Bücher zum Thema „Divergence du self“

The global health governance (GHG) literature frames health variously as a matter of security and foreign policy, human rights, or global public good. Divergence among these perspectives has forestalled the development of a consensus vision for global health. Global health policy will differ according to the frame applied. Fundamentally, GHG today operates on a rational actor model, encompassing a continuum from the purely self-interest-maximizing position at one extreme to a more nuanced approach that takes others’ interests into account when making one’s own calculations. Even where humanitarian concerns are clearly and admirably at play, however, the problem of motivations remains. Often narrow self-interest is also at work, and actors obfuscate this behind altruistic motives.

This chapter introduces vector calculus to the reader from the very basics to a level appropriate for studying classical mechanics. However, it provides only the necessary vector calculus required to understand some of the operations perform in the text and perhaps support self-learning in more advanced topics, so the analysis is not be definitive. The chapter begins by examining the axioms of vector algebra, vector multiplication and vector differentiation, and then tackles the gradient, divergence and curl and other elements of vector integration. Topics discussed include contour integrals, the continuity equation, the Kronecker delta and the Levi-Civita symbol. Particular care is taken to explain every mathematical relation used in the main text, leaving no stone unturned!

In order to analyze land alienation in contemporary India, Shapan Adnan follows a theoretical approach in which mechanisms of primitive accumulation are not restricted to use of force, but include land transfer by agreement, as well as indirect mechanisms that are concerned with very different objectives. Reviewing evidence on land grabs, resistance, and workforce trends, he argues that primitive accumulation under neoliberal globalization has not been substantially followed by the absorption of the dispossessed in regular capitalist employment. Adnan puts forward a set of hypotheses to explain why the self-employed constituted at least half or more of the Indian workforce over 1999–2012. While such trends indicate a partial and short-run divergence from the classic Marxian schema of the transition to capitalism, Adnan argues that, given ongoing trends in the national and global economy, the long run outcome in India remains an open question.

This chapter describes the ‘acts of self-invention’ inherent in the public and political orientations of Protestant dissenting movements in anglophone countries in the twentieth century. It illustrates how civic dissenting Protestantism emerged over the century in nation-building among Afrikaners in South Africa, and the establishment of political parties, and the divergence of attitudes to the state in Australia, Canada, New Zealand, and the USA. Two major trends (among the enormous diversity of dissenting political attitudes) include: changes within culture, the ‘exogenous factors’ that remained relatively out of the control of the churches but which had a direct bearing on their growth or decline; and changes within D/dissent itself. The chapter places these trends within the broader trends of secularization and the enormous diversification of (d)issenting movements ‘from the margins’. It points to the tensions between (to use Hans Mol’s words) the ‘priestly’ and the ‘prophetic’ roles of dissenting Protestantism in the West.

This collection brings together an interdisciplinary team of historians, classicists, philosophers, and theologians for a holistic exploration of the thought of Gregory of Nyssa. Topics covered—some here examined for the first time—include: Gregory’s role in the main philosophical and religious controversies of his era, such as his ecclesiastical involvement in the Neo-Nicene apologetical movement; his complex relationships—for example with his brother Basil of Caesarea and with Gregory of Nazianzus; Gregory’s debt to Origen, but also the divergence between the two thinkers, and their relationships to Platonism; his wider philosophy and metaphysics; deep questions in philosophy of language such as the nature of predication and singular terms that inform our understanding of Gregory’s thought; the role of metaphysical concepts such as the nature of powers and identity; the nature of the soul, and connection to theological issues such as resurrection; questions that are still of interest in the philosophy of religion today, such as divine impassibility and the nature of the Trinity; returning to more immediately humane concerns, Gregory also has profound thoughts on topics such as vulnerability and self-direction. All of this paints a picture of Gregory as a groundbreaking philosopher-theologian.

For more than fourteen hundred years Muslims have held multiple and diverging views about their religious tradition. This divergence encompasses such matters as authority; ritual practice; political power; law and governance; civic life; and the form and content of individual and communal expressions of their faith. Over the centuries Muslims have regularly debated these issues amongst themselves. However, despite the remarkable diversity of the Islamic tradition, and the plurality of understandings about Islam, Muslims are regularly and erroneously portrayed as internally homogeneous and dogmatic. This important book challenges such propositions by examining the ways in which matters of common concern to Muslims have been discussed by them and examined. The volume explores the processes by which Muslims construct notions of the self, the other and community, and addresses the socio-cultural tools that they employ in so doing. Offering contributions by world-class scholars, "Diversity and Pluralism in Islam" applies insights from a range of disciplines, including anthropology, history, literature, political theory, comparative literature and Islamic studies. It will be of extensive interest to scholars and students in these fields, as well as to all those with a serious interest in Muslim societies and cultures.

In this book, Hubert Hermans, internationally known as the creator of the dialogical self theory, launches a new and original theory in which he links society with the most intimate regions of self and identity. The basic assumption is that the self is organized as an inner society that is simultaneously functioning as part of the society at large as exemplified by developments like self-sabotage, self-radicalization, self-cure, self-government, self-nationalization, and self-internationalization. The book makes even a more radical step. It not only deals with the societal organization of the self but also poses the challenging question whether the self is democratically organized. To what extent do the different self-parts (e.g. roles, emotions, imagined others) receive freedom of expression? To what extent are they treated as equal or equivalent components of the self? The question is posed how the self, in its organizing capacity, responds to the apparent tension between freedom and equality in both the self and society. The theory has far-reaching consequences for such divergent topics as leadership in the self; cultural diversity in the self; the relationship between reason and emotion; self-empathy;, cooperation and competition between self-parts; and the role of social power in prejudice, enemy image construction, and scapegoating. The volume concludes with a trailblazing discussion of cosmopolitan, deliberative, and agonistic models of democracy and their consequences for a democratically organized self in a boundary-crossing society.

Presbyterians and Congregationalists arrived in colonial America as Dissenters; however, they soon exercised a religious and cultural dominance that extended well into the first half of the nineteenth century. The multi-faceted Second Great Awakening led within the Reformed camp by the Presbyterian James McGready in Kentucky, a host of New Divinity ministers in New England, and Congregationalist Charles Finney in New York energized Christians to improve society (Congregational and Presbyterian women were crucial to the three most important reform movements of the nineteenth century—antislavery, temperance, and missions) and extend the evangelical message around the world. Although outnumbered by other Protestant denominations by mid-century, Presbyterians and Congregationalists nevertheless expanded geographically, increased in absolute numbers, spread the Gospel at home and abroad, created enduring institutions, and continued to dominate formal religious thought. The overall trajectory of nineteenth-century Presbyterianism and Congregationalism in the United States is one that tracks from convergence to divergence, from cooperative endeavours and mutual interests in the first half the nineteenth century to an increasingly self-conscious denominational awareness that became firmly established in both denominations by the 1850s. With regional distribution of Congregationalists in the North and Presbyterians in the mid-Atlantic region and South, the Civil War intensified their differences (and also divided Presbyterians into antislavery northern and pro-slavery southern parties). By the post-Civil War period these denominations had for the most part gone their separate ways. However, apart from the southern Presbyterians, who remained consciously committed to conservatism, they faced a similar host of social and intellectual challenges, including higher criticism of the Bible and Darwinian evolutionary theory, to which they responded in varying ways. In general, Presbyterians maintained a conservative theological posture whereas Congregationalists accommodated to the challenges of modernity. At the turn of the century Congregationalists and Presbyterians continued to influence sectors of American life but their days of cultural hegemony were long past. In contrast to the nineteenth-century history of Presbyterian and Congregational churches in the United States, the Canadian story witnessed divergence evolving towards convergence and self-conscious denominationalism to ecclesiastical cooperation. During the very years when American Presbyterians were fragmenting over first theology, then slavery, and finally sectional conflict, political leaders in all regions of Canada entered negotiations aimed at establishing the Dominion of Canada, which were finalized in 1867. The new Dominion enjoyed the strong support of leading Canadian Presbyterians who saw in political confederation a model for uniting the many Presbyterian churches that Scotland’s fractious history had bequeathed to British North America. In 1875, the four largest Presbyterian denominations joined together as the Presbyterian Church in Canada. The unifying and mediating instincts of nineteenth-century Canadian Presbyterianism contributed to forces that in 1925 led two-thirds of Canadian Presbyterians (and almost 90 per cent of their ministers) into the United Church, Canada’s grand experiment in institutional ecumenism. By the end of the nineteenth century, Congregationalism had only a slight presence, whereas Presbyterians, by contrast, became increasingly more important until they stood at the centre of Canada’s Protestant history.

Gina Zavota’s “Plotinus’ ‘Reverse’ Platonism: A Deleuzian Response to the Problem of Emanation Imagery” attempts a radical rethinking of the Plotinian question of emanation through the lens of Deleuze’s account of ontological individuation and actualization. Zavota notes that, despite its widespread acceptance as a Plotinian concept, Plotinus himself acknowledges the inadequacy of the language of emanation. Rather, just as Deleuze’s virtual Idea does not impose order upon the plane of consistency but instead simply indicates divergent lines of generation, Plotinus’ One does not predetermine the organization of things from above. Instead, the variety of generated objects, from the Intellect down to the barest material particulars, self-organize through the inherently generative operation of contemplation or turning towards the One. Thus contemplation is an act of differentiation, and Plotinus’ philosophy can be read as a counter-Platonism or divergent-Platonism.

Roman rule in the provinces relied on cities, which were required to control their surrounding territory and had relative independence in all local matters. These cities also served as models of the Roman way of life and provided a framework for integrating the provincial population into the Roman imperial system. Rome relied on the wealthy local elite. In this regard, the eastern provinces did not differ substantively from Italy and the West, but there were important divergences (such as the existence of the polis and the politai, who enjoyed freedom and self-governance), which this chapter analyzes and outlines in full. The chapter stresses the importance of how the social prestige of elite groups and their families was advertised to contemporaries through a varied array of rituals and oral communications, and how inscribed monuments played a key role as permanent symbols of elite status within contemporary discourse.

This chapter examines whether all animals are existential animals to meaningful degree. Drawing on existentialist perspectives, it bridges contemporary research in psychological science with classic work in philosophy, specifically Friedrich Nietzsche’s Genealogy of Morals, and the animated series Masters of the Universe. The chapter first considers Nietzsche’s archetypes of the human essence: the Priestly masters of outwardly vigilant self-control and the Knightly masters of egocentric conquest. It then explores the neurocognitive structures underlying the divergent behaviors, motivations, and values manifested by Nietzsche’s Knights and Priests. The chapter shows how humans accumulate experiences that are modeled by brain structures into associative networks, which are in turn projected onto the environment as expectations for subsequent experiences. It also describes how an approach-oriented mode of being impoverishes our ability to understand others’ mental states (i.e., theory of mind) as our ego-centrism increases.

This chapter examines the contemporary costume film's unique interrelationship of femininity and privacy by focusing on how the historical constraints of privacy force the post-feminist heroine to make herself anew as a feminine subject. It uses the two poles of privacy and publicness to organize relationships between gender, feeling, time, aesthetics, and identity, worked through and re-envisioned by costume films for present-day viewers. By these means, the values of privacy and publicness are recalibrated to accommodate a mutable femininity that uses aesthetics and feeling as creative methods of adaptation. The heroine's process of identity construction consists of tests, experiments, and play with self-presentation to find and utilize the sanctioned meanings and covert privileges afforded by femininity. In reassembling elements of gender and galvanizing their force to new ends, spaces for covert resistance and pressure-release emerge. This course is one of “tactical aesthetics,” or the deployment of style to access power which makes use of gendered acts, expressions, dress, and etiquette to design new advantages. To explore this concept, the chapter analyzes two films, Elizabeth (1997) and Marie Antoinette (2006), as divergent visions of femininity.

The Victorian Baby in Print: Infancy, Infant Care, and Nineteenth-Century Popular Culture explores the representation of babyhood in Victorian Britain. The first study to focus exclusively on the baby in nineteenth-century literature and culture, this critical analysis discusses the changing roles of an iconic figure. A close look at the wide-ranging portrayal of infants and infant care not only reveals how divergent and often contradictory Victorian attitudes to infancy really were, but also prompts us to revise persistent clichés surrounding the literary baby that emerged or were consolidated at the time, and which are largely still with us. Drawing on a variety of texts, including novels by Charles Dickens, Wilkie Collins, Mary Elizabeth Braddon, Mrs Henry Wood, and Charlotte Yonge, as well as parenting magazines of the time, childrearing manuals, and advertisements, this study analyses how their representations of infancy and infant care utilised and shaped an iconography that has become definitional of the Victorian age itself. The familiar clichés surrounding the Victorian baby have had a lasting impact on the way we see both the Victorians and babies, and a close analysis might also prompt a self-critical reconsideration of the still burgeoning market for infant care advice today.

This collection of essays is driven by the proposition that environmental and cultural sustainability are inextricably linked. The authors are unified by the influence of the pioneering work of Jeff Todd Titon in developing broadly ecological approaches to folklore, ethnomusicology, and sustainability. These approaches lead to advocacy and activism. Building on and responding to Titon's work, the authors call for profoundly integrated efforts to better understand sustainability as a challenge that encompasses all living beings and ecological systems, including human cultural systems. While many of the chapters address musicking and ecomusicology, others focus on filmmaking, folklore, digital media, philosophy, and photography. Organized into five parts, Part 1 establishes a theoretical foundation and suggests methods for approaching the daunting issues of sustainability, resilience, and adaptive management. Part 2 offers five case studies interpreting widely divergent ways that humans are grappling with ecological and environmental challenges by engaging in expressive culture. Part 3 illustrates the role of media in sustainable cultural practices. Part 4 asks how human vocal expression may be central to human self-realization and cultural survival with case studies ranging from the digital transmission of Torah chanting traditions to Russian laments. Part 5 embraces Titon's highly influential work establishing and promoting applied ethnomusicology, and speaks directly to the themes of advocacy and activism.

The fourth edition of this textbook on pricing and hedging of financial derivatives, now also including dynamic equilibrium theory, continues to combine sound mathematical principles with economic applications. Concentrating on the probabilistic theory of continuous time arbitrage pricing of financial derivatives, including stochastic optimal control theory and optimal stopping theory, the book is designed for graduate students in economics and mathematics, and combines the necessary mathematical background with a solid economic focus. It includes a solved example for every new technique presented, contains numerous exercises, and suggests further reading in each chapter. All concepts and ideas are discussed, not only from a mathematics point of view, but the mathematical theory is also always supplemented with lots of intuitive economic arguments. In the substantially extended fourth edition Tomas Björk has added completely new chapters on incomplete markets, treating such topics as the Esscher transform, the minimal martingale measure, f-divergences, optimal investment theory for incomplete markets, and good deal bounds. There is also an entirely new part of the book presenting dynamic equilibrium theory. This includes several chapters on unit net supply endowments models, and the Cox–Ingersoll–Ross equilibrium factor model (including the CIR equilibrium interest rate model). Providing two full treatments of arbitrage theory—the classical delta hedging approach and the modern martingale approach—the book is written in such a way that these approaches can be studied independently of each other, thus providing the less mathematically oriented reader with a self-contained introduction to arbitrage theory and equilibrium theory, while at the same time allowing the more advanced student to see the full theory in action.

In this book Stephen Phillips focuses on one of the most important poems about meditation in world literature, as understood by two of the greatest philosophers of India, one classical, one modern. Sankara’s commentaries on the Upanisads are a core of the Vedanta tradition and Aurobindo is a towering figure of 20th-century Hindu thought. This is the first time their approaches have been studied together. The Isa (c. 500 BCE) an “Upanisad” belongs to a genre of “adhyatmika” learning—concerning self and consciousness—in early Indian literature. According to the Ancient Indian tradition of yoga, meditation is antithetical to willful bodily and mental action. Breathing is all you do. In the conception of the Isa Upanisad, we are told that the best that comes from meditation is because of what the “Lord” is. In Sankara’s interpretation it comes to block out the little “you,” whereas according to Aurobindo it comes as a divine connection, an occult “Conscious Force” belonging to truer part of oneself, atman, and an “opening” to that self’s native energy. Framed around Aurobindo’s translation of each of the Isa’s eighteen verses, along with a translation of each verse, Phillips follows a different reading of Sankara as laid out in his commentary. All this is done against the backdrop of modern scholarship. Convergences and divergences of these streams are the focus throughout. Appendix A presents the Upanisad with the two readings side by side. This book traces a worldview and consonant yoga teaching common to two authors who are typically taken to be oceans apart, not only chronologically but in intellectual stance. Addressing a huge gap in the contemporary literature on meditation in the Hindu traditions, Phillips presents a compelling new way of thinking about meditation in the Advaita Vedanta philosophy and Upanisad.

Citizenship was the mark of political belonging in Europe in the twentieth century, while estate, religion, party, class, and nation lost political significance in the century of extremes. This thesis is demonstrated by examining the legal institution of citizenship with its deciding influence on the limits of a political community in terms of inclusion and exclusion. Citizenship determines a person’s protection, equality, and freedom and thus his or her chances in life and survival. This book recounts the history of citizenship in Europe as the history of European statehood in the twentieth and early twenty-first centuries, doing so from three vantage points: as the development of a legal institution crucial to European constitutionalism; as a measure of an individual’s opportunities for self-fulfilment ranging from freedom to totalitarian subjugation; and as a succession of alternating, often sharply divergent, political regimes, considered from the perspective of their inclusivity and exclusivity, and their justification. The European history of citizenship is discussed for six selected countries: Great Britain, France, Germany, Czechoslovakia, Poland, and Russia. For the first time, a joint history of citizenship in Western and Eastern Europe is told here, from the heyday of the nation-state to our present day, which is marked by the crises of the European Union. It is the history of a central legal institution that significantly represents and at the same time determines struggles over migration, integration, and belonging. One of the central concerns of this book is the lessons that can be learned from it regarding the future chances of European citizenship.