Thematische Bibliographien / Dogmata

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Auswahl der wissenschaftlichen Literatur zum Thema „Dogmata“

Autor: Grafiati

Veröffentlicht am 28. Juni 2021

Zuletzt aktualisiert am 1. Februar 2022

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Zeitschriftenartikel zum Thema "Dogmata"

Anderl, Hans. „Dogmata in Medicine“. Journal of Craniofacial Surgery 23, Nr. 1 (Januar 2012): 8. http://dx.doi.org/10.1097/scs.0b013e318240c6f9.

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Pretorian, Cristina, und Dan Ionescu. „Dogmata which Crossed the Inter-War Publications from Oltenia“. International Letters of Social and Humanistic Sciences 20 (Januar 2014): 49–56. http://dx.doi.org/10.18052/www.scipress.com/ilshs.20.49.

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The research starts from a previous incidental acknowledgement concerning persisting of certain dogmata in the history of press; it aims to investigate the emergence of the dogmata in inter-war press from Oltenia. Various dogmata crossed inter-war magazines from Oltenia, but they have not been received without analysis. On the contrary, they were exposed as far as serving the publication profile. "Gazzette of the School" received in columns educational ideas of some philosophers and educators fashionable, who have subjected to experiment, their theory. The comparative analysis of Oltenia magazines from monarchical range are detached three dogmata-patterns: antiutilitarianism, Romanism and pedagogical experimental. They are examined the practical effects of these dogmata-patterns.

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Frketich, Elise. „Wolff and Kant on the Mathematical Method“. Kant-Studien 110, Nr. 3 (01.09.2019): 333–56. http://dx.doi.org/10.1515/kant-2019-2011.

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Abstract Wolff advocates the mathematical method, which consists in chains of syllogisms that proceed from axioms and definitions to theorems, for achieving scientific certainty in branches of philosophy like ontology and physics. By contrast, in ‘The Discipline of Pure Reason in its Dogmatic Use’ Kant significantly limits the efficacy of this method in philosophy. In this paper I investigate an under-examined result of the Discipline: Kant’s claim that his system of philosophy does not contain “dogmata”. By identifying “dogmata” in Wolff’s system of physics, I argue that, for Kant, they are propositions that uncritically deploy ideas of reason. I conclude that the Discipline extends criticisms raised in the Transcendental Dialectic to any erroneous use of the mathematical method in philosophy.

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Trotignon, Pierre. „Les agrapha dogmata de Vladimir Jankélévitch“. Lignes 28, Nr. 2 (1996): 168. http://dx.doi.org/10.3917/lignes0.028.0168.

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Pichler, Werner J. „Lessons from drug allergy: Against dogmata“. Current Allergy and Asthma Reports 3, Nr. 1 (Januar 2003): 1–3. http://dx.doi.org/10.1007/s11882-003-0001-1.

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SZLEZÁK, THOMAS ALEXANDER. „ZUR ÜBLICHEN ABNEIGUNG GEGEN DIE AGRAPHA DOGMATA“. Méthexis 6, Nr. 1 (30.03.1993): 115–74. http://dx.doi.org/10.1163/24680974-90000149.

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FINE, GAIL. „SCEPTICAL DOGMATA: OUTLINES OF PYRRHONISM I 13“. Méthexis 13, Nr. 1 (30.03.2000): 81–105. http://dx.doi.org/10.1163/24680974-90000355.

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Szlezák, Thomas Alexander. „On the Standard Aversion to the Agrapha Dogmata“. Graduate Faculty Philosophy Journal 22, Nr. 2 (2001): 147–63. http://dx.doi.org/10.5840/gfpj200122227.

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Szlezák, Thomas A. „On the Standard Aversion to the Agrapha Dogmata“. Peitho. Examina Antiqua, Nr. 1(1) (27.02.2018): 57–74. http://dx.doi.org/10.14746/pea.2010.1.4.

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The present paper deals with eight charges that are frequently leveled against any research that focuses on the agrapha dogmata. The charges are demonstrated to be completely unfounded and, therefore, duly dismissed. In particular, it is argued here that the phrase ta legomena (so‑called) is by no means to be understood as ironic. Consequently, the article rejects the very common picture of Plato as some sort of dogmatist and author of a fixed philosophical system. However, Plato’s philosophy is presented as rather ‘overt’ and ‘straightforward’ in its nature. With the situation being as it is, thorough knowledge of the agrapha dogmata is shown to be an absolute prerequisite for understanding Plato’s dialogues. The paper concludes with an observation that while investigating the issue is completely warranted and does not in any way entail any devaluation of the dialogues, Aristotle’s testimony must also be taken into account.

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Ruiz-Argüelles, Guillermo J., und David Gómez-Almaguer. „Breaking dogmata to help patients: non-myeloablative haematopoietic stem cell transplantation“. Expert Opinion on Biological Therapy 4, Nr. 10 (Oktober 2004): 1693–99. http://dx.doi.org/10.1517/14712598.4.10.1693.

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Dissertationen zum Thema "Dogmata"

Provenzano, Marco. „Attitudes intolérantes et initiatives législatives contre les chrétiens à l'époque de Marc-Aurèle : entre histoire et propagande politique : un réexamen de la vexata quaestio“. Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAK008/document.

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Le présent mémoire propose d’examiner, d’une façon approfondie et innovatrice, le rapport entre les chrétiens et Marc-Aurèle à travers une analyse complète des sources à disposition, notamment celles historico-littéraires, épigraphiques, numismatiques et législatives. En particulier, l’on démontrera l’absence de fondement de l’image faite a posteriori de Marc-Aurèle en tant que protector christianorum dont le premier témoin, d'après nos connaissances, est Tertullien. L’on montrera, par le biais d’une analyse législative des sources à notre disposition qu’à l’époque de Marc-Aurèle il n’y avait aucune loi qui protégeait les chrétiens. Bien au contraire, les dispositions de Trajan étaient toujours valides. Par la suite, nous chercherons à trouver les véritables raisons de la politique de Marc-Aurèle envers les chrétiens à travers la comparaison entre la pensée médio-platonicienne de Justin et celle stoïcienne du princeps. L’interprétation philosophique de l’attitude à montrer face à la mort, nous donnera une clef de lecture pour pénétrer les raisons les plus profondes des violences et des procès que les chrétiens ont subis au cours de son principat
This work aims to provide an original and thorough exploration of the relationship between Marcus Aurelius and the Christians by means of an in-depth analysis of the available historical, literary, epigraphic, numismatic, and legal sources. Specifically, it will show that the a posteriori view of Marcus Aurelius as protector Christianorum, apparently introduced by Tertullian, is unfounded. In support of this argument, a legal analysis of the available sources will show that, far from enjoying legal protection during the Principality of Marcus Aurelius, Christians were still subject to Trajan’s laws. The true reasons underlying the policy of Marcus Aurelius towards the Christians will be investigated by comparing the Middle Platonism of Justin Martyr with the stoic meditations of the princeps. In particular, the philosophical interpretation of the attitude deemed suitable in the face of death will provide an insight into the reasons that led to the wave of violence and to the trials of Christians under Marcus Aurelius’ rule

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Ibertsberger, Sabina. „Das Dogmakonzept und seine Folgen : zur Herausbildung einer ästhetischen Kategorie“. Hamburg Kovač, 2007. http://www.verlagdrkovac.de/978-3-8300-2990-8.htm.

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Filser, Hubert. „Dogma, Dogmen, Dogmatik : eine Untersuchung zur Begründung und zur Entstehungsgeschichte einer theologischen Disziplin von der Reformation bis zur Spätaufklärung /“. Münster : Lit, 2001. http://catalogue.bnf.fr/ark:/12148/cb38802923g.

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Abeya, Jasmine E. „Dogmeat new American folktales /“. College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/2098.

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Thesis (M.F.A.) -- University of Maryland, College Park, 2004.
Thesis research directed by: Dept. of English. Title from t.p. of PDF. Also available in paper. Published by UMI Dissertation Services, Ann Arbor, Mich.

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Silva, Savio Leite e. „Dogma95: tudo é angústia“. Universidade Federal de Minas Gerais, 2006. http://hdl.handle.net/1843/VPQZ-76DKYM.

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Having as a parameter some concepts related to cinematography narratives and the inclusion of digital technology in film production, the text analizes four Denmark movies made under the rules of the Movement Dogma95: The Celebration, by Thomas Vinterberg (1998); The Idiots, by Lars Von Trier (1998); Mifune, by Soren Kragh-Jacobsen (1999); The King is Alive, by Kristian Levring (2000). We try to situate this movement as being a representation of the comtemporary cinema in relation to its singularity. Its difference is for being considered the last vanguard in the cinematography at the end of the twentieth century with a narrative built under rebelious tendencies called Classic Cinema, Hollywood Cinema, and Entertaining Cinema like Vertovs Kinos Filmes, The Italian Neo-Realism and The French Nouvelle Vague. These tendencies have strong influences over the movement. Another fact analized here are the themes chosen for each film, which raise questions related to a comtermporary subjectivity.
Tendo como parâmetro alguns conceitos relativos à narrativa cinematográfica e à inserção da tecnologia digital na produção de filmes, o texto analisa os quatro primeiros filmes dinamarqueses realizados sobre os preceitos do movimento Dogma95: Festa de Família, de Thomas Vinterberg (1998); Os idiotas, de Lars von Trier (1998); Mifune, de Soren Kragh-Jacobsen (1999); e O Rei está vivo, de Kristian Levring (2000). Procura-se enquadrar esse movimento como representante do cinema contemporâneo diante de suas singularidades. O diferencial desse movimento foi o de ser considerado a última vanguarda a aparecer na área cinematográfica no final do século XX, com a construção narrativa pautada em tendências rebeldes ao chamado cinema clássico, cinema hollywoodiano e cinema de entretenimento, como os Kinos filmes de Vertov, o Neo-realismo italiano e a Nouvelle Vague francesa -tendências que exercem forte influência no movimento. Outro fator analisado são as temáticas escolhidas para cada filme, que manifestam questões relativas à subjetividade contemporânea.

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Ibertsberger, Sabina. „Das Dogmakonzept und seine Folgen zur Herausbildung einer ästhetischen Kategorie“. Hamburg Kovač, 2006. http://www.verlagdrkovac.de/978-3-8300-2990-8.htm.

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Klopmeier, Felix. „Dogmatik des Schadensersatzes im Patentrecht“. Baden-Baden Nomos, 2008. http://d-nb.info/990356442/04.

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Duby, Steven J. „Divine simplicity : a dogmatic account“. Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/5935.

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This thesis offers a constructive account of the doctrine of divine simplicity in Christian theology. In its methodology, the thesis aims to present this divine perfection as an implicate of the scriptural portrayal of God, to draw upon the insights and conceptual resources of Thomas Aquinas and various Reformed orthodox theologians, and to respond to some objections to divine simplicity. The focus on exegetical elaboration of biblical teaching and the use of Thomas and the Reformed orthodox distinguish this work from a number of recent accounts of God in both systematic theology and analytic philosophy. The case for God's simplicity is made by examining God's singularity, aseity, immutability, infinity, and act of creation in Holy Scripture and then tracing the ways in which these descriptions of God imply that he is (negatively) not composed of parts. Rather, he is (positively) actus purus and really identical with his own essence, existence, and attributes, each of which is identical with the whole being of the triune God considered under some aspect. In light of the constructive work, this study then addresses the three most pressing objections to divine simplicity: (1) that it denigrates God's revelation of his many attributes in the economy; (2) that it eliminates God's freedom in creating the world and acting in history; and (3) that it does not cohere with the doctrine of the Trinity.

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Kistenbrügge, Armin. „Das Gebet in der Dogmatik : untersucht am Beispiel von Gerhard Ebelings Dogmatik des christlichen Glaubens /“. Frankfurt am Main : P. Lang, 2000. http://catalogue.bnf.fr/ark:/12148/cb37704736f.

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Gödicke, Patrick. „Bereicherungsrecht und Dogmatik : zur Kritik an der Dogmatik der 812 ff. BGB aus methodologischer Sicht - zugleich ein Beitrag zur Bedeutung der Dogmatik in der zivilrechtlichen Rechtsfindung /“. Berlin : Duncker & Humblot, 2002. http://www.gbv.de/dms/spk/sbb/recht/toc/337814554.pdf.

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Bücher zum Thema "Dogmata"

Campanella, Tommaso. Metafisica =: Universalis philosophiae, seu, Metaphysicarum rerum juxta propria dogmata. Bari: Levante, 1994.

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Systema metaphysicum: Antiquiorum atque recentiorum item propria dogmata et hypotheses exhibens. Hildesheim: G. Olms, 1990.

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Luis, Narvaja José, Hrsg. Balduinus Cantuariensis archiepiscopus, Liber de sectis hereticorum et orthodoxe fidei dogmata. [Münster]: Aschendorff, 2008.

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Shlenkov, V. P. Sobstvennostʹ, taĭna kommunisticheskogo dogmata, ili, O tom, kak uberechʹsi͡a︡ ot navi͡a︡zchivoĭ idei obobshchestvlenii͡a︡. Samara: Tip. ĖOZ SamGTU, 1994.

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Parente, Margherita Isnardi. Testimonia platonica: Per una raccolta dei principali passi della tradizione indiretta riguardante i legomena agrapha dogmata, le testimonianze di Aristotele. Roma: Accademia dei Lincei, 1997.

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Parente, Margherita Isnardi. Testimonianza platonica: Per una raccolta dei principali passi della tradizione indiretta riguardante i legòmena angrafa dogmata : le testimonianze di Aristotele. Roma: Accademia nazionale dei Lincei, 1997.

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Hofmann, Peter. Katholische Dogmatik. Paderborn: UTB, 2008.

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Parente, Margherita Isnardi. Testimonia Platonica: Per una raccolta delle principali testimonianze sui legomena agrapha dogmata di Platone; testimonianze di età ellenistica e di età imperialeMargherita Isnardi Parente. Roma: Accademia nazionale dei Lincei, 1998.

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Sienkiewicz, Henryk. Bez dogmatu. 4. Aufl. Warszawa: Państwowy Instytut Wydawniczy, 1985.

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The liberation of dogma: Faith, revelation, and dogmatic teaching authority. Maryknoll, N.Y: Orbis Books, 1992.

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Buchteile zum Thema "Dogmata"

Lisichkin, Gennadi S. „Dogmata and Life“. In Socialism Today?, 36–46. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21438-9_3.

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Parusniková, Zuzana. „Horror Dogmatis“. In Encouraging Openness, 27–39. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57669-5_4.

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Tracy, Karen. „Dogmatic dialogue“. In Dialogue Studies, 37–58. Amsterdam: John Benjamins Publishing Company, 2012. http://dx.doi.org/10.1075/ds.16.03tra.

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Rödig, Jürgen. „Juristische Dogmatik“. In Einführung in eine analytische Rechtslehre, 89–246. Berlin, Heidelberg: Springer Berlin Heidelberg, 1986. http://dx.doi.org/10.1007/978-3-642-71397-2_4.

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Laidler, Polly. „Lame dogmas“. In Stroke Rehabilitation, 115–29. Boston, MA: Springer US, 1994. http://dx.doi.org/10.1007/978-1-4899-3470-3_9.

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Fine, Gail. „Skeptical Dogmata: Outlines of Pyrrhonism I 13“. In Essays in Ancient Epistemology, 265–87. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198746768.003.0011.

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This chapter asks whether, in PH 1.13, Sextus says that Pyrrhonian skeptics have some, or no, dogmata. The chapter distinguishes an internal from an external question. The internal question asks whether Sextus says that skeptics have any dogmata; and, if he says they do, what dogmata does he takes them to have? The external question asks whether dogmata are beliefs in the sense of taking to be true. The chapter argues that dogmata are beliefs in that sense. It also argues that, according to I 13, Sextus allows that skeptics have beliefs, though only about how they are appeared to.

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Straub, Dieter. „Paradigmata Are the Winners’ Dogmata“. In Alternative Mathematical Theory of Non-equilibrium Phenomena, 226–79. Elsevier, 1996. http://dx.doi.org/10.1016/s0076-5392(96)80010-5.

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Szlezák, Thomas A. „33. Zur üblichen Abneigung gegen die Agrapha Dogmata (1993)“. In Aufsätze zur griechischen Literatur und Philosophie, 649–66. Academia Verlag, 2019. http://dx.doi.org/10.5771/9783896658067-649.

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Girard, Aurélien. „Was an Eastern Scholar Necessarily a Cultural Broker in Early Modern Europe?“ In Confessionalisation and Erudition in Early Modern Europe, 240–63. British Academy, 2019. http://dx.doi.org/10.5871/bacad/9780197266601.003.0007.

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The article examines the Evoplia fidei catholicae romanae historico-dogmatica (The Historical-dogmatic Armour of the Roman Catholic Faith), a book which was published in Rome in 1694 by a Maronite, Faustus Naironus (b. 1628, d. 1708–1712). This Eastern Christian wrote several books in his own name, and spent his entire career in Rome, but failed to enjoy much of a reputation as a scholar during his own lifetime. Published by the Congregation of Propaganda press, the Evoplia was a controversial anti-Protestant book, where Naironus presented the Syrian Christians’ contribution to the Catholic cause: according to him, Eastern Christians, regardless of their Church, adhered to the Roman Catholic Church’s position on the seven sacraments and the main dogmas. I chart the gestation of the book, and explore the reasons – some confessional, some scholarly – why this work elicited little response, both among Protestant and French Catholic scholars.

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Flanagan, Sabina. „Baldwin of Forde, Bartholomew of Exeter and the Authorship of the Liber de sectis hereticorum et orthodoxe fidei dogmata“. In Anglo-Norman Studies XLI, 23–38. Boydell and Brewer Limited, 2019. http://dx.doi.org/10.1017/9781787444881.003.

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Konferenzberichte zum Thema "Dogmata"

Hemmes, Kas. „Fuel Cell Dogmas Revisited“. In ASME 2004 2nd International Conference on Fuel Cell Science, Engineering and Technology. ASMEDC, 2004. http://dx.doi.org/10.1115/fuelcell2004-2453.

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In spite of the fact that the development of fuel cells is a scientific and technological process, the process, itself seems to be largely determined by the human factor. By a number of examples it will be shown that this development and the creative process necessary for its progress is sometimes hindered by strong beliefs and frequently repeated statements that within themselves hold some truth but do not represent the whole truth. They can be regarded as ‘fuel cell dogmas’. Often implicit assumptions or particular boundary conditions lie behind the dogma. These assumptions or conditions may be altered in the course of the developments or for specific applications. Sometimes the dogma is essentially a rumor that is conveniently accepted by newcomers in the field. An example of the latter is the ban on the use of LiNa carbonate electrolyte in a MCFC instead of LiK because of its supposed higher corrosiveness. Nowadays LiNa is accepted as the new standard electrolyte in a MCFC. The most famous dogma is that fuel cells are more efficient than heat engines because they are not limited by the Carnot efficiency. Yet it is not always true, not even in the reversible limit. For a long time polymer fuel cells were considered to be inherently too expensive because of the membrane and the Pt catalyst. They were considered only suitable for niche markets such as space applications. As we know now General Motors believes differently. Other dogmas are: - Fuel cells have a higher efficiency than heat engines. - A fuel cell converts Hydrogen into power and heat. - Nernst loss is always proportional to utilization and inevitable. - To be economically feasible the fuel gas utilization should be as high as possible. - To be economically feasible the fuel cell should be operated at the highest possible power density. - A fuel cell always has two inlets and two outlets. - In order to use solid fuels in a fuel cell they must be gasified first. - Only low temperature fuel cells are suitable for automotive applications. These and other dogmas will be critically analyzed in terms of the underlying assumptions and boundary conditions. New options that are revealed by breaking through the dogmas are briefly sketched.

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Wacks, Raymond. „Confronting dogma“. In the tenth conference. New York, New York, USA: ACM Press, 2000. http://dx.doi.org/10.1145/332186.332284.

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Bienkowski, Pawel, und Hubert Trzaska. „EMF meters & dogmas“. In 2012 6th Asia-Pacific Conference on Environmental Electromagnetics (CEEM 2012). IEEE, 2012. http://dx.doi.org/10.1109/ceem.2012.6410645.

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Josang, A., M. Daniel und P. Vannoorenberghe. „Strategies for combining conflicting dogmatic beliefs“. In Proceedings of the Sixth International Conference of Information Fusion. IEEE, 2003. http://dx.doi.org/10.1109/icif.2003.177365.

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Weis, Melanie, und Felix Naumann. „DogmatiX tracks down duplicates in XML“. In the 2005 ACM SIGMOD international conference. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1066157.1066207.

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Costa, Gabriele, Martina Lualdi, Marina Ribaudo und Andrea Valenza. „A NERD DOGMA“. In SIGITE '20: The 21st Annual Conference on Information Technology Education. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3368308.3415405.

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Ritz, Anna. „Programming the Central Dogma“. In SIGCSE '18: The 49th ACM Technical Symposium on Computer Science Education. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3159450.3159590.

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Lane, Daniel. „66 Proposing an alternative to dogmatic research approaches“. In EBM Live Abstracts, July 2019, Oxford, UK. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/bmjebm-2019-ebmlive.74.

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Karpov, Alexander O. „The Cognitively Active Role Of Dogmatic Knowledge In Learning“. In ICEEPSY 2019 - 10th International Conference on Education and Educational Psychology. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.11.11.

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Xianbai, Li. „Study on Corporate Hereditary Central Dogma“. In 2010 International Conference on E-Business and E-Government (ICEE). IEEE, 2010. http://dx.doi.org/10.1109/icee.2010.317.

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Berichte der Organisationen zum Thema "Dogmata"

Exner, Philip J. Inadequacies of Dogmatic Realism. Fort Belvoir, VA: Defense Technical Information Center, Januar 1996. http://dx.doi.org/10.21236/ada441123.

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Quintrall, Mickey L. The Chesty Puller Paragon: Leadership Dogma or Model Doctrine. Fort Belvoir, VA: Defense Technical Information Center, Dezember 1997. http://dx.doi.org/10.21236/ada339492.

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SUSTAINABILITY-DRIVEN HYBRID COMPANIES CHALLENGE BUSINESS DOGMA. IEDP Ideas for Leaders, April 2017. http://dx.doi.org/10.13007/650.

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