Auswahl der wissenschaftlichen Literatur zum Thema „Dominican identities“
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Zeitschriftenartikel zum Thema "Dominican identities"
Bailey, Benjamin. „The Language of Multiple Identities among Dominican Americans“. Journal of Linguistic Anthropology 10, Nr. 2 (Dezember 2000): 190–223. http://dx.doi.org/10.1525/jlin.2000.10.2.190.
Der volle Inhalt der QuelleArias Álvarez, Alba. „A Little Caribbean in Madrid: analysis of the Dominican identity in the public space“. Lengua y migración 2, Nr. 15 (24.01.2024): 105–31. http://dx.doi.org/10.37536/lym.2.15.2023.2198.
Der volle Inhalt der QuelleZimmerman, Tegan. „Unauthorized Storytelling: Reevaluating Racial Politics in Julia Alvarez’s In the Time of the Butterflies“. MELUS 45, Nr. 1 (2020): 95–116. http://dx.doi.org/10.1093/melus/mlz067.
Der volle Inhalt der QuelleBormpoudaki, Maria. „Evidence of Dominican Imagery and Cultural Identities on Venetian Crete at the Time of the Revolt of St Titus“. Frankokratia 3, Nr. 2 (18.11.2022): 121–42. http://dx.doi.org/10.1163/25895931-12340021.
Der volle Inhalt der QuelleCandelario, Ginetta E. B. „"Black Behind the Ears"——and Up Front Too? Dominicans in The Black Mosaic“. Public Historian 23, Nr. 4 (2001): 55–72. http://dx.doi.org/10.1525/tph.2001.23.4.55.
Der volle Inhalt der QuelleDURÁN-ALMARZA, EMILIA MARÍA. „Ciguapas in New York: Transcultural Ethnicity and Transracialization in Dominican American Performance“. Journal of American Studies 46, Nr. 1 (Februar 2012): 139–53. http://dx.doi.org/10.1017/s0021875811001332.
Der volle Inhalt der QuelleBailey, Benjamin. „Dominican-American Ethnic/ Racial Identities and United States Social Categories“. International Migration Review 35, Nr. 3 (September 2001): 677–708. http://dx.doi.org/10.1111/j.1747-7379.2001.tb00036.x.
Der volle Inhalt der QuelleMajkowska, Karolina. „“Neither Here Nor There.” The Experience of Borderless Nation in Contemporary Dominican-American Literature“. Colloquia Humanistica, Nr. 6 (22.11.2017): 113–24. http://dx.doi.org/10.11649/ch.2017.009.
Der volle Inhalt der QuelleÖgüt, Özlem. „(Dis)Claiming Identity: Christina García's The Agüero Sisters and Julia Alvarez' How the García Girls Lost Their Accents“. Ethnic Studies Review 26, Nr. 1 (01.01.2003): 135–56. http://dx.doi.org/10.1525/esr.2003.26.1.135.
Der volle Inhalt der QuelleSawyer, Mark Q., und Tianna S. Paschel. „“WE DIDN'T CROSS THE COLOR LINE, THE COLOR LINE CROSSED US”“. Du Bois Review: Social Science Research on Race 4, Nr. 2 (2007): 303–15. http://dx.doi.org/10.1017/s1742058x07070178.
Der volle Inhalt der QuelleDissertationen zum Thema "Dominican identities"
Correa, Higuera Juan Francisco. „Restaurer et réformer l’ordre dominicain en Colombie (1881-1949). Une histoire au croisement des imaginaires sociaux divers et des identités dominicaines plurielles“. Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL037.
Der volle Inhalt der QuelleDuring their presence in Colombia, between 1938 and 1949, five Dominicans from the province of Lyon sought to reform the Colombian province. However, this was not new, since the need for reform was evident throughout the process of its restoration, between 1881 and 1965. The Lyon episode serves, in any case, as an observatory to examine the persistence of the notions of restoration and reform in the province’s developments since 1881. While restoration advocated the re-establishment of the existing situation before the suppression of the orders, reform pointed towards a more pronounced attachment to the conventual rule, so that Dominican life could be founded again with a strong monastic bent. Hence the relevance of approaching these notions, proper to the theology of religious life, with the help of Ricoeurian categories of ideology and utopia, which belong to the domain of the philosophy of the social imagination. In addition, the methodology of social history completes the working tools of the researcher, in order to measure the complexity of the network of actors and influences in which the province is inserted, as well as to understand the compromises that are made to achieve the creation of a local regime of Dominican life. This, in turn, is inscribed in the plurality of regimes of Dominican life, shaped according to the contexts, in a logic of inculturation. Finally, the creative dynamism that makes this complexity possible will be described. It is certainly to this dynamism that one can ascribe the permanent reshaping of the narratives that tell the collective narrative identity of the Colombian religious
Vasconcelos, Alex Donizete. „Identidade haitiana na história, na literatura e em discursos midiáticos do Haiti, da República Dominicana e dos Estados Unidos (2004-2014)“. Universidade Federal de Goiás, 2016. http://repositorio.bc.ufg.br/tede/handle/tede/5746.
Der volle Inhalt der QuelleApproved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-07-28T10:54:52Z (GMT) No. of bitstreams: 2 Tese - Alex Donizete Vasconcelos - 2016.pdf: 3555804 bytes, checksum: ba2d619851f0a7b9f8c10bf2405d4fa2 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)
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This research was dedicated, in general terms, to establish the contours of certain identity, or, more precisely, of a long tradition of identity, that, engendered in the colonial period, characterized by a mainly negative and derogatory content of "being Haitian", that was structured and established throughout the country's history and, even today, influences in shaping the Haitians’ identities. Therefore, we look for scrutinizing the process of construction and assignment of such identities by means of the production and dissemination of an anti-Haitian discourse and ideology. For that, we carried out a discursive/ideological 'mapping' procedure, seeking, at first, to outline the contours of that Haitian identity tradition in its historiography and literature devoted to the theme, and secondly, to understand and to identify its manifestation in the media discourse produced and disseminated through the Haitian, Dominican and American newspapers, over the first ten years of the United Nations Mission for the Stabilization of Haiti (MINUSTAH) intervention, i.e., from 2004 to 2014. That way, our researches to showed, from a mapping process carried out in the nation´s historiography and literature linked to the subject, produced and reproduced in the long term - the recovery and appropriation of this tradition - their stigmas, stereotypes and practices – by the contemporary media discourse that addresses the historical, social, cultural, political or economic reality in Haiti, as well as the influence of that reality in shaping the contemporary Haitian identity.
Este trabalho de pesquisa foi dedicado, em linhas gerais, a estabelecer os contornos de dada identidade, ou, com mais acerto, de uma longa tradição de identidade, que, engendrada nos idos coloniais, caracterizada por um conteúdo predominantemente negativo e depreciativo do “ser haitiano”, estrutura-se e se estabelece ao longo da história do país, influenciando, ainda hoje, na conformação de suas identidades. Busca-se, portanto, perscrutar o processo de construção e atribuição dessas identidades por meio da produção e da disseminação de uma discursividade e de uma ideologia anti-haitianistas. Para tanto, procede-se a um ‘mapeamento’ discursivo/ideológico, procurando, por um lado, delinear os contornos dessa tradição de identidade haitiana na historiografia e na literatura dedicadas ao tema, e, por outro, perceber e identificar sua manifestação nos discursos midiáticos produzidos e disseminados por meio de jornais haitianos, dominicanos e estadunidenses, ao longo dos dez primeiros anos de intervenção da Missão das Nações Unidas para a Estabilização do Haiti (MINUSTAH), ou seja, no período de 2004 a 2014. Nossas pesquisas evidenciaram, dessa forma – a partir de um mapeamento realizado na historiografia e na literatura afeta ao tema, produzida e reproduzida na longa duração –, a retomada e a apropriação dessa tradição – de seus estigmas, estereótipos e práticas – por parte dos discursos midiáticos contemporâneos que abordam a realidade histórica, social, cultural, política ou econômica do Haiti, bem como a influência dessa na conformação das identidades haitianas contemporâneas.
Lorenzo, Feliciano Violeta. „El bildungsroman en el Caribe hispano“. Thesis, 2011. http://hdl.handle.net/1807/29796.
Der volle Inhalt der QuelleBücher zum Thema "Dominican identities"
Secundum morem patriae: Identitet crkava propovjedničkih redova u Jadranskoj Hrvatskoj. Zagreb: Društvo povjesničara umjetnosti Hrvatske, 2016.
Den vollen Inhalt der Quelle findenQuinn, Rachel Afi. Being La Dominicana. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043819.001.0001.
Der volle Inhalt der QuelleWiddig, Vincent, Hrsg. Kulturgüterschutz im System der Vereinten Nationen. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783845296166.
Der volle Inhalt der QuelleBuchteile zum Thema "Dominican identities"
DUVAL, SYLVIE. „FEMALE DOMINICAN IDENTITIES (1200–1500)“. In Women Religious Crossing between Cloister and the World, 19–36. Arc Humanities Press, 2022. http://dx.doi.org/10.2307/j.ctv2gmhh4q.5.
Der volle Inhalt der QuelleDuval, Sylvie. „Chapter 1. Female Dominican Identities (1200–1500)“. In Women Religious Crossing between Cloister and the World, 19–36. Amsterdam University Press, 2022. http://dx.doi.org/10.1515/9781641892995-003.
Der volle Inhalt der QuelleAparicio, Ana. „Race, Identities, and the Second Generation“. In Dominican-Americans and the Politics of Empowerment, 123–45. University Press of Florida, 2006. http://dx.doi.org/10.5744/florida/9780813029252.003.0007.
Der volle Inhalt der QuelleQuinn, Rachel Afi. „Me Quedo con la Greña“. In Being La Dominicana, 60–87. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043819.003.0003.
Der volle Inhalt der QuelleQuinn, Rachel Afi. „A Thorn in Her Foot“. In Being La Dominicana, 118–43. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043819.003.0005.
Der volle Inhalt der QuelleOtte, Suzanne Carol, und M. J. Best. „Institutional Culture and Identity“. In Student Culture and Identity in Higher Education, 194–212. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-2551-6.ch012.
Der volle Inhalt der QuelleBailey, Benjamin. „Chapter 2. Language alternation as a resource for identity negotiations among Dominican American bilinguals“. In Style and Social Identities, 29–56. Mouton de Gruyter, 2007. http://dx.doi.org/10.1515/9783110198508.1.29.
Der volle Inhalt der QuelleQuinn, Rachel Afi. „Sites of Identity“. In Being La Dominicana, 31–59. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043819.003.0002.
Der volle Inhalt der QuelleAparicio, Frances R. „Of Fathers and Mothers“. In Negotiating Latinidad, 74–86. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042690.003.0005.
Der volle Inhalt der QuelleQuinn, Rachel Afi. „Introduction“. In Being La Dominicana, 1–30. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043819.003.0001.
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