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Kulnieks, Andrejs, und Kelly Young. „Literacies, Leadership, and Inclusive Education: Socially Just Arts-Informed Eco-Justice Pedagogy“. LEARNing Landscapes 7, Nr. 2 (02.07.2014): 183–93. http://dx.doi.org/10.36510/learnland.v7i2.659.
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In this article we outline the primary tasks of eco-justice education with a focus on identifying diverse cultural methods for understanding inclusion both theoretically and in educational practices. Eco-justice education involves a critical cultural and linguistic analysis of the interrelatedness of the social and ecological crises. It is through artsinformed eco-justice education practices that we are able to outline the importance of the benefits of dwelling in a learning garden. We offer specific examples of how to enact an eco-justice education curriculum in order to foster the development of eco-social inclusive habits of mind in teacher education.
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Smith, J. P., B. A. Shiplee und D. Pepper. „Eco-Socialism: From Deep Ecology to Social Justice“. Transactions of the Institute of British Geographers 19, Nr. 3 (1994): 379. http://dx.doi.org/10.2307/622333.
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Quick, Beth. „“The Natural World”: An Eco-Justice Case Study, 1972–1992“. Methodist History 62, Nr. 1 (April 2024): 1–38. http://dx.doi.org/10.5325/methodisthist.62.1.0001.
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ABSTRACT This article explores the history of the United Methodist Social Principles as a case study, from their commissioning in 1968 and adoption in 1972 through several quadrennia of implementation, debate, and revision by General Conference sessions, in order to examine the eco-justice movement and the place of nonhuman animals in United Methodist polity. Focusing on the section of the Principles titled “The Natural World,” the author traces language related to concepts of the eco-justice movement, creation care, and nonhuman animals. Examining both proposed and adopted language at General Conferences, the author attends to which individuals and organizations, including caucus groups, advocated for changes related to “The Natural World” Social Principles. Exploring how eco-justice concerns become part of the social justice framework of The UMC over time, the article also examines how changes occur within the denomination, and who has influence within official structures.
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SP, Rajeev. „Co-building and Co-existing in an Eco-Social World“. Space and Culture, India 9, Nr. 4 (27.03.2022): 1–5. http://dx.doi.org/10.20896/saci.v9i4.1257.
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Co-building a new eco-social world calls for redesigning the policies and programmes that promulgate sustainability and equity. A sense of eco-social justice is a prerequisite to shaping the eco-social world. This article looks at existing socio-economic and environmental systems from a critical perspective and refers to the stands on which social workers should approach this issue. The article also calls for specific interventions and active engagements of social workers.
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Meadowcroft, James. „Book Review: Eco-socialism: From Deep Ecology to Social Justice“. Environmental Values 4, Nr. 1 (Februar 1995): 85–86. http://dx.doi.org/10.1177/096327199500400112.
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White, Rob. „Ecocentrism and criminal justice“. Theoretical Criminology 22, Nr. 3 (August 2018): 342–62. http://dx.doi.org/10.1177/1362480618787178.
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Ecocentrism refers to valuing nature for its own sake. This ecophilosophical orientation requires that all social practices incorporate ecological sensitivities and heightened awareness of the intrinsic value of non-human entities. This article explores what ecocentrism means for criminal justice and how the core principles of an ecocentric worldview translate into concrete application. Trends within criminal justice that are broadly supportive or reflective of ecocentrism are summarized. The article also considers the limitations of ecocentrism, particularly in the context of criminal law and in regards to the prosecution of human subjects for environmental offences. A basic premise of the article is that for those interested in eco-justice and green criminology, it is vitally important to describe what an eco-just future might look like, and this includes recognition of and support for already existing ecocentric initiatives evident in some policies and practices across criminal justice institutions.
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Romano, Giulia C. „Social Justice and Eco-city Development in China: Building for whom?“ L'Europe en Formation 378, Nr. 4 (2015): 166. http://dx.doi.org/10.3917/eufor.378.0166.
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Dylan, Arielle, und John Coates. „The Spirituality of Justice: Bringing Together the Eco and the Social“. Journal of Religion & Spirituality in Social Work: Social Thought 31, Nr. 1-2 (Januar 2012): 128–49. http://dx.doi.org/10.1080/15426432.2012.647895.
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Zhang, Lezhi Crystal. „Unveiling Transformation: Engaging Objects for Eco‐Social Justice in Design Education“. Design Management Review 35, Nr. 1 (19.02.2024): 74–79. http://dx.doi.org/10.1111/drev.12387.
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Curriculum design, by its nature, is transformative, molding a progressive and adaptive learning journey.It's clear that climate action and social justice are issues that will require our attention now and in the future. Incorporating object‐based and transformative learning into higher education curricula can lead to the transformative understanding required to tackle these problems.
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Makuch, Karen E., und Miriam R. Aczel. „Eco-Citizen Science for Social Good: Promoting Child Well-Being, Environmental Justice, and Inclusion“. Research on Social Work Practice 30, Nr. 2 (11.12.2019): 219–32. http://dx.doi.org/10.1177/1049731519890404.
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This article examines the benefits and challenges of engaging children in environmental citizen science, defined as science conducted by nonspecialists under the direction of professional scientists, to promote social good. Citizen science addresses two central elements of the social good model—environmental justice and inclusion with particular attention to diversity in age, gender, race/ethnicity, and social class in addressing environmental injustice that is more prevalent in underrepresented communities. This article evaluates how participation in citizen science projects focused on the environment (eco-citizen science) benefits the child’s development, contributes to science, and leads to commitment to environmental stewardship and justice as adults. Our work offers a novel contribution to the discourse on social good and social justice through explicitly calling for children to be included in environmental citizen science projects. We examine the benefits and challenges of involving children in scientific projects and discuss implications for policy, practice, and future research.
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White, Rob. „Green victimology and non-human victims“. International Review of Victimology 24, Nr. 2 (06.02.2018): 239–55. http://dx.doi.org/10.1177/0269758017745615.
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This article explores the tensions and interplay between human and non-human environmental victims from the point of view of eco-justice. The article begins by sketching out the broad contours of green victimology as a newly emerging area of intellectual engagement. Human victims of environmental harm are not widely recognised as victims of ‘crime’. Moreover, within the category ‘victim’, the non-human environmental victim is seldom considered worthy of attention. From an eco-justice perspective, victimhood can be conceptualised in terms of environmental justice (the victim is human), ecological justice (the victim is specific environments) and species justice (the victim is animals, and plants). Hierarchies of victims between and within each of these categories can be identified. One response to these hierarchies is to assert the notion of ‘equal victimhood’ (based on the notion, for example, that all species should be considered equal or that the natural environment has its own intrinsic worth). However, the eco-justice approach adopted in this article argues that context (both social and ecological) is vital to understanding and responding to specific instances of environmental victimisation. Particular circumstances must be taken into account in the conceptualisations of victimisation and in the moral weighing up of interests and harms in any given situation.
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Loginova, Larisa, und Veronika Scheblanova. „The Phenomenon of Environmental Activism in the Perspective of Sociological Discourse“. Logos et Praxis, Nr. 3 (Dezember 2021): 112–22. http://dx.doi.org/10.15688/lp.jvolsu.2021.3.11.
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The article presents an analysis of environmental activism through the prism of significant sociological concepts. In the logic of social action theories, environmental activism is understood as proactive, goal-oriented social actions and interactions of citizens and organizations carried out in the interests of solving environmental problems. The emphasis is on self-organization, mobilization and coordination of joint actions of communities carried out to achieve relevant environmental goals. The concept of social justice reveals the connection of environmental activism with the fight against environmental discrimination in society for the expansion of rights to a favorable environment; considers it as a "public environmental resistance" to actions / inactions of government and/or business that lead to environmental degradation, the movement for environmental justice. From the standpoint of the theory of social conflict eco-activism is considered a product of the socio-ecological split in a society based on inequality, a manifestation of the negative effects of the environmental crisis on civic activity, a consequence of high conflict tension due to deep contradictions between the ecological ideal and reality. Within the framework of risk sociology eco-activism is justified by the society's desire to minimize social risks and destructions determined by environmental factors. The analysis of eco-activism through the prism of sociological concepts creates a general idea of the diversity of scientific approaches to the consideration of rapidly changing forms of public participation in the protection of the ecosystem under the influence of the coming digital age. The conclusion is made about the need for an integrative understanding and the study of social eco-activism as proactive goal-oriented collective actions of pro-environmentally minded agents undertaken in order to optimize the relationship between society and nature through positive and destructive social practices of eco-protective participation in the real environment and the Internet space.
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Boyd, Julia Anderson. „Environmental Heroism and the Power of Storytelling in the Novels and Papers of Brian Doyle: “The Infinite Family of Organisms”“. Jeunesse: Young People, Texts, Cultures 8, Nr. 2 (Dezember 2016): 89–118. http://dx.doi.org/10.3138/jeunesse.8.2.89.
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Brian Doyle’s much-noted emphasis on environment provides a rich entry-point into his multi-award-winning corpus. Young protagonists’ bonds with nature resonate throughout Doyle’s work, especially as they mature into community leaders exploring eco-social justice. This paper maps Doyle’s developing engagement with environmental and ecosocial justice themes through research in the Brian Doyle Fonds and Groundwood Books Fonds, archives that provide invaluable but as-of-yet underutilized resources for scholars of Canadian children’s literature. It argues that Doyle’s novels develop a vision of interpenetrated social and environmental justice rooted in children’s empowerment as artistic creators and community leaders.
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Kaklauskaitė, Ulijona, und Jekaterina Navickė. „Eco-social State in the European Union: the Relationship Between the Social and Climate Policy of the Member States“. Socialinė teorija, empirija, politika ir praktika 22 (29.07.2021): 101–15. http://dx.doi.org/10.15388/stepp.2021.32.
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This article analyzes the relationship between the social and climate policies of the European Union member states and examines the concept of the eco–social state. In the climate crisis era, the need for a close link between social and climate policies is particularly acute. The European Green Deal and other EU strategies reflect a political agenda with a specific interest in social and ecological goals. We aim to answer whether more significant state efforts in the social field are related to a similarly more substantial commitment in climate policy or whether a greater focus on one means less attention on another.
On a theoretical level, we discuss the challenges of climate change for social policy and present the concept of climate justice. The similarities and differences between the ecological and the welfare state are also examined. We argue that the concept of climate justice highlights the phenomenon of a double and even triple injustice on a global level, which requires joint efforts in spheres of social and climate policy. Eco-social state combines social and environmental institutions intending to ensure welfare and sustainability and thus complements the traditional concept of the welfare state. The Koch-Fritz (2014) classification, which distinguishes between the established, deadlocked, emerging, and failing eco-social states, is presented in the paper and used for the empirical analysis.
The empirical part of the paper employs non-parametrical correlation and hierarchical cluster analysis. The former allows for exploring the links between the ecological and social indicators. The latter enables countries to be grouped according to social and climate indicators and compared to the traditional classification of welfare states and Koch-Fritz models of eco-social states. The analysis is based on social and climate indicators of the Europe 2020 strategy. The study found that countries that provide relatively more significant funding for traditional social problems also perform better in climate change adaptation and mitigation policies by reducing greenhouse gas emissions in an effort–sharing sectors and final energy consumption. We show that clusters of the EU member states in terms of social and climate indicators (eco–social state models) are very similar to their membership in the traditional welfare states’ classification.
Moreover, social democratic welfare states are better prepared to address climate change than countries representing other types of welfare states. Thus the analysis confirms the social democratic welfare states as established eco–social states, while the conservative-corporate and liberal welfare states can indeed be called deadlocked eco–social states with average results. We show, however, that Lithuania, together with other Eastern European and Southern European countries, fluctuates on both the best and the worst social and climate change mitigation outcomes. Hence those should be attributed to a group with the mixed results and can be named as failed-emerging eco-social states.
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Koehler, Gabriele. „Assessing the SDGs from the standpoint of eco-social policy: using the SDGs subversively“. Journal of International and Comparative Social Policy 32, Nr. 2 (Juni 2016): 149–64. http://dx.doi.org/10.1080/21699763.2016.1198715.
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The UN 2030 Agenda on Sustainable Development impresses with its ambition of transformation, and because it has succeeded in marrying economic, social and environmental goals. This article looks at two interrelated questions. It asks whether and to what extent the Agenda's goals are transformative, but finds numerous omissions and clashes. It also seeks to examine whether the Agenda refers to eco-social policy. Two schools of thought are examined. Both critical theory and sufficiency economics propose shifts in norms, policies and practice – and argue for a “hierarchy reversal”, whereby social and climate justice goals override the economic rationale. The article concludes with a case for instrumentalising the commitments of the 2030 Agenda, but complemented by a subversive approach – injecting radical thinking and action for economic, environmental and social justice. Whether this could succeed in light of political constellations is open, and requires an idealistic faith in the power of ideas.
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Dicochea, Perlita R. „Discourses of Race & Racism Within Environmental Justice Studies: An Eco-racial Intervention“. Ethnicity and Race in a Changing World 3, Nr. 2 (01.04.2012): 17. http://dx.doi.org/10.7227/erct.3.2.2.
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<p>The social force of racism in relation to natural resources plays a prominent role in the development of environmental justice (EJ) studies within the United States. I contend that the dominant paradigm of environmental racism (ER) may encourage superficial applications of race and racism and colorblind approaches to EJ. I argue that race and racism are at times essentialized, which has in part to do with essentialized notions of the environment. The goal of this eco-racial intervention is to encourage more explicit engagement with the dynamic ways that society creates meaning around and makes use of race and natural resources in relation to each other, processes that may include and operate beyond conventional and critical approaches to ER. Spirited by critical ER and racial formation theory, I propose the construct ‘eco-racial justice project’ as part of an alternative framework for evaluating racialization within efforts to achieve environmental justice.</p>
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Davies, Margaret. „Re-forming property to address eco-social fragmentation and rift“. Journal of Human Rights and the Environment 12 (01.12.2021): 13–37. http://dx.doi.org/10.4337/jhre.2021.00.01.
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Two concepts that bridge the nature-human divide may help to diagnose and address some of the present and future problems of eco-social change in a legal context. ‘Fragmentation’ refers to loss and degradation of the habitat of nonhuman life. It is also a useful concept for understanding the fracturing of the material conditions for human life in a modern globalised world. The notion of ‘metabolic rift’, derived from Marx by John Bellamy Foster, refers to a break in the human-nonhuman circulation of natural materials, brought on by industrial agriculture and urbanisation. These related ideas provide a frame for exploring the connections between social and environmental justice and the role played by legal forms such as private property. In keeping with the imperative to re-form legal concepts to account for eco-social existence, the article presents a view of property as human and nonhuman habitat. This approach aims to use law to help recreate the conditions for the constructive inter-dependence of social and environmental goods.
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Wang, Keping. „Behind Harmony and Justice“. Asian Studies 8, Nr. 1 (10.01.2020): 101–25. http://dx.doi.org/10.4312/as.2020.8.1.101-125.
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The proposition of “harmony higher than justice” was initiated by Li Zehou in 2007. It implies a hierarchical consideration rather than value assessment, thus schemed to reveal at least five aspects: (1) Harmony on this account is to be preconditioned by justice. (2) Harmony largely stems from human emotion instead of human rationality. (3) There are three forms of harmony in the societal, personal and eco-environmental domains. (4) What makes the three forms of harmony possible involves some key notions that vouchsafe a theoretical ground and a primary part of the “Chinese religious morality”. (5) The morality of this kind procures a regulative principle to facilitate an appropriate constitution of “modern social ethics” with regard to harmony as the ultimate destination of the future society and world alike. Accordingly, the proposition can be employed to further develop “the Chinese application” and impact “the Western substance”.
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Begum, Md Shahazadi. „Pertaining the Feminist Vision of Ecocriticism for Environmental Justice against Gender Biases and Women Critics: A Literature on the International and National Perception“. International Journal of English Literature and Social Sciences 7, Nr. 2 (2022): 182——186. http://dx.doi.org/10.22161/ijels.72.23.
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To explore environmental literature from a feminist perspective, a large diversity of feminist eco-critical approaches to affirm the continuing contribution, it is necessary and relevant to present a feminist perspective in environmental literature, culture, and science. Feminist ecocriticism is considered as a substantial history that defines women's environmental writing and social change activism with the eco-cultural critic. This research mainly defines the connection of the feminist vision of eco-criticism by taking the international and national perception against gender biases and women critics. The main purpose of the study is the elaboration of ecocriticism for environmental justice against gender biases and women’s critics.
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Smith-Nonini, Sandy. „Inventing Eco-Cycle“. Anthropology in Action 23, Nr. 1 (01.03.2016): 14–21. http://dx.doi.org/10.3167/aia.2016.230103.
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AbstractThis article discusses lessons learned from a social enterprise project supporting sustainability education in central North Carolina (U.S.A.). Since 2011, Eco-Cycle,1 a retail shop featuring creative-reuse has provided support for a community meeting space that offers weekly environmental education workshops. Many approaches to social justice-oriented green initiatives in the United States emulate urban agriculture models and tend to be grant-dependent in early years, only achieving economic sustainability with difficulty. In contrast, our non-profit co-op of upcycler crafters and vintage vendors grew out of production and marketing of upcycled rain barrels, based on a social enterprise approach rather than a traditional model. I discuss the stepping-stones to this venture, which originated through a neighbourhood energy conservation initiative, followed by alliance-building with non-profits to promote green job creation. I relate the complications and surprising forms of synergism emerging from the social enterprise approach to social theory on cooperatives and community-based development models.1Eco-Cycle is a pseudonym.
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Wattimena, Reza A. A., und Anak Agung Banyu Perwita. „Narrowing the Global Gap: Eco-Social Market Economy as New Perspective to Deal with Global Economic Inequality and Economic Insecurity in 21st Century“. Andalas Journal of International Studies (AJIS) 6, Nr. 1 (01.05.2017): 1. http://dx.doi.org/10.25077/ajis.6.1.1-16.2017.
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Global economic inequality, namely the economic inequality between various countries and regions, is one of the biggest challenges of 21st century. Thus, it has also become an important issue in economic security. It creates extreme poverty in the face of abundant living in several rich countries and regions. It is also the root of other global problems, such as human trafficking, spreads of slums, diseases, and international network of radicalism, extremism and terrorism. Because of the global scope, the world needs to develop new perspective in combating global economic inequality and its negative consequences. Eco-social market economy, which is developed from the German social theories, can offer such perspective. It balances between two important areas of social life, namely social justice on the one hand, and ecological awareness of the other hand. This paper elaborates the basic notions and implementations of eco-social market economy in global level to overcome the issue of global economic inequality in 21st century as a new perspective in addressing the issue of economic insecurity in our current global economic, political and security interactions.
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Bottazzi, Patrick. „Work and Social-Ecological Transitions: A Critical Review of Five Contrasting Approaches“. Sustainability 11, Nr. 14 (15.07.2019): 3852. http://dx.doi.org/10.3390/su11143852.
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Going to work has become such a ritualized activity for the modern human that few people challenge its relevance from a sustainability perspective. Since the Industrial Revolution, the prospect of unlimited growth with the aim of jobs creation has been dramatically associated with a massive social-ecological degradation that puts the Earth system at risk. In recent decades, a number of heterodox theories and policies are reconsidering our relationship with work in view of contemporaneous social-ecological challenges. This paper offers critical review of five contrasting approaches. Those promoting ‘green jobs’ consider the possibility of transforming ecological constraints into economic opportunities by incentivising eco-efficient innovations and generating new jobs. Conversely, critical approaches, such as working-time reduction (WTR), labour environmentalism, political ecology of work, and contributive economy and justice, defend decommodifying work to liberate pro-social and pro-environmental behaviours. We additionally present two opposing scenarios mainly inspired by critical theories. One illustrates the root causes of systemic lock-in leading to the present social-ecological work-life degradation, while the other illustrates perspectives on the ‘politics of free time’ and contributive economy and justice oriented towards building capabilities, and workers’ emancipation and justice in search for more sustainable relationships with ecosystems.
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Ritchie, Jenny. „Fostering Eco-Cultural Literacies for Social, Cultural and Ecological Justice: A Perspective From Aotearoa (New Zealand)“. International Journal of Early Childhood 49, Nr. 3 (11.08.2017): 287–302. http://dx.doi.org/10.1007/s13158-017-0198-0.
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Moreira, Sara. „Communication for food commons: a comparative analysis of community supported agriculture in Portugal“. Comunicación y Sociedad 2022 (10.08.2022): 1–31. http://dx.doi.org/10.32870/cys.v2022.8155.
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This study departs from a common framework of analysis to compare the internal communication practices of seven csas from Portugal. By looking at governance, economy, knowledge, technology and eco-social justice, our findings reveal there is no food commoning without communication. Based on action-research and militant ethnography methods, the study combines a focus group, visual methods and interviews, and contributes with an original approach to communication studies from a commons epistemology.
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Anker, Peder, und Mitchell Joachim. „Design against Extinction at New York University“. SPOOL 10, Nr. 1 (24.12.2023): 121–32. http://dx.doi.org/10.47982/spool.2023.1.08.
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This article reviews the eco-social design work of students at the Gallatin School of Individualized Studies at New York University over the last decade. Environmental justice movements and the effects of global warming pose significant challenges to the architecture of dwellings, landscapes, and urban design communities. In response, students have placed socially and ecologically sensitive projects at the center of their design education. The justifiable moral outrage of our students has prompted us and them to rethink the methods by which we teach and imagine social environmentalism from the perspective of equity, inclusion, and the biosphere.
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Khan, Jamil, Roger Hildingsson und Lisa Garting. „Sustainable Welfare in Swedish Cities: Challenges of Eco-Social Integration in Urban Sustainability Governance“. Sustainability 12, Nr. 1 (03.01.2020): 383. http://dx.doi.org/10.3390/su12010383.
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In this paper, we study the integration of ecological sustainability and social welfare concerns in cities. Efforts to handle ecological challenges risk having negative impacts on equality and social welfare. While current levels of consumption and material welfare are unsustainable, there is a need for more sustainable approaches to welfare and wellbeing. Still, ecological and social concerns in urban governance are treated as separated topics. Based on text analysis of policy documents and qualitative interviews, we study how ecological and social welfare concerns are being addressed and integrated into urban planning in three Swedish cities (Stockholm, Göteborg, Malmö). Theoretically, the paper draws on conceptualizations of sustainable welfare, social and ecological sustainability, and policy integration. We find ecological and social welfare concerns being acknowledged as interconnected and we see signs of an emerging sustainable welfare agenda in the cities, e.g., around Agenda 2030. However, in practice, eco-social policy integration is only established to a limited degree, for instance in neighborhood development, transport planning, and green city planning. Issues of ecological justice and equity and the relationship between socioeconomic factors and consumption-related environmental impacts are hardly addressed. Thus, much remains to be done for eco-social policy integration to materialize at the urban level.
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Case, Robert A. „Eco-social work and community resilience: Insights from water activism in Canada“. Journal of Social Work 17, Nr. 4 (20.04.2016): 391–412. http://dx.doi.org/10.1177/1468017316644695.
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Summary Only recently has social work begun to grapple with its place in relation to environmental issues. While considerable progress has been made in bringing environmental considerations into the centre of our profession's scholarship and practice, this project is far from complete. Drawing on environmental literature and based on findings of a qualitative case study of water activism in one Canadian city, this paper argues that the concept of “community resilience” provides both a practical and a conceptual framework for advancing social work's engagement with issues of the natural environment and environmental justice through community praxis. Findings In Guelph, Ontario, Canada, water issues are the focal point of considerable community activism. The case study research reveals, however, that while water is the focus, much of this activism is driven by three broad social priorities that reflect ideas of community resilience and which suggest entry points for social work participation in community-based environmental initiatives: self-reliance and sustainability, localization and direct citizen participation, and community. Applications “Community resilience” is increasingly popular in environmental and community development fields as a conceptual framework for assessing and building the capacity of communities to support wellbeing in the face of environmental change, adversity and risk. While the concept of “resilience” is well established in social work, “community resilience” remains under-examined in social work literature. In this paper, the author draws attention to this arena of resilience thinking, highlighting its potential for the integration of considerations of the natural environment into social work scholarship, education, and practice.
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Higgins, Marc, Maria F. G. Wallace und Jesse Bazzul. „Disrupting and Displacing Methodologies in STEM Education: from Engineering to Tinkering with Theory for Eco-Social Justice“. Canadian Journal of Science, Mathematics and Technology Education 18, Nr. 3 (September 2018): 187–92. http://dx.doi.org/10.1007/s42330-018-0020-5.
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Gough, Ian. „Climate change, social policy, and global governance“. Journal of International and Comparative Social Policy 29, Nr. 3 (Oktober 2013): 185–203. http://dx.doi.org/10.1080/21699763.2013.852128.
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This paper considers the challenge to global social policy posed by global climate change. It sets side by side global social policies and global climate change policies, and surveys the governance of each. The first part summarises global social policy in recent years, distinguishing (1) the policies and practices pursued in the global arena, and (2) the structures of global governance and the role of significant global actors. The second part repeats this at a greater length for global climate change. The third part then considers the relationship between these two sets of policies/practices and governance structures, in particular the potential conflicts between the pursuit of social justice and environmental sustainability. It identifies two possible responses – compensation and co-benefits – and maps these onto current global actors, before concluding with a radical vision of eco-social policy.
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Wallace, Mark. „The Spirit of Environmental Justice: Resurrection Hope in Urban America“. Worldviews: Global Religions, Culture, and Ecology 12, Nr. 2-3 (2008): 255–69. http://dx.doi.org/10.1163/156853508x360019.
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AbstractUsing the resources of prophetic religion, and with special reference to the blighted city of Chester, Pennsylvania, I argue that lack of access to affordable, nutritious food is an environmental justice problem embedded within a host of other social and economic problems. A holistic analysis of the dysfunctional web that ties together seemingly disparate social pathologies can make sense of, and provide solutions for, the eco-crisis, including the food crisis, in urban communities today. I offer a case study of a grocery co-op in Chester as a successful experiment in sustainable food justice and participatory democracy that directly confronts the urban crisis, including the rising incidence of obesity and diabetes in under-resourced communities. By avoiding a carbon-intensive food regime, the Co-op is a living parable of how local food choices can undergird the health of consumers along with the bio-systems that support this and future generations of humans, animals, and plants. I conclude that the powers of resurrection hope and biblical justice are compelling resources for combatting the mean-spirited politics of greed and power that drive the downward cycle of American cities today.
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Kahya, Hayrullah. „A Contribution to Social Sustainability Efforts in Turkey in the Context of Migration: Uyum Çocuk (Harmonization Child) Platform“. Sustainability 15, Nr. 18 (21.09.2023): 14038. http://dx.doi.org/10.3390/su151814038.
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Owing to its strategically advantageous geographical position that connects Asia and Europe, Turkey has consistently experienced a high rate of migration throughout its history. Nevertheless, one of the most remarkable and unparalleled migration events unfolded in 2011, triggered by the internal strife in Syria resulting from the Arab Spring. This tumultuous period witnessed an enormous wave of Syrian refugees seeking refuge within Turkey’s borders. Given its contemporary relevance, this migration carries profound implications for the social sustainability of future generations. This study aims to evaluate the contribution of the Uyum Çocuk (Harmonization Child) platform, initiated by the Turkish Ministry of Interior, to promote social cohesion among both native and immigrant children to the advancement of social sustainability. The platform is assessed across various dimensions of social sustainability, including social equality and justice, cultural diversity and freedom of expression, social participation, sustainable urban development, and eco-consumption. The research findings underscore that the platform primarily focuses on enhancing social equality and justice while other dimensions receive comparatively less attention. Considering Turkey’s role as a host country for millions of migrants, this study recommends that public authorities and civil society organizations prioritize initiatives aimed at instilling the principles of social sustainability across all segments of society, with a particular emphasis on children.
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Frangovska, Ana. „The Beauty and the Waste. The Trans-tactical Approach of Elpida Hadzi-Vasileva“. AM Journal of Art and Media Studies, Nr. 33 (15.04.2024): 33–50. http://dx.doi.org/10.25038/am.v0i28.590.
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Contemporary art, reflecting present-day realities, adapts to the evolving social, technological, and societal changes in developed and capitalist-oriented countries. This adaptation involves breaking down disciplinary boundaries and embracing trans-tactics, where knowledge from diverse fields informs artistic creation. Art becomes a multifaceted endeavor, engaging with political, social, and ecological issues, contributing to deeper creativity and consumer engagement. The fusion of science, technology, and art raises ethical and aesthetic questions, particularly regarding the use of sustainable materials and environmental impact. Meanwhile, artists explore natural and cultural complexities, emphasizing political dimensions like ecology, sustainability, and social justice. Projects such as Silenthio Pathologia and Haruspex by Elpida Hadzi-Vasileva exemplify these themes, inspiring discussions on eco-social crises and sustainable practices.
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Onyia, Anna, und Gasiokwu P.I. „The Concept of Environmental Justice in the Nigeria Legal System“. Global Journal of Politics and Law Research 12, Nr. 5 (15.05.2024): 27–40. http://dx.doi.org/10.37745/gjplr.2013/vol12n52740.
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Environmental justice is a progressively advancing subject, social movement and practice, which requires fair treatment and meaningful involvement of all humans, regardless of sex, age, class, income, race, colour or nationality. Environmental Justice is geared towards the development, management, implementation and enforcement of plans, policies, laws and regulatory practices, towards the protection and management of the environment in the course of socio-economic development programmes, including projects. It also requires equitable distribution of benefits and thus indiscriminate exposure of all to environmental good and harm. It is an advancing social movement that advocates a healthy and eco-balanced environment, towards human’s wellbeing, sustainable communities and all-embracing sustainable development in the overall interest of society within the Planet (Mother Earth). The aim of the study is to examine the effectiveness of environmental Justice in Nigeria, with the view to ascertain if justice is actually done to victims of environmental degradation in Nigeria. The study found that there is need for courts to give wider interpretation to existing relevant fundamental rights to secure a healthy environment. Flowing from the above finding, the study recommends that Section 20 of the 1999 Constitution of the Federal Republic of Nigeria should be amended to recognize the environment as legal personality with the citizens as its trustees. The study has shown that there should be an interdisciplinary collaboration among researchers, policymakers, activist and civil society organization, who will work on environmental justice issues in Nigeria in fostering dialogue, sharing best practices and mobilizing collective actions, thereby enabling victims of environmental hazards get justice they deserve.
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McMurtry, John. „Human Rights versus Corporate Rights: Life Value, the Civil Commons and Social Justice“. Studies in Social Justice 5, Nr. 1 (21.07.2011): 11–61. http://dx.doi.org/10.26522/ssj.v5i1.991.
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This analysis maps the deepening global crisis and the principles of its resolution by life-value analysis and method. Received theories of economics and justice and modern rights doctrines are shown to have no ground in life value and to be incapable of recognizing universal life goods and the rising threats to them. In response to this system failure at theoretical and operational levels, the unifying nature and measure of life value are defined to provide the long-missing basis for understanding the common interest, human rights and social justice—that is, the universal life necessities of humanity across cultures and the evolving civil commons infrastructures to ensure them. In contrast, the treaty-imposed corporate rights system miscalled “globalization” is structured to predate life means and support systems at all levels with no accountability beyond itself. Only the logic of life value, human rights and life-protective law, it is concluded, can comprehend or govern this inherently life-blind and cumulatively eco-genocidal regime.
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Vivedha, V. „A Study of Eco Criticism with Elected Poems of William Wordsworth“. Contemporaneity of English Language and Literature in the Robotized Millennium 2, Nr. 1 (Juli 2023): 42–43. http://dx.doi.org/10.46632/cellrm/2/1/14.
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Eco- criticism is new critical disciple which distinctive amongst modern literary theory and cultural theories. It established as a literary theory. Eco criticism is a special discourse. It studies the connection between nature and Literature. It explores life. Human life too influences the art and Literature. Ecocriticism redefines of our relationship with the environment and literature. It identifies roots of the problem of ecological crisis in the relationship of the society with nature and also the structure of the society inside. It's also connected with social and economic justice. The loss of ecology has irreversible, in intergenerational consequences. The protection of air, water, soil health and diverseness ought to be primary environmental imperative. Environment impacts people's day nowadays lives, quality of nature environment determines the standard of human life. Cultural survival of individuals depends upon integrated environmental practices. Environmental history and the ecological imagination suggest that today we are facing global crisis not because of the function of eco systems but because of the way our moral system works.
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Bell, Claudia. „The Tourist/Researcher Nexus: Investigating Social Justice Projects in Cambodia, Myanmar and Laos“. Advances in Social Science and Culture 1, Nr. 2 (13.11.2019): p196. http://dx.doi.org/10.22158/assc.v1n2p196.
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Cambodia, Myanmar and Laos are destinations growing in popularity. All three countries are poor, with a context of recent or current conflict. Tourism is regarded as a potential saviour: a source of foreign money, whilst enhancing global awareness of each nation. Whilst tourism is largely government managed, diverse NGOs work to ameliorate conditions of the poor. There are also private social entrepreneurs running operations to upskill disadvantaged people. This paper explores a range of grassroots ventures. Tourists are the customers for most of these enterprises; so how does the academic researcher considering these spaces as case studies, differ from tourists?Fieldwork took place on three visits, 2017-2019. Initiatives included artisan and craft projects, food producers, restaurants, and eco-tourism. For social entrepreneurs running these, theire schema is responsible, grassroots development, to a social justice agenda. Many tourists consciously seek such sites. In this way, the touristic practice resembles the researcher praxis. This researcher, like any visitor, located such enterprises via websites, travel blogs, and in the field. Most functioned as charities or modest businesses. Ethically, and out of courtesy as well as desire, the researcher also purchased goods and services from each enterprise, exactly as tourists do.
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Rutkowska-Sowa, Magdalena, und Paweł Poznański. „Legal aspects of green-branding“. Eastern European Journal of Transnational Relations 6, Nr. 2 (2022): 57–69. http://dx.doi.org/10.15290/eejtr.2022.06.02.05.
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Trade mark law reflects economic and social trends. With the shift towards an economy based on sustainable development, the rise of environmental awareness among consumers, and the growing popularity of eco-marketing, marks containing indications such as „green”, „eco” or „bio” appear increasingly on the market. Such labels can inform and assist consumers in purchasing products that comply with the eco-requirements, strengthen the competitiveness of producers by promoting the least environmentally damaging products, offering higher quality products, and consequently encouraging both parties to act in an eco-friendly manner. Their registration is possible, but more difficult than for „classic trade marks” submitted for protection before the patent offices. This text is intended to provide an overview of the registration requirements of so-called „green trade marks”. The study mainly used the formal-dogmatic method. Based on an analysis of the European Union Intellectual Property Office practice and the judgments of the Court of Justice of the European Union, authors indicate the applicable interpretation of EU trade mark law. They analyze binding restrictions taking into account the interests of both individual market players and the public. This issue has not yet been commented on by the doctrine. Eco-labels and symbols, which can be used by entities meeting criteria that are defined by certification bodies are outside the scope of this review.
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Huh, Taewook, und Yun Young Kim. „Triangular Trajectory of Sustainable Development: Panel Analysis of the OECD Countries“. International Journal of Environmental Research and Public Health 18, Nr. 5 (01.03.2021): 2374. http://dx.doi.org/10.3390/ijerph18052374.
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This study analyzes how the three pillars of sustainable development (economic growth, social justice, and environmental protection) have influenced each other for the past twenty-six years (from 1987 to 2013). The relationship between the triangular pillar of SD can be characterized by “ecological modernization”, “eco-socialism”, and the traditional debate between growth and distribution. This paper examined the correlation analysis of the nine representative variables in the three categories, adopting the cases of twenty-six OECD countries. In particular, the panel analysis (PCSE models) was conducted to identify the seven independent determinants affecting both response (dependent) variables and environmental factors (“CO2 emissions” and “renewable electricity output”). In short, during the entire period, the findings reveal that all economic and social variables did not have a positive impact on reducing CO2 emissions. However, the variables of “employment in industry” and “social expenditure” are effected by the increase of renewable electricity output. Consequently, highlighting the detailed findings different for each set period (1987–2013, 1987–2002, and 2003–2013), this study suggests the implications of the analysis result in the light of the theories of ecological modernization and eco-socialism.
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Baer, Hans A. „Efforts to Update the Climate Emergency Framework: From Australia to the World and Back to Australia“. Practicing Anthropology 43, Nr. 1 (01.01.2021): 6–10. http://dx.doi.org/10.17730/0888-4552.43.1.6.
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Abstract The climate emergency framework, which started in Australia around 2008, has been adopted in many countries, particularly the United States and United Kingdom. In terms of the Australian scenario, in my dual roles as an anthropologist and climate activist, I witnessed the initial development of the climate emergency framework and more recent efforts to update it in Australia at the 2020 National Climate Emergency Summit in Melbourne on February 14–15, 2020. From my perspective as an eco-socialist, I argue that the climate emergency framework seeks to operate within the parameters of global capitalism and in doing so downplays social justice issues. There is a need for the climate emergency movement to become part and parcel of a larger climate justice movement, not simply a climate movement that emphasizes techno-fixes, and that says, “system change, not climate change.”
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Cuenca-Soto, Nuria, Luis Fernando Martínez-Muñoz, Oscar Chiva-Bartoll und María Luisa Santos-Pastor. „Environmental sustainability and social justice in Higher Education: a critical (eco)feminist service-learning approach in sports sciences“. Teaching in Higher Education 28, Nr. 5 (04.07.2023): 1057–76. http://dx.doi.org/10.1080/13562517.2023.2197110.
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Tirosh-Samuelson, Hava. „Jewish Environmentalism in the United States: Achievements, Characteristics, and Challenges“. Religion and Development 2, Nr. 3 (13.03.2024): 381–417. http://dx.doi.org/10.30965/27507955-20230026.
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Abstract Concern for the environment is recognizably present in contemporary Judaism, especially in the United States. Along with practitioners of other world religions, Jews have responded to the eco-crisis by reinterpreting canonic texts, articulating eco-theologies, and reenvisioning traditional Jewish rituals. Today there are Jewish environmental organizations and Jewish thinkers who inspire Jews to appreciate the agricultural roots of Judaism, cultivate an environmentally concerned lifestyle, green the practices of Jewish institutions, and advocate the ethics of creation care. Together these activities constitute a Jewish environmental sensibility that allows us to generalize about “Jewish environmentalism,” although it falls short of constituting a cohesive “environmental movement.” Focusing exclusively on Jewish environmentalism in the U.S., this essay features the academic discourse on Judaism and ecology, the official resolutions of Jewish denominations about environmental matters, and the main activities of Jewish environmental organizations. Judaism is a highly variegated religious tradition that speaks in many voices. Nonetheless, there are shared canonic texts, foundational beliefs, ethical values, and literary tropes that characterize a distinctive Judaic perspective. From that vantage point, development of the physical world is religiously permissible, but it must cohere with the ethical values and legal principles of Judaism. It is not surprising, therefore, that socially progressive Jewish environmentalists have been vocal critics of the extraction industries, transnational capitalism, and wasteful consumerism that have greatly contributed to the eco-crisis. Highlighting the biblical commandment to pursue justice (tzedek), some Jewish environmentalists have applied social justice to ecological matters and promoted the ideal of tikkun olam (“repair of the world”). The essay surveys the achievements of Jewish environmentalism and notes persistent challenges.
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Marcos, Sylvia. „Reshaping Spirituality: Indigenous Decolonial Struggles for Justice in Mexico“. CLR James Journal 27, Nr. 1 (2021): 67–79. http://dx.doi.org/10.5840/clrjames2021111583.
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Departing from Christian spiritualities, even those emerging from feminist theologians and Latin American eco feminist liberation theologies, the indigenous women´s movements started to propose their own “indigenous spirituality.” In some key meetings like the “First Summit of Indigenous Women of the Americas” and at other later meetings, their basic documents, final declarations, collective proposals have a spiritual component that departs from the influences of the largely Christian Catholic background of the country. Their discourses, demands, and live presentations have also expressed this religious background. Through several years of interactions and sharing with women in the indigenous worlds of Mexico, the author has systematized a series of characteristics that emanate from a particular cosmovision and cosmogony. These religious references to an indigenous spirituality are inspired on ancestral references re-created today as the women struggle for social justice. The inspiration for their social justice fight is often anchored in these beliefs and practices. It is a reference to worlds of ritual, liturgy, and collective worship that—although being often attired in Catholic and Christian imagery—reveal a deep disjuncture with Christianity and affirm their epistemic particularity. Working from these “cracks of epistemic differences” (Mignolo 2006) the author presents them as a de-colonial effort. Women are actively proposing to recapture ancestral spiritualities to decolonize both the religious universes they were forced to adopt during the historical colonial invasion as well as from the influences of a neo-colonial feminist frame for gender equality.
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Bhattarai, Raj Kumar. „Post-Earthquake Reconstruction in Nepal: Conformance the Assumptions, Actions, and Achievements“. Pravaha 26, Nr. 1 (01.06.2020): 141–64. http://dx.doi.org/10.3126/pravaha.v26i1.41869.
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Post-earthquake reconstruction works is a consequential mission. The principal premises of the mission are the goal of speedily rebuilding, well-structured plans, extensive local resources mobilization, and commissioning leadership in the reconstruction and rehabilitation works. Nepal’s pluralistic character, political upheavals, and shortcoming of resources are real-time challenges to mission accomplishment. Congruence of the assumptions, actions, and achievements concerning physical, socio-psychological, cultural, and financial dimensions of vulnerabilities is of foremost significance because the social acceptance and/or rejection is a critical determinant of the mission accomplishment. This study aims to determine the congruence level of assumptions, actions, and accomplishments concerning the managerial process activities of the National Reconstruction Authority, which are addressing the concerns of reconstruction work, national interest, and social justice. An exploration on the Authority’s attention to the reciprocal eco-cultural resiliency measures has also been made to find a balance among the concerns. The study begins with reviewing the Acts, policies, directives, standards, and working procedures concerning the reconstruction works. The Authority’s annual reports and decisions of the Appellate Committee are taken as the sources of information. A matrix form of NRA’s process activities, key assumptions, major actions, and notable accomplishments is prepared for analysis. Matchmaking of the assumptions with the actions and achievements has been made, and the level of their congruence assessed. The level of congruence among the assumptions, actions, and achievements concerning the consequential mission is found unsatisfactory. There is an absence of process activities concerning the reciprocal eco-cultural resiliency, national interest, and social justice. Partially adapted the process activities and corresponding assumptions, actions, and achievements seems insufficient to achieve the envisioned transformation in the disaster-affected districts. Deeply rooted self interest of the people and institutions associated with the consequential mission stands as a major challenge in the process of reconstruction.
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Diver, Sibyl, John R. Oberholzer Dent, Daniel Sarna-Wojcicki, Ron Reed und Cole Dill-De Sa. „Recasting Klamath Dam Removal as Eco-Cultural Revitalization and Restorative Justice through Karuk Tribal Leadership“. Water 16, Nr. 16 (14.08.2024): 2295. http://dx.doi.org/10.3390/w16162295.
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Moving from an era of dam building to dam removal brings additional perspectives to indigenous water governance and hydrosocial relations in the Klamath River Basin (US). This collaborative research initiative with the Karuk Tribe builds greater understanding of the sociocultural impacts of Klamath dam removal and river restoration through Karuk knowledge. Addressing a knowledge gap around the social dimensions of dam removal, we held focus groups and interviews with Karuk cultural practitioners, tribal leaders, and tribal youth in the six-month period leading up to demolition. Extending beyond a focus on infrastructure removal or single-species restoration, we consider how Indigenous environmental relations and cosmologies are embedded in dam removal and river restoration. Specifically, Karuk knowledge shifts the significance of dam removal by elucidating deeply interconnected ecological, cultural, and ceremonial relations that are co-constituted with the Klamath watershed, thereby recasting dam removal as a holistic eco-cultural revitalization initiative. This reconfigures dam removal goals to include improving community health and well-being, enhancing spiritual elements of river restoration, responding to colonial legacies, and engaging tribal youth. In the Klamath case, restorative justice becomes possible through Karuk participation in river restoration to facilitate the revitalization of reciprocal relations held between Karuk people and the Klamath River—including Karuk eco-cultural and ceremonial practices for restoring balance in the world.
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Mahamuni, Rahul. „Ecofeminism and the Biodiversity-Climate Nexus in India: Gendered Perspectives on Environmental Justice and Sustainability“. INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 08, Nr. 008 (04.09.2024): 1–7. http://dx.doi.org/10.55041/ijsrem37323.
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In India, the intertwined challenges of biodiversity loss and climate change are deeply influenced by socio- economic and gendered inequalities. This paper explores the application of ecofeminism in understanding and addressing the biodiversity-climate nexus in the Indian context. By examining the role of women, particularly those in rural and indigenous communities, the paper highlights how eco-feminist principles can contribute to more equitable and sustainable environmental policies. Case studies of grassroots movements and community-led initiatives illustrate the critical role of gendered knowledge and leadership in promoting biodiversity conservation and climate resilience. The study argues that integrating ecofeminism into environmental governance is essential for achieving both ecological sustainability and social justice in India.
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Locke, Millie. „Manakitia a Papatuanuku: Eco-literate pedagogy and music education“. Teachers and Curriculum 22, Nr. 2 (03.11.2022): 113–25. http://dx.doi.org/10.15663/tandc.v22i2.411.
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As we enter the third decade of the 21st century, the much-heralded threat of climate change has become a reality whose effects we not only read and hear about daily but also experience in a raft of seen and unseen ways in our local communities. Morton (2012) called unequivocally for a broader vision of music education that includes and embraces a cross-curricular emphasis on ecological and social justice. In particular, she challenges music education (and the arts in general) to participate in the provision of eco-aesthetic experiences and activities, which foster participation in and reflection upon human inter-dependency. In this article, I will reflect on my experience as a music teacher in a West Auckland enviroschool and the lessons I learned from the children that influenced and supported the development of music-making activities connected with their environmental concerns. Then, taking into account the work of relevant contemporary musicians/composers and music educators, I will offer some suggestions for eco-literate pedagogical practices (Shevock, 2018) for music teachers in 21st century Aotearoa New Zealand.
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Majeed, Altaf, Mussawar Hussain Bukhari, Ali Shan Shah und Mian Muhammad Azhar. „Space of Green Politics in South Asia: Myth Or Reality?“ Review of Economics and Development Studies 5, Nr. 2 (19.05.2019): 253–60. http://dx.doi.org/10.26710/reads.v5i2.595.
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Green politics is a political ideology comprises social progress through sustainable development, peace, social justice, and grass-root democracy. Green politics is an evolving trend in world politics emerged in 1970s and revolutionized the political scenarios after the mid-80s with the discovery of ‘Ozone Hole’ in 1984. Currently, green or eco political parties are popular in many advance countries such as Germany, France, UK, Netherland, and Spain etc. Regions which present a bleak picture on eco-politics are backward in environmental sustainability, and same is the case with South Asia. Environment is considered a secondary thing in South Asia; because region is already tackling the primary goals of life such as food, shelter, inflation, health, and education etc. Until achieving these goals; eco-politics will remain an illusion in South Asia despite facing many environmental related challenges. Hence, environmental slogans are not Asian political parties. Yet, there are some conservation and reforestation projects such as a billion-tree project in KPK of Pakistan or KFCC (Kerala forest conservation campaign) etc. South Asia is prone to climate change and global warming; Karachi, Mumbai, and Maldives are in the immediate threat to be drowned till 2050 if the sea level keeps rising due to the melting of glaciers. Hence, the need is to focus on more environmental oriented political programs before it is too latepopular in the region. There is a nominal finding about environment in the manifestoes of South.
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Purwendah, E. K., Rusito, A. Awaludin und I. D. S. Triana. „Public Participation in Environmental Protection: Citizen Law Suits in the Indonesian Civil Justice System“. IOP Conference Series: Earth and Environmental Science 1030, Nr. 1 (01.06.2022): 012022. http://dx.doi.org/10.1088/1755-1315/1030/1/012022.
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Abstract This article discusses public participation in the Indonesian civil justice system which aims to protect the interests of the environment. Citizen Law Suit (CLS) as the right to a good and healthy environment as a constitutional right guaranteed by the state. As a right of lawsuit, CLS is filed in a civil court which has the principle of legitimacy standi in yudisio (everyone can be a legitimate party in the trial), as long as they have sufficient legal interest (point d’interet, point d’action (have sufficient legal interest) to file a claim) by proving the argument or posita with evidence. This is different from CLS which does not base its claim on personal interests, but based on interests as citizens who have the right to a good and healthy environment with the claim in the petition that is improvement of government performance on a good and healthy environment The approach method used is a conceptual approach, departing from the idea that social ecological justice (eco-social) is inherent as the right to a good and healthy environment is a citizen’s human right. In the results and discussion shows that a civil justice system that does not recognize al CLS, starting to accept CLS based on the judge’s legal discovery (rechtsvinding) and overriding the point d’interet, point d’action principle.
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Powers, Meredith C. F., und Sandra Engstrom. „Radical Self-Care for Social Workers in the Global Climate Crisis“. Social Work 65, Nr. 1 (11.12.2019): 29–37. http://dx.doi.org/10.1093/sw/swz043.
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Abstract Gradual environmental degradation, more extreme climate change events, and related environmental injustices affect individuals and communities every day. Social work entities around the world are increasingly highlighting professional responsibilities for addressing the global climate crisis. Often, social workers experience vicarious trauma from work with those immediately affected. Working within the context of the global climate crisis brings further risk. Social workers may be personally affected, or experiencing their own challenges, such as climate anxiety and eco-grief. Thus, radical self-care is a dire need as social workers promote sustainable communities and environments and seek ecological justice for all. This article discusses the health and mental health impacts of the compounding factors of the climate crisis, modern technology, and current political contexts. Activism for change and ecotherapeutic strategies are presented as radical self-care for social workers, in both academic and practice-based settings. These strategies are essential for recognizing, legitimizing, and addressing the need for radical self-care practices in the global climate crisis.
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Cooke, Philip. „The resilience of sustainability, creativity and social justice from the arts & crafts movement to modern day “eco-painting”“. City, Culture and Society 6, Nr. 3 (September 2015): 51–60. http://dx.doi.org/10.1016/j.ccs.2015.02.003.
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