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Hermawan, Agus. „Examining the leadership styles among High School teachers at Dominican schools in Indonesia“. International Journal of Humanities and Innovation (IJHI) 4, Nr. 4 (30.12.2021): 154–61. http://dx.doi.org/10.33750/ijhi.v4i4.133.
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Spiritual leadership in the education field is not something new. However, it has not been deeply examined. The studies on spiritual leadership are more easily found in the non-educational than in educational fields (Scott & Tweed, 2016). For that reason, drawing on spiritual leadership and Dominican spirituality, the researcher examined how Dominican Schools in Indonesia integrate Dominican spirituality and leadership in their teaching performances. A leadership styles (Lewin’s leadership styles) questionnaire and collaborative leadership survey through Google form was conducted to collect data from 114 high school teachers of six Dominican Schools in Indonesia. The study results were a) Dominican spirituality provides unity of leadership styles among the high school teachers at Dominical Schools, b) leadership styles adopted by teachers are in line with Dominican spirituality leadership. Therefore, a positive correlation between Dominican spirituality and educational leadership was rooted in the values and vision of Dominican Educational Institution and became an educational leadership identity among high school teachers. The researcher suggests that curriculum designers and education facilitators collaborate to include and practice Dominican spiritual leadership as one of the principles and visions in Dominican educational institutions. It can also be used to describe other institutions with similar charisms. This study also advises that future researchers perform a poll on "Dominican Spiritual Leadership" using quantitative research methodologies. It is necessary to investigate the relationship between Dominican spiritual leadership and other educational characteristics in-depth. Educational levels, teaching experience, gender, community culture, and other factors may influence stakeholders in Dominican schools and other educational institutions worldwide.
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Russ, Elizabeth. „Telling Other Stories: Dominican Black Cosmopolitanism in Aída Cartagena Portalatín's Tablero“. PMLA/Publications of the Modern Language Association of America 138, Nr. 5 (Oktober 2023): 1110–26. http://dx.doi.org/10.1632/s0030812923000925.
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AbstractIn this article, I examine divergent ideological impulses at play in the oeuvre of Aída Cartagena Portalatín (Dominican Republic, 1918–94), including Eurocentric cosmopolitanism, nationalism (of a leftist variety), and pan-Africanism. By exploring key moments in Cartagena's intellectual development and analyzing her 1978 short story collection Tablero (Blackboard), I argue that such apparent incongruities should be understood through the lens of what I call Dominican black cosmopolitanism, a writerly performance of intersectionality that strategically employs contradictory notions of culture and citizenship to illuminate the complex history of the Dominican Republic and propose a new model of national identity. Drawing on Ifeoma Kiddoe Nwankwo's conceptualization of black cosmopolitanism and an innovative body of scholarship on Dominican history and identity, I show how Cartagena deploys opposing discourses within a single text to reimagine Dominican identity in a global context, elucidate the Afro-Dominican experience, and plumb the liberating possibilities of pan-African alliances.
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Nero, Shondel J. „Studying Abroad in the Dominican Republic: Preparing Culturally and Linguistically Responsive Teachers for 21st-Century Classrooms“. Annual Review of Applied Linguistics 38 (September 2018): 194–200. http://dx.doi.org/10.1017/s0267190518000090.
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ABSTRACTThis article describes the conception, goals, design, and evaluation of a 3-week study abroad program in the Dominican Republic for preservice teachers at New York University to address cultural diversity in teacher education. Taking a critical approach to teacher education and drawing on four interrelated areas of research—second language acquisition, study abroad, culturally responsive pedagogy, and intercultural competence—the program sought to deepen teachers’ understanding of their students’ cultures, develop empathy toward language learning, and promote culturally responsive pedagogy. Program evaluation revealed that participants developed more critical understandings of the Dominican language, culture, and education system, which they could harness to practice culturally responsive pedagogy.
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Zlatohlávková, Eliška. „Kresba Stětí sv. Kateřiny ze sbírky Jiřího Karáska ze Lvovic“. Opuscula historiae artium, Nr. 2 (2023): 140–47. http://dx.doi.org/10.5817/oha2023-2-3.
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The contribution is devoted to the authorship of a drawing with the subject of the Beheading of St Catherine from the collection of Jiří Karásek ze Lvovic, saved today in the Museum of Literature of the National Literature Memorial. Based on a comparison with a drawing of a similar subject and composition, the author of the article has come to the view that Karásek's drawing can be attributed to the Augsburg painter Johann Matthias Kager (1566-1634) and may be considered one of the preparatory compositional studies for the now defunct altarpiece in the presbytery of the Dominican convent in Augsburg.
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Skoczen, Kathleen, Natividad Pantaleón und Daniel Abreu. „The Wastescapes of Samaná“. Practicing Anthropology 45, Nr. 2 (01.03.2023): 18–24. http://dx.doi.org/10.17730/0888-4552.45.2.18.
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Abstract We conducted a formative research study on the peninsula of Samaná, in the northeast corner of the Dominican Republic, focused on how people viewed, categorized, and handled solid waste. With the passage of a new law, a motivated government administration is now addressing the solid waste crisis on the peninsula. Here, we examine some of the pre-existing attitudes about the solid waste of Samaná residents. Results from the study reveal that, contrary to many assumptions, local Dominicans are aware of the waste crisis and, in fact, are often depressed and anxious over it, even as they feel angry and helpless about how to resolve it. On closer examination and drawing on Appadurai’s theoretical framework of “-scapes,” we can understand that the waste crisis is not a local problem, and, as such, sustainable solutions need to include a broader effort to control plastic entering the environment.
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Hernández-Mella, Rocío, Patricia Liranzo Soto, Aurora Andreína Jiménez Soto und Berenice Pacheco-Salazar. „Attitudes of Elementary Students towards Reading and Math Class“. Ciencia y Sociedad 42, Nr. 1 (01.01.2017): 79–90. http://dx.doi.org/10.22206/cys.2017.v42i1.pp79-90.
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As part of the investigation of Art and Affectivity in Inclusive school experience: a Dominican Study researched The Attitudes towards reading and math class of elementary students from the first cycle of basic level education. We worked with 123 students of primary level form four public elementary school in the municipality of Yamasá, Dominican Republic. To achieve the purpose of the stud we applied The Elementary Reading Attitude Survey (ERAS) from Mckenna, M. & Kear, D. (1990) and using the technique of free drawing from Borthwick, A., (2011) to know the perception and the attitude of children towards mathematics class. The results show a positive attitude of children towards reading and a moderate disposition to math class.
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TREMBINSKI, DONNA. „[Pro]passio Doloris: Early Dominican Conceptions of Christ's Physical Pain“. Journal of Ecclesiastical History 59, Nr. 4 (Oktober 2008): 630–56. http://dx.doi.org/10.1017/s0022046908005885.
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In the thirteenth century Dominican theologians studying and teaching at the University of Paris began to debate how Christ experienced physical pain during his crucifixion. Drawing upon patristic arguments these considerations culminated in the conclusions of Albert the Great and Thomas Aquinas that Christ's physical pain was the most severe that had ever been experienced in the history of humanity. The reasons for Dominican concern to emphasise the unique severity of Christ's pain are complex and not always complimentary. The debate can be understood as part of the high medieval revival of interest in humanity and human achievement, but it can also be read as a challenge to Cathar beliefs and as a form of resistance to increasingly popular modes of affective piety.
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Herzig, Tamar. „The Demons and the Friars: Illicit Magic and Mendicant Rivalry in Renaissance Bologna*“. Renaissance Quarterly 64, Nr. 4 (2011): 1025–58. http://dx.doi.org/10.1086/664084.
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AbstractIn 1473 Pope Sixtus IV instructed the vicar of the Bishop of Bologna to investigate rumors concerning Carmelite friars who were preaching that summoning demons in order to obtain responses from them was not heretical. Drawing on newly discovered archival sources, this article elucidates the circumstances that led the Franciscan pope to intervene in a conflict between the Bolognese Carmelites and the Dominican inquisitor Simone of Novara. It proposes that the Carmelite affair, which ended with the inquisitor's defeat, constituted a critical juncture in the Dominicans’ relations with other Mendicant orders, and that it shaped inquisitorial activity in Bologna over the next few decades. This paper suggests that the aftermath of the Carmelite affair may also explain why, when the repression of illicit magic was resumed, Inquisitor Giovanni Cagnazzo decided to turn a female necromancer, and not the friars who had taught her demonic rites, into the main target of his prosecution.
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Crul, Maurice, und Jennifer Holdaway. „Children of Immigrants in Schools in New York and Amsterdam: The Factors Shaping Attainment“. Teachers College Record: The Voice of Scholarship in Education 111, Nr. 6 (Juni 2009): 1476–507. http://dx.doi.org/10.1177/016146810911100601.
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Background/Context This article considers the ways in which school systems in New York City and Amsterdam have shaped the educational trajectories of two groups of relatively dis-advantaged immigrant youth: the children of Dominican immigrants in New York and the children of Moroccan immigrants in Amsterdam. It describes the salient features of the two educational systems and the ways in which they structure opportunity for children of immigrants. In terms of public policy, the United States and the Netherlands have taken quite different approaches toward the integration of immigrant students: The Netherlands actively seeks to integrate students and provides additional funds and special programs, whereas the United States has taken a more laissez-faire approach. Purpose/Objective/Research Question/Focus of Study The article analyses available data on young second-generation Moroccan and Dominican youth and their school careers in two cities: New York and Amsterdam. It aims to look at the influence of institutional arrangements and the way that the educational system facilitates or hampers the educational integration of two highly disadvantaged groups. Research Design The article is based on available data on the Moroccan population in Amsterdam and the Dominican population in New York. This includes primarily the Dutch SPVA surveys and other local Amsterdam studies, and the Immigrant Second-Generation in Metropolitan New York (ISGMNY) study. Conclusions/Recommendations Both Moroccans in Amsterdam and Dominicans in New York show relatively low levels of educational attainment. Drawing on data from a number of studies of Moroccans in Amsterdam and on the ISGMNY study, the article shows that although differently structured, neither school system does an adequate job of serving disadvantaged immigrant students. It is interesting, however, that opportunities and impediments for the two groups are shaped differently and appear at different times in the school career. Successful practices in both countries show how extra investment of resources can increase equality of opportunity.
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GIRAUD, ELEANOR J. „Differentiating hands in square chant notation“. Plainsong and Medieval Music 31, Nr. 2 (Oktober 2022): 99–121. http://dx.doi.org/10.1017/s0961137122000080.
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ABSTRACTThis article proposes a methodology for differentiating between scribal hands in square chant notation. Drawing on several Dominican chant books copied in thirteenth-century Paris, the methodology outlined here may also prove a useful starting point for approaching square chant notations from various other origins. Specifically, this approach highlights eight parameters that may be useful for identifying and distinguishing scribal hands in square chant notation, namely, by examining the forms of F-clefs, custodes, liquescent neume shapes, general neume shapes and/or note groupings, C-clefs, accidentals, hairline extensions and the general appearance of the notation. This methodology is used to identify the notators working within the chant books of the Dominican exemplar manuscript Rome, Santa Sabina, XIV L 1, demonstrating the presence of one main notator, an ‘overseer’ or corrector intervening across several parts of the manuscript to supply missing material, and a second corrector or user of the manuscript adding missing material on one folio only. Through such palaeographical study, it was possible to reveal the different roles of the scribes notating this manuscript, to hypothesise about the process by which the liturgical material within the manuscript was compiled and to identify a potential network of notators working in Dominican manuscripts in Paris in the third quarter of the thirteenth century.
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Macaskill, Annick. „“C’est un amour ou Cupidon nouveau”: Spiritual Passion and the Profane Persona in Anne de Marquets’s Les Divines Poesies de Marc Antoine Flaminius (1568–1569)“. Renaissance and Reformation 38, Nr. 3 (27.11.2015): 61–82. http://dx.doi.org/10.33137/rr.v38i3.26148.
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While best known for her 480 Sonets spirituels, published seventeen years after her death in 1605, the Dominican nun Anne de Marquets also contributed a remarkable collection of personal spiritual poetry during her lifetime in Les Divines Poesies de Marc Antoine Flaminius (Paris, chez N. Chesneau, 1568; reedited in 1569). In the pages following her translation of Marcantonio Flaminio’s Carminum sacrorum libellus, her original cantiques ou chansons spirituelles and sonets de l’amour divin reveal a convergence of Renaissance poetics and traditional Christian themes. In particular, Anne de Marquets looks to the Petrarchan tradition as a model for the expression of her love for the divine. Drawing on images and themes from Petrarch and his earliest French imitators, the Dominican adopts the poetic process promoted by the Pléiade, notably in Du Bellay’s Deffence et Illustration de la langue françoyse and in Ronsard’s ode Hercule chrestien.
Connue aujourd’hui essentiellement pour ses 480 Sonets spirituels, recueil publié dix-sept ans après sa mort en 1605, la dominicaine Anne de Marquets a pourtant écrit d’autres poésies chrétiennes qui se trouvent à la suite de sa traduction du Carminum sacrorum libellus du poète néo-latin Marcantonio Flaminio (Les Divines Poesies de Marc Antoine Flaminius, [Paris : N. Chesneau, 1568, rééd. en 1569]). Dans ses cantiques ou chansons spirituelles et ses sonets de l’amour divin, Marquets exprime son amour pour le divin à travers divers modèles de la poésie renaissante. Elle pratique en particulier le pétrarquisme tel qu’il fut transmis par les poètes de la Renaissance française. S’inspirant des images et des thèmes trouvés chez Pétrarque et ses imitateurs, cette poésie s’inscrit dans le courant poétique mis en avant par la Pléiade, notamment dans la Deffence et Illustration de la Langue Francoyse de Du Bellay et dans l’ode ronsardienne Hercule chrestien.
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Keys, Hunter. „Following Misdirection and Multiple Malarias in Santo Domingo, Dominican Republic“. Science & Technology Studies 35, Nr. 2 (15.05.2022): 52–71. http://dx.doi.org/10.23987/sts.110326.
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Misdirection can be understood as a social process of pursuing certain kinds of evidence while drawing attention away from others. This paper explores misdirection in the context of malaria elimination in the Dominican Republic. Malaria has recently exploded in impoverished spaces of the capital, Santo Domingo. Using ethnographic material collected from 2018-19, three perspectives trace the social co-production of misdirection. First, a young man afflicted with fever and weakness understands his ailment as “stress sickness” brought on by poverty and structural violence. Second, clinicians focus on the results of hemograms to diagnose febrile patients, creating a pattern of misdiagnosis. Lastly, malaria policies and financing demand more indicator data, creating the appearance of a neutral reality separate from local histories and political tensions. In the end, misdirection obscures malaria’s multiplicity, or the alternative realities that arise among the social actors who live with and respond to the problem of malaria in the capital. Attention to social-material practices breaks out of the narrow conceptualization of malaria as ‘only’ a parasitic disease and reveals its other, multiple manifestations that require more than techno-biomedical solutions alone.
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D'Angelo, Sophia. „Effective Pedagogy in the Context of a Competency-Based Curriculum Reform: Perceptions of Teachers in the Dominican Republic“. Revista Caribeña de Investigación Educativa (RECIE) 5, Nr. 1 (15.01.2021): 7–18. http://dx.doi.org/10.32541/recie.2021.v5i1.pp7-18.
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In 2016, the Dominican Republic Ministry of Education launched a competency-based curriculum, thus promoting a constructivist and learner-centered pedagogy. However, two years later, a national study found that several obstacles impede the implementation of this curriculum, specifically teachers’ lack of appropriation which resulted in the use of traditional instructional methods such as copying. By further exploring the culture of copying in Dominican public schools, this study contributes to the literature on effective pedagogy at the primary level. Using an ethnographic lens, the research explores the perceptions of four teachers in two schools in order to provide a more nuanced understanding of what it means to be effective in the context of the Dominican Republic. Drawing on data from interviews and observations, the study seeks to address the following questions: How do teachers conceptualize effective teaching and learning? In what ways do these perceptions reveal themselves in the classroom? What facilitators or inhibitors to effectiveness exist? The findings demonstrate that teachers construct practical knowledge that allows them to tend to the culture of copying in a more reflexive manner. They reject copying as an effective teaching strategy and demonstrate evidence of a paradigm shift towards constructivism. However, they still resort to using copying as a pedagogical activity due to several reasons: their perceptions of students, of curricular content, and of the political and material conditions in which they work. This study thus argues for more research that explores teachers’ voices and sense-making processes in order to understand not just what teachers do, but why they do it.
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Booth, Philip. „The Dominican Educational and Social Contexts of Riccoldo of Monte Croce’s Pilgrimage Writing“. Journal of Medieval and Early Modern Studies 51, Nr. 1 (01.01.2021): 49–78. http://dx.doi.org/10.1215/10829636-8796246.
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Riccoldo of Monte Croce (ca. 1243–1320), Dominican friar, missionary, and pilgrim, was an accomplished author, but nature of his written corpus has been disputed by scholarship. For some, he is a noted anti-Islamic polemicist. For others, he is a quasi-tolerant traveler in the East. Yet past attempts to understand Riccoldo’s corpus have taken little notice of the priory of Santa Maria Novella, Florence, where he spent most of his life. This article begins to rectify this omission and signals new ways to understand Riccoldo by drawing on the work of historians, philologists, and codicologists. It assesses Riccoldo’s relationship to Santa Maria Novella’s library and its books. It also traces some of Riccoldo’s social relationships, demonstrating how his positions as a lecturer and preacher and his social connections with individuals like Remigio de’ Girolami influenced his writings. Overall, this study reemphasizes the fact that without understanding social contexts we can never properly understand the intentions of pilgrim-authors.
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Collado, Jose Rafael Núñez, und Regan Potangaroa. „(Re)constructing (re)settlement: risk reduction and urban development negotiations in Santo Domingo, Dominican Republic“. International Development Planning Review ahead-of-print (01.10.2021): 1–32. http://dx.doi.org/10.3828/idpr.2022.10.
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This article discusses the effects of a celebrated resettlement of a flood-prone informal settlement in Santo Domingo, the capital city of the Dominican Republic. Drawing on data collected from 102 resettled households, three years post-relocation, we document perceptions of the new community and self-reported changes on several risk-reduction and development indicators. We found mixed outcomes. Moving to an upgraded built environment led to improved perceptions of happiness, climate resilience and security against crime. Yet, for most respondents, the resettlement had adverse impacts on social capital and economic mobility. In the new site, social norms imposed upon residents, restricting individual and collective freedom, have resulted in sentiments of captivity and immobility. There is a major disconnect between the rhetoric of the political elites that promote the project as socio-environmental justice and urban development, and residents’ experiences on the ground. This article brings attention to the negotiations and trade-offs that urban poor households are exposed to, even in well-designed resettlement interventions.
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Ossip, Deborah J., Sergio Díaz, Zahira Quiñones, Scott McIntosh, Ann Dozier, Nancy Chin, Emily Weber et al. „Lessons Learned from Twelve Years of Partnered Tobacco Cessation Research in the Dominican Republic“. Journal of Smoking Cessation 11, Nr. 2 (10.05.2016): 99–107. http://dx.doi.org/10.1017/jsc.2016.4.
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Engaging partners for tobacco control within low and middle income countries (LMICs) at early stages of tobacco control presents both challenges and opportunities in the global effort to avert the one billion premature tobacco caused deaths projected for this century. The Dominican Republic (DR) is one such early stage country. The current paper reports on lessons learned from 12 years of partnered United States (US)-DR tobacco cessation research conducted through two NIH trials (Proyecto Doble T, PDT1 and 2). The projects began with a grassroots approach of working with interested communities to develop and test interventions for cessation and secondhand smoke reduction that could benefit the communities, while concurrently building local capacity and providing resources, data, and models of implementation that could be used to ripple upward to expand partnerships and tobacco intervention efforts nationally. Lessons learned are discussed in four key areas: partnering for research, logistical issues in setting up the research project, disseminating and national networking, and mentoring. Effectively addressing the global tobacco epidemic will require sustained focus on supporting LMIC infrastructures for tobacco control, drawing on lessons learned across partnered trials such as those reported here, to provide feasible and innovative approaches for addressing this modifiable public health crisis.
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O’Connor Perks, Samuel, Rajesh Heynickx und Stéphane Symons. „At the Crossroads between Catholicism and Modernist Art“. Church History and Religious Culture 97, Nr. 1 (2017): 71–95. http://dx.doi.org/10.1163/18712428-09701005.
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The French Dominican monk and artist, Marie-Alain Couturier (1897–1954) was initially trained as a painter. He went on to become a friar at Le Saulchoir in Belgium, receiving his ordination in 1930. Largely recognized as the figure at the centre of the debate on the role of apostolic art in the 1940s and 1950s in France, he was a friend of many pioneers of modernist art, such as Braque, Matisse, and Picasso. Through this, he was an interlocutor between the secular domain of modernist aesthetics and the clergy’s religious world. Drawing on an unknown work of Couturier’s, the central thesis of the paper is that his thought was defined by heterogeneity and contradiction. In this manner, his thoughts on art and religion problematize and reconfigure any straightforward causal narrative which announces the unilateral victory of secular ideas.
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Vasudevan, Raksha, und Bjørn Sletto. „“They Sold Us Illusions”: Informality, Redevelopment, and the Politics of Limpieza in the Dominican Republic“. Urban Planning 5, Nr. 3 (31.08.2020): 252–62. http://dx.doi.org/10.17645/up.v5i3.3129.
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In the capital city of Santo Domingo, Dominican Republic, climate change and environmental concerns are used to justify massive redevelopment projects in informal settlements located along the rivers Ozama and Isabela. Residents in such river communities negotiate the uncertainty of state planning under a new socio-environmentalism that prioritizes the environment over social concerns, while continuing to pursue bottom-up neighborhood planning despite the powerful rationality of <em>limpieza</em> (cleanliness), the pervasive techniques of responsibilization, and the celebratory spectacles of megaprojects. The uncertainty resulting from governance under socio-environmentalism produces ambivalence towards environmentcentered projects among residents. Drawing on oral histories and interviews with long-time community members, we suggest that residents engage in three ‘sensemaking strategies’ to process their ambivalence in the face of daily precarity, in particular the ongoing threat of evictions. Residents ‘keep up’ with the state and strategically utilize planning language to advocate for community priorities. They engage in practices of storytelling that reproduce a deep sense of community and provide a longer historical understanding of planning interventions. Finally, through verbal speculation and other ‘unsanctioned speech acts’ they analyze disruptions caused by socio-environmentalism, build solidarity with other communities, and think ahead despite uncertainty.
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Hamdouch, Abdelillah, und Andiel Galvan. „Social Innovation as a Driver of Urban Transformation? The Case of Planning Approaches in the Dominican Republic“. Urban Planning 4, Nr. 1 (24.01.2019): 31–43. http://dx.doi.org/10.17645/up.v4i1.1740.
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This article assesses the role of social innovation (SI) as a driver of urban transformation through the case-based analysis of an ambitious social housing urban project in the Dominican Republic, specifically in the emblematic slum La Barquita, in the heart of northern Santo Domingo. This project was led by a dedicated public body, URBE, which is in charge of the coordination of several institutions and the management of the community participation. Since La Nueva Barquita integrates dimensions regarding the satisfaction of human needs, change in social relations, and increase of citizens’ sociopolitical capabilities, it may be considered a socially innovative initiative in the territorial development discussion. The article builds first on the literature on SI by drawing attention on governance and institutional structures in specific urban contexts. Based on a series of semi-direct interviews, it then focuses on the analysis of key moments regarding the definition, implementation and evaluation of the institutional dimension of the project from its launching in 2013.
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Herzig, Tamar. „Bridging North and South: Inquisitorial Networks and Witchcraft Theory on the Eve of the Reformation“. Journal of Early Modern History 12, Nr. 5 (2008): 361–82. http://dx.doi.org/10.1163/157006508x383626.
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AbstractThis article reconstructs a network of Dominican inquisitors who facilitated the reception and adaptation of northern European demonological notions in the Italian peninsula. It focuses on the collaboration of Italian friars with Heinrich Kramer, the infamous Alsatian witch-hunter and author of the Malleus Maleficarum (1486). Drawing on newly-discovered archival sources as well as on published works from the early sixteenth century, it proposes that Italian inquisitors provided Kramer with information on local saintly figures and were, in turn, influenced by his views on witchcraft. Following their encounter with Kramer in 1499-1500, they came to regard witches as members of an organized diabolical sect, and were largely responsible for turning the Malleus into the focal point of the Italian debate over witch-hunting. I argue that Kramer's case attests to the important role of papal inquisitors before the Reformation in bridging the cultural and religious worlds south and north of the Alps.
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Perlingeiro, Ricardo. „A Historical Perspective on Administrative Jurisdiction in Latin America: Continental European Tradition versus U.S. Influence“. British Journal of American Legal Studies 5, Nr. 1 (01.04.2016): 241–89. http://dx.doi.org/10.1515/bjals-2016-0008.
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Abstract From the perspective of U.S. influence, this text analyses the history of administrative jurisdiction, starting from the 19th Century, in the 19 Latin American countries of Iberian origin (Argentina, Bolivia, Brazil, Chile, Colombia, Costa Rica, Cuba, Ecuador, El Salvador, Guatemala, Honduras, Mexico, Nicaragua, Panama, Paraguay, Peru, Dominican Republic, Uruguay and Venezuela). The analysis includes the U.S. unified judicial system (generalized courts) and procedural due process of law to decisions by the administrative authorities, the fertile field of primary jurisdiction, which is in conflict with the Continental European tradition firmly established in Latin American administrative law. While setting out the contradictions of administrative jurisdiction in Latin American countries that result from importing rules without putting them in the proper context, the text seeks to identify trends and create perspective to build a model of administrative justice specific to Latin America, drawing on the accumulated experience of the United States and Continental Europe.
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Gavidia, Jorge, und Annalisa Crivellari. „Legislation as Vulnerability Factor“. Open House International 31, Nr. 1 (01.03.2006): 84–89. http://dx.doi.org/10.1108/ohi-01-2006-b0010.
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A study conducted in Central America in 2003 shows that in the aftermath of Hurricane Mitch noticeable progress was made in introducing new legislation for disaster management, understood as covering the whole cycle from prevention, preparedness and relief, to reconstruction. The new legislation includes civil defence or disaster management laws and regulations to improve their effectiveness in responding to the threat of natural disasters. A similar situation can be observed in other countries like Cuba and the Dominican Republic. The study looks into existing urban and municipal laws, regulations and planning guidelines to assess the extent to which they respond to vulnerability reduction criteria. This paper focuses on aspects of prevention and risk reduction. An attempt was made to look into the complementarities and gaps between the two sets of regulations for disaster management and for municipal/urban management. It is found that despite the many elements of good practice included in them, the links between these instruments are weak or absent on issues ranging from planning to the actual supervision of interventions on the built environment. Thus, the main elements of the edifice were there, but they did not constitute a solid, interconnected, structure, therefore, bound to fail under the loads imposed by rapid urbanisation, speculation, emergencies and weak governance structures. Institutions are often left to fend themselves in discharging their tasks. Without a coherent normative framework, and the capacity to apply it, their work is primarily driven by institutional initiative, leading to problems of underperformance, overlaps, gaps, and non-constructive competition. Thus, the institutional setup and normative framework become important factors in increasing vulnerability, as real as a building with the wrong foundations. The article reviews the mentioned aspects drawing from the experience in Central America, Cuba and Dominican Republic.
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Smoller, Laura Ackerman. „From Authentic Miracles to a Rhetoric of Authenticity: Examples from the Canonization and Cult of St. Vincent Ferrer“. Church History 80, Nr. 4 (18.11.2011): 773–97. http://dx.doi.org/10.1017/s0009640711001211.
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Historians of science have often looked to the authentication of miracles at canonization trials as a way to investigate the ways in which religious and scientific understandings of the natural and the miraculous came together and, sometimes, into conflict. Most historians of science who have forayed into the world of miracles have, understandably, stopped at the moment of a saint's canonization. Examining the treatment of a saint's miracles both before and after the canonization process, however, yields a different picture. Drawing upon materials from the 1455 canonization and subsequent cult of the Dominican Vincent Ferrer (1350–1419), this essay reveals, first, that papal approval marked only one of several ways in which miracles received publicly-accepted “authentication,” and second, that, after the moment of canonization, the idea of carefully authenticated miracles became irrelevant not simply for the great masses of the faithful, but also for the ecclesiastical hierarchy, who adopted an ever shifting rhetoric of authenticity as authors used tales of the saint's “authentic” miracles to drive home their own various polemical points.
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Sletto, Bjørn, Magdalena Novoa und Raksha Vasudevan. „“History can’t be written without us in the center”: Colonial trauma, the cartographic body, and decolonizing methodologies in urban planning“. Environment and Planning D: Society and Space 41, Nr. 1 (Februar 2023): 148–69. http://dx.doi.org/10.1177/02637758231153642.
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Drawing on the concept of ‘cuerpo-territorio,’ we conceptualize non-Western “other mappings” as situated and historical performances that center embodied experiences, such as the multiple and persistent traumas of coloniality, that are invisibilized in Cartesian cartographic processes. In doing so, these mappings unveil how Cartesian cartography does the traumatic work of coloniality while fostering alternative, embodied spatial imaginaries based on situated practices and visceral geographies. The article discusses three mapping projects completed at different times through distinct approaches in Venezuela, Chile, and the Dominican Republic to illuminate the pluriversality of subaltern geographies within the context of historical trauma. We suggest that the process of developing other mappings in tandem with communities constitutes decolonial methodologies that disrupt the notion of maps as traditionally understood and utilized in urban planning and development. Thus, we go beyond the tradition of participatory mapping as a technical means of visibilizing subaltern territorial claims, land-uses, and preservation practices by focusing on the potentials of other mappings to foster critical thinking, dialogue, and action.
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Decena, Carlos. „Violence and the quotidian scenes of becoming a man“. Memorias 21 (12.05.2022): 41–57. http://dx.doi.org/10.14482/memor.21.621.421.
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This essay turns to quotidian negotiations of homophobia w ithin an immigrant group of self-identified gay and bisexual men to stress how the construction and sustenance of male privilege and of the very contours of the male subject require vigilance and careful policing of all presumably male bodies regardless of their sexual orientations. Based on an analysis of retrospective life history interviews with Dominican gay and bisexual immigrant men conducted between 2001 and 2002, I will propose w hat is at stake in quotidian exchanges among the participants is the fastidious w ork of calibrating the male body to signify “maleness” properly. By drawing attention to the micro-politics of masculine becoming, the essay suggests that attention to recent instances of homophobic violence should be considered as part of larger and chronic patterns of the aggressive policing of the male body in the social. By looking at the continuing pow er that homophobia has to structure gay male networks, the essay also challenges us to consider how patterns of marginalization continue to be reproduced even among the groupings most directly disadvantaged by them.
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Bonfiglio, Richard. „Religion Counts: Faithful Realism and Historical Representation in George Eliot’s Romola“. Religions 15, Nr. 4 (25.03.2024): 401. http://dx.doi.org/10.3390/rel15040401.
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This article explores the importance of faith in the Victorian historical novel, with a particular focus on George Eliot’s Romola (1862–1863), and rethinks past secularist approaches to the genre. Romola was arguably the most meticulously researched historical novel of the nineteenth century. Set in Florence from 1492 to 1498, the novel traces the rise and fall of the Dominican friar, Girolamo Savonarola, as he pursued the spiritual and political reform of the city, leading to his excommunication and martyrdom. Despite the religious setting of the novel, Eliot’s painstaking effort to imagine a realistic historical representation of Florentine society has often been approached in secular terms as a tour de force of the author’s humanist vision of a progressive march towards modernity. Building on recent work in postsecular studies, this essay rethinks the novel’s historical realism in terms of Christian faith. Centering on the spiritual journey of the protagonist, Romola de’ Bardi, the novel presents a faithful depiction of Renaissance Florence by imagining historical representation as an act of faith. Drawing on Jacques Derrida’s essay, “Faith and Knowledge”, the article analyzes how Eliot frames the significance of the novel’s historical representation as an act of faith that one’s life is bound meaningfully to those of others.
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Jordan, William Chester. „Carola Föller, Königskinder: Erziehung am Hof Ludwigs IX. des Heiligen von Frankreich. Vienna, Cologne, and Weimar: Böhlau Verlag, 2018. Pp. 252.“ Mediaevistik 32, Nr. 1 (01.01.2020): 400–401. http://dx.doi.org/10.3726/med.2019.01.85.
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The book under review is fundamentally a close reading of a few texts that throw some light on the aspirations of Louis IX with regard to the education of his children. Although other texts receive a modest amount of attention, and the author alludes to the potential relevance of other authors’ writings, the principal focus is on a limited body of works. These are the writings of Vincent of Beauvais, Pierre de Fontaines’s Conseil à un ami, and the king’s own considered advice to his son and daughter (implicitly all his children) on how they should behave as they grow into the roles to which they were born. As one might expect from a Dominican, Vincent is quite concerned with how one <?page nr="401"?>ought to cultivate the moral character of the child. Pierre de Fontaine, a great jurist who served in the Parlement of Paris, wrote his book, drawing in part on the learned law, in a manner that could serve as a blueprint for understanding and appreciating justice and executing it in practice. Underlying Louis IX’s own advice was a concern not limited to but much devoted to rulership. None of the texts treated are poorly known. Many have been available in well-edited editions for generations. Yet, it is fair to say that the author has performed a valuable service in putting these texts in dialog with one another.
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MEWS, CONSTANT J., JOHN N. CROSSLEY und CAROL WILLIAMS. „Guy of Saint-Denis on the tones: thinking about chant for Saint-Denis c.1300“. Plainsong and Medieval Music 23, Nr. 2 (03.09.2014): 153–78. http://dx.doi.org/10.1017/s0961137114000023.
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ABSTRACTThis article examines the thinking of Guy of Saint-Denis about plainchant tones as formulated in his Tractatus de Tonis (c.1300), preserved as the final item in an anthology of texts that he prepared (British Library, MS Harley 281). It examines his attitude to each of the major theorists singled out in this anthology. It argues that Guy's approach to chant combines the practically oriented writings of Guido of Arezzo with the Aristotelian perspective formulated by Johannes de Grocheio, but takes that perspective a step further by reflecting on the ways different types of chant impact on the emotions. Guy was also much influenced by Peter of Auvergne, a philosopher in the Arts Faculty at Paris committed to developing the teaching of Thomas Aquinas. Careful corrections to the Tractatus in Harley 281 reflect this ongoing concern to refine his thinking, possibly stimulated by Jerome of Moravia. His core conviction is that chant modes each have an affective attribute, and need to be chosen according to the subject matter of the text being sung. Guy criticised the practice of choosing modes sequentially in liturgical offices composed by those he calls ‘moderns’. Guy argues his case by drawing on examples of chant from Saint-Denis. A case can be made, on palaeographic grounds, for identifying him with Guy of Châtres, abbot of Saint-Denis (1326–42) and author of a Sanctilogium that updates the traditional monastic martyrology by reference to more recent Dominican collections of saints' lives in order to make them more accessible for liturgical use.
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Senior, Timothy Joseph. „Reconstructing St. Katharinen: Archival Archaeology in Action“. Studies in Digital Heritage 2, Nr. 2 (28.12.2018): 166–76. http://dx.doi.org/10.14434/sdh.v2i2.24442.
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Lying near the heart of Bremen, the St. Katharinen district is bounded by two of the city’s principal medieval, and now modern, streets. As one of the earliest documented structures on the site, the Dominican monastery of St. Katharinen has come to define much of the urban fabric of the district. A substantial building complex, it served a variety of scholarly, commercial, military and domestic roles following the Reformation, not least housing the city armory, State library and the city’s first university. Subject to periods of extensive redevelopment, much of the complex was finally lost to the bombing raids of the Second World War and a traffic-widening scheme of the 1970s. Only a fragment now remains of the original claustral buildings, a multistory car park erected on piloti rising overhead.Over successive redevelopments, the site was cleared with minimal archaeological investigation. Further, little scholarly research been conducted on the site to date. As such, any attempt to reconstruct the appearance of St Katharinen is now an act of inference from archival sources: a process of archival archaeology. As part of ongoing work, I will present a new and emerging understanding of the St Katharinen district and its urban transformation across the centuries, drawing on the most extensive body of construction, land registry, visual, textual, laser scanning and Lidar data yet assembled for the site. Whilst a project of this kind is grounded in the traditional approaches of historical architectural research, it is the capacity to assemble and analyze these diverse data sources within common digital environments that makes this conjectural reconstruction work possible.
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Nekhaenko, Fedor. „An Unknown Demonologist at the University of Paris?“ Philosophy Journal of the Higher School of Economics 7, Nr. 4 (31.12.2023): 241–63. http://dx.doi.org/10.17323/2587-8719-2023-4-241-263.
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Though Daemonologia, like ontologia and anthropologia, is not genuinely medieval, but conceived in the Renaissance, it remains valid to apply such categories to the medieval intellectual culture. By doing so, we can restore the continuum of historical development. The present paper investigates the role of Hugh of Saint-Cher (ca. 1190–1263) within the domain of scholastic demonology. Specifically, it focuses on distinctions II.7–8 from Hugh's commentary on the Sentences (ca. 1231–1234) which has been transcribed, collated, and translated by me for the first time. I begin by examining Hugh's forerunners among scholastics in order to ultimately pick out Alexander of Hales. He was the sole precursor who invested in pushing demonology beyond conventional boundaries. Onwards, I demonstrate the diversity of thematic issues Hugh addresses. His text aims at accommodating a rational explanation and critique of the demonic procreation, healing, body assumption, locution, and wonders. Notably, Hugh's work demonstrates a relatively limited influence of Aristotle. The Dominican instead endows Lombard's text with illuminating stories about Balaam, Simon Magus, Apuleius, and Bartholomew. Hugh's ideas would go on to serve as the cornerstone for further elaboration of the demonology in the 1230s and 1240s. Subsequently, I offer an extensive overview of Hugh's impact on the handwritten tradition, clearly discernable through critical reception in Richard Fishacre, John de la Rochelle, and Eudes Rigaud's writings. What is more, I point out alternative ways to entail demonology by drawing upon evidence from Roland of Cremona and Alexander of Hales. After all, I consider Aristotle's impact on early scholastic demonology between 1225 and 1245.
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Markowska, Anna. „Nieistniejąca kaplica sióstr pallotynek w Gdańsku – arcydzieło sakralnej sztuki modernistycznej“. Porta Aurea, Nr. 22 (29.12.2023): 172–91. http://dx.doi.org/10.26881/porta.2023.22.09.
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The purpose of this article is to analyse the no longer existing chapel of the Pallotine Missionary Sisters of the Catholic Apostolate, dedicated to Our Lady of Divine Love in the context of modern art and its role in post‑war Poland. The convent chapel was erected only a year after the arrival of the sisters to Gdańsk. However, its modernist structure was shaped by two subsequent renovations, carried out in 1959 and 1965. Despite its outstanding artistic and historical qualities, this original and unique creation by Sister Julitta Gołębiowska, SAC has not yet gained recognition from researchers. Drawing on the modernist concept of the Gesamtkunstwerk, Sister Julitta created a masterpiece of an immersive character. She was stimulated by vibrant discussions about modern religious art during her studies in Kraków and inspired by the realization of the Chapelle du Rosaire by the Dominican nuns in Vence (1947–1951). The ultimate design of the chapel was additionally influenced by the patriotic element of fostering Polish modernity within Gdańsk’s historical German artistic context, alongside the concepts regarding the renewal of religious life outlined in the Second Vatican Council.
Sister Julitta meticulously designed the chapel, taking into account both artistic and theological considerations. The subsequent chapel constructed in the early 1990s to replace the original diverged from its predecessor’s expressive and joyful blue‑and‑red colour scheme. It is possible that the profound asceticism evident in this later rendition, conceived by Sister Julitta, was influenced by the political transition and the belief that it demanded distinctive qualities from Church members.
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Popke, Jeff, und Conor Harrison. „Energy, Resilience, and Responsibility in Post-Hurricane Maria Dominica: Ethical and Historical Perspectives on ‘Building Back Better’“. Journal of Extreme Events 05, Nr. 04 (Dezember 2018): 1840003. http://dx.doi.org/10.1142/s2345737618400031.
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In the wake of the 2017 hurricane season, discussions across the Caribbean have turned to the need to develop more resilient energy systems, particularly through the deployment of renewable energy sources. In this paper, we examine the post-Hurricane Maria rebuilding of Dominica’s electricity system in light of recent scholarship around the Anthropocene and the Caribbean, work that has heightened awareness of the entanglements between the earth’s geophysical forces and its socio-economic and geo-political relations. Drawing on archival research and key informants in Dominica, we describe the history of Dominica’s energy system, and then provide an overview of some of the energy rebuilding efforts in the country’s ongoing recovery from Hurricane Maria, particularly around the question of resilience. While we acknowledge critiques of resilience as a framework for disaster management, we also argue that resilience initiatives foster the potential for an Anthropocene reimagining of geosocial formations within the Caribbean. In the conclusion, we argue that the domain of energy, and in particular electricity, opens up important questions at the interface of social-ecological relations and the organization of collective life.
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Varallyay, N. Ilona, Sara C. Bennett, Caitlin Kennedy, Abdul Ghaffar und David H. Peters. „How does embedded implementation research work? Examining core features through qualitative case studies in Latin America and the Caribbean“. Health Policy and Planning 35, Supplement_2 (01.11.2020): ii98—ii111. http://dx.doi.org/10.1093/heapol/czaa126.
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Abstract Innovative strategies are needed to improve the delivery of evidence-informed health interventions. Embedded implementation research (EIR) seeks to enhance the generation and use of evidence for programme improvement through four core features: (1) central involvement of programme/policy decision-makers in the research cycle; (2) collaborative research partnerships; (3) positioning research within programme processes and (4) research focused on implementation. This paper examines how these features influence evidence-to-action processes and explores how they are operationalized, their effects and supporting conditions needed. We used a qualitative, comparative case study approach, drawing on document analysis and semi-structured interviews across multiple informant groups, to examine three EIR projects in Bolivia, Colombia and the Dominican Republic. Our findings are presented according to the four core EIR features. The central involvement of decision-makers in EIR was enhanced by decision-maker authority over the programme studied, professional networks and critical reflection. Strong research–practice partnerships were facilitated by commitment, a clear and shared purpose and representation of diverse perspectives. Evidence around positioning research within programme processes was less conclusive; however, as all three cases made significant advances in research use and programme improvement, this feature of EIR may be less critical than others, depending on specific circumstances. Finally, a research focus on implementation demanded proactive engagement by decision-makers in conceptualizing the research and identifying opportunities for direct action by decision-makers. As the EIR approach is a novel approach in these low-resource settings, key supports are needed to build capacity of health sector stakeholders and create an enabling environment through system-level strategies. Key implications for such supports include: promoting EIR and creating incentives for decision-makers to engage in it, establishing structures or mechanisms to facilitate decision-maker involvement, allocating funds for EIR, and developing guidance for EIR practitioners.
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Holguin Valdez, Anthony. „DIBUJOS DE LIMA VIRREINAL: DOS FRONTISPICIOS DE FRAY GREGORIO MONEL“. Laboratorio de Arte, Nr. 35 (2023): 359–66. http://dx.doi.org/10.12795/la.2023.i35.17.
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Este artículo expone el contexto histórico de la práctica del dibujo en Lima en el periodo virreinal. Gracias a la documentación localizada en el Archivo de la Provincia Dominicana de San Juan Bautista del Perú, ha sido posible encontrar testimonios gráficos inéditos, como son los dos dibujos de frontispicios del fraile Gregorio Monel. El hallazgo de estas obras firmados y fechados por su autor nos permite conocer la práctica artística de principios del siglo XVIII.
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Heffernan, Thomas J. „The Authorship of the ‘Northern Homily Cycle’: The Liturgical Affiliation of the Sunday Gospel Pericopes as a Test“. Traditio 41 (1985): 289–309. http://dx.doi.org/10.1017/s0362152900006929.
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In the north of England, as the thirteenth century was drawing to a close, an enterprising and pastorally zealous cleric was engaged in the composition of the most extensive preaching codex in the English language since Aelfric's Catholic Homilies. The text now known as the Northern Homily Cycle (hereafter NHC) was left untitled by an anonymous author who wrote in his native dialect and was well versed in the lore of the north country. He used a rhymed octosyllabic line throughout. His plan encompassed a free rendering of the Gospel pericope for the particular Sunday (the homilies are chiefly dominical), a complementary exegesis drawn from the Fathers, and an exemplum, reflecting a shrewd sense of his audience and the fashion of the time. In these exempla he revealed a catholic taste by selecting stories of saints and monks, stories from antiquity and the east, pieces of local Northumbrian folklore, legends of the Virgin, accounts of miraculous beasts, risqu6 fables, and child-like pious tales.
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Pollock, Darren A. „Review of the New World Hemipeplinae (Coleoptera: Mycteridae) with descriptions of ten new species“. Insect Systematics & Evolution 30, Nr. 1 (1999): 47–73. http://dx.doi.org/10.1163/187631200x00200.
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AbstractThe New World fauna of Hemipeplinae (Mycteridae) consists of 2 genera and 16 species, including the following ten species described as new: Hemipeplus abditus (Mexico), H. longiscapus (Cuba), H. glabratus (Cuba), H. argentinus (Argentina), H. thomasi (Mexico), H. dominicensis (Dominican Republic), H. tuberculatus (Mexico), H. bolivianus (Bolivia, Peru), H. angustipennis (Venezuela), and H. quadricollis (Brazil, Peru). A lectotype is designated for H. gounellei Grouvelle. All species are diagnosed, described, and illustrated with line drawings and habitus photographs. A key to the New World species of Hemipeplinae is given.
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Gelardi, Matteo, Claudio Angelini, Federica Costanzo, Francesco Dovana, Beatriz Ortiz-Santana und Alfredo Vizzini. „Neoboletus antillanus sp. nov. (Boletaceae), first report of a red-pored bolete from the Dominican Republic and insights on the genus Neoboletus“. MycoKeys 49 (29.03.2019): 73–97. http://dx.doi.org/10.3897/mycokeys.49.33185.
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Neoboletusantillanussp. nov. appears to be the only red-pored bolete known from the Dominican Republic to date. It is reported as a novel species to science based on collections gathered in a neotropical lowland mixed broadleaved woodland. A detailed morphological description, color images of fresh basidiomes in habitat and line drawings of the main anatomical features are provided and relationships with phylogenetically and phenotypically similar taxa are discussed. Three genomic regions (nrITS, nrLSU/28S and rpb2) have been sequenced in order to reinforce the recognition of the new species and to elucidate its taxonomic affiliation within Neoboletus.
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Friedman, John B. „Bald Jonah and the Exegesis of 4 Kings 2.23“. Traditio 44 (1988): 125–44. http://dx.doi.org/10.1017/s0362152900007030.
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In recent years, a good deal of attention has been paid to the place of typology in late medieval art. This way of thought so characteristic of the Middle Ages, in which Old Testament persons and events are seen to have a prefigurative relationship to those of the New, was a popular teaching device. It is nowhere better seen than in the Biblia pauperum or picture Bible, which originated in a mid-thirteenth-century Dominican milieu and was probably inspired by the altar piece of Nicholas of Verdun, made in 1181. The pages of these books contain drawings that show the typological relationship between Old and New Testament events by means of a center roundel depicting some episode of Christ's life, known as the anti-type, flanked by two Old Testament scenes, the types, which were thought to prefigure it. Appropriate Bible prophecies in banners heightened the visual impact of the drawings for the literate. From its inception, the Biblia pauperum was of enormous importance for northern European art, and its influence can be seen well into the Reformation.
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Buržinskas, Žygimantas, und Vytautas Levandauskas. „Transformation of Dominican Architectural Heritage in the Years of Tsarist Russian Occupation“. Art History & Criticism 16, Nr. 1 (01.12.2020): 19–34. http://dx.doi.org/10.2478/mik-2020-0002.
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SummaryThis article presents the heritage of the Dominican Order, which underwent the biggest transformation and destruction in Lithuania during the occupation by tsarist Russia. After the uprisings against the tsarist Russian government in the region in 1831 and 1863–1864, a Russification policy began, primarily targeted against the Catholic Church organization. The Dominican Order, which renewed its activities and had been purposefully operating in the Grand Duchy of Lithuania since the beginning of the 16th century, was liquidated during the occupation by tsarist Russia. This article studies the original appearances of Aukštadvaris, Kaunas, Merkinė and Paparčiai monasteries, which were most affected by reconstruction and demolition works during the Russian occupation, and reconstructions of their original appearance are presented. The architectural expression of all the monasteries in question suffered the most after the uprising in 1863–1864. In Aukštadvaris and Kaunas old convent churches were reconstructed into Orthodox churches by changing their old architecture, destroying individual elements of the building volume and decoration. Russian-Neo-Byzantine style promoted in the Russian Empire emerged in this context. The buildings of Merkinė and Paparčiai monasteries were completely demolished. Based on the iconographic material, especially the drawings and plans of the buildings made before the reconstruction or demolition works as well as visitations of the monasteries and material of other historical sources, the visualizations of the Aukštadvaris, Kaunas and Merkinė monastery complexes were prepared using modern means.
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Díaz del Campo Martín-Mantero, Ramón Vicente. „Miguel Fisac and St. Peter Martyr Theological Center“. Res Mobilis 10, Nr. 13-1 (15.04.2021): 333–54. http://dx.doi.org/10.17811/rm.10.13-1.2021.333-354.
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The fifties were important in Spain for the creation of a modern architecture. The architects, who began working in previous years, created his artistic languages inspired in modern styles. Miguel Fisac was one of the most popular Spanish architects in the second half of the twentieth century. In 1954 he received a request from the Dominican Order to design a theological centre for the youngest members. In view of the particular circumstances surrounding this case, the architect had many preparatory documents (sketches, memories, plans ...) and currently housed in the Miguel Fisac’s documentary archives and Foundation. Everything was done following Fisac’s drawings. In February 1958, Fisac carried out some furniture projects for the building while directing its construction. He wrote some documents where he explicitly detailed the place of each piece of furniture in each space.
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BROTHERS, TIMOTHY S. „Deforestation in the Dominican Republic: a village-level view“. Environmental Conservation 24, Nr. 3 (September 1997): 213–23. http://dx.doi.org/10.1017/s0376892997000301.
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Deforestation is still rapid in some parts of the Caribbean, though it has attracted much less attention than deforestation in mainland Latin America. This paper examines the history and causes of the recent rapid deforestation of a lowland karst region of the Dominican Republic in the light of models derived from studies in Central America and the Amazon. Investigation was limited to the vicinity of a single village (Los Limones). Information was drawn from interviews, questionnaires and ground reconnaissance, in addition to archival information and aerial photographs. Deforestation at Los Limones involved many of the same elements seen in mainland deforestation, including construction of access roads, spontaneous agricultural colonization, and pasture conversion, but it followed no single mainland model. Logging, not normally emphasized as a cause of Latin American deforestation, played an important role in opening up the forest to agricultural settlement. Pasture conversion was not a matter of aggregation of large ranches by wealthy absentee landowners, as in the Amazon, but apparently a local response to the economic and ecological advantages of cattle raising. Government actions strongly influenced deforestation, but not via colonization schemes or economic subsidies for cattle ranching; the rhythm of deforestation at Los Limones was tied to the monopolistic practices of the dictatorship of Rafael Trujillo and the social disorganization following his assassination. The national government in fact bears the primary responsibility for deforestation of Los Haitises, a conclusion that contradicts the government's own suggestion that the destruction was largely carried out by poor farmers. Prospects for rehabilitation of the deforested area are gloomy because of the extent of ecological damage and the continued adversarial relationship between the government and the rural population.
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McGrath, Thomas. „Dominicans, Franciscans, and the art of political rivalry: two drawings and a fresco by Giovanni Battista della Rovere“. Renaissance Studies 25, Nr. 2 (16.03.2011): 185–207. http://dx.doi.org/10.1111/j.1477-4658.2010.00665.x.
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LÓPez, Nancy. „Rewriting Race and Gender High School Lessons: Second-Generation Dominicans in New York City“. Teachers College Record: The Voice of Scholarship in Education 104, Nr. 6 (September 2002): 1187–203. http://dx.doi.org/10.1177/016146810210400607.
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At high school graduation ceremonies across the country, a curious gender gap has emerged—more women graduate than men, particularly in Latino and Black communities. This trend begs several questions: How do formal and informal institutional practices within high schools “race” and “gender” students? How do racializ(ing) and gender(ing) processes intersect in the classroom setting? How can principals, school administrators, and teachers work toward dismantling race, gender, and class oppression in their schools? Drawing on 5 months of participant observation in a New York City public high school that is 90% Latino, mostly second-generation Dominicans, I found that both formal and informal institutional practices within schools, “race” and “gender” students in ways that significantly affect their outlooks on education. Young men are viewed as threatening and potential problem students, whereas young women are treated in a more sympathetic fashion. If our goal is to improve the education attainment of all students, we must become aware of the invisible race(ing) and gender(ing) that takes place in the classroom, as well as in the everyday institutional practices of schools.
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Conaghan, Catherine M., und Rosario Espinal. „Unlikely Transitions to Uncertain Regimes? Democracy without Compromise in the Dominican Republic and Ecuador“. Journal of Latin American Studies 22, Nr. 3 (Oktober 1990): 553–74. http://dx.doi.org/10.1017/s0022216x00020952.
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Charting the historical paths to democracy has been a long-standing concern of political sociology.1 With the demise of authoritarian rule in Latin America over the last decade, a classic question of the genre has resurfaced: are there certain developmental sequences that are more likely to produce successful transitions to democracy? If there is any conclusion to be drawn from recent experiences, the answer is no. Highly heterogeneous circumstances have produced Latin America's most recent wave of democratisation. From the Caribbean to the Southern Cone, countries at different levels of economic development, with distinctive authoritarian legacies and divergent class structures, all underwent transitions to elected civilian governments in the last decade.
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Tachau, Katherine H. „Looking Gravely at Dominican Puns: The Sermons' of Robert Holcot and Ralph Friseby“. Traditio 46 (1991): 337–45. http://dx.doi.org/10.1017/s036215290000430x.
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‘It will sigh like a thing that is deeply distressed:And it always looks grave at a Pun’LEWIS CARROLLThe name of the English Dominican Robert Holcot was still familiar to European intellectuals in the seventeenth century, thanks in part to the wide diffusion of his challenging Questions on the Sentences of Peter Lombard, but even more to the ready availability of his lectures on the biblical book of Wisdom.1 The latter commentary clearly was, as Fr. Joseph Wey observed, a ‘medieval best seller’;2 but few historians investigating late medieval thought or early modern access to it have recently studied the work. One who has done so, the late Beryl Smalley, has drawn attention to the verbal ‘pictures’ (Holcot's term) and extended plays on words that were surely among the pleasures that scribes and readers found in the book for at least three centuries.3 Any reader inclined to ‘look grave at a pun’ and not yet aware that the authors of Sentences commentaries commonly embedded their own cognomens implicitly (and often obscurely) in the biblical tags they chose as their incipits must have found cause for distress with the opening words of Holcot's Wisdom commentary.
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Tavarez, Maria I., Helen Chun und Michael P. Anastario. „Correlates of Sexual Risk Behavior in Sexually Active Male Military Personnel Stationed Along Border-Crossing Zones in the Dominican Republic“. American Journal of Men's Health 5, Nr. 1 (21.04.2010): 65–77. http://dx.doi.org/10.1177/1557988310362097.
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Context: A survey was conducted of sexually active male military personnel stationed along major border-crossing zones between the Dominican Republic (DR) and Haiti, taking an applied scientific approach, to better inform prevention programming with military personnel in the region. Design and method: A subsample of 470 sexually active male military personnel was drawn from a stratified systematic sample of military personnel stationed along the three largest border-crossing zones on the western border of the Dominican Republic. Using a verbally administered questionnaire, an examination of how foci of current HIV prevention programming with military personnel correlated with key sexual risk behavioral outcomes was conducted. Results: Mental health factors such as probable alcohol abuse and posttraumatic stress disorder showed consistent associations with sexual risk behaviors. Participants showed a relatively high level of HIV/AIDS-related knowledge, a moderate level of negative attitudes toward condoms, and a moderate level of stigma toward people living with HIV/AIDS. Psychosocial factors, which are typically preventive in nature, were not associated with decreased sexual risk behaviors. Conclusion: Gaps were identified in HIV prevention programming that need to be addressed in this population of sexually active male military personnel. Although knowledge, attitudes, and psychosocial factors are important foci of HIV prevention programming, they were not associated with sexual risk behaviors, particularly after controlling for mental health factors. The authors suggest that prevalent psychiatric disorders in military personnel, such as posttraumatic stress disorder, should be factored in to the development of HIV prevention programs for military personnel.
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Flynn, Gabriel. „The Church in a Pluralistic World: The Public Vision of Ressourcement“. Religions 10, Nr. 11 (24.10.2019): 594. http://dx.doi.org/10.3390/rel10110594.
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The dual concern of this article is to present the vision of the church articulated by the renowned generation of Catholic ressourcement thinkers in the mid-twentieth century, and to demonstrate its continued fecundity in the pluralist, multi-cultural context of contemporary western society. It seeks to contribute primarily to ecclesiology, while also providing historical and social commentary with respectful suggestions for its relevance to present-day ecclesiology. The article provides an interpretative framework for understanding ressourcement with reference to its philosophical foundations and the vision of its founders. Its aims are, first, to articulate the role of ressourcement in the modern context and, secondly, to document the genesis and emergence of that movement’s perception of the church’s mandate in the world, based on an essential return to the sources of Christianity. The paper presents the public vision of ressourcement ecclesiology in two parts, drawing principally, though not exclusively, on the work of the two leading intellectual orders of the Catholic Church at the time of its formulation, namely, the Dominicans and the Jesuits of France.
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Flores, René D. „Living in the Eye of the Storm“. American Behavioral Scientist 58, Nr. 13 (06.06.2014): 1743–63. http://dx.doi.org/10.1177/0002764214537266.
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As Hispanic immigrants have moved beyond traditional immigrant gateways in recent years, local restrictive immigrant ordinances have proliferated. Although scholars have studied the determinants of these policies, we still know little about their social consequences. Drawing on ethnographic and interview data with 103 white, black, and Hispanic residents, collected in 2007 and 2011 in Hazleton, Pennsylvania, which passed an anti-immigrant ordinance in 2006, the author found that the law motivated anti-immigrant activism, hardened native views of Hispanics (regardless of documentation status), and increased native whites’ fears of lawlessness and crime. By 2011, however, locals reported significantly lower ethnic animosity, and the Latino population, led by Dominicans, continued to grow. This research reveals the unintended consequences of symbolic exclusionary laws and also highlights their limitations. It also demonstrates the capacity that microlevel political factors have to affect immigrant incorporation and intergroup relations and shows that the recent spread of local and state immigrant restrictionist policies may negatively affect immigrants’ ability to incorporate in new destinations of settlement at least in the short term.
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Paez Jimenez, A., R. Pimentel, M. V. Martinez de Aragon, G. Hernández Pezzi, S. Mateo und J. F. Martinez Navarro. „Waterborne outbreak among Spanish tourists in a holiday resort in the Dominican Republic, August 2002“. Eurosurveillance 9, Nr. 3 (01.03.2004): 21–23. http://dx.doi.org/10.2807/esm.09.03.00449-en.
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On 3 September 2002, the Spanish national centre of epidemiology (Centro Nacional de Epidemiología - CNE) was alerted to a high number of gastroenteritis cases in Spanish tourists who had travelled to a hotel in Punta Cana on different days during august 2002. Entamoeba hystolitica cysts have been visualised by microscopy in the stools of several patients that sought medical attention in the Dominican Republic. The CNE informed the health authorities in the Dominican Republic and conducted in conjunction an epidemiological investigation. A descriptive study of the 76 initial cases estimated a mean illness duration of 5.1+2.9 days and a exposure period of 3.6+2.2 days. Following a retrospective cohort study, the attack rate was found to be 32.4%. Consequently, 216 (95% CI=114.75-317.25) spanish tourists had probably developed the illness. Stool samples were collected in Spain from untreated patients who still felt unwell. None of the samples were positive for E.hystolitica. On 10 September, a hygiene inspection was undertaken at the hotel. Samples of the ice and meals served at the buffet that day, yielded coliform bacteria. Consumption of water from the resort water system was the only risk factor associated with the symptoms (RR= 3.55; 95% CI =1.13-10.99). To avoid similar outbreaks occurring again at the hotel, it is essential to regularly monitor the water quality and to improve food handling hygiene standards. Basic food hygiene training for food handlers should be mandatory. An international guideline for the management foodborne and waterborne outbreaks among tourists in holiday resorts should be drawn up, involving all competent authorities of both destination and tourist origin countries.
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Rocha, L. S. G., T. O. Burt, C. A. de Mello-Patiu und J. H. Skevington. „The first <i>Stylogaster</i> Macquart, 1835 (Diptera: Conopidae) fossil, from Oligo-Miocene Dominican amber, and some phylogenetic and biogeographic considerations“. Fossil Record 18, Nr. 2 (29.06.2015): 119–25. http://dx.doi.org/10.5194/fr-18-119-2015.
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Abstract. Stylogaster Macquart, 1835 has been unknown in the fossil record until now, the only fossil conopid genus being Palaeomyopa Meulnier, 1912. Two Stylogaster specimens in amber from the American Museum of Natural History collection were studied and are described here. Both specimens, male and female, belong to a new species, S. grimaldii sp. nov., that is probably basal to at least the New World species with a short ocellar triangle. Photos and drawings of the new species are provided. The relationship with other Stylogaster species and ancient distributional patterns are briefly discussed.