Thematische Bibliographien / Egyptologist

Auswahl der wissenschaftlichen Literatur zum Thema „Egyptologist“

Autor: Grafiati

Veröffentlicht am 27. Juli 2024

Zuletzt aktualisiert am 29. Juli 2024

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Zeitschriftenartikel zum Thema "Egyptologist"

Macková, Adéla Jůnová. „Summer Retreats, Travel, and Family in the Life of František Lexa (1876–1960), The First Czechoslovak Egyptologist“. Annals of the Náprstek Museum 39, Nr. 2 (2018): 39–64. http://dx.doi.org/10.1515/anpm-2018-0012.

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The study will explore the family and the family milieu of the first Czechoslovak Egyptologist František Lexa, founder and first director of the Czechoslovak Institute of Egyptology, expert on Egyptian philology, especially demotic languages, and mentor of two important Egyptologists, Jaroslav Černý, professor at Oxford University, and Zbyněk Žába, professor at Charles University, Prague. The study will analyse the social status of Lexa’s family and the importance of his marriage in shaping his scientific life and consider the everyday routines of this scientist’s household, including the claims demanded by the requirements of bringing up three children. As a specific focus, we will try to introduce the everyday life of a travelling scientist, particularly during holidays spent with family abroad, and illuminate the significance of summer retreats in shaping a scientists’ familial travel experience.

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Malek, Jaromir, und Joan Rees. „Amelia Edwards. Traveller, Novelist & Egyptologist“. Journal of Egyptian Archaeology 85 (1999): 261. http://dx.doi.org/10.2307/3822452.

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Sheppard, Kathleen. „The many lives of Christiane Desroches-Noblecourt Empress of the Nile Lynne Olson Random House, 2023. 448 pp.“ Science 379, Nr. 6636 (10.03.2023): 988. http://dx.doi.org/10.1126/science.adg2996.

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GANGE, DAVID. „RELIGION AND SCIENCE IN LATE NINETEENTH-CENTURY BRITISH EGYPTOLOGY“. Historical Journal 49, Nr. 4 (24.11.2006): 1083–103. http://dx.doi.org/10.1017/s0018246x06005747.

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The late nineteenth century is generally considered to be the period of Egyptology’s development into a scientific discipline. The names of Egyptologists of the last decades of the century, including William Flinders Petrie, are associated with scientific technique and objective interpretation as well as colonialist agendas. This article’s thesis is that rapid developments in scientific technique were largely driven by spiritual objectives rather than any other ideologies. Egypt – after being derided and ignored during the mid-century – became of great significance to the British when spectacular finds suggested that Egyptology might offer conclusive evidence against Darwinism and the higher criticism while proving events of the Old Testament to be historically true. Other groups used ancient Egypt – professing Darwin, Spencer, and Huxley as inspirations – but the teleologies they invariably produced owe more to spiritualism than to scientific naturalism, blurring boundaries between science, the occult, and religion. In terms of popularity traditional Christian approaches to ancient Egypt eclipsed all rivals, every major practising Egyptologist of the 1880s employing them and publications receiving large, demonstrably enthusiastic, audiences. Support for biblical Egyptologists demonstrates that, in Egyptology, the fin de siècle enjoyed a little-noticed but widely supported revival of Old-Testament-based Christianity amidst a flowering of diverse beliefs.

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Orekhov, Roman A. „“Little Man’s” Tragedy (To the 120th Anniversary of Isidor M. Lurie)“. Oriental Courier, Nr. 3 (2022): 82. http://dx.doi.org/10.18254/s268684310023715-4.

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In the coming year 2023, a round date is celebrated in Russian Oriental studies — 120 years since the birth of Isidor M. Lurie (1903–2023), a Leningrad Egyptologist, historian of law and public relations in ancient Egypt. In the article, based on materials from the archives of the Moscow Egyptologist Tatiana N. Savelyeva (Institute of Oriental Studies, Russian Academy of Sciences), the author reflects on the legacy and tragic fate of the scholar. The formation of Lurie as an academic began in the Leningrad Egyptological Circle. Subsequently, he went to work in the Hermitage, where he worked together with his wife Militsa E. Mathieu and prominent Soviet orientalists Nataliia D. Flitner, Igor M. Dyakonov, Boris B. Piotrovsky and others. Especially warm relations connected him with Moscow Egyptologists Tatiana N. Savelieva and Tatiana V. Stepugina. Lurie wrote many works on the problems of ancient Egyptian legislation, together with Militsa E. Mathieu, he published an anthology in ancient Egyptian cursive writing. Lurie openly argued with Vasily V. Struve, rejecting his theory of slavery in the ancient East, and took an active part in the publication of the first volume of World History (1955). The author dwells in detail on the last tragic stage of the scholar’s biography, when his monograph “Essays on Ancient Egyptian Law” was being prepared for publication. Circumstances developed in such a way that the Moscow Sector of the Institute of Oriental Studies became the supervising organization of said book. Lurie could not personally take part in the discussion, because at that time his health was seriously undermined. Nevertheless, by the beginning of June 1957, he managed to submit the final version of the manuscript. However, the sharply negative review received by his monograph crossed out the authors’ hopes and led to his premature death. In this regard, the author raises the question of the moral position of the scholar.

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Ladynin, Ivan. „Two dates from Vladimir Golenishchev’s biography“. St. Tikhons' University Review 110 (28.02.2023): 125–35. http://dx.doi.org/10.15382/sturii2023110.125-135.

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The article is intended to refine the dates of two important episodes in the biography of the outstanding Russian Egyptologist Vladimir Golenishchev (1856-1947), the collector of antiquities that laid the cornerstone for the Egyptian department of the Pushkin State Museum of Fine Arts, Moscow. Russian Egyptologists were sure that Golenishchev acquired the first object of his collection at the age of 14; this came to be known from the Soviet Egyptologist and Orientalist Vassiliy Struve, who had once heard it from Golenishchev himself. However, the file-cabinet of Golenishchev’s collection preserves a card for the ushebti of Qeref-en-Ptah bearing a mark that this was the first object that Golenishchev possessed given to him by the ambassador of Greece at St. Petersburg Dimitrios Buduris. As the diplomat started his mission at St. Petersburg in August 1871, he could not make this present before Golenishchev was at least 15 years old. There is also an uncertainty about the time of Golenishchev’s purchasing three important papyri: The Travel of Wenamun to Byblos, the Golenishchev Onomasticon and a literary letter (Pushkin Museum 1,1b 127). Golenishchev dated this purchase to the autumn of 1891 in his publications of 1897 and 1899, but the unpublished account of his travel to Egypt in 1890-1891 (now at the Archives of Vladimir Golenishchev at Paris) makes it perfectly clear that this took place in November and December of 1890. Symptomatically both false dates go back to Golenishchev’s statements. While the former one could be due to a real failure of memory or to the desire to bring the start of his collection closer to his childhood, the latter can be explained by an urge to disguise somehow the circumstances of his purchase by falsifying its date.

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Harding, A. F., und W. J. Tait. „‘The beginning of the end’: progress and prospects in Old World chronology“. Antiquity 63, Nr. 238 (März 1989): 147–52. http://dx.doi.org/10.1017/s0003598x00075670.

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Viterbo, Emanuele. „THE CIPHERED AUTOBIOGRAPHY OF A 19th CENTURY EGYPTOLOGIST“. Cryptologia 22, Nr. 3 (Juli 1998): 231–43. http://dx.doi.org/10.1080/0161-119891886894.

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Malek, Jaromir. „Book Review: Amelia Edwards. Traveller, Novelist & Egyptologist“. Journal of Egyptian Archaeology 85, Nr. 1 (Dezember 1999): 261–62. http://dx.doi.org/10.1177/030751339908500130.

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Ellis, Harold. „Sir Grafton Elliot Smith: distinguished Australian anatomist and Egyptologist“. British Journal of Hospital Medicine 82, Nr. 6 (02.06.2021): 1–2. http://dx.doi.org/10.12968/hmed.2020.0727.

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Dissertationen zum Thema "Egyptologist"

Harrison, P. M. „Profane Egyptologists : the revival and reconstruction of Ancient Egyptian religion“. Thesis, University College London (University of London), 2012. http://discovery.ucl.ac.uk/1370586/.

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A range of culturally embedded interpretations and appropriations have left pharaonic Egypt at the centre of competing visions of its past. Despite the well-documented nature of Egypt’s broad perennial appeal, there is little analysis of the revival and reconstruction of pharaonic religion, which remains unrecognised by Egyptology, or conflated with ‘mystic’ ‘revisionist’ approaches. This doctoral research is undertaken in order to address critically this gap in Egyptological understanding of contemporary reception of pharaonic religion, challenge current conceptions of academic boundary marking, and interrogate notions of heritage and legacy that are framed within Western discourse on the ancient world. Employing a multi-sited ethnographic study, reflective of the medium of its participants, this work contributes an original database of over 40 actors (including key figures, such as temple founders and authors) located within the ‘Kemetic continuum’ of reconstructionist and revivalist practices. It critically examines responses, framing them within the contours of current Egyptological understanding, whilst remaining mindful of institutionalised positivist norms, and the hegemonic, reductionist exercise of applying theory ‘over’ findings. The project problematises current polarisations between ‘orthodox’ and ‘alternative’ approaches to Egyptian material, which were instead found to represent a continuum of responses from conservative attempts at ‘authenticity’ at one end, to less exclusive and more selective eclectic readings at the other. Curiously, when antagonising accusations of Egyptology’s own positivism, the discipline was found to be less defined, and less ‘conservative’ in its approaches to Egyptian religious material than currently conceived by ‘outsiders’ and the academy alike. Whilst it was noted that conceptions of Egyptology as a ‘hard’ positivist science are increasing, and likely inevitable, the valuable contributions from the phenomenological experiences of Kemetic practitioners are identified, where they nuance our understanding of key issues such as taboo, identity and piety through first-hand experience of agency.

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Wolff, Esther. „Enquête sur les Egyptologies parallèles et leur rapport avec la recherche“. Strasbourg 2, 2005. http://www.theses.fr/2005STR20012.

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Ce sujet de thèse traite d'un certain nombre d'idées reçues sur la civilisation égyptienne, idées que l'on peut qualifier de fantaisistes mais qui sont devenues des faits avérés dans l'esprit d'un public de plus en plus large. Si certaines de ces " fantaisies " peuvent prêter à sourire, d'autres sont nettement plus effrayantes comme le montre l'utilisation de l'ancienne Égypte par l'afrocentrisme et certains groupes néo-nazis. Il est donc apparu indispensable de dresser le tableau de ces " fantaisies ", et d'en comprendre l'origine et le mode de diffusion afin d'informer les égyptologues et le public de leur danger éventuel. Nous avons qualifié ces thèses d' " égyptologies parallèles " et leurs auteurs de " parallélistes. L'expression "égyptologies parallèles " décrit la volonté de leurs auteurs de présenter leurs idées comme une alternative à la science égyptologique et de peindre une vision déformée de l'histoire de la civilisation égyptienne afin de pouvoir l'exploiter à leur guise. Ces " égyptologies parallèles " se caractérisent par leur diversité. On y trouve des sujets aussi différents les uns des autres que l'Atlantide, les Extraterrestres, les Aryens et les Grands Initiés. Même la psychanalyse s'est penchée sur l'ancienne Égypte pour donner une interprétation analytique de certains personnages comme Akhénaton. Les égyptologies parallèles sont presque toujours en conflit avec la recherche égyptologique. Elles utilisent les découvertes de la recherche et les détournent pour les adapter à leurs théories quand elles ne proclament pas que les résultats de l'égyptologie " officielle " sont faux et trompeurs. Enfin, les égyptologies parallèles nous sont apparues comme le symptôme de la diffusion des pseudo-sciences dans le grand public et nous nous interrogeons sur la place de l'égyptologie dans la lutte contre ces pseudo-sciences
The subject of this thesis treats of fantasies about the egyptian civilization, fantasies which are becoming the truth for a large audience. If some of these fantasies seem amusing (the extraterrestrial origin of the ancient Egyptians), others are frightening as it is shown with the utilisation of the egyptian civilization by afrocentrim or neo-nazism groups. It seemed to us essential to expose these fantasies and to understand their origins and their propagation. Our intention is to inform egyptologists of their existence and the audience of their danger. We named these fantasies " fakes egyptologies " and defined their authors as " parallelists ". The expression " fakes egyptologists " shows how these authors want to expound their ideas as an alternative to egyptologic science by supporting a twisted vision of the history of the egyptian civilization for ideologic or financial purposes. These fakes egyptologies are very diverse. There are subjects as different as Atlantis, Extraterrestrials, Aryans, etc. Even psychoanalysis is interested in ancient Egypt and gives an analytical explanation of the character of the pharaoh Akhnaton. There is a theme which is always constant in fakes egyptologies : the quest of the origins. The fake egyptologies are almost always in conflict with the research in egyptology. Either they use the results of the research and distort them to adapt them to their thesis, or they claim that the results of the " officiel " egyptology are wrong and misleading. Finally, fakes egyptologies are symptomatic of the diffusion of pseudo-sciences in a large audience and we question ourselves on the place of egyptology in the fight against these pseudo-sciences

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Engsheden, Åke. „La reconstitution du verbe en égyptien de tradition 400-30 avant J.-C“. Doctoral thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-2535.

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Two variants of ancient Egyptian were used for different categories of written communication during the last millennium B.C. The vernacular, known as Demotic, served as the written language for administrative, legal and literary documents. Traditional Egyptian (égyptien de tradition), written in the hieroglyphic script and with linguistic structures that are purported to imitate those of the Classical Egyptian, was still used to compose mainly religious documents. The present work treats the verbal system of Traditional Egyptian using texts dated to the period 400-30 B.C. These documents include royal stelae and priestly decrees, among these the Rosetta Stone, as well as biographical inscriptions. After a general introduction, and a presentation of morphological characteristics, the study takes up the basic verbal patterns. The suffix conjugations, the sDm=fand sDm.n=f , in its various meanings and combinations, affirmative and negative, are dealt with, as is the pseudoparticiple. The infinitive, as it appears in e.g. pseudoverbal constructions and the sDm pw ir.n=f is examined in a separate section, with an additional chapter covering the passive forms of the suffix conjugation. A summary of the conclusions that are reached by this study are presented in the final chapter. Graphic variations show that morphemes formerly used to distinguish verbal classes are largely ignored. Only a few irregular verbs still display, at times, writings that retain the old inflections, often, however, without corresponding to the category that would be expected given the context. These writings are unevenly distributed among the documents, testifying to the existence of local, or perhaps rather individual, grammatical systems. Similarly, the co-existence in Traditional Egyptian of the two forms of the suffix conjugation sDm.n=fand sDm=f, both used to express a completed event, is best understood when each document is studied separately. There is a general avoidance of forms and expressions that parallel those found in Demotic. This appears to have been of greater importance than following the rules of Classical Egyptian. The use of the conjunctive and infinitival constructions, under certain conditions, confirms this observation.

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Johansson, Pär. „Makt, nätverk och mumier : En studie av Victoriamuseets egyptiska samlings skapande, den svenska egyptologin och svenskt samlande under 1800-talet“. Thesis, Stockholms universitet, Institutionen för arkeologi och antikens kultur, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-161342.

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This paper focuses on Swedish practices regarding the collecting and exhibiting of Egyptian cultural items at the Victoria Museum in Uppsala during the period between 1882 and 1904. It works to establish who the individuals responsible for this collection were, what their social standing were and how they were connected to each other and other foreign collecting practitioners using the actornetwork-theory and comparative studies.

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Warmenbol, Eugène. „Le lotus et l'oignon: l'égyptologie et l'égyptomanie en Belgique au XIXème siècle“. Doctoral thesis, Universite Libre de Bruxelles, 1999. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211866.

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Sadjedi, Saba Tahmouress. „Etienne - marc quatremere : un maitre francais de la renaissance orientale“. Montpellier 3, 1987. http://www.theses.fr/1987MON30032.

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Ne a paris, le 12 juillet 1782, mort dans cette ville le 18 septembre 1857, etienne-marc quatremere suit des son jeune age les cours de langues grecques et orientales et publie, en 1808, son premier travail sur l'egypte. Grace a cet ouvrage, et a plusieurs autres qui le suivent, il est elu, en 1815, membre de de l'academie des inscriptions. Il y communique un grand nombre de memoires, touchant de multiples sujets litteraires, philologiques, historiques, geographiques et archeologiques ; participe regulierement aux seances et aux commissions litteraires, et examine le projet des voyages scientifiques. Nomme, en 1832, professeur d'hebreu, de chaldeen et de syriaque au college de france, et, en 1832, de persan a l'ecole des langues orientales, il y enseigne jusqu'a la fin de sa vie et forme plusieurs generations d'orientalistes distingues dont quelques uns occupent ses chaires, et quelques autres deviennent les representants de l'orientalisme et en france et en europe. Serviable, royaliste, fervent catholique, tres genereux a l'egard des pauvres, il ne vit que pour la science et consacre soixante ans de sa vie a l'orientalisme et laisse un grand nombre d'ouvrages memorables dans ce domaine. Ses etudes egyptologiques, qui ont trait a l'epoque copte et islamique, font de lui un des fleurons de ces etudes tant en france qu'en europe. L'existence de trois dialectes coptes avait deja ete attestee par les grammairiens de cette langue lorsqu'il en etablit, dans son premier travail, l'existence d'un quatrieme. S'occupant de la geographie a l'epoque copte, il identifie l'emplacement d'un grand nombre de villes et de villages de l'egypte, discute sur leur etymologie et fournit une foule de renseignements sur leur histoire a travers des siecles. L'histoire de l'egypte islamique est marquee par le regne de deux dynasties, les fatimides et les mamluks. Les premiers, qui sont venus de l'afrique du nord en egypte, professent le shiisme. A travers la vie et le regne de deux khalifes fatimides, muizzli din allah, et al-mustansir bi allah, l'auteur decrit l'histoire de presque un siecle de ce pays, au cours duquel cette dynastie cotoie la grandeur et la decadence. Les deuxieme, les mamluks, qui professent le sunnisme, etaient au depart des esclaves. A travers le regne des onze sultans mamluks, l'auteur decrit l'histoire de soixante ans de l'egypte et rapporte, d'apres makrizi, le recit de leurs exploits militaires contre les mongols et les croises, deux evenements qui ont marque le treizieme siecle. C'est avec ces travaux, qui conservent toujours leur valeur scientifique, qu'il a largement contribue aux etudes egyptologiques, laissant de la sorte, une trace immortelle dans cette branche de l'orientalisme
Born in paris on the 12th of july 1782, and drying here on the 18th of september 1857, etienne-marc quatremere takes, since his youthful age, courses in greek and oriental languages and publishes, in 1808, his first work on egypt. Thanks to this work, and to many others that follow it, he is elected, in 1815, a member of "l'academie des inscriptions". Here, he publishes a great number of memoirs touching on multiple subjects - literary, philological, historical, geographical and archeological ; he participates regulary in literary meetings and commissions and examines the project of scientific journeys. Appointed, in 1819, to the chair of hebrew, of chaldean, and of syriac at the "college de france" and, in 1832, to that of persian at "l'ecole des langues orientales", he teaches there until the end of his life, train- ing several generations of distinguished orientalists some of whom are occupying his chairs, and somme others becoming representatives of orientalism in france as well as in europe. Helpful, royalist, a fervent catholic, and very generous to the poor, he lives only for science and devotes sixty years of this life to orientalism and leaves behind a great number of memorable works in this domain. His egypto- logical studies, which relate to the coptic and islamic ages, make him one of the main authorities on these studies in france as well as in europe. The existence of three coptic dialects had already been attested by the grammarians of that language, when ge establishes, in his first work, the existence of a fourth. Working on the geography of the coptic epoch, he identifies the sites of a great number of towns and villages of egypt, discussing their etymology and providing a lot of information on their history covering centuries. The history of islamic egypt is marked by the reign of two dynasties, the fatimides and the mamluks. The former, who came from north africa to egypt, profess shiism. Throughout the life and reign of two khalifes fatimides, muizz li din allah, and al-mustansir bi allah, the author describes the history of almost a century of that country, in the course of which that dynasty experiences greatness and decadence. The latter, the mamuluks, who profess sunnism, were slaves at the beginning. Throughout the reign of the eleven mamluk sultans, the author describes the history of sixty years of egypt and tells, according to to makirzi, the story of their military exploits against the mongols and the crusaders, two events that marked the thirteenth century. It is with these works, which still preserve their scientific value, that he greatly contributed to egyptological studies, leaving behind in this way and immortal trace in this branch of orientalism

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Cincotti, Silvana. „Karnac est en paix" : analyse et étude des pièces provenant du temple de Karnak et appartenant au Musée Egyptien de Turin“. Thesis, Montpellier 3, 2015. http://www.theses.fr/2015MON30101.

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Cette Thèse de doctorat a pour objectif la définition et le catalogage des éléments provenant du temple de Karnak qui sont conservés dans la collection du Musée Égyptien de Turin. Parmi ces pièces, quelques-unes, depuis longtemps identifiées par les savants comme provenant probablement de Karnak, sont flanquées d’autres pièces dont la provenance, jusqu’à présent, n’a pas encore été l’objet d’étude. De la même façon, le groupe d’œuvres dont la provenance est plus sûre n’a jamais été inséré dans un contexte d’étude apte à en définir leur origine. Bien que beaucoup de choses aient été publiées au sujet du Musée Égyptien de Turin, ce travail de recherche se propose de réunir des sources de différentes provenance, des cahiers de voyage, des documents d’archive et des actes notariés, des publications, des études et des documents inédits. La recherche a permis de mettre au jour et d’étudier plus précisément les activités des fouilles des agents du consul français, Bernardino Drovetti : Joseph Rossignana, Antonio Lebolo et surtout Jean-Jacques Rifaud. Pour ce dernier il a été nécessaire de consacrer beaucoup de temps afin de recréer l’historique de ses fouilles en Égypte. La recherche a requis la vérification d’un grand nombre de documents d’archives et de nombreux contacts avec différentes institutions, bibliothèques et musées, en particulier, la Bibliothèque Publique de Genève. La recherche a prévu enfin la création d'un programme informatique qui permet, par exemple avec un « touch screen », de créer un dialogue interactif entre la recherche et les systèmes : un plan interactif du temple de Karnak permettra d’afficher les informations relatives aux objets et à l’histoire de leur découverte
The starting point of this PhD research has been the desire to make a new approach to the study of the Egyptian collection in Turin and the debated contexts of archaeological contextualisation. Although much has been published about the Egyptian Museum of Turin, this research aims to gather data from different sources, travel notebooks, archives and unpublished documents. The research has study more precisely the activities of the agents of the French consul Bernardino Drovetti: Joseph Rossignana Antonio Lebolo and especially Jean-Jacques Rifaud. For Rifaud it was necessary to devote time to recreate his excavations in Egypt. The research required the verification of a large number of archive documents and contacts with various institutions, libraries and museums, in particular the Geneva Public Library. Research has finally provided the creation of a computer program in html that allows, for example with a touch screen, to create an interactive dialogue between research and tecnology: an interactive map of Karnak Temple will display information about objects and the history of their discovery

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ERROUX, MORFIN MARGUERITE. „Etude archeologique et symbolique de la colonne egyptienne“. Montpellier 3, 1989. http://www.theses.fr/1989MON30029.

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Ce travail comprend deux parties. La premiere est consacree a un inventaire archeologique des colonnes dans l'egypte ancienne. 450 documents architecturaux sont presentes et analyses. Les colonnes egyptiennes sont classees en deux groupes, les supports simples (colonnes cylindriques, polygonales et les colonnes-poteaux) et les supportsplantes (colonnes papyriformes, lotiformes, palmiformes et composites). Est aussi etudie un type de support propre a l'egypte, a savoir les supports dont le chapiteau reproduit le visage de la deesse hathor ou du dieu bes. La deuxieme partie traite de la signification des colonnes. Elle s'appuie sur les textes hieroglyphiques empruntes aux dedicaces des temples ou sont bien souvent decrits les differents elements architecturaux d'un temple. Une traduction et un commentaire theologique des scenes d'eriger le iwn et d'offrir le papyrus-w3d sont egalement donnes. En comparnt les donnees architecturales et les textes nous pouvons dire que la colonne est un element qui obeit a une discipline qui lui exterieure, l'architecture du temple, mais elle est aussi une note ou meme un hymne religieux inscrit dans la theologie du lieu ou elle se dresse et dont elle ne doit pas rompre le caractere harmonique. De sa fonction purement materielle de support, la colonne en garde le nom. Elle est alors designee par les mots tw3 et rmn, appui et soutien. La colonne a aussi une valeur symbolique d'ordre cosmologique. Le temple ou se dressent les colonnes est une image de l'egypte et du monde. Il repete le paysage cosmique. De la base au chapiteau, les colonnes sont la reproduction dans la pierre de la tige de papyrus, de lotus ou du tronc de palmier. .
This work is divided into parts. The first part is the archaeological inventory, as complete as possible, of the ancient egyptian columns. 450 architectural documents are produced and analysed. The egyptian columns can be classified into two groups : pillars, cylindric, polygonal columns and columns in the shape of a plant. We also study a kind of column which is typical in ancient egypt, namely those whose capitals reproduce the faces of the goddess hathor or of the god bes. The second part deals with the meaning of these egyptian columns. This study is made possible by the texts of the temple dedications where different architectural elements are usually depicted. A translation and a theological commentary of the erecting the pillar-iwn and offering the papyrus-w3d are given and discussed. In comparing the archaeological data and the texts, we can say that the columns are elements conditioned by the tempel and, if we dare say, by a religious hymn, describing theology of the place where they are erected

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OUM, NDIGI. „Les basa du cameroun et l'antiquite pharaonique egypto-nubienne : recherche historique et linguistique comparative sur leurs rapports culturels a la lumiere de l'egyptologie“. Lyon 2, 1997. http://www.theses.fr/1997LYO20096.

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A l'instar des travaux scientifiques de c. A. Diop relatifs a la reconstruction de l'histoire des peuples africains, l'etude soutient l'existence de liens historiques etroits et multiformes, d'un fond et d'un continuum culturels communs, ainsi que d'une parente linguistique de type genetique entre les basa, groupe bantu du sud-cameroun, et l'ancienne civilisation pharaonique egypto-nubienne, en termes non pas de diffusion, mais de foyer commun. Cette conclusion, qui resulte d'une demarche pluridisciplinaire, s'appuie sur un faisceau de preuves concordantes, a savoir des faits culturels et linguistiques saillants etablis a partir de sources aussi diverses que l'ethnonymie, la toponymie, les traditions orales, la mythologie comparee, l'histoire, la linguistique comparative, l'archeologie, l'art prehistorique saharien, la critique litteraire et l'egyptologie. L'etude est articulee en trois parties. Premierement, l'histoire et la geographie des contacts qui, aussi bien dans le cadre general du peuplement de la vallee du nil et de l'afrique subsaharienne que specifique des migrations bantu, revelent des populations en mouvement. Deuxiemement, la linguistique comparee ou l'auteur se prevaut tout d'abord des travaux precurseurs et peu cites de certains linguistes et egyptologues (k. Meinhof, j. Capart, r. Cottevieille-giraudet, h. P. Blok, f. Daumas, entre autres) pour legitimer la comparaison entre l'egyptien ancien et les autres langues africaines modernes, avant de preciser sa methode qui, differente de celles de th. Obenga et de j. Greenberg, consiste a conjuguer les rapprochements directs et indirects (a l'aide du proto-bantu), tout en etablissant des correspondances regulieres a partir d'un large echantillon comportant le vocabulaire de base, le lexique culturel et les lexiques specialises. Les resultats probants ainsi obtenus (lexicaux et grammaticaux), nettement superieurs (en quantite et en qualite) a ceux habituellement invoques en faveur d'une parente egypto-semitique etroite, impliquent et fondent la remise en cause de la pertinence de la famille dite afro-asiatique, tout autant que la pretendue non-representation des voyelles dans l'ecriture hieroglyphique. Troisiemement, les faits de civilisation et les phenomenes de pensee (techniques, institutions, loisirs, etc) ou sont mises en evidence de nombreux paralleles et d'etroites parentes
Like c. A. Diop's scientific works devoted to the reconstruction of african peoples'history, the thesis defends the reality of close and multi-faceted historical relations, a common cultural foundation and continuum and genetic linguistic relationship between the basa people, a bantu group of southern cameroon, and the ancient pharaonic civilization of egypt and nubia, in terms of common homeland rather than diffusion. As a result of a multi-disciplinary approach, this argument is based on a large body of concordant proof and evidence such as striking cultural and linguistic features provided by various sources, ethnonymy, toponymy, oral traditions, comparative mythology, history, comparative linguistics, archaeology, saharan prehistorical art, textual criticism and egyptology. The study is divided into three parts. Firstly, the history and geography of contacts which reveal populations on the move, both within the general framework of the peopling of the nile valley and subsaharan africa and the special one of bantu migrations. Secondly, comparative linguistics where the author, first of all, avails himself of the writings of some precursors, linguists and egyptologists (k. Meinhof, j. Capart, r. Cottevieille-giraudet, h. P. Blok, f. Daumas, etc. ), but hardly mentioned in literature, to justify the comparison between ancient egyptian and modern african languages and then, makes clear his method, quite different from th. Obenga's and j. Greenberg's, which combines direct and indirect comparison (through proto-bantu data) while establishing regular correspondences from a large corpus consisting of basic, cultural and special vocabularies. The convincing results achieved (both lexical and grammatical) turn out to be far more important than those usually referred to for a close egyptian-semitic relationship, and consequently question the pertinence of the so-called afro-asiatic family as well as the alleged absence of vowels in hieroglyphic writing. Thirdly, civilization features and ways of thinking (techniques, institutions, leisure, etc. ) where numerous parallels are drawn and close relationships put forward (common queen's name in meroitic and basa : kandake / kindak, iron metallurgy, health care, political and legal systems, coronation rites, cosmovision, with characteristic symbolic figures such as the human-headed bird and the falcon-headed lion

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Abdel, Hadi Hassan. „Portes de degagements dans les temples tardifs d'egypte, dendara et edfou : traduction et commentaires“. Montpellier 3, 1987. http://www.theses.fr/1987MON30026.

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La porte est un element important de l'architecture du temple egyptien. C'est un edifice independant de la salle ou elle se trouve. Elle est construite dans une matiere plus resistante que le reste du mur. Nous avons etudie dans la partie architecturale les elements constitutifs de la porte : le seuil, les montants et le linteau. Dans la typologie des portes, nous en avons distingue trois : les portes monumentales, les portes a linteau brise et les portes laterales. La decoration est conditionnee par la composition meme de la porte. Ainsi, les montants sont divises en registres superposes, le linteau en tableaux symetriques. Les embrasures sont decorees par des emblemes prophylactiques. La partie essentielle de notre travail traite des textes des portes des temples d'edfou et de dendara. Les textes des portes axiales des deux temples ont ete traduits d'une maniere exhaustive. Pour les portes laterales, nous avons choisi les textes les plus significatifs. Les traductions sont suivies d'une commentaire philologique et theologique et d'une conclusion sur le contenu des textes. Dans la conclusion generale, nous avons demontre le role important que joue la porte dans la vie du temple egyptien. Par le choix de ses textes et representations, la porte resume ce qui se passe dans la salle du temple a laquelle elle donne acces. Les portes axiales et laterales constituent un resume theologique, dogmatique et rituel du temple. Un volume separe est reserve a la bibliographie et aux index
The door is an important element of the egyptian tempel architecture. It is an independant edifice from the hall when it lies. It is constructed in a more resistant matter than the reste of the wall. We have studied, in the architectural part, the elements, that constitute the door : the threshold ; the posts, and the lintel. As about the door typology, we have distinguished three kinds : the monumental doors, the doors with opend lintel and the lateral doors. The decoration is conditioned by the composition of the door. So, the posts are divised in superposed registers, the lintel is occupied by symetrical tableau. The splaies are decorated by prophylactic signs. The essential part of our work concerns the door texts of the tempels of edfu and dendara. The the texts of the axial doors of the two tempels are translated in an exhaustive way. As for the lateral doors, we choised the most significant texts. The translations are followed by a philological and theological commentary and a conclusion upon the contents of the texts. In the general conclusion, we demonstrated the important role of the door in the egyptian tempel. By the choice of its texts and representations, the door summarizes which happens in the next hall of the tempel. A separated volume is reserved for the bibliography and indexes

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Bücher zum Thema "Egyptologist"

Arthur, Phillips. The Egyptologist. New York: Random House Publishing Group, 2004.

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Arthur, Phillips. The Egyptologist: A novel. New York: Random House, 2005.

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Joan, Rees. Amelia Edwards: Traveller, novelist & Egyptologist. London: Rubicon Press, 1998.

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Morrell, Robert. "Budgie--": The life of Sir. E.A.T. Budge :Egyptologist, Assyriologist, keeper of the Department of Egyptian and Assyrian Antiquities at the British Museum, 1892 to 1924. Nottingham: Morrell, 2002.

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Morrell, Robert. Budgie, the life of Sir E.A.T. Wallis Budge: Egyptologist - Assyriologist - Keeper of the Department of Egyptian and Assyrian Antiquities at The British Museum 1892 to 1924. Nottingham (43 Eugene Gardens, Nottingham): R. Morrell, 2002.

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Denon, Musée. Egyptologie: Collection du Musée Denon. Chalon-sur-Saône: Le Musée, 1988.

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IAE Computer Working Group. Meeting. Information technology and Egyptology in 2008: Proceedings of the Meeting of the Computer Working Group of the International Association of Egyptologists (Informatique et Egyptologie), Vienna, 8-11 July, 2008. New Jersey: Gorgias Press, 2008.

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Varadzinová, Lenka, und Tomáš Zima. Stvořené pro věčnost: Největší objevy české egyptologie. Praha: Univerizita Karlova, Filozofická fakulta, 2018.

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Merletti, Flavio. Francesco Salvolini da Faenza a Parigi: Vita e opere dell'egittologo allievo di J.-F. Champollion decifratore dei geroglifici. Faenza: Tipografia Faentina Editrice, 2011.

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University of Wales Swansea. Egypt Centre, Hrsg. Reflections of women in Ancient Egypt: Women, museums and Egyptologists. Swansea: Egypt Centre, 2000.

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Buchteile zum Thema "Egyptologist"

Grell, Chantal. „Tito Livio Burattini, a Seventeenth-Century Engineer and Egyptologist“. In Collective Wisdom, 69–83. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.techne.5.130317.

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Harrison, Paul. „Introduction“. In Profane Egyptologists, 3–18. Title: Profane Egyptologists: the modern revival of ancient Egyptian religion / Paul Harrison. Description: Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315103327-1.

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Harrison, Paul. „Practices“. In Profane Egyptologists, 145–55. Title: Profane Egyptologists: the modern revival of ancient Egyptian religion / Paul Harrison. Description: Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315103327-10.

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Harrison, Paul. „Objects“. In Profane Egyptologists, 156–77. Title: Profane Egyptologists: the modern revival of ancient Egyptian religion / Paul Harrison. Description: Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315103327-11.

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Harrison, Paul. „Discussion‘Contested’ resources or continuum?“ In Profane Egyptologists, 178–85. Title: Profane Egyptologists: the modern revival of ancient Egyptian religion / Paul Harrison. Description: Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315103327-12.

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Harrison, Paul. „Conclusion“. In Profane Egyptologists, 186–96. Title: Profane Egyptologists: the modern revival of ancient Egyptian religion / Paul Harrison. Description: Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315103327-13.

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Harrison, Paul. „Establishing orthodoxy“. In Profane Egyptologists, 19–34. Title: Profane Egyptologists: the modern revival of ancient Egyptian religion / Paul Harrison. Description: Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315103327-2.

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Harrison, Paul. „Breaking down the doors“. In Profane Egyptologists, 35–50. Title: Profane Egyptologists: the modern revival of ancient Egyptian religion / Paul Harrison. Description: Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315103327-3.

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Harrison, Paul. „Power station, people’s opiate or proof of piety?“ In Profane Egyptologists, 53–65. Title: Profane Egyptologists: the modern revival of ancient Egyptian religion / Paul Harrison. Description: Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315103327-4.

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Harrison, Paul. „Faith or decorum?“ In Profane Egyptologists, 66–86. Title: Profane Egyptologists: the modern revival of ancient Egyptian religion / Paul Harrison. Description: Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315103327-5.

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Konferenzberichte zum Thema "Egyptologist"

Tarasenko, M. O. „Serhiy Donich (1900–1958): the Fate of Egyptologist in Soviet Ukraine“. In Preislamic Near East: History, Religion, Culture. A.Yu. Krymskyi Institute of Oriental Studies of the NAS of Ukraine, 2021. http://dx.doi.org/10.15407/preislamic2021.02.147.

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Iglesias-Franjo, Estíbaliz, und Jesús Vilares. „Searching Four-Millenia-Old Digitized Documents: A Text Retrieval System for Egyptologists“. In Proceedings of the 10th SIGHUM Workshop on Language Technology for Cultural Heritage, Social Sciences, and Humanities. Stroudsburg, PA, USA: Association for Computational Linguistics, 2016. http://dx.doi.org/10.18653/v1/w16-2103.

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