Thematische Bibliographien / Elin Persson

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Auswahl der wissenschaftlichen Literatur zum Thema „Elin Persson“

Autor: Grafiati

Veröffentlicht am 30. Juni 2021

Zuletzt aktualisiert am 8. Februar 2022

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Zeitschriftenartikel zum Thema "Elin Persson"

Sarungallo, Rahel Rati, und Riana Udurman Sihombing. „Tinjauan Teologis Integritas Elia“. Journal Kerusso 4, Nr. 1 (18.03.2019): 26–33. http://dx.doi.org/10.33856/kerusso.v4i1.103.

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Integrity is important as long as someone is still alive. The importance of integrity is so important since the time of Elijah's ministry that was very necessary to bring change in the midst of Israel, which is to return to true worship. The changes brought by Elijah were only determined because Elijah had integrity. How about today, is integrity still relevant for believers? The author himself believes that integrity is still relevant for contemporary believers. The reason, because the success or failure of a person is determined by integrity. Integrity itself has the meaning of the integrity of a person, that means talking about one's own truth.

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Chepaitis, E. V. „Elia™: A Simpler Tactile Code for Persons with Visual Impairments“. Journal of Visual Impairment & Blindness 90, Nr. 3 (Mai 1996): 282–83. http://dx.doi.org/10.1177/0145482x9609000325.

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Gordon, Siamon. „Elie Metchnikoff, the Man and the Myth“. Journal of Innate Immunity 8, Nr. 3 (2016): 223–27. http://dx.doi.org/10.1159/000443331.

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The year 2016 marks the centenary of the death of Elie Metchnikoff, the father of innate immunity and discoverer of the significance of phagocytosis in development, homeostasis and disease. Through a series of intravital experiments on invertebrates and vertebrates, he described the role of specialised phagocytic cells, macrophages and microphages, subsequently renamed neutrophils and polymorphonuclear leucocytes, in the host response to injury, inflammation, infection and tissue repair. As a vigorous proponent of cellular immunity, he championed its importance versus humoral immunity in the so-called antibody wars. By 1908, when the Nobel Prize was awarded to Elie Metchnikoff and Paul Ehrlich, this debate was not yet resolved. Even earlier, Metchnikoff had turned his research interests to the process of ageing and the possible link to intestinal auto-intoxication, giving rise to the current interest in the microbiome of the gut and the use of probiotics to promote health and longevity. During the past century, Metchnikoff's reputation has waxed and waned, as lymphocyte heterogeneity, specificity and memory began to dominate the field of adaptive immunity, yet his benign visage continues to provide an iconic presence for specialists in innate immunology, whose studies have made a striking comeback in the past decade. In this review, I shall consider the nature of his studies and the person as well as the legendary description of his Eureka experience in Messina in 1882, a story loved by students and investigators alike, that marked, in his own words, his transformation from zoologist to pathologist.

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Vartolomei, Aurel-Claudiu, Suciu Ilinca Elena und Ursache Elena Mihaela. „Correlations Between Deaf-Muteness and Cephalometric Characteristics in Adults“. European Scientific Journal, ESJ 13, Nr. 30 (31.10.2017): 1. http://dx.doi.org/10.19044/esj.2017.v13n30p1.

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Objective: The purpose of this study was to assess any existing correlations between the phonatory function obviously affected in deaf-mute patients and dento-maxillary and/or facial anomalies. Material and Methods: The study comprised 55 deaf-mute patients (28 males and 27 females) aged between 23 and 76 from 2 cities of Romania, belonging to the Hearing Deficiency Persons’ Association. 13 were edentulous. Each patient was clinically and radiographically assessed. We applied computer assisted interpretetation of the profile teleradiographies using AudaxCeph and Scanora Lite 3.2.6 software for the following parameters: SNA, SNB, ANB, SN/ML, FH/ML, NL/ML, NL/+1 and ML/-1 angles, Ls-ELine, Li-ELine, UP and LP distances.The data was compared to normal values as referred to in the mentioned computer programs by using Student’s t-tests and the Bland Altman plot. Results: The following characteristics were identified as being statistically different from the normal values: SN/ML with a mean of -5,5°, FH/ML by 6,2°, NL/ML with -5,2°, Ls-ELine by -4,2 mm and Li-ELine with a mean of -3,7 mm. Conclusions: Deaf-mute patients tend to present hypodivergent vertical skeletal patterns, anterior mandibular growth/rotation and skeletal deep bite and also protruded lips, aspects which must be taken into consideration when commencing an orthodontic treatment.

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Syahartijan, La Ode Muhammad, Eka Suaib, Bahtiar Bahtiar und Muhammad Najib Husain. „JARINGAN KEPEMIMPINAN ELIT POLITIK DALAM TRANSFORMASI NILAI – NILAI BUDAYA KESULTANAN BUTON SARAPATAANGUNA DI MASYARAKAT AGRARIS KABUPATEN BUTON“. ETNOREFLIKA: Jurnal Sosial dan Budaya 8, Nr. 3 (29.10.2019): 262–78. http://dx.doi.org/10.33772/etnoreflika.v8i3.817.

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Penelitian ini bertujuan untuk menganalisis jaringan komunikasi yang dilakukan oleh elit politik dalam revitalisasi nilai – nilai budaya kesultanan Buton sarapataanguna di masyarakat agraris kabupaten Buton. Jenis penelitian ini adalah penelitian deskriptif kualitatif. Informan penelitian ini adalah: Bupati, anggota DPR, penyuluh dinas pertanian, Kepala Dinas Pariwisata, Kepala Seksi Kebudayaan dan Cagar Alam, Tokoh Adat, Tokoh Sejarah, Tokoh Pemuda, Petani dan Akademisi yang ditetapkan secara purposive dengan menetapkan sampel wilayah. Pengumpulan data dilakukan melalui observasi, wawancara, Focus Group Discussion (FGD) dan studi dokumentasi. Tahapan analisis data dilakukan, sebelum dilapangan, selama dilapangan, dan selesai dilapangan melalui domain analysis dan taxsonomi analysis. Hasil penelitian menunjukan bahwa, tersebarnya tranformasi nilai – nilai budaya sarapataanguna dimasyarakat dilakukan oleh elit politk melalui jaringan linkaran yang ada di lembaga formal dan non formal serta jaringan keluarga melalui komunikasi antar persona, komunikasi kelompok, dan komunikasi massa.

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Hames, Harvey J. „Elia del Medigo: An Archetype of the Halachic Man?“ Traditio 56 (2001): 213–27. http://dx.doi.org/10.1017/s0362152900002452.

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“And the person who urged me to this point is the noble master, Pico della Mirandola, who is given to speculation of the highest sciences, is a very intelligent man, a worthy philosopher, a lover of truth, of whose like I have not seen in these times.” Thus wrote Elia del Medigo in the introduction to his commentary on Averroes' De substantia orbis written at the behest of the famous count of Mirandola as a result of their discussions in 1485. In late 1486, Pico, then in Rome, presented his Conclusiones in which he was able to couple the philosophy of Averroes with statements such as: “Averroes and Avicenna cannot disagree fundamentally on whether the physicist receives composite bodies from the metaphysician, even if they differ in their words,” or: “If there is any nature immediate to us that is either simply rational, or at least exists for the most part rationally, it has magic in its summit, and through its participation in men can be more perfect.” Conclusions like these could only have deeply frustrated someone like Elia del Medigo, who had devoted much time and effort to persuading the count of the superiority of peripatetic philosophy as interpreted by Averroes and may have caused him to revise somewhat his favorable statements about Pico. His last known contact with Pico was in December of the same year, in the form of a letter with two accompanying treatises, a last-ditch effort to make Pico aware of the superiority of Aristotelian-Averroistic cosmology.

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HM, Abubakar, Mualimin Mualimin und Nurliana Nurliana. „ELIT AGAMA DAN HARMONISASI SOSIAL DI PALANGKA RAYA“. Khazanah: Jurnal Studi Islam dan Humaniora 16, Nr. 2 (26.12.2018): 277. http://dx.doi.org/10.18592/khazanah.v16i2.2337.

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Abstract: This paper aims to analyze the social interaction among the religious elites in Palangka Raya. The focus of this writing was the patterns of interaction among the religious elites, the encouraging factors of interaction, and the implications of interaction among the religious communities towards the social life among the religious communities in Palangka Raya. This research is a field research using a qualitative method. The data was collected through observation and interview. It was concluded that the interaction among the religious elites in Palangka Raya was supported by the integrative strengths which enable the harmonious relationship among the religious elites. These integrative strengths were the cultural values which have rooted and have been inherited to the next generations, especially to Dayak society. The religious difference in Dayak culture is not seen as the opposing form, but as a human right and a personal choice of each person. On this level the patterns of interaction which will be formed is integrative solidarity. The harmonious relationship among the religious elites then has implications towards the social life among the religious communities. These implicationswere the realization of the harmonious and collaborative relationships among the religious communities in Palangka Raya. Paper ini bertujuan untuk menganalisis interaksi sosial antara elit agama di Palangka Raya. Fokus kajian dalam tulisan ini terkait dengan pola interaksi elit agama, faktor pendorong interaksi, dan implikasi interaksi antara elit agama terhadap kehidupan sosial antar umat beragama di Kota Palangka Raya.Penelitian ini merupakan penelitian lapangan dengan menggunakan metode kualitatif.Untuk memperoleh data dilakukan dengan observasi dan wawancara.Hasil temuan dapat disimpulkan bahwa interaksi antarelit agama di Kota Palangka Raya ditopang oleh kekuatan integratif yang memungkinkan terjadinya hubungan harmonis antara elit agama.Kekuatan integratif tersebut adalah nilai-nilai budaya yang telah mengakar dan diwariskan secara turun-temurun khususnya pada masyarakat Dayak. Perbedaan agama dalam budaya Dayak tidak dipandang sebagai bentuk pertentangan, tetapi sebagai hak asasi dan pilihan pribadi setiap orang. Pada tataran ini pola interaksi yang akan terbentuk adalah bersifat solidaritas integratif. Hubungan yang harmonis antara elit agama kemudian berimplikasi pada kehidupan sosial antarumat beragama di Palangka Raya. Implikasi tersebut terutawa terwujudnya hubungan yang harmonis dan kolaboratif antarumat beragama di Palangka Raya.

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Kane, Gregory. „George Jeffreys, the Spirit of Christ, and Early Pentecostal Thinking on Spirit Reception“. PNEUMA 37, Nr. 1 (2015): 63–81. http://dx.doi.org/10.1163/15700747-03701027.

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The emerging pentecostal movement of the early twentieth century recognized the need to develop a coherent pneumato-soteriological framework from which to promote the pentecostal distinctive of Spirit baptism. In the midst of heated debate interwoven with various personality cults, a multiplicity of alternative models was advanced. George Jeffreys, the founder of the Elim Pentecostal Church, taught that Christians do not receive the Holy Spirit at conversion; they receive him only at the baptism in the Holy Spirit. Rather, Jeffreys asserted, it is the Second Person of the Holy Trinity who comes to indwell the believer at regeneration, and this Spirit of Christ is entirely distinct from and in no way synonymous with the Holy Spirit. Jeffreys’ Spirit of Christ teaching was widely promoted within the Elim movement during the 1920s and 1930s and was still being discussed within British Pentecostalism as late as the 1960s, before it faded into theological obscurity. Nevertheless, the implications of this early debate on Spirit reception remain a live issue within Pentecostalism today.

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Caruso, Francesco, und Carlo delle Donne. „Plato’s Persona. Marsilio Ficino, Renaissance Humanism, and Platonic Traditions“. Elenchos 41, Nr. 1 (25.11.2020): 209–16. http://dx.doi.org/10.1515/elen-2020-0012.

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Lentricchia, Maeve. „Our Atoms, Ourselves: Lucretius on the Psychology of Personal Identity (DRN 3.843–864)“. Elenchos 41, Nr. 2 (16.12.2020): 297–328. http://dx.doi.org/10.1515/elen-2020-0016.

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AbstractIn Epicurean cosmology, material reconstitution, or palingenesis (παλιγγενεσία) is the necessary consequence of the infinity of time and the eternity of atoms. I examine Lucretius’ treatment of this phenomenon (DRN 3.843–864) and consider the extent to which his view enables us to develop an Epicurean response to the question: what makes a person at two different times one and the same person? I offer a reading of this passage in the light of modern accounts of persistence and identity, and what Lucretius states in Books 3 and 4 about memory and the soul’s motions. Guided by the metaphysical implications of this analysis, I determine the type of relation which, according to Lucretius, holds between the mental and the physical.

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Dissertationen zum Thema "Elin Persson"

Jonsson, Martina. „”Den här platsen krossar de som är gjorda av glas. Gör kroppar till skärvor.” : Prekaritetsläsningens möjligheter i Sara Stridsbergs Kärlekens Antarktis och Elin Perssons De afghanska sönerna“. Thesis, Linnéuniversitetet, Institutionen för film och litteratur (IFL), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-105049.

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This thesis focuses on the possibilities of precarity as a perspective in the field of literary studies in order to analyse how insecurity is portrayed in literature. Sweden has a great tradition of proletarian literature, but researchers in the neoliberal era find it problematic to understand the emancipating aspects of the new proletarian literature that does not focus on collective movement and articulated emancipation. This thesis explores the possibilities of precarity as a perspective for analysing how literature narrated through an individual and passive perspective can work as a social critique. The analysis focuses on the novels Kärlekens Antarktis [The Antarctica of Love] by Sara Stridsberg and De afghanska sönerna [The Afghan Sons] by Elin Persson and tries to answer questions about how these novels portray precarity and how the perspective of precarity enables an understanding of how the novels work as social criticism. The thesis mostly uses theories by Judith Butler and Isabell Lorey, and the analysis uses a comparative method in combination with a reading that focuses on the thematics of precarity. This is disposed in connection to Lorey’s three dimensions of precarity – precariousness, precarity, and governmental precarization. The analysis results in an understanding of how these kinds of novels can capture the biopolitical perspective, where politics and life emerge. The reading’s focus on the aspect of the body, followed by the hierarchical and societal aspects, shows how the novels’ individual perspectives can have collective tendencies in connection to the reader’s ability to feel solidarity with the characters.

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McLain, David M. „Developing and delivering inductive expository sermons for Generation X persons at Elim Baptist Church“. Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Nkuna, Olivia Khensani. „Stigmatisation and discrimination of people living with HIV and AIDS at Elim in Vhembe District : a jungian phenomenological study“. Thesis, 2016. http://hdl.handle.net/10386/1783.

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Thesis (Ph. D. (Psychology)) -- University of Limpopo, 2016.
Exploring the lived experiences of People Living with HIV/AIDS in relation to stigma and discrimination was the purpose of this qualitative research underpinned by Jungian Phenomenology. The study was qualitative in nature with a non-probability sample of fifteen participants aged from twenty tree to sixty four years. The setting was a rural and the research took place at a designated HIV/AIDS clinic in Limpopo. Semi-structured interviews, in the vernacular, were constructed so that the in-depth, lived experience of the participants relating to stigmatisation and discrimination could be ascertained. The participants’ responses were organised through the application of the Jungian metaphors and presented as themes which were presented in English. The archetypes of the Self, Shadow and Persona were highlighted as dominant metaphors with the Animus playing an important. These were followed by archetypes which represented more marginal roles in the participants’ personality development namely, the Anima, Hero, Caregiver, Innocent and Orphan. Everyone has the desire to develop a well-rounded socially acceptable and fulfilling personality, whose development process is accompanied by the generation and maturation of various archetypal traits. Once this is achieved, the process of personal individuation is completed and an individual is able to experience their true Self and live a fulfilling and authentic (honest) life. HIV infection and HIV related stigma generate archetypal traits which tend to impede the personality development of individuals. As a result they were not able to merge their personality development into an integrated unit and emerge as spiritual and deep-thinking beings.

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Bücher zum Thema "Elin Persson"

Montanari, Elio. Arte e persone a Venezia: Immagini di Elio Montanari per il centenario della Biennale di Venezia, 1980-1995. Venezia: Bardi, 1995.

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Public Broadcasting Service (U.S.), Hrsg. Elie Wiesel: First person singular. [Alexandria, Va.]: PBS, 2002.

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ELIV 2017. VDI Verlag, 2017. http://dx.doi.org/10.51202/9783181022993.

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Seamless Electronics for Automotive Services. Going forward from the last ELIV „Electronics in Vehicles“ in 2015 – the most significant Congress in Automotive Electronics has now seen a substantial upgrade. In line with the feedback given by participants, speakers and journalists we have added new elements and contents to the event, which is beneficial for all involved. The announcement of moving the Congress from traditional Baden-Baden to Bonn in 2017 has certainly also done its bit to shape the event further. The city of Bonn represents internationality, growth, and easy access and is synonymous with technical know-how at the highest level – all of which does credit to the congress, particularly in light of the turnaround in the car industry driven by the latest electronic developments. All members of the program committee have been able to convince themselves in person of the capability of the new UN Congress Center, which is located within close proximity of the plen...

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Proclamation: V.R., east riding of the county of Elgin, to wit : public notice is hereby given to the electors of the east riding of the county of Elgin ... for the purpose of electing a person to represent them in the Legislative Assembly .. [St. Thomas, Ont.?: s.n., 1986.

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Proclamation: V.R., west riding of the county of Elgin, to wit : public notice is hereby given to the electors of the west riding of the county of Elgin ... for the purpose of electing a person to represent them in the Legislative Assembly .. [St. Thomas, Ont.?: s.n., 1986.

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"Vivat Regina", proclamation: West riding of the county of Elgin, to wit : public notice is hereby given to the electors ... for the purpose of electing a person to represent them in the Legislative Assembly .. [St. Thomas, Ont.?: s.n., 1986.

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"Vivat Regina", proclamation: East riding of the county of Elgin, to wit : public notice is hereby given to the electors ... for the purpose of electing a person to represent them in the Legislative Assembly .. [St. Thomas, Ont.?: s.n., 1986.

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Buchteile zum Thema "Elin Persson"

James, Felicity. „Charles Lamb, Elia, and Essays in Familiarity“. In On Essays, 185–205. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198707868.003.0010.

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Charles Lamb helped develop the familiar essay genre through his Essays of Elia (1823) and Last Essays (1833). Highly popular through the nineteenth and early twentieth centuries, he faded from view through the twentieth century thanks to New Critical scorn. This chapter restores the Elian voice to contemporary conversations about the essay, tracing Lamb’s influence and afterlives in the work of later writers from Anne Fadiman to David Foster Wallace. More broadly, the chapter uses Lamb to open up the many nuances of the familiar essay, and to trace its origins and debts. From conversation to letter-writing to the work of the Romantic poets and the strange persona of Elia himself, it explores the many meanings and histories of the familiar mode.

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Russell, David. „“Our Debt to Lamb”“. In Tact, 12–40. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196923.003.0002.

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This chapter considers Charles Lamb's deviation from eighteenth-century social and literary conventions. It reads together Lamb's tactful persona of Elia with his fellow essayists and contemporaneous debates about social change. Here, tact is a product of the modern city: never before had so many different people lived in such close proximity to one another, in a situation that required new forms of relating to difference and a reform of established, absolutist systems of status evaluation. Lamb's essays resist coercive claims to truth, keep meaning on the move, and preserve desire and possibility within social relations. Elia's language makes use of the possibilities of the essay form in order to provide the conditions for a phenomenology of tactful relation, a virtual reality, or what Lamb calls “illusion:” the cultivation of a neutral and impersonal space existing between people.

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Oreskes, Naomi. „The “Short Step Backward”“. In The Rejection of Continental Drift. Oxford University Press, 1999. http://dx.doi.org/10.1093/oso/9780195117325.003.0013.

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In 1922, Harry Fielding Reid, a founder of American seismology, encapsulated the American perspective on scientific method in a review of Wegener’s Origin of Continents and Oceans. “There have been many attempts to deduce the characteristics of the Earth from a hypothesis,” he wrote, “but they have all failed. There is the pentagonal system of Elie de Beaumont, the tetrahedral system of Green . . . [continental drift] is another of the same type.” The history of hypothetico-deductive reasoning in geology was a history of failure; progress was to be made another way. “Science has developed,” Reid concluded, “by the painstaking comparison of observations and, through close induction, by taking one short step backward to their cause; not by first guessing at the cause and then deducing the phenomena.” An obvious reading of Reid’s comment is that Wegener’s faulty methodology led him to faulty conclusions. No doubt Reid thought so. But another reading is the implicit suggestion that a different approach —a different presentation —might have elicited a more favorable response. Charles Schuchert’s comment that it was “wrong lor a stranger to the facts to generalize from them to other generalizations” suggested that if evidential support for drift could come from someone who was not a “stranger to the facts,” then Americans might be more disposed to entertain the theory. This thought had occurred a few years earlier to Reginald Daly and Frederick Wright. When Daly and Wright returned from South Africa in the autumn of 1922, each pondered the question of continental drift. Daly, whose proclivities ran to theory, developed a mechanical account of drift; Wright, an experimentalist, began to think about a possible test. The key empirical evidence was the alleged similarities between the Karroo formations in South Africa and age-equivalent rocks elsewhere in the world — evidence that had earlier motivated Suess’s idea of Gondwanaland and now supported Wegener’s theory of drift. But how similar were these rocks, really? Suess and Wegener had based their ideas on compilations of published literature; neither man had studied any of these rocks in person. In fact, there had never been a direct comparative study of the so-called Gondwana beds.

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Fox, Raymond. „Storytelling“. In The Use of Self. Oxford University Press, 2011. http://dx.doi.org/10.1093/oso/9780190616144.003.0017.

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Stories are the inspired fields of our brains. Elie Wiesel once commented, ‘‘God made man because He loves stories.’’ The outstanding virtue of stories is that they are archetypical in nature and inspire, when shared, a relational partnership in teaching and in learning. Relish the story! Humans have been referred to as storytelling machines. Why? Because of our profound hunger for narrative. It is instinctive. And because, even when delivered in plain language, stories are crammed full of undercurrents and subtle nuances. Our lives are filled and revealed in stories. Their allure resides in their transcendent quality—transcending person, place, culture, ideologies, and academic disciplines. Although cousins of case studies, critical incidents, and role playing, stories are a fresh and unique breed. They draw us out, lead us beyond ourselves and our immediate situation in special ways. Stories rise above a totally logical and straightforward approach to learning and shuttle back and forth between facts and feelings. They echo Schon’s (1983) assertion that stories trigger reflection in a context that presents material differently. We think in terms of stories. New events and experiences are cast in stories that are linked to previously understood stories and experiences. Knowing them, finding them, reflecting on and reconsidering them—massaging them, as it were—help students to understand and operate in the world of professional practice. Students easily apprehend their meaning and adapt them to their own purposes, eventually capturing or inventing their own. Our ability to tell stories in novel ways is a hallmark of wisdom, maturity, and careful judgment. Stories from our own practice, from students, even from folklore, movies, and mythology can be usefully employed to build motivation in learning environments. Verisimilitude is the stuff of stories. They cannot be reduced to facts. Stories tell so much more. Words turn into pictures, providing a kaleidoscope of human nature—the ordinary and the extraordinary—about fallibility, about changing the human condition. Stories are a triumph of ordinary and extraordinary humanity and fallibility. What is a story? Bruner (1996) deems a story as a mode of thinking, a means of organizing experience and knowledge.

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Konferenzberichte zum Thema "Elin Persson"

Fastykovsky, Pavel P., Michael A. Glauberman und Yaroslav I. Lepikh. „Autonomous Seismic Sensor with a New Temporal Method of a Moving Person Detection“. In 2021 IEEE 12th International Conference on Electronics and Information Technologies (ELIT). IEEE, 2021. http://dx.doi.org/10.1109/elit53502.2021.9501092.

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