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Zeitschriftenartikel zum Thema „Emancipationism“

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Autor: Grafiati

Veröffentlicht am 25. Mai 2024

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1

Donoghue, Robert. „'Emancipationism'“. Ethics, Politics & Society 3 (10.07.2020): 73–104. http://dx.doi.org/10.21814/eps.3.1.128.

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The republican revival of recent decades, spearheaded by thinkers like Philip Pettit and Quentin Skinner, has brought forth many interesting questions. This article takes up one such inquiry: what is the relationship between neo-republicanism and socialism? On the one hand, there appears to be a number of striking similarities between these social philosophies, such as their shared principal commitment to the liberation of people. On the hand, however, a number of philosophers have questioned whether an allyship between them is theoretically sound. In what follows is an attempt to fuse these philosophies into a singular project under the heading of ‘emancipationism’. In so doing, it will be shown that not only are neo-republicanism and socialism mutually compatible, they are, in fact, incomplete without one another. Each of these traditions focuses on the eradication of a particular evil. Whereas neo-republicanism tends to highlight the problem of domination, the socialist tradition emphasizes the need to abolish exploitation. Thus, it will be shown that by conjoining the core commitments of these social philosophies, and the language both traditions employ when condemning domination and exploitation respectively, a stronger theory of social justice (or freedom) emerges.

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2

Mariani, Laura. „Portrait of Giacinta Pezzana, Actress of Emancipationism (1841–1919)“. European Journal of Women's Studies 11, Nr. 3 (August 2004): 365–79. http://dx.doi.org/10.1177/1350506804044468.

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3

Rebecca DeWolf. „The Equal Rights Amendment and the Rise of Emancipationism, 1932–1946“. Frontiers: A Journal of Women Studies 38, Nr. 2 (2017): 47. http://dx.doi.org/10.5250/fronjwomestud.38.2.0047.

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4

DeWolf, Rebecca. „The Equal Rights Amendment and the Rise of Emancipationism, 1932–1946“. Frontiers: A Journal of Women Studies 38, Nr. 2 (2017): 47–80. http://dx.doi.org/10.1353/fro.2017.a669201.

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5

Scott, R. „Comparing Emancipations“. Journal of Social History 20, Nr. 3 (01.03.1987): 565–83. http://dx.doi.org/10.1353/jsh/20.3.565.

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6

Schmidt-Nowara, Christopher. „Caribbean emancipations*“. Social History 36, Nr. 3 (August 2011): 257–59. http://dx.doi.org/10.1080/03071022.2011.598732.

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7

Rebughini, Paola. „Framing emancipations“. Journal of Classical Sociology 15, Nr. 3 (04.12.2014): 270–85. http://dx.doi.org/10.1177/1468795x14558768.

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8

de Bhailís, Caoimhín. „Richard Elmore: Forgotten Emancipationist“. Studies: An Irish Quarterly Review 107, Nr. 428 (Dezember 2018): 465–73. http://dx.doi.org/10.1353/stu.2018.0078.

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9

Heywood, Christopher. „‘Alas! Poor Caunt’: Branwell's Emancipationist Cartoon“. Brontë Society Transactions 21, Nr. 5 (Januar 1995): 177–85. http://dx.doi.org/10.1179/030977695796439123.

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10

Pfister, Gertrud. „Breaking Bounds: Alice Profé, Radical and Emancipationist“. International Journal of the History of Sport 18, Nr. 1 (März 2001): 98–118. http://dx.doi.org/10.1080/714001484.

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11

Sorkin, David. „Salo Baron on Emancipation“. AJS Review 38, Nr. 2 (November 2014): 423–30. http://dx.doi.org/10.1017/s0364009414000348.

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Throughout his career Salo Baron wrote about emancipation. In his scholarship on the modern period, it was perhaps the subject that concerned him most and, not surprisingly, he offered the most geographically comprehensive and conceptually inclusive understanding of emancipation of all his contemporaries. Baron freed himself from the parti pris positions of both emancipationist and nationalist historians, as well as other ideologically constrained, often mono-causal explanations.

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12

Heddon, Deirdre, und Sally Mackey. „Environmentalism, performance and applications: uncertainties and emancipations“. Research in Drama Education: The Journal of Applied Theatre and Performance 17, Nr. 2 (Mai 2012): 163–92. http://dx.doi.org/10.1080/13569783.2012.670421.

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13

Ornelas, R. „Counterhegemonies and Emancipations: Notes for a Debate“. South Atlantic Quarterly 111, Nr. 1 (01.01.2012): 145–64. http://dx.doi.org/10.1215/00382876-1472639.

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14

Tolerton, Jane. „A Lifetime of Campaigning: Ettie Rout, Emancipationist beyond the Pale“. International Journal of the History of Sport 18, Nr. 1 (März 2001): 73–97. http://dx.doi.org/10.1080/714001491.

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15

Jones, Jeannette Eileen. „Race and Nation in the Age of Emancipations“. Journal of American History 106, Nr. 1 (01.06.2019): 191. http://dx.doi.org/10.1093/jahist/jaz233.

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16

Hurd, Fiona. „Work innovations: transformation, micro-emancipations, or discursive shift?“ International Journal of Work Innovation 1, Nr. 1 (2012): 79. http://dx.doi.org/10.1504/ijwi.2012.047977.

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17

Ross, Robert. „Emancipations and the economy of the Cape colony“. Slavery & Abolition 14, Nr. 1 (April 1993): 131–48. http://dx.doi.org/10.1080/01440399308575087.

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18

Cecena, A. E. „On the Complex Relation between Knowledges and Emancipations“. South Atlantic Quarterly 111, Nr. 1 (01.01.2012): 111–32. http://dx.doi.org/10.1215/00382876-1472621.

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19

Smith, Jordan B. „Race and nation in the age of emancipations“. Slavery & Abolition 40, Nr. 4 (02.10.2019): 777–79. http://dx.doi.org/10.1080/0144039x.2019.1679509.

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20

Ledgister, F. S. J. „Race and Nation in the Age of Emancipations“. Caribbean Quarterly 69, Nr. 1 (02.01.2023): 132–33. http://dx.doi.org/10.1080/00086495.2023.2194224.

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21

Weiner, Dana Elizabeth. „Emancipation’s Diaspora: Race and Reconstruction in the Upper Midwest“. American Nineteenth Century History 11, Nr. 1 (März 2010): 143–45. http://dx.doi.org/10.1080/14664651003617147.

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22

Baldwin, D. L. „Emancipation's Diaspora: Race and Reconstruction in the Upper Midwest“. Journal of American History 98, Nr. 1 (01.06.2011): 209–10. http://dx.doi.org/10.1093/jahist/jar060.

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23

Kelly, Brian. „Emancipation's Diaspora: Race and Reconstruction in the Upper Midwest“. Slavery & Abolition 32, Nr. 2 (Juni 2011): 311–13. http://dx.doi.org/10.1080/0144039x.2011.568236.

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24

Nieuwenhuys, Olga. „Emancipation for Survival: Access to Land and Labour of Thandans in Kerala“. Modern Asian Studies 25, Nr. 3 (Juli 1991): 599–619. http://dx.doi.org/10.1017/s0026749x00013949.

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Landless labourers often cultivate relations of patronage as part of survival strategies even though such relations severely curtail the scope for their emancipationin the long run. In the past decennia, however, the possibilities to maintain relations of patronage or get into new ones have been dwindling fast (Breman 1974). New forms of dependency, such as political clientelism, have proven to be relevant to only a selected minority. To which strategies for survival does the mass of the landless take resort in this situation? Are these more conducive to their emancipation than patronage relations?

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25

Feixa, Carles, José Sánchez-García, Celia Premat und Nele Hansen. „Failed Emancipations: Youth Transitions, Migration and the Future in Morocco“. Societies 12, Nr. 6 (08.11.2022): 159. http://dx.doi.org/10.3390/soc12060159.

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Several authors have highlighted the importance of marriage as a social marker that alters the social categorization of individuals and their relationships from youth to adulthood, according to the cultural construction of the life course in Arab countries. This article analyzes the interaction between the socio-political framework (structure) and the capacity for individual action (agency) in the context of biographical experiences for achieving emancipation in Morocco. This perspective responds to different authors’ demands to include young people’s subjective approaches in the analysis process. This study is guided by the following questions: What capacity do young Arabs have to decide the orientation of their life trajectories? Which factors (cultural, family, socioeconomic, educational, etc.) generate young people’s expectations regarding their transition to adult life? What are the social constrictions that lead to failure in the emancipation process, according to Arab societies?

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26

Kołodziejska-Smagała, Zuzanna. „Polish-Jewish Female Writers and the Women’s Emancipation Movements in the Late Nineteenth and Early Twentieth Centuries“. Aspasia 16, Nr. 1 (01.06.2022): 110–29. http://dx.doi.org/10.3167/asp.2022.160108.

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Between 1880 and 1914, a small group of Jewish female authors writing in Polish approached the vital-at-the-time woman question from different angles. Although they incorporated discussions of women’s sexuality, for these Polish supporters of women’s emancipation, access to education remained the focal point. This article explores the writings of seven Jewish women authors in the historical context of the emerging women’s emancipation movements in the Polish lands, demonstrating that their educational aspirations were not always identical to those expressed by Polish emancipationists. By examining the involvement of Polish-Jewish women writers in Polish women’s organizations, the article complicates the picture of the Polish suffrage movement and highlights the interconnectedness of Polish and Jewish social history.

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27

Hucles, M. „Emancipation's Impact on African-American Education in Norfolk, Virginia, 1862-1880“. OAH Magazine of History 7, Nr. 4 (01.06.1993): 32–35. http://dx.doi.org/10.1093/maghis/7.4.32.

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28

Harris Hayes, Sheena. „:Emancipation’s Daughters: Reimagining Black Femininity and the National Body“. Journal of African American History 108, Nr. 4 (01.09.2023): 759–61. http://dx.doi.org/10.1086/726556.

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29

Fay, Jessica. „A Question of Loyalty: Wordsworth and the Beaumonts, Catholic Emancipation and Ecclesiastical Sketches“. Romanticism 22, Nr. 1 (April 2016): 1–14. http://dx.doi.org/10.3366/rom.2016.0253.

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In the Roman Catholic Emancipation debate, William Wordsworth took the opposite view to his friend and patron Sir George Beaumont. Whilst Wordsworth's position as a committed anti-emancipationist is well-known, this essay explores the Beaumonts’ Catholic heritage and their political allegiances. This contextual material provides a backdrop for a reading of a previously un-noted document that Lady Beaumont sent to the Wordsworths in 1809: ‘An account of an English Hermit’. This pamphlet, by an unknown Anglican clergyman (Thomas Barnard), describes the life of an unknown nonjuror (Thomas Gardiner). Analysis of the manuscript, and the circumstances of its circulation, resituates Wordsworth's objections to Emancipation and casts new light on the tone of his Ecclesiastical Sketches (1822). I explore how Wordsworth uses the ‘Advertisement’ to the sonnets in order to counter any resentment the anti-Catholic publication may have engendered between the poet and Sir George, and conclude with a close reading of ‘Catechising’.

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30

Bigham, Darrel E. „Emancipation's Diaspora: Race and Reconstruction in the Upper Midwest (review)“. Register of the Kentucky Historical Society 108, Nr. 3 (2010): 287–89. http://dx.doi.org/10.1353/khs.2010.0044.

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31

Masur, Kate. „Emancipation's Diaspora: Race and Reconstruction in the Upper Midwest (review)“. Civil War History 57, Nr. 1 (2011): 93–95. http://dx.doi.org/10.1353/cwh.2011.0007.

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32

GEORGE, GLYNIS. „The Seductions of Community: Emancipations, Oppressions, Quandaries edited by Gerald W. Creed“. American Anthropologist 110, Nr. 1 (29.04.2008): 97–98. http://dx.doi.org/10.1111/j.1548-1433.2008.00018_18.x.

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33

Cohen, Anthony P. „The seductions of community: emancipations, oppressions, quandaries – Edited by Gerald W. Creed“. Journal of the Royal Anthropological Institute 14, Nr. 2 (Juni 2008): 451–52. http://dx.doi.org/10.1111/j.1467-9655.2008.00511_19.x.

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34

Sutcliffe, Marcella Pellegrino. „Rome Awards: Salvatore Morelli, Liberal Italy and the transnational network of women emancipationists“. Papers of the British School at Rome 82 (Oktober 2014): 373–74. http://dx.doi.org/10.1017/s0068246214000282.

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35

Vaz, Neil C. „Maroon Emancipationists: Dominica's Africans and Igbos in the Age of Revolution, 1763–1814“. Journal of Caribbean History 53, Nr. 1 (2019): 27–59. http://dx.doi.org/10.1353/jch.2019.0007.

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36

Seymour, David M. „The autonomy of the political and the dissolution of the Jews“. International Journal of Law in Context 3, Nr. 4 (Dezember 2007): 373–87. http://dx.doi.org/10.1017/s1744552307004089.

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This essay argues that the more the state or the political is treated as autonomous the more the specific conception and history of Jews dissolves into a universalised and universalistic category. From this perspective, the emancipatory rights granted to Jews appear as exercises of an arbitrary sovereign power rather than the product and compromises of diverse interests in which Jews are present. This thesis is articulated through a discussion and comparison of two anti-emancipationist radical thinkers; Bruno Bauer and Girogio Agambem. Where Bauer demands the Jews’ emancipation from Judaism as a precondition for the granting of rights, Agamben dissolves the specific Jewish dimension of the Holocaust into a universalist notion of domination and the figure of the Musselman. I conclude by noting that, in the wake of this dissolution, any reference to Jewish specificity, even in death, can be interpreted as the Jews demanding ‘special privileges’ over and above others, thereby running the risk of the Holocaust taking its place in the chain of the antisemitic imagination.

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37

Jones, Martha S. „Emancipation’s Encounters: The Meaning of Freedom from the Pages of Civil War Sketchbooks“. Journal of the Civil War Era 3, Nr. 4 (2013): 533–48. http://dx.doi.org/10.1353/cwe.2013.0076.

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38

Henderson, Carol E. „Emancipation’s Daughters: Reimagining Black Femininity and the National Body by Riché Richardson (review)“. African American Review 56, Nr. 1 (März 2023): 130–32. http://dx.doi.org/10.1353/afa.2023.a903616.

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39

Murchison, Gayle. „Let's Flip It! Quare Emancipations: Black Queer Traditions, Afrofuturisms, Janelle Monáe to Labelle“. Women and Music: A Journal of Gender and Culture 22, Nr. 1 (2018): 79–90. http://dx.doi.org/10.1353/wam.2018.0008.

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40

Terence Killeen. „Catholic Emancipations: Irish Fiction from Thomas Moore to James Joyce (review)“. James Joyce Quarterly 46, Nr. 1 (2009): 160–63. http://dx.doi.org/10.1353/jjq.0.0114.

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41

Polakowski, Marcin. „Johna Graya krytyka podstaw modernistycznych i postmodernistycznych projektów politycznych“. Świat Idei i Polityki 9, Nr. 1 (2009): 31–50. http://dx.doi.org/10.15804/siip200902.

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Gray identifies modernity as a political trend, which has reached its developed expression in the Enlightenment political project, based on a rational reconstruction of morality, the idea of progress, secularization of politics and applying natural sciences methods to studying politics. The decline of the political Enlightenment, however, effected in some political disasters of the 20th century and left emptiness in the ideological space of western politics. Enlightenment project of a universal civilization demystificate not only premodern conceptions of political order, but also undermine itself and broke main intelectual western traditions. Political postmodernism, which is answer to this situation, inherits also some western conceptions like humanism embodied in emancipations tendencies or universalization of the liberal order. According to Gray’s thought, only radical attempt to theorize without typical western prejudices can be appropriate answer to late modern political and social reality

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42

Rao, Brinda. „Struggling for production conditions and producing conditions for emancipations: Women and water in rural Maharashtra“. Capitalism Nature Socialism 1, Nr. 2 (Januar 1988): 65–82. http://dx.doi.org/10.1080/10455758809358369.

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43

Zawiszewska, Agata. „Polskie Stowarzyszenie Równouprawnienia Kobiet (1907–1914) w świetle relacji autobiograficznych, prasy kobiecej i historiografii feministycznej“. Wielogłos, Nr. 2 (44) (2020): 35–66. http://dx.doi.org/10.4467/2084395xwi.20.011.12402.

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Polish Association of Equal Rights for Women (1907–1914) in the Light of Autobiographical Relations, Women’s Press and Feminist Historiography The text investigates the history of the Polish Association of Equal Rights for Women (1907–1914) – one of the first legal feminist organisations in the Kingdom of Poland. The Association was the product of ideological and social clashes within the environment of the emancipationists gathered at the turn of the 19th and 20th centuries around Paulina Kuczalska-Reinschmit, the leader of Polish suffragettes. The group was organised around the Women’s Labour Circle attached to The Society for Support of Industry and Trade (1894–1905), and then in the informal Polish Union of Equal Rights for Women. In 1907 the suffragettes formed the Union of Equal Rights for Polish Women, and the proponents of the integration of the fight for gender equality and Polish independence established the Polish Association of Equal Rights for Women. The relations between the Union and the Association were characterised by competition for succeeding in being the first to introduce new ideas into the mainstream and good practices inside the organization.

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44

Zawiszewska, Agata. „Polskie Stowarzyszenie Równouprawnienia Kobiet (1907–1914) w świetle relacji autobiograficznych, prasy kobiecej i historiografii feministycznej“. Wielogłos, Nr. 2 (44) (2020): 35–66. http://dx.doi.org/10.4467/2084395xwi.20.011.12402.

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Polish Association of Equal Rights for Women (1907–1914) in the Light of Autobiographical Relations, Women’s Press and Feminist Historiography The text investigates the history of the Polish Association of Equal Rights for Women (1907–1914) – one of the first legal feminist organisations in the Kingdom of Poland. The Association was the product of ideological and social clashes within the environment of the emancipationists gathered at the turn of the 19th and 20th centuries around Paulina Kuczalska-Reinschmit, the leader of Polish suffragettes. The group was organised around the Women’s Labour Circle attached to The Society for Support of Industry and Trade (1894–1905), and then in the informal Polish Union of Equal Rights for Women. In 1907 the suffragettes formed the Union of Equal Rights for Polish Women, and the proponents of the integration of the fight for gender equality and Polish independence established the Polish Association of Equal Rights for Women. The relations between the Union and the Association were characterised by competition for succeeding in being the first to introduce new ideas into the mainstream and good practices inside the organization.

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45

Kelly, Brian. „Emancipations and Reversals: Labor, Race, and the Boundaries of American Freedom in the Age of Capital“. International Labor and Working-Class History 75, Nr. 1 (2009): 169–83. http://dx.doi.org/10.1017/s0147547909000118.

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46

Parsard, Kaneesha Cherelle. „Criticism as Proposition“. South Atlantic Quarterly 121, Nr. 1 (01.01.2022): 91–108. http://dx.doi.org/10.1215/00382876-9561559.

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What is possible when empire is uncertain about its authority? This essay looks to West Indian Emancipation, a moment of crisis, for a method. As emancipated peoples of African descent became wage laborers, and set the terms of their work, the sugar industry required free—unbonded—labor. With the arrival of Asian indentured labor, however, it became more difficult to manage the imbrications of race, gender, sexuality, capital, and labor. Proposition takes advantage of this epistemological and enunciative quandary. By dwelling in cultural and historical archives, proposition offers new possibilities about emancipation’s present and the futures that might follow. This essay considers this matrix through an 1871 correspondence between the secretary of state for the colonies and Governor Rawson William Rawson of Barbados and the Windward Islands. The question at hand: “the increasing disposition of Creole women to form connection with Chinese and Indian immigrants.” This question does not compel a fantasy of interracial intimacy. Rather, it suggests that good work and the racial family were crucial to the life of the plantation—and that unsanctioned “connection” might hasten its demise. Proposition is a critical mode of speaking back, a mode of testing alternative timelines and scenes of freedom.

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47

Karademir, Aret. „Non-Chauvinist Multiculturalism: A Critical Encounter between Butler and Kymlicka on the Way to the Emancipationist Model of Minority Rights“. Philosophical Forum 48, Nr. 4 (02.11.2017): 423–48. http://dx.doi.org/10.1111/phil.12168.

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48

Oroskhan, Muhammad Hussein, und Sayyed Mohammad Anoosheh. „Conflict of Culture and Religion: Jalal Al-e-Ahmad's “Pink Nail Polish” from a Bakhtin's Carnivalistic Point of View“. International Letters of Social and Humanistic Sciences 77 (Juni 2017): 35–43. http://dx.doi.org/10.18052/www.scipress.com/ilshs.77.35.

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By the 1930s, the Iranian society was driven toward modernization. Consisted with the concept of modernization, feminism ushered a whole new era in Iranian history. Besides, the outbreak of World War II and the consequent abdication of Reza Khan afforded women a golden opportunity to fight for their rights and emancipations. This movement was also supported by the famous male writers of the time among whom Jalal Al-e-Ahmad marked a prominent place. He was keen enough to properly explore women's situation in his works and notice the drastic effect of modernization upon women's situation. Hence, in this study, we try to investigate Al-e-Ahmad's short story entitled “Pink Nail Polish” 1948 with respect to Bakhtin's Carnivalesque's theory. Furthermore, it is shown how Bakhtin's new literary mode can create the excellent chance of studying Iranian women's situation properly. Finally, we explain that due to the drastic change of Iranian women's situation towards modernity, they may lead a double life if their rights are not respected. This can lead to a disproportionate relationship between the husband and the wife as the marital infidelity becomes rampant.

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49

Flomen, Max. „The Long War for Texas: Maroons, Renegades, Warriors, and Alternative Emancipations in the Southwest Borderlands, 1835–1845“. Journal of the Civil War Era 11, Nr. 1 (2021): 36–61. http://dx.doi.org/10.1353/cwe.2021.0003.

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50

Lewis, Kay Wright. „Race and Nation in the Age of Emancipations ed. by Whitney Nell Stewart and John Garrison Marks“. Journal of the Civil War Era 10, Nr. 2 (2020): 256–58. http://dx.doi.org/10.1353/cwe.2020.0029.

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