Auswahl der wissenschaftlichen Literatur zum Thema „Droits endogènes“
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Zeitschriftenartikel zum Thema "Droits endogènes"
Ouedraogo, Hubert M. G. „De la connaissance à la reconnaissance des droits fonciers africains endogènes“. Études rurales, Nr. 187 (01.08.2011): 79–93. http://dx.doi.org/10.4000/etudesrurales.9388.
Der volle Inhalt der QuelleCajolet-Laganière, Hélène. „L’essor d’une norme endogène au Québec : l’exemple du dictionnaire Usito“. Gragoatá 26, Nr. 54 (19.02.2021): 105–38. http://dx.doi.org/10.22409/gragoata.v26i54.46376.
Der volle Inhalt der QuelleBendana, Kmar. „Les sciences humaines et sociales en Tunisie depuis 2011 : une navigation sans boussole ?“ Communications 114, Nr. 1 (05.04.2024): 113–24. http://dx.doi.org/10.3917/commu.114.0113.
Der volle Inhalt der QuelleRenou, Yvan, und Michel Renault. „Une conception pragmatique de la firme partenariale“. Économie appliquée 60, Nr. 4 (2007): 51–79. http://dx.doi.org/10.3406/ecoap.2007.1860.
Der volle Inhalt der QuelleRosiers, Nathalie Des. „In Memoriam: La Commission du droit du Canada/The Law Commission of Canada, 1997–2006“. Canadian journal of law and society 22, Nr. 2 (August 2007): 145–75. http://dx.doi.org/10.1017/s0829320100009406.
Der volle Inhalt der QuelleSANGA MULOPWE, Chris. „L’écriture constitutionnelle africaine. L’option entre le mimétisme et la version d’un constitutionnalisme global“. Revista de Estudios Africanos, Nr. 3 (30.12.2022): 61–79. http://dx.doi.org/10.15366/reauam2022.3.003.
Der volle Inhalt der QuelleFares, M’hand. „Quels fondements à l’incomplétude des contrats?“ L'Actualité économique 81, Nr. 3 (05.06.2006): 535–55. http://dx.doi.org/10.7202/013041ar.
Der volle Inhalt der QuelleBastian, Jean-Pierre. „Protestantisme et ritualité chez les Mayas du Chiapas au Mexique“. Études théologiques et religieuses 73, Nr. 4 (1998): 591–606. http://dx.doi.org/10.3406/ether.1998.3532.
Der volle Inhalt der QuelleBelan, Pascal, und Pierre Pestieau. „Privatisation des systèmes de retraite : une évaluation critique“. L'Actualité économique 75, Nr. 1-2-3 (09.02.2009): 9–27. http://dx.doi.org/10.7202/602283ar.
Der volle Inhalt der QuelleScholtz, Christa. „Federalism and Policy Change: An Analytic Narrative of Indigenous Land Rights Policy in Australia (1966–1978)“. Canadian Journal of Political Science 46, Nr. 2 (Juni 2013): 397–418. http://dx.doi.org/10.1017/s0008423913000437.
Der volle Inhalt der QuelleDissertationen zum Thema "Droits endogènes"
Laborde-Debucquet, David. „Mesures et détermination endogène des droits de douane“. Pau, 2008. http://www.theses.fr/2008PAUU2010.
Der volle Inhalt der QuelleBrites, Osorio de Oliveira Alice. „Repenser la justice transitionnelle à partir du cas colombien : le vivant comme victime des conflits armés“. Electronic Thesis or Diss., Limoges, 2024. http://www.theses.fr/2024LIMO0004.
Der volle Inhalt der QuelleThe peace agreement between the FARC-EP guerrillas and the Colombian government signed in 2016 opens up a possibility for the transition from an armed conflict that has lasted more than half a century to peace. In this case, this agreement establishes the creation of an Integral System for Peace composed by mechanisms that build truth, reparation and reconciliation and that promote the participation of victims in all processes. In 2019, the legal component of this Integral System, named Special Jurisdiction for Peace (Jurisdicción Especial para la Paz - JEP), granted war victim status to the territories of ethnic peoples. This decision is based on their cosmologies and on the perspectives of endogenous normative systems, where non-human living things have a place as a subject. Our research work proposes to analyze, based on the case study, the coordination between different scales of justice (global/local) and the importance of extending the victim status of armed conflicts to non-humans. This question evokes the need to go beyond "classic" forms of thinking about the of armed conflicts resolution, which often impose solutions based on the imposition of a peace concept, results in the establishment of development models and "modernization" of societies and a notion of reparation which consists in particular in material or monetary reparation for the victims. The transitional model proposed by the Special Jurisdiction for Peace touches on other languages and ways of making the world and consists of rethinking the notions of justice, reparation and reconciliation from a pluriversal perspective (from different ontologies), recognizing the importance of endogenous rights for deeper conflict resolution and reconciliation, including not only the repair of links between humans but also between human and non-human, living things as an inseparable and interdependent whole. Based on an anthropo-legal approach combining the examination of legislative and regulatory texts and a field research stay, this thesis made it possible to carry out a critical study of the current model of transitional justice in Colombia. Anthropological analyzes demonstrate the first steps towards a way of conceiving the law as a vector for rethinking the resolution of conflicts from the concept of socio-ecological coviability, towards a notion of peace and reconciliation which has as its basis the repair of the eco-social network
Mulumba, Mbombo. „Droit étatique et logiques endogènes : recherche sur l'effectivité du droit des successions au Congo“. Paris 1, 2009. http://www.theses.fr/2009PA010253.
Der volle Inhalt der QuelleTounkara, Jean. „De l'étatisation à l'émergence de dynamiques endogènes pour l'industrialisation en République de Guinée“. Paris 1, 2004. http://www.theses.fr/2004PA010259.
Der volle Inhalt der QuelleSiku, Skaya. „Vers une éthique de tournage endogène : enquête sur trois documentaristes autochtones taïwanais“. Paris, EHESS, 2016. http://www.theses.fr/2016EHES0043.
Der volle Inhalt der QuelleSince 1970s, indigenous activists in Americas, Africa and Australia have been involved jn the wave of global decolonization movement through the practice of audiovisual medias. In 1978, during the International Conference of Anthropology, Wenner-Gren Symposia highlighted the beginning of a theoretical reflection conducting "indigenous anthropology". Therefore, the medias and documentaries produced by indigenous peoples have been gradually emerging within visual anthropology studies. In the eighties, indigenous peoples in the United States, Canada and Australia have managed to develop their own media network. In 1996, encouraged by the introduction of portable video cameras, indigenous Taiwanese have begun to fight for indigenous rights and worked on their own "images". Through the study of indigenous visual anthropology, this thesis proposes an analysis based on reflexive approaches and investigations with regard to three major Taiwanese indigenous filmmakers - Mayaw Biho, Pilin Yapu and Si Yabosokanen, who successfully propel the revelation of a collective identity and the reinvention of tradition via documentary productions and their public plays. Through the reflection of these three directors and an indigenous researcher who I am, this thesis reviews the ethical inquiries in the field of visual anthropology. Its discovery opens up a phase of "shared anthropology", which proposes to review within a thorough reflection on ethics in documentary filmmaking, especially from an "endogenous" perspective
Akpomey, Honoré. „L’Etat de droit au Bénin : une délicate concrétisation“. Thesis, Perpignan, 2015. http://www.theses.fr/2015PERP0012.
Der volle Inhalt der QuelleThe theme of Rule of Law has been particularly popular since the 80’s. No State can be internationally respected nowadays if it does not expressly declare itself to practice a Rule of Law. It is now admitted in sub-Saharan Africa and in Benin that the State can no longer function only through violence in the name of development. The constituents and populations decided to go from an arbitrary power where everything is permitted to a State that agrees to be limited by the law and to respect it, in other words, a Rule of Law.Benin has proven its adherence to the idea of Rule of law since its National Conference held in Cotonou from 19 to 28 february 1990 and the adoption of its new Constitution on 11 december 1990, followed by the “jurisdictionalisation” of the political sphere through the creation of the Constitutional Court that every citizen can refer to. This thesis presents the history of the consolidation of the Rule of Law in Benin and points out its weaknesses. The Justice and Rule of Law are only relatively effective. Patrimonialism and corruption prevail
Akpomey, Honoré. „L’Etat de droit au Bénin : une délicate concrétisation“. Electronic Thesis or Diss., Perpignan, 2015. http://www.theses.fr/2015PERP0012.
Der volle Inhalt der QuelleThe theme of Rule of Law has been particularly popular since the 80’s. No State can be internationally respected nowadays if it does not expressly declare itself to practice a Rule of Law. It is now admitted in sub-Saharan Africa and in Benin that the State can no longer function only through violence in the name of development. The constituents and populations decided to go from an arbitrary power where everything is permitted to a State that agrees to be limited by the law and to respect it, in other words, a Rule of Law.Benin has proven its adherence to the idea of Rule of law since its National Conference held in Cotonou from 19 to 28 february 1990 and the adoption of its new Constitution on 11 december 1990, followed by the “jurisdictionalisation” of the political sphere through the creation of the Constitutional Court that every citizen can refer to. This thesis presents the history of the consolidation of the Rule of Law in Benin and points out its weaknesses. The Justice and Rule of Law are only relatively effective. Patrimonialism and corruption prevail
Rhouma, Oussama. „La formation endogène de coalitions peut-elle être un remède à la tragédie des communs : Une étude expérimentale“. Thesis, Montpellier 1, 2014. http://www.theses.fr/2014MON10017/document.
Der volle Inhalt der QuelleThe management of commons pools resources raises the problem of their over-exploitation which degenerates in general into their exhaustion. We study the impact of coalition formation in the investment on common pool resource. Our first result from resolution of our model show that social optimum is always in the formation of the biggest coalition, however Nash equilibrium depend on number of player in the game. We choose case in which Nash equilibrium and social optimum coincide. For this example we demonstrate that in forming the biggest coalition we invest less in CPR and the total payoff is the greatest from all structure. We demonstrate also that comparing to the game without coalition formation (standard case) any structure other then singletons coalitions was an amelioration (less investment and greeter group payoff). Our first experiment with two treatments (veto & dictator) confirms our theoretical study : players form groups, decrease their investment in CPR and increase their payoff. The second experiment show that nether we change first group structure, the result is the same. We demonstrate also that decision rules don't affect final results
David, Victor. „Pour une meilleure protection juridique de l’environnement en Nouvelle-Calédonie Innover par la construction participative du droit“. Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH001/document.
Der volle Inhalt der QuelleWhat environmental law for which society? With a method that combines a socio-anthropological examination and a legal examination, this thesis raises the question for New Caledonia, through an analysis of the recent past, contemporary difficulties and a re-foundation made possible by an evolution of legal thought and by means of tools developed recently elsewhere, which have made it possible, for example, to recognize the legal personality of elements of nature.Recognized as a global hotspot of biodiversity, with the exploitation of its huge nickel resources being a major environmental threat, how does New Caledonia, nearly 150 years after its annexation by France and its commitment for thirty years on the path of decolonization, fare in protecting its natural environment? The answer we get from the study of positive law, institutions, comparative law, speeches and field work is clear: the law applicable today in New Caledonia is the result of an exogenous rationalization of social relations. It is in fact unsuited to the cultural context of the Pacific. Balanced Man-Nature relations have been "disenchanted" by Christianization, colonization and scientific rationalization. As in many places, in New Caledonia, the sacredness that characterized these relationships has been sidelined in favor of what we have chosen to call "Noah’s complex" and which has become the foundation of any environmental policy. Our diagnosis on the limits of the current environmental law, reveals in detail the shortcomings of contemporary institutional engineering, based on political concerns for a peaceful management of a plural society and for rebalancing between communities and territories to compensate for underdevelopment due to past mistakes.However, there is a favorable context in recent years to re-enchant the legal protection of nature and its elements. Governments or judges in other latitudes recognize the legal personality of elements of nature. It is now possible to go beyond a restrictive conception of legal pluralism as the tight coexistence of irreconcilable legal orders and to advance towards a hybridization of the endogenous right and a legal order associated with the forms of the modern state. We will closely follow the co-construction, with the populations and the customary authorities, by the Loyalty Islands Province, of a negotiated environmental law and innovative principles that finally allow to fully take into account within positive law the Kanak vision of nature. Thanks to a participative method of elaboration of the law, it appears that we can reconcile the pluralisms (cultural, social, political and legal) of New Caledonia in the 21st century, within the framework of a negotiated law that is the only guarantee for the effectiveness of the law to protect the natural environment in a context of global environmental change
Buchteile zum Thema "Droits endogènes"
Rondeau, Dany. „La place des savoirs locaux (endogènes) dans la cité globale“. In La contribution des savoirs locaux à l’éthique, au politique et au droit, 27–48. Les Presses de l’Université de Laval, 2015. http://dx.doi.org/10.1515/9782763726861-003.
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