazar urban centre“. Egyptian Journal of Remote Sensing and Space Science 20, Nr. 1 (Juni 2017): 125–45. http://dx.doi.org/10.1016/j.ejrs.2016.11.003.

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10

Muhammad, Faqir, Professor Dr Matloob Ahmed und Dr Jameel Ahmad Shahzad. „The Role of Jamia Rizvia Faisalabad in Contribution of Islamic Teachings“. Al Khadim Research journal of Islamic culture and Civilization 2, Nr. 3 (31.12.2021): 25–41. http://dx.doi.org/10.53575/arjicc.v2.03(21)u3.25-41.

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JamiaRizvia “Mezher-ul-Islam” is located in Jhang Bazar Faisalabad. This great Islamic Institute was founded by HazratAllamaSardar Ahmad Chishti Qadri who was great Islamic Scholar, Researcher and Learned personality in the discipline of Quran, Hadith, Islamic Jurisprudence and Arabic Language.TheJamiaRizvia has produced many Ulamas, Orators, Debaters and Authorswhich are serving as Islamic Preachers, CivilGovernmental servants in different official Institution. This Islamic Institute is not only delivering the Islamic and Arabic studies but also current educational courses like as: English, Urdu, Mathematics, Sociology, and Computer Science Pak Studies. So, it can be said that the scholar qualified from this Institution has full command over the Islamic and Modern knowledges. Dueto great effective and appreciable way of Teaching, the last degree of Dars-i- Nizami(Al.Shahadat-ul-Alimyya)is considered equivalent to M.A Islamiat and Arabic.

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Dissertationen zum Thema "English bazar"

1

Pal, Mita. „Study of English bazar town and planning for its developments“. Thesis, University of North Bengal, 2000. http://hdl.handle.net/123456789/1237.

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Sarkar, Rupan. „Urbanization in Malda in the colonial period: growth of english bazar as a case study (1813-1947)“. Thesis, University of North Bengal, 2015. http://ir.nbu.ac.in/handle/123456789/1551.

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Hagander, Sara. „Surf and turf, builder’s mug och Jaffa cakes : Översättningsstrategier vid svensk undertextning av kulturspecifika referenser i anglofona matlagningsprogram“. Thesis, Stockholms universitet, Tolk- och översättarinstitutet, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-131865.

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Mat, språk och kultur är tätt sammanlänkade, och i matlagningsprogram förekommer en rad olika sorters kulturspecifika referenser. Kulturspecifika referenser definieras som ”any reference to a cultural entity which, due to its distance from the target culture, is characterized by a sufficient degree of opacity for the target reader to constitute a problem” (Mailhac i Ranzato 2015:54) och kan vara sådant t.ex. som måttenheter (pint), märken (Tabasco) och maträtter (surf and turf). Denna undersöknings fokus är översättningen av kulturspecifika referenser i matlagningsprogram, och eftersom merparten av de matlagningsprogram som översätts för svensk tv är på engelska består denna studies material av 21 engelskspråkiga matlagningsprogram och deras svenska översättningar. De matlagningsprogram som undersökts är Det goda livet, Jamie Olivers smarta rätter, David Roccos ljuva matresa – Italien, Kitchen Hero och Hela England bakar. Genom att att konstruera en korpus och analysera de kulturspecifika referenserna har normerna för översättningsstrategier gällande kulturspecifika referenser i matlagningsprogram kartlagts, och jämförts med resultaten från Pedersens välkända undersökning av primetime-TV (2011). Resultaten kategoriserades sedan enligt Pedersens taxonomi. Resultaten visade att normerna för matlagningsprogram liknade dem för primetime-TV, trots att det fanns ett par domänspecifika skillnader. Eftersom språk formar hur vi ser världen är det intressant att se hur kulturspecifika referenser översätts från en kultur till en annan, eftersom det formar hur den kulturen ses och värderas, eller åtminstone dess matkultur.
Food, language and culture are closely linked and cooking shows are peppered with culturally specific references. Culturally specific references are defined as “any reference to a cultural entity which, due to its distance from the target culture, is characterized by a sufficient degree of opacity for the target reader to constitute a problem” (Mailhac in Ranzato 2015:54) and can be things such as measurements (pints), brands (Tabasco), and dishes (surf and turf) to name a few. This study focuses on the translation of culture specific references in cooking shows. Since most of the cooking shows translated into Swedish are in English, the material for this study consists of 21 cooking shows in English and their Swedish translations. This study will look at the shows 3 good things, Save with Jamie, David Rocco’s Dolce Vita, Kitchen Hero and The Great British Bake off. By constructing a corpus and analyzing the culturally specific references, the norms regarding translation strategies for the translation of culturally specific references in cooking shows have been mapped out, and compared to the results of a well known study on primetime TV by Pedersen (2011). These were categorized in accordance with Pedersen’s taxonomy (2011:76). The results showed that the norms were very similar to those of primetime TV, with the exception of some domain-specific norms. Language influences how we see the world. Thus, the way culturally specific references are translated from one culture into another is important because it affects how cultures are viewed and interpreted, at least within the food community.

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Bücher zum Thema "English bazar"

1

Brunhoff, Laurent de. Wir lernen Englisch mit Babar. Zürich: Diogenes Verlag, 1987.

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Basu, Maura Hurley. To the local bazaar. Calcutta: Mustard Seeds, 2002.

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Allan, Hepburn, Hrsg. The bazaar and other stories. Edinburgh: Edinburgh University Press, 2008.

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4

1934-, Tsuchida Shigeru, Hrsg. Bazai yu ci dian. Taibei Shi: Zhong yang yan jiu yuan yu yan yan jiu suo chou bei chu, 2001.

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Truijens, Hannie. The blue rabbit: And, Flowers for Miss Barar. Basingstoke: Macmillan, 1989.

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Babar's French and English word book. New York: Random House, 1994.

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Babar's French lessons =: Les lec̨ons de franc̨ais de Babar. London: Methuen Children's, 1991.

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Losensky, Paul E. (Paul Edward), 1956- und Sharma Sunil 1964-, Hrsg. In the bazaar of love: The selected poetry of Amīr Khusrau. New Delhi: Penguin Books India, 2011.

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Brunhoff, Laurent de. Babar's family album: 5 favorite stories. New York: Random House, 1991.

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Babar's ABC. New York: Harry N. Abrams, 2001.

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Buchteile zum Thema "English bazar"

1

Das, Manob, Arijit Das und MD Tushar Ali. „Perception of Ecosystem Services from Urban Green Space: A Case from an Urban and a Peri-urban Green Space in English Bazar Urban Agglomeration, Eastern India“. In Advancements in Urban Environmental Studies, 233–45. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-21587-2_14.

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2

Chakrabarti, Pratik. „Medical Marketplaces beyond the West: Bazaar Medicine, Trade and the English Establishment in Eighteenth-Century India“. In Medicine and the Market in England and its Colonies, c. 1450–c. 1850, 196–215. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230591462_10.

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3

De, Aniket. „Divided States, Shared Songs“. In The Boundary of Laughter, 141–86. Oxford University PressDelhi, 2022. http://dx.doi.org/10.1093/oso/9780190131494.003.0005.

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Abstract The Partition of 1947 was an unexpected event that ruptured the older social relations and spaces of Malda, and resulted in many Muslim Gambhira performers to leave English Bazar (now in India) for Chapai Nawabganj (in Pakistan). The most important among them was Muhammad Sufi, alias Sufi Master, who created a new Gambhira in East Pakistan, substituting Shiva and the peasants with the grandfather-grandson (nana-nati) pair. This chapter delves into the context and meanings of Sufi’s new Gambhira in East Pakistan. Drawing an analytical distinction between ‘territory’ and ‘space’, it explores how the cultural space of Gambhira crossed the territorial border between the two new nation-states. It then examines how the nana-nati form of Gambhira came to emerge as a new national tradition after the birth of Bangladesh in 1971, patronised by the new Prime Minister of Bangladesh, Sheikh Mujibur Rahman.

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„bazaar, n.“ In Oxford English Dictionary. 3. Aufl. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1198812558.

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„bahar, n.“ In Oxford English Dictionary. 3. Aufl. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/9550652368.

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Ellenzweig, Allen. „A Return to Paris; Bachelor and PaJaMa Parties“. In George Platt Lynes, 256–74. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190219666.003.0018.

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In early 1937, George sails with Harper’s Bazaar editor Carmel Snow for work in Paris. George adapts to Snow’s demanding style but socializes with old friends like Eardley Knollys and Jacques Guérin. George photographs the “weird giantess,” English poet Edith Sitwell. He crosses to London for additional assignments. Returned to New York City, George has four portraits in MOMA’s massive historical survey “Photography: 1839–1937,” including a striking new Cocteau portrait. GPL is prominently featured in an innovative arts and fashion magazine, Bachelor, discreetly targeting cosmopolitan homosexuals. Via Lincoln Kirstein, George befriends three notable “realist” painters, Paul Cadmus, his lover Jared French, and Jared’s wife Margaret Hoenig. Forming the photography collective PaJaMa, the trio document male friends on the summer beaches of the Northeast in ritualistic poses. Kirstein will marry Paul’s sister Fidelma, while the PaJaMa threesome, visitors to Stone-blossom, frequently sketch portraits of George, Monroe, and Glenway, members of the so-called Homintern.

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Abelson, Elaine S. „The World of the Store“. In When Ladies Go A-Thieving, 42–62. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195071429.003.0003.

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Abstract Women were at the forefront of the gradual shift of middle-class values from prudent economy to guarded extravagance. But the stores played a large and hardly benign role in this process. In the closing decades of the century, as the department store emerged from the dry-goods bazaar, the experience of shopping changed considerably. Deploring what she called the “Napoleonic cam paign against the middle-class pocket-book,” English visitor Kath erine Busbey charged that, beyond the profusion of consumer goods, the interior of the American department store furthered the campaign. The “amazing luxury” of decor, the important openings and promotions, the special holiday and seasonal attrac tions, the profuse displays of out-of-season flowers, the colorful caged live birds, the splashing electric fountains, and even the free samples of food provided an “unnatural tantalization” as they lent the stores a perennial air of festival and excitement. “What chance has … the call of thrift and a commonplace little home against such allurement?” Busbey wondered.

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Belvadi, Anilkumar. „Institutional Genesis“. In Missionary Calculus, 101–23. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190052423.003.0004.

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Chapter 4 traces the logic American missionaries employed in advocating Sunday schools as a suitable answer to their problem of finding audiences for their message. Bazaar-preaching did not produce many converts. Missionaries tried to expand the notion of itinerant preaching: rather than merely present Christianity as a personal path to a secure afterlife, they attempted holding out prospects for a better standard of living for all in this world if they accepted Christianity. The responses usually were those of admiration for the material facts they presented about “Christian countries,” but accompanied by an assertive rejection of any notion of Christian causality. The recalcitrance of their ill-educated adult interlocutors frustrated missionaries and their attention thence turned to children. However, thanks to the availability of government grants-in-aid after 1854, there was increased competition in education from non-Christian groups wanting to set up government-approved secular schools. It was in this context that missionaries felt that Sunday schools, being independent of government funds, could teach Christian doctrine without fear of interference. Further, they expected thousands of non-Christians, eager for any education in English, to attend Sunday Schools, disregarding the evangelical intent of the schools’ sponsors. The India Sunday School Union was formed in 1876 following extensive pan-denominational missionary discussions on the need for a formal organization patterned after “modern” Western bureaucracies, educational systems, armies, and so forth. The chapter details the methods, including the use of advertising, small bribes, and favor-seeking with influential, Christian-minded colonial officials, by which missionaries assembled students. The chapter ends with a statistical review of Sunday school attendance in the last two decades of the nineteenth century.

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