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Dissertationen zum Thema "Égypte – Jusqu'à 3100 av. J.-C"
Villaeys, Julie. „La genèse de l’identité royale égyptienne de Nagada I à Nagada III (3900-2700 avant notre ère)“. Electronic Thesis or Diss., Sorbonne université, 2023. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2023SORUL164.pdf.
Der volle Inhalt der QuellePre- and protodynastic Egypt (3900 - 2700 BCE) is a formative period, during which the state and kingship are gradually being established. It is also a world teeming with images: in a context where hieroglyphic writing had not yet made its appearance or is just beginning to emerge, iconography and the material support with which it is associated occupy a central place. Artistic productions convey concepts directly related to ideology. They are therefore the medium of choice for expressing royal identity. However, particular attention needs to be paid to terms and concepts. When can we start talking about "kings"? Is it appropriate to draw a line between 'chief' and 'king'? We will see that kingship remains a vague and etic semantic concept, which is also poorly integrated into the socio-political classifications of societies. In the end, it seems wiser to move beyond the quest for the 'first kings' and focus instead on the iconographic mechanisms that structure a more general identity of power throughout the Pre- and Protodynastic periods. We will thus see the emergence of several visual markers linked to power, as well as several iconographic dynamics that intersect in the iconographic theatre. While it is not easy to associate the concrete reality of the exercise of power with a mode of iconographic representation, it is nonetheless possible to perceive the existence of ruptures and continuities. These are mainly linked to the representation of power as a concept, not linked to an earthly individual, or to its personalisation. During the Nagada II and III periods in particular, certain iconographic markers were re-exploited and diverted to suit new needs and serve the expression of a "royal" identity
Vieillescazes, Catherine. „Contribution à la connaissance des matériaux résineux utilisés en Egypte ancienne : caractérisation par C.L.H.P. et spectroscopie“. Avignon, 1992. http://www.theses.fr/1992AVIG0201.
Der volle Inhalt der QuelleBouvier-Closse, Karine. „Les Canidés de l'Egypte ancienne“. Université Marc Bloch (Strasbourg) (1971-2008), 2002. http://www.theses.fr/2002STR20051.
Der volle Inhalt der QuelleThe aim of this book is to provide the reader with a synthesis concerning the ancient egyptian species of canids and the nature of their relations with the humans. In the first place, an introduction to the zoological family shows, the characteristics of the canid's morphology and behaviour. It is followed by a check-list of the species which are still living nowadays in Egypt : the red fox, the rueppell's fox, the fennec, the dog and the wolf/jackal. The study of the animal remains shows the relationship which exists between ancient and modern species, and allows one to distinguish three types of dogs : a greyhound type, an intermediate, stronger type and a basset type. The study of the secondary sources shows that the Egyptians have been able to link several canid species. The second part of this work deals with the relations between canids and men. It appears that some wild canids, as well as domestic and pariah dogs eventually attack men, and that wild canids often attack livestock and game animals. The human ripost is illustrated by the hunting scenes against wild canids. Canids were exploited by men as providers of products (fur, body parts for medical use, and perhaps meat), and as active auxiliaries, used dor the protection of men, territories and cattle, as well as for hunting and maybe war. Finally, the domestic dog (especially the basset hound) is well attested in the sources, which show that an area could be devoted to the dog, and that servants could be allocated to it. Domestic dogs could eventually wear a necklace and be given a name
Payraudeau, Frédéric. „L'administration thébaine : la société et le pouvoir du début de la XXIIème dynastie jusqu'à la conquête éthiopienne“. Paris 4, 2004. http://www.theses.fr/2004PA040196.
Der volle Inhalt der QuelleThis studies bears on the administration and the society at Thebes, capital of the Upper Egypt under the 22nd dynasty known as " bubastite " (c. 945-730 BC). First, the chronological phases of this period in term of political history have been reconstructed, the country passing from a strong royal power phase (Sheshonq I to Osorkon II) to a civil war corresponding to the emancipation of Thebes. After the North-South division, the South is governed by a local line of the 22nd dynasty (Osorkon III) up to the kushite arrival that arise in the second part of the VIIIth century. This period is caracterised by the rising of strong lineage of functionnaries that can be reconstructed from the documentation. The state structures in the South show in a general way a continuity with the late ramesside period : The power of the vizier is now reduced to the judiciary matters, whereas the prerogatives of the treasurer and the royal secretary don't change. One can note in the lower levels of the administrations a reduction of the state offices in favour of the temples administrations. This period has long been seen as feudal, but this system does not provide a sufficient explanation for all the phenomenas, specially in Thebes. The state structures of the Bubastite Period are in fact a system where the power lays in the hands of the royal family and his allies, like in others periods of Ancient Egypt history and whose libya origines can not be demonstrated. The kings keep Thebes under their control appointing a royal son as high priest of Amun, whereas a matrimonial policy with the lineages allows the power to keep with the hereditary succession in administratives offices
Donnat, Sylvie. „La peur du mort : nature et structures des relations entre les vivants et les morts dans l'Egypte pharaonique“. Montpellier 3, 2003. http://www.theses.fr/2003MON30032.
Der volle Inhalt der QuelleThis study suggests a reading of the relationship between the living and the dead through the prism of documentation unique to Ancient Egypt, Letters to the Dead, which are revelatory of the mechanisms of this relationship. From the definition of the genre and comparison with other sources, two paradigms emerge. They are characterized by distinct rituals and a different treatment of the subject of judgement after death. While Letters to the Dead belong to the First Intermediate Period, the conclusions drawn from their study appear, due to different reasons, to apply to egyptian funerary religion at least until the end of New Kingdom. By deciphering the organisation of relationships between the living and the dead, this study seeks to shed light on topics such as fear of the dead and ancestor worship in Ancient Egypt, but also to understand the peculiarity of egyptian interaction with the dead
Emerit, Sibylle. „Les musiciens de l'Egypte ancienne, leurs titres et leur métier, des origines à la fin du Nouvel Empire“. Lyon 2, 2005. http://theses.univ-lyon2.fr/documents/lyon2/2005/emerit_s.
Der volle Inhalt der QuelleThe richness of documentation on pharaonic music aroused the interest of researchers since the beginning of the XIXth century. The bibliography on this topic is now abundant. Yet, an analysis of the historiography reveals that many aspects of music in Ancient Egypt have removed unexplored. This result from the fact that this field of research has been torn between many disciplines and that the musicological approach always prevailed on a genuine egyptological approach. It is thus necessary to study music considering this new problematic, that is to say to analyse in which contexts music intervenes, on which occasions and who are the players. In this perspective, the observation of the musicians of ancient Egypt was related to the informations obtained trough the sources. A prosophographic corpus makes the inventory of the whole titled musicians between the Ist and the XXth dynasties and an iconographic corpus illustrates their art practice. The synthesis offers a typology of the Ancient Egypt musicians organized by titles and musical specificities described by the iconography. Then, the study of the various musical professions is based on the musicians organization and hierarchy, places of work and clothes. Their social and economic status is also taken in account as well as their career. This thesis tries to demonstrate that a strict analysis of the pharaonic documentation organized with a clearly defined problematic allow to better understand the nature of ancient Egypt music
Gobeil, Cédric. „Modes et domaines d'expression de la joie au quotidien en Égypte ancienne“. Paris 4, 2008. http://www.theses.fr/2008PA040259.
Der volle Inhalt der QuelleThe main purpose of this doctoral study is of socio-historic order : to identify and to explain how, in the ancient Egypt daily life, the demonstrations of joy were translated (modes) and to see in which contexts they intervened (domains). This question thus aims at giving the most precise image as possible of the vision which this population had of joy. From the rich vocabulary related to joy that has been attested by the Egyptian texts, this thesis attempted furthermore to refine its translation. This first study was then completed by an examination of the contexts in which the terms of joy appeared, as well as by an analysis of the figurative representations and the hieroglyphic signs, the Egyptian language being by definition iconic. These observations showed that for each joyful event Egyptians had brought a particular linguistic and iconographic answer. It was then possible to draw a typology of joy pointing out that if certain demonstrations of joy were universally shared, some others were culturally related to this ancient society, as for the bearing of the "festal branch" for example, one of the most typical demonstrations of joy in that civilization
Shaikh, al Arab Walid. „Le dieu Onouris“. Lille 3, 2008. http://www.theses.fr/2008LIL30043.
Der volle Inhalt der QuelleMarshall, Amandine. „Les enfants en Egypte ancienne des époques prédynastiques à la fin du Nouvel Empire“. Paris, EHESS, 2013. http://www.theses.fr/2013EHES0041.
Der volle Inhalt der QuelleOur study relative to the daily life of the children in ancient Egypt was based on a corpus gathering some 6. 000 documents emanating from different disciplinary fields. This thesis aimed at giving a new consideration of the kids: how this period of life was perceived by the ancient Egyptians? How did they consider their children and how they daily life took place? Although the documentary corpus seems plentiful, it finally delivers, only some fragments of information. Therefore, our work delivers more hypotheses than conclusions. It emerges from it however that the children were seen by the adults as a means: a means to establish the social status of the woman in her couple and in the society; a means for establish the social status of the man in his community and to assure him a successor who will help and will succeed him. If the child is object of many attentions, most of them are related to his health and life, he acquires a real status and a recognition of his value only at the end of the early childhood, when he has overtaken this precarious case. From poor or rich social origins, the child was very often called, to take back the family succession one day. He was thus requested very young to work, or in the family enterprise or in the structures of education where he received a training. The childhood appears to have ended at the symbolic age of 10 years old
Abdalla, Farag. „Le principe d'égalité devant la loi en Egypte pharaonique : étude philosophique et historique“. Dijon, 2004. http://www.theses.fr/2004DIJOD008.
Der volle Inhalt der QuelleThe principle of equality in front of the law is a modern principle; but that does not prevent that ancient Egypt knew the meaning and the concept of this principle from a point of view suitable for it. The monuments and the inscriptions left by ancient Egyptian civilization seem to show that pharaonic Egypt knew this principle and applied it in the law, without forgetting that the concept of this principle varied according to the regime which reigned throughout the history of pharaonic Egypt of an individualistic regime to a feudal regime. This equality had an influence to three levels: the women, the slave, the foreigner
Bücher zum Thema "Égypte – Jusqu'à 3100 av. J.-C"
Jacq, Christian. La pierre de lumière: Roman. Paris: XO, 2000.
Den vollen Inhalt der Quelle findenKerr, Daisy. Les Égyptiens. Paris: Épigones, 1996.
Den vollen Inhalt der Quelle findenMaruéjol, Florence. L'Égypte des pharaons. Tournai: Casterman, 1999.
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