Dissertationen zum Thema „Egyptologist“
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Harrison, P. M. „Profane Egyptologists : the revival and reconstruction of Ancient Egyptian religion“. Thesis, University College London (University of London), 2012. http://discovery.ucl.ac.uk/1370586/.
Der volle Inhalt der QuelleWolff, Esther. „Enquête sur les Egyptologies parallèles et leur rapport avec la recherche“. Strasbourg 2, 2005. http://www.theses.fr/2005STR20012.
Der volle Inhalt der QuelleThe subject of this thesis treats of fantasies about the egyptian civilization, fantasies which are becoming the truth for a large audience. If some of these fantasies seem amusing (the extraterrestrial origin of the ancient Egyptians), others are frightening as it is shown with the utilisation of the egyptian civilization by afrocentrim or neo-nazism groups. It seemed to us essential to expose these fantasies and to understand their origins and their propagation. Our intention is to inform egyptologists of their existence and the audience of their danger. We named these fantasies " fakes egyptologies " and defined their authors as " parallelists ". The expression " fakes egyptologists " shows how these authors want to expound their ideas as an alternative to egyptologic science by supporting a twisted vision of the history of the egyptian civilization for ideologic or financial purposes. These fakes egyptologies are very diverse. There are subjects as different as Atlantis, Extraterrestrials, Aryans, etc. Even psychoanalysis is interested in ancient Egypt and gives an analytical explanation of the character of the pharaoh Akhnaton. There is a theme which is always constant in fakes egyptologies : the quest of the origins. The fake egyptologies are almost always in conflict with the research in egyptology. Either they use the results of the research and distort them to adapt them to their thesis, or they claim that the results of the " officiel " egyptology are wrong and misleading. Finally, fakes egyptologies are symptomatic of the diffusion of pseudo-sciences in a large audience and we question ourselves on the place of egyptology in the fight against these pseudo-sciences
Engsheden, Åke. „La reconstitution du verbe en égyptien de tradition 400-30 avant J.-C“. Doctoral thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-2535.
Der volle Inhalt der QuelleJohansson, Pär. „Makt, nätverk och mumier : En studie av Victoriamuseets egyptiska samlings skapande, den svenska egyptologin och svenskt samlande under 1800-talet“. Thesis, Stockholms universitet, Institutionen för arkeologi och antikens kultur, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-161342.
Der volle Inhalt der QuelleWarmenbol, Eugène. „Le lotus et l'oignon: l'égyptologie et l'égyptomanie en Belgique au XIXème siècle“. Doctoral thesis, Universite Libre de Bruxelles, 1999. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211866.
Der volle Inhalt der QuelleSadjedi, Saba Tahmouress. „Etienne - marc quatremere : un maitre francais de la renaissance orientale“. Montpellier 3, 1987. http://www.theses.fr/1987MON30032.
Der volle Inhalt der QuelleBorn in paris on the 12th of july 1782, and drying here on the 18th of september 1857, etienne-marc quatremere takes, since his youthful age, courses in greek and oriental languages and publishes, in 1808, his first work on egypt. Thanks to this work, and to many others that follow it, he is elected, in 1815, a member of "l'academie des inscriptions". Here, he publishes a great number of memoirs touching on multiple subjects - literary, philological, historical, geographical and archeological ; he participates regulary in literary meetings and commissions and examines the project of scientific journeys. Appointed, in 1819, to the chair of hebrew, of chaldean, and of syriac at the "college de france" and, in 1832, to that of persian at "l'ecole des langues orientales", he teaches there until the end of his life, train- ing several generations of distinguished orientalists some of whom are occupying his chairs, and somme others becoming representatives of orientalism in france as well as in europe. Helpful, royalist, a fervent catholic, and very generous to the poor, he lives only for science and devotes sixty years of this life to orientalism and leaves behind a great number of memorable works in this domain. His egypto- logical studies, which relate to the coptic and islamic ages, make him one of the main authorities on these studies in france as well as in europe. The existence of three coptic dialects had already been attested by the grammarians of that language, when ge establishes, in his first work, the existence of a fourth. Working on the geography of the coptic epoch, he identifies the sites of a great number of towns and villages of egypt, discussing their etymology and providing a lot of information on their history covering centuries. The history of islamic egypt is marked by the reign of two dynasties, the fatimides and the mamluks. The former, who came from north africa to egypt, profess shiism. Throughout the life and reign of two khalifes fatimides, muizz li din allah, and al-mustansir bi allah, the author describes the history of almost a century of that country, in the course of which that dynasty experiences greatness and decadence. The latter, the mamuluks, who profess sunnism, were slaves at the beginning. Throughout the reign of the eleven mamluk sultans, the author describes the history of sixty years of egypt and tells, according to to makirzi, the story of their military exploits against the mongols and the crusaders, two events that marked the thirteenth century. It is with these works, which still preserve their scientific value, that he greatly contributed to egyptological studies, leaving behind in this way and immortal trace in this branch of orientalism
Cincotti, Silvana. „Karnac est en paix" : analyse et étude des pièces provenant du temple de Karnak et appartenant au Musée Egyptien de Turin“. Thesis, Montpellier 3, 2015. http://www.theses.fr/2015MON30101.
Der volle Inhalt der QuelleThe starting point of this PhD research has been the desire to make a new approach to the study of the Egyptian collection in Turin and the debated contexts of archaeological contextualisation. Although much has been published about the Egyptian Museum of Turin, this research aims to gather data from different sources, travel notebooks, archives and unpublished documents. The research has study more precisely the activities of the agents of the French consul Bernardino Drovetti: Joseph Rossignana Antonio Lebolo and especially Jean-Jacques Rifaud. For Rifaud it was necessary to devote time to recreate his excavations in Egypt. The research required the verification of a large number of archive documents and contacts with various institutions, libraries and museums, in particular the Geneva Public Library. Research has finally provided the creation of a computer program in html that allows, for example with a touch screen, to create an interactive dialogue between research and tecnology: an interactive map of Karnak Temple will display information about objects and the history of their discovery
ERROUX, MORFIN MARGUERITE. „Etude archeologique et symbolique de la colonne egyptienne“. Montpellier 3, 1989. http://www.theses.fr/1989MON30029.
Der volle Inhalt der QuelleThis work is divided into parts. The first part is the archaeological inventory, as complete as possible, of the ancient egyptian columns. 450 architectural documents are produced and analysed. The egyptian columns can be classified into two groups : pillars, cylindric, polygonal columns and columns in the shape of a plant. We also study a kind of column which is typical in ancient egypt, namely those whose capitals reproduce the faces of the goddess hathor or of the god bes. The second part deals with the meaning of these egyptian columns. This study is made possible by the texts of the temple dedications where different architectural elements are usually depicted. A translation and a theological commentary of the erecting the pillar-iwn and offering the papyrus-w3d are given and discussed. In comparing the archaeological data and the texts, we can say that the columns are elements conditioned by the tempel and, if we dare say, by a religious hymn, describing theology of the place where they are erected
OUM, NDIGI. „Les basa du cameroun et l'antiquite pharaonique egypto-nubienne : recherche historique et linguistique comparative sur leurs rapports culturels a la lumiere de l'egyptologie“. Lyon 2, 1997. http://www.theses.fr/1997LYO20096.
Der volle Inhalt der QuelleLike c. A. Diop's scientific works devoted to the reconstruction of african peoples'history, the thesis defends the reality of close and multi-faceted historical relations, a common cultural foundation and continuum and genetic linguistic relationship between the basa people, a bantu group of southern cameroon, and the ancient pharaonic civilization of egypt and nubia, in terms of common homeland rather than diffusion. As a result of a multi-disciplinary approach, this argument is based on a large body of concordant proof and evidence such as striking cultural and linguistic features provided by various sources, ethnonymy, toponymy, oral traditions, comparative mythology, history, comparative linguistics, archaeology, saharan prehistorical art, textual criticism and egyptology. The study is divided into three parts. Firstly, the history and geography of contacts which reveal populations on the move, both within the general framework of the peopling of the nile valley and subsaharan africa and the special one of bantu migrations. Secondly, comparative linguistics where the author, first of all, avails himself of the writings of some precursors, linguists and egyptologists (k. Meinhof, j. Capart, r. Cottevieille-giraudet, h. P. Blok, f. Daumas, etc. ), but hardly mentioned in literature, to justify the comparison between ancient egyptian and modern african languages and then, makes clear his method, quite different from th. Obenga's and j. Greenberg's, which combines direct and indirect comparison (through proto-bantu data) while establishing regular correspondences from a large corpus consisting of basic, cultural and special vocabularies. The convincing results achieved (both lexical and grammatical) turn out to be far more important than those usually referred to for a close egyptian-semitic relationship, and consequently question the pertinence of the so-called afro-asiatic family as well as the alleged absence of vowels in hieroglyphic writing. Thirdly, civilization features and ways of thinking (techniques, institutions, leisure, etc. ) where numerous parallels are drawn and close relationships put forward (common queen's name in meroitic and basa : kandake / kindak, iron metallurgy, health care, political and legal systems, coronation rites, cosmovision, with characteristic symbolic figures such as the human-headed bird and the falcon-headed lion
Abdel, Hadi Hassan. „Portes de degagements dans les temples tardifs d'egypte, dendara et edfou : traduction et commentaires“. Montpellier 3, 1987. http://www.theses.fr/1987MON30026.
Der volle Inhalt der QuelleThe door is an important element of the egyptian tempel architecture. It is an independant edifice from the hall when it lies. It is constructed in a more resistant matter than the reste of the wall. We have studied, in the architectural part, the elements, that constitute the door : the threshold ; the posts, and the lintel. As about the door typology, we have distinguished three kinds : the monumental doors, the doors with opend lintel and the lateral doors. The decoration is conditioned by the composition of the door. So, the posts are divised in superposed registers, the lintel is occupied by symetrical tableau. The splaies are decorated by prophylactic signs. The essential part of our work concerns the door texts of the tempels of edfu and dendara. The the texts of the axial doors of the two tempels are translated in an exhaustive way. As for the lateral doors, we choised the most significant texts. The translations are followed by a philological and theological commentary and a conclusion upon the contents of the texts. In the general conclusion, we demonstrated the important role of the door in the egyptian tempel. By the choice of its texts and representations, the door summarizes which happens in the next hall of the tempel. A separated volume is reserved for the bibliography and indexes
Olsson, Stefan, und Richard Innala. „Do Swedish private bankers have a limited perspective?“ Thesis, Jönköping University, JIBS, EMM (Entrepreneurship, Marketing, Management), 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-404.
Der volle Inhalt der QuelleIntroduction: Within the private economy individuals are today accepting an increased individual responsibility for retirement funds and other economic challenges. This is due to the decreased confidence in government programs and that the increased life expectancy raises the risk to outlive the own life savings. The shift from state run security systems to more private responsibility could be spotted in Sweden as well, where one important part of the private economy, the saving system for retirement, has been changed. The pension plan met critics when it was proposed and implemented, especially for the part where some of the responsibility relies on the individual. It was discussed that this huge responsibility might be larger then what many individuals would be able to handle. These factors have increased the importance of successes in the individuals own saving plans. To enhance the chances of a certain level of success, individuals turn to private bankers to plan their wealth and savings. The position of these private bankers and their performance has amplified more then ever before.
Purpose: The purpose of the thesis is to describe: if Swedish private bankers look on enough features of an investor to be able to prescribe the appropriate portfolio for the investor?
Methodology: A qualitative research has been used since the purpose and the information gathered demanded it. Cases where the authors created four fictitious investors was sent out by electronic mail and the private bankers where asked to construct suitable portfolios to each investor. The cases were sent out to ten different private bakers, however only two replied within the deadline. The authors have strived to keep high reliability and validity in the paper; however the small response rate lowers the reliability.
Conclusion: The qualitative research found that Swedish private bankers look on enough features on a client to be able to prescribe an appropriate portfolio for the investor. However the Private bankers’ main focus seems to be time horizon and risk profile of the investor.
Strandberg, Åsa. „The Gazelle in Ancient Egyptian Art : Image and Meaning“. Doctoral thesis, Uppsala universitet, Egyptologi, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-107642.
Der volle Inhalt der QuelleLabrousse, Audran. „Recherches architecturales sur les pyramides a textes de saqqarah“. Paris 4, 1988. http://www.theses.fr/1987PA040426.
Der volle Inhalt der QuelleTHE FIRST PART OF THESE RESEARCH INDUCE AN ARCHITECTURAL STUDY OF THE LAST PYRAMIDS OF THE EGYPTIAN OLD KINGDOM, THOSE OF THE KINGS UNIS, TETI, PEPI THE IST, MERENRA AND PEPI THE IIND (END OF THE FITH AND SIXTH DYNASTY, CIRCA 2355-2160 B. C. ). THE SECOND PART ANALYSE THE INTERNAL BUILDING OF THE MONUMENTS IN ORDER TO TRY AN UNDERSTANDING OF ITS FONCTION. FROM NOW ON AND IN ASSOCIATION WITH THE "PYRAMID TEXTS", A MORE SYMBOLIC ARCHITECTURE BECOMES STABLE, AS A FULFILMENT OF THE ATTEMPS CARRIED BY THE ARCHITECTS THEOLOGISTS SINCE THE BEGINNING OF THE THIRD DYNASTY (CIRCA 2640 B. C. ), TO SECURE THE ROYAL TOMB WITH A MAXIMUM OF SPIRITUAL EFFICIENCY. THE NEW ARCHAEOLOGICAL DATA, REVELED BY THE STUDY OF THE ROYAL BURIALS, SUGGEST A DIFFERENT HISTORICAL APPROACH SPECIALY FOR THE length OF THE REIGNS
Naǧǧār, ʿAbd al-Ḥalīm al. „Les systemes de couvrement dans l'architecture de l'egypte ancienne : les voutes“. Paris 4, 1989. http://www.theses.fr/1989PA040089.
Der volle Inhalt der QuelleThe ancient egyptian vaults were of three types of construction: 1- by horizontal courses "corbelled vaults" (vol. I,1); 2- by inclined large slabs leaning against each other, gable-wise "gabled vaults" (vol. Ii,3). The closed vault (cupola); rarely used in a special form of vault in general (vol. Ii,4). , brief chapters concerning roofing systems are mentioned in vol. Iii("annexes"): wooden roofs, ripped vaults, curved roofs, relieving systems, ancient tracing, decorations, representations of vaults and house's roofing. , vaults are frequently used in funerary and religious architecture in ancient egypt. Some publications mentioned their use in private houses but except for the nubians we don't have any element to prove it. , the most ancient vault was found in north saqqara compound of radiated mud bricks and dating back from the end of the ist dynasty (about 2700 b. C. ). , only important monuments are built of stones, but the majority of others are of mud brick. All these mud brick constructions excepting some tombs and mastabas of the two first dynasties used brick vaults
Piili, Johanna. „Dans i det forntida Egypten : En studie om kvinnor och män i dansscener“. Thesis, Uppsala universitet, Egyptologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-353053.
Der volle Inhalt der QuelleHerbin, François René. „Le livre de vivre tout au long de l'eternite - transcription, traduction et commentaire du pap. Leyde t 32 et des versions paralleles“. Lille 3, 1991. http://www.theses.fr/1991LIL30016.
Der volle Inhalt der QuelleTranscription, translation and commentary of the "book of living through eternity", counting among the rich field of late egyptian religious literature. 19 versions of this text have been found, of various length and importance: 16 hieratic papyri, 2 stelae, 1 sarcophagus. Except for 4 of them, all are coming from thebes. These documents, generally dating from the roman period, bear the name of individual whom they accompany in the tomb. The themes are typical of the contemporary funerary texts, especially the book of breathing. One finds also, particularly in the iconography, borrowings from the book of the dead. The original part of the "book of living through eternity", a developed catalogue of feasts and rituals to which the dead is associated from the beginning to the end of the year, and whose scheme is unparalleled. Among other things, one finds a description of the rituals of lower and middle egypt pertaining to the osirian mysteries in the month of khoiak. But the main characteristic of the text is above all the calenderical purpose in which this catalogue of festivals was conceived; it is based on cycles thanks to which the dead, through the various months of the year, is sure to gain a perpetual renewal. Through that way, he lives through eternity and finally arrives, as we can see out of the properly funeral part of the book, near osiris defined as the master of eternity
Vanhulle, Dorian. „Le bateau pré- et protodynastique dans l'iconographie et l'archéologie égyptiennes. Pour une étude analytique et sémiologique de la navigation au 4e millénaire avant J.-C“. Doctoral thesis, Universite Libre de Bruxelles, 2016. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/239890.
Der volle Inhalt der QuelleDoctorat en Histoire, histoire de l'art et archéologie
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Wood, George. „Finding Butehamun : Scribe of Deir el-Medina“. Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-295604.
Der volle Inhalt der QuelleButehamon var en av de mest kända av de skrivare som deltog i byggandet av de kungliga gravarna i Konungarnas dal. Han tillhörde en av de mest framstående skrivaresläkterna där. Butehamon övervakade stängningen av dalen och arbetarnas by Deir el-Medinah. Det var han som ansvarade för arbetet när man övergick från att bygga nya gravar till att flytta (vissa skulle säga plundra) de mumier som lämnades kvar till nya förvaringsplatser. Detta skede markerar övergången från det Nya Riket till den Tredje Mellanperioden, då Egypten sönderföll i två separata stater. Genom att studera de primära källor som rör Butehamon, bland annat brev, etiketter på mumier, graffiti, bilder och de högst ovanliga dekorationerna på Butehamons kista samt fynd från utgrävningarna av hans hus i Medinet Habu, undersöker denna uppsats vad man kan lära sig om Butehamon och projektet att flytta mumierna. Några av dessa källor tycks tyda på att han upplevde någon form av religiös kris, som kan ha utlösts av på skuldkänslor över hur han lät behandla de kungliga mumierna. Två av dessa kungligheter dyrkades som gudar i Deir el-Medinah och bilder på dem och delar av deras familj återfinns på Butehamons egen kista.
OBENGA, JOSEPH THEOP. „Ensemble de travaux qui couvrent la methodologie de l'histoire africaine (8 titres) - l'antiquite africaine, notamment les liens culturels et linguistique entre l'egypte ancienne et le reste de l'afrique noire (10 titres) - les bantu“. Montpellier 3, 1986. http://www.theses.fr/1986MON30034.
Der volle Inhalt der QuelleThe thesis including all our previous works of about 1710 pages is focused on african historical methodology, african antiquity, ancient egypt, central africa with specific items such as teke, vili, mbochi and kongo. Bantu area is also covered by studying languages, peoples and civilisations. A particular accent is made on the historical epistemology in the context of the actual african historiography. So, the global effort leads to a systematic conceptualisation of african cultral history which is not yet carried out in africa. Being just a part of mankind history, african history must indeed receive a scientific treatment, so that the oral aspect of african history becomes a subject of interest in the general framework of mankind history. The problem of the africanity of ancient egypt cannot be dodged, and the socalled "chamito semitic" or "afro-asiatic" family is a false one because without any concrete, scientific basis. The book africa in antiquity is still present when discussing the africanity of ancient egypt. We have attempt to make a new classification of ancient egyptian language which belongs as a matter of fact to negroafrican family. It is steadly question of history since comparative linguistic is always history
Wood, George. „The Life and Times of Butehamun : Tomb Raider for the High Priest of Amun“. Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-418993.
Der volle Inhalt der QuelleDetta är en biografi över skrivaren Butehamon. Han kom från en mycket känd familj som i många generationer verkat i byn Deir e-Medinah och arbetat med gravarna i Konungarnas dal. Han växte upp under en tid av invasion och inbördeskrig i Thebe, vilket ledde till slutet på det Nya riket och på byggandet av nya gravar i Dalen. Butehamons uppdrag från guden Amuns överstepräster blev istället att svepa om mumierna med nytt linne och avlägsna allt guld och andra värdesaker. Mumierna begravdes i nya hemliga förvaringsplatser, medan värdesakerna gick till Thebes religiösa härskare. Man kan beskriva Butehamon som en gravplundrare i tjänst hos översteprästerna. Projektet tycks ha varit en succé: Varenda kung från 18:e till och med 21:a dynastierna vars mumie har identifierats och som hittades i en grav fanns i ett av de två gömställena, KV 35 eller TT 320 (med Tutankhamon som enda undantag). Butehamon är ovanligt väldokumenterad, med många brev, etiketter på likkistor han arbetat med, graffiti samt de mycket ovanliga bilderna på hans egna likkistor. Två hus där han bodde har grävts ut, ett med inskriptioner om hans familj. Denna avhandling är en biografi över Butehamon baserad på studier av de saker han lämnade efter sig. En av dem tyder på en andlig kris, medan andra tycks avspegla en djup fromhet och tro på Amun och stolthet över det mumieprojekt han ledde i gudens tjänst.
Delhove, Arnaud. „La narration et ses structures en égyptien de tradition :approche philologique et narratologique des textes royaux de la XXVe dynastie“. Doctoral thesis, Universite Libre de Bruxelles, 2017. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/249504.
Der volle Inhalt der QuelleDoctorat en Langues, lettres et traductologie
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Schultz, Johanna. „Hur speglar konsten religionen i Egypten under Det mellersta riket?“ Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3664.
Der volle Inhalt der QuelleHuvudfrågan i den här uppsatsen är på vilket sätt som konsten speglar religionen i Egypten under Det mellersta riket. Uppsatsen börjar med att beskriva när Det mellersta riket skulle ha ägt rum, vilket dock är lite osäkert, då årtalen kan variera något mellan olika författare. Vidare, vill jag ge en inblick i hur den egyptiska konsten bör tolkas, då detta inte är på samma sätt som vi västerlänningar, idag, ofta tolkar konst utifrån dess yttre skönhet och helhet. Sedan följer en beskrivning av hur religionen förmodligen uppstod kring Nilen och inspirerade det religiösa livet, då denna flod var livsviktig och källan till att livet över huvud taget gick att leva i Egypten. Detta stycke inrymmer också skapelsemyten, gudar och ritualer. I stycket, som jag kallar ”Kungen”, beskrivs vilken ställning kungen hade ur ett religiöst perspektiv, då mycket av konsten man har funnit har varit avbildningar av kungar. Hur konsten beskriver det ovannämnda och symboliserar religionen påvisas i nästa stycke, som följs av hur religion och konst har förändrats från det Gamla riket till det Nya riket.
Uppsatsförfattaren har senare bytt efternamn till "Lindgren".
Bélanger, Sarrazin Roxanne. „Les divinités gréco-égyptiennes dans les textes magiques coptes : une étude du syncrétisme religieux en Égypte tardo-antique et médiévale“. Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/40941.
Der volle Inhalt der QuelleBondurant, Matt Winegardner Mark. „Goodbye, stranger“. 2003. http://etd.lib.fsu.edu/theses/available/etd-08312003-200720/.
Der volle Inhalt der QuelleAdvisor: Dr. Mark Winegardner, Florida State University, College of Arts and Sciences, Dept. of English. Title and description from dissertation home page (viewed Oct. 3, 2003).
Colin, Frederic. „Les Libyens en Egypte (XVe siècle a.C.-IIe siècle p.C.). Onomastique et histoire“. Phd thesis, 1996. http://tel.archives-ouvertes.fr/tel-00120038.
Der volle Inhalt der QuelleLa deuxième partie, présentée séparément pour la commodité du lecteur, prend la forme d'un onomasticon prosopographique : les informations biographiques et historiques concernant tous les personnages porteurs d'un nom vieux Libyque y sont rassemblées, de même que les graphies et variantes graphiques de leurs anthroponymes (en hiéroglyphes, en démotique et en transcription grecque).
La troisième partie exploite les données rassemblées dans les sections précédentes afin d'établir l'histoire des peuples lymphokines en Egypte et dans les régions voisines. Ceux-ci entrent en contact avec la vallée du Nil au moins dès le XVe/XIVe siècle. Leurs mouvements de population sont à l'origine de conflits importants sous les souverains ramessides, tandis que certains éléments s'intègrent progressivement dans la campagne égyptienne. L'influence des grands chefs libyens augmente pendant la XXIe dynastie, parvient à cumuler la grande chefferie et le pouvoir pharaonique. Des éléments d'origine lymphokine occupent les principaux rouages de l'Etat de la seconde moitié du Xe siècle au VIIIe siècle. Durant cette période, les Libyens adoptent les formes matérielles, institutionnelles et cultuelles de la culture égyptienne, mais ils conservent en substrat certains éléments religieux. Ce phénomène, jusqu'à présent parfaitement inconnu, se concrétise à l'occasion par un processus d'interpretatio Libyca. Sous la XXVIe dynastie, le pouvoir des grands chefs diminue, ainsi que la vitalité de l'onomastique vieux Libyque parmi les hauts fonctionnaires de l'Etat. Des traditions locales se maintiennent néanmoins très tard, notamment jusque dans la Thèbes romaine, au IIe siècle de notre ère. Une dernière partie étudie les monuments de l'oasis de Siwa (désert Libyque), où une dynastie libyenne locale construisit le sanctuaire d'Ammon, où Alexandre le Grand ira procéder à sa fameuse consultation oraculaire. Considéré comme un Libys par les Grecs, le premier grand chef connu sur place porte un vieux nom Libyque, et permet ainsi de rattacher définitivement le dossier égyptologique au dossier d'histoire antique : c'est le missing link.
La conclusion élargit la perspective en retraçant la proto-histoire des peuples libycophones dans l'ensemble de l'Afrique du Nord à la lumière des recherches résumées ici.
Odler, Martin. „Společenský kontext mědi ve starověkém Egyptě do konce Střední říše“. Doctoral thesis, 2020. http://www.nusl.cz/ntk/nusl-434783.
Der volle Inhalt der QuelleMwambazambi, Kalemba. „La contribution de l'Afrique francophone a la theologie africaine: specialement le travail de Kä Mana = The contribution of francophone Africa to African theology: a special focus on the work of Kä Mana“. Thesis, 2008. http://hdl.handle.net/10500/1928.
Der volle Inhalt der QuelleChristian Spirituality, Church History and Missiology
D. Div. (Missiology)