Auswahl der wissenschaftlichen Literatur zum Thema „Dissenters, Religious – Italy – History“
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Zeitschriftenartikel zum Thema "Dissenters, Religious – Italy – History"
Mack, Phyllis. „Religious Dissenters in Enlightenment England“. History Workshop Journal 49, Nr. 1 (2000): 1–23. http://dx.doi.org/10.1093/hwj/2000.49.1.
Der volle Inhalt der QuelleLewis, Simon. „The Reception of Thomas Delaune's Plea for the Non-Conformists in England and America, 1684–1870“. Church History 91, Nr. 1 (März 2022): 41–61. http://dx.doi.org/10.1017/s0009640721002869.
Der volle Inhalt der QuelleSeed, John. „Gentlemen Dissenters: The Social and Political Meanings of Rational Dissent in the 1770s and 1780s“. Historical Journal 28, Nr. 2 (Juni 1985): 299–325. http://dx.doi.org/10.1017/s0018246x00003125.
Der volle Inhalt der QuelleHAIGH, CHRISTOPHER. „‘Theological Wars’: ‘Socinians’ v. ‘Antinomians’ in Restoration England“. Journal of Ecclesiastical History 67, Nr. 2 (03.03.2016): 325–50. http://dx.doi.org/10.1017/s0022046914002085.
Der volle Inhalt der QuellePATRICK HORNBECK, J. „Theologies of Sexuality in English ‘Lollardy’“. Journal of Ecclesiastical History 60, Nr. 1 (Januar 2009): 19–44. http://dx.doi.org/10.1017/s0022046908005988.
Der volle Inhalt der QuelleRamsbottom, John D. „Presbyterians and ‘Partial Conformity’ in the Restoration Church of England“. Journal of Ecclesiastical History 43, Nr. 2 (April 1992): 249–70. http://dx.doi.org/10.1017/s0022046900000907.
Der volle Inhalt der QuelleCoffey, John. „Responses to Religious Dissenters and Refugees: Lessons from Early Modern History“. Review of Faith & International Affairs 20, Nr. 1 (02.01.2022): 89–92. http://dx.doi.org/10.1080/15570274.2022.2031047.
Der volle Inhalt der QuelleRIVERS, ISABEL. „Responses to Hume on Religion by Anglicans and Dissenters“. Journal of Ecclesiastical History 52, Nr. 4 (Oktober 2001): 675–95. http://dx.doi.org/10.1017/s0022046901008648.
Der volle Inhalt der QuelleKaplan, Benjamin J. „Diplomacy and Domestic Devotion: Embassy Chapels and the Toleration of Religious Dissent in Early Modern Europe“. Journal of Early Modern History 6, Nr. 4 (2002): 341–61. http://dx.doi.org/10.1163/157006502x00185.
Der volle Inhalt der QuelleBottoni, Rossella, und Cristiana Cianitto. „The Legal Treatment of Religious Dissent in Western Europe: A Comparative View“. Ecclesiastical Law Journal 24, Nr. 1 (Januar 2022): 25–37. http://dx.doi.org/10.1017/s0956618x21000636.
Der volle Inhalt der QuelleDissertationen zum Thema "Dissenters, Religious – Italy – History"
Gotlinsky, Ilya. „The history of the Russian Orthodox autonomous church“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Der volle Inhalt der QuelleStevens, Ralph. „Anglican responses to the Toleration Act, 1689-1714“. Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708765.
Der volle Inhalt der QuelleMoyette, Megan. „"Loud-voiced Lovers of Religious Liberty|" The American and Foreign Christian Union's Missions to Italy during the American Civil War“. Thesis, University of Maryland, College Park, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10689297.
Der volle Inhalt der QuelleThis thesis explores the motivations behind the American and Foreign Christian Union’s missions to Italy during the American Civil War. The AFCU was a missionary organization founded in New York City in 1849 with the ambitious goal of ridding the world of Roman Catholicism. It was born during a time of nativist fervor when American Protestants saw Catholic immigrants as a threat to American democracy. The AFCU believed they could solve the problem of Catholic immigrants by converting the Catholic world to Protestantism, starting with Italy. The leaders of the AFCU believed the world was engaged in a struggle between Liberty and Tyranny. The war against the Confederacy and the fight to free Italians from the tyrannical Pope were different fronts of the same war. The AFCU entire unsuccessful as a missionary organization. They converted virtually no one. However, their publications were essential to helping American Protestants shape their identity.
Powell, Hunter Eugene. „The Dissenting Brethren and the power of the keys, 1640-1644“. Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252255.
Der volle Inhalt der QuelleTobin, Robert Benjamin. „The minority voice : Hubert Butler, Southern Protestantism and intellectual dissent in Ireland, 1930-72“. Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:d7206b16-dd27-4a47-b8da-205d23e05290.
Der volle Inhalt der QuelleMoreton, Melissa N. „"Scritto di bellissima lettera": nuns' book production in fifteenth and sixteenth-century Italy“. Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/6480.
Der volle Inhalt der QuelleDotterweich, Martin Holt. „The emergence of evangelical theology in Scotland to 1550“. Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/9423.
Der volle Inhalt der QuelleLackner, Dennis Finn. „Humanism and administration in the Camaldolese Order (1480-1513)“. Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670209.
Der volle Inhalt der QuelleThompson, Joshua. „Baptists in Ireland, 1792-1922 : a dimension of Protestant dissent“. Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670345.
Der volle Inhalt der QuelleKashirin, Alexander Urievich 1963. „Protestant minorities in the Soviet Ukraine, 1945--1991“. Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10956.
Der volle Inhalt der QuelleThe dissertation focuses on Protestants in the Soviet Ukraine from the end of the Second World War to the collapse of the USSR. It has two major aims. The first is to elucidate the evolution of Soviet policy toward Protestant denominations, using archival evidence that was not available to previous students of this subject. The second is to reconstruct the internal life of Protestant congregations as marginalized social groups. The dissertation is thus a case study both of religious persecution under state-sponsored atheism and of the efforts of individual believers and their communities to survive without compromising their religious principles. The opportunity to function legally came at a cost to Protestant communities in Ukraine and elsewhere in the USSR. In the 1940s-1980s, Protestant communities lived within a tight encirclement of numerous governmental restrictions designed to contain and, ultimately, reduce all manifestations of religiosity in the republic both quantitatively and qualitatively. The Soviet state specifically focused on interrupting the generational continuity of religious tradition by driving a wedge between believing parents and their children. Aware of these technologies of containment and their purpose, Protestants devised a variety of survival strategies that allowed them, when possible, to circumvent the stifling effects of containment and ensure the preservation and transmission of religious traditions to the next generation. The dissertation investigates how the Soviet government exploited the state institutions and ecclesiastic structures in its effort to transform communities of believers into malleable societies of timid and nominal Christians and how the diverse Protestant communities responded to this challenge. Faced with serious ethical choices--to collaborate with the government or resist its persistent interference in the internal affairs of their communities-- many Ukrainian Evangelicals joined the vocal opposition movement that contributed to an increased international pressure on the Soviet government and subsequent evolution of the Soviet policy from confrontation to co-existence with religion. The dissertation examines both theoretical and practical aspects of the Soviet secularization project and advances a number of arguments that help account for religion's survival in the Soviet Union during the 1940-1980s.
Committee in charge: Julie Hessler, Chairperson, History; R Alan Kimball, Member, History; Jack Maddex, Member, History; William Husband, Member, Not from U of O Caleb Southworth, Outside Member, Sociology
Bücher zum Thema "Dissenters, Religious – Italy – History"
Jornadas, de Estudios Históricos (9th 1997 Salamanca Spain). Disidentes, heterodoxos y marginados en la historia: Novenas Jornadas de Estudios Históricos organizadas por el Departamento de Historia Medieval, Moderna y Contemporánea. Salamanca, España: Ediciones Universidad de Salamanca, 1998.
Den vollen Inhalt der Quelle findenSutherland, Martin P. Peace, toleration and decay: The ecclesiology of later Stuart dissent. Carlisle: Paternoster, 2003.
Den vollen Inhalt der Quelle findenNuttall, Geoffrey Fillingham. Studies in English dissent. Weston Rhyn (England): Quinta Press, 2002.
Den vollen Inhalt der Quelle findenKirk, Brian. The Taunton Dissenting Academy. Taunton: Somerset Archaeological and Natural History Society, 2005.
Den vollen Inhalt der Quelle findenForlenza, Francesco. La congiura antispagnola di Tommaso Campanella: Da Stilo alla corte di Richelieu, l'odissea di un ribelle, le sue sventure, i suoi processi, la sua pazzia. Trento: Temi, 1996.
Den vollen Inhalt der Quelle findenThorne, Roger F. S. Our providential way: A biliography of the history of dissent in Devon. Exeter: Devonshire Association, 1995.
Den vollen Inhalt der Quelle finden1825-1901, Marling F. H., Hrsg. Canadian bicentenary papers: No. I, The history of nonconformity in England in 1662, by W.F. Clark; no. II, The reasons for nonconformity in Canada, by F.H. Marling. [Toronto?: s.n.], 1985.
Den vollen Inhalt der Quelle findenSeminario, sobre Historia del Monacato (11th 1997 Aguilar de Campóo Spain). Cristianismo marginado: Rebeldes, excluídos, perseguidos. Aguilar de Campoo: Fundación Sta. María la Real, Centro de Estudios del Románico, 1998.
Den vollen Inhalt der Quelle findenClement, Christopher John. Religious radicalism in England, 1535-1565. Carlisle, England: Published for Rutherford House by Paternoster Press, 1997.
Den vollen Inhalt der Quelle findenBarnes, David Russell. People of Seion: Patterns of nonconformity in Cardiganshire and Carmarthenshire in the century preceding the Religious Census of 1851. (Cardiff): David Russell Barnes, 1995.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Dissenters, Religious – Italy – History"
Kuuliala, Jenni. „The Religious Experience of Ill Health in Late Sixteenth-Century Italy“. In Palgrave Studies in the History of Experience, 91–114. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92140-8_4.
Der volle Inhalt der QuelleSapoznik, Alexandra, und Lluís Sales i Favà. „Wax, cash and the mass. Making candles affordable in late medieval economies“. In Datini Studies in Economic History, 455–574. Florence: Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0347-0.27.
Der volle Inhalt der QuelleBazzocchi, Alessandro. „Remarks on the sociocultural and religious history of early Byzantine Ravenna in the light of epigraphic and archival evidence“. In Italy and the East Roman World in the Medieval Mediterranean, 109–21. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315108094-6-9.
Der volle Inhalt der QuelleGranata, Giovanna. „The RICI Database. A Tool for the History of Religious Libraries in Italy at the End of the Sixteenth Century“. In Bibliologia, 549–65. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.bib-eb.5.128504.
Der volle Inhalt der QuelleDonohue, Christopher. „“A Mountain of Nonsense”? Czech and Slovenian Receptions of Materialism and Vitalism from c. 1860s to the First World War“. In History, Philosophy and Theory of the Life Sciences, 67–84. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-12604-8_5.
Der volle Inhalt der QuelleEriksen, Thomas Hylland, und Martina Visentin. „Threats to Diversity in a Overheated World“. In Acceleration and Cultural Change, 27–45. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-33099-5_3.
Der volle Inhalt der QuelleReid, David A. „A Science for Polite Society: British Dissent and the Teaching of Natural Philosophy in the Seventeenth and Eighteenth Centuries“. In History of Universities, 117–58. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199206858.003.0003.
Der volle Inhalt der QuelleCoffey, John. „The Bible and Theology“. In The Oxford History of Protestant Dissenting Traditions, Volume I, 375–408. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198702238.003.0018.
Der volle Inhalt der QuelleStrivens, Robert. „Dissent and religious liberty in David Bogue and James Bennett’s History of Dissenters“. In Making Evangelical History, 63–80. Routledge, 2019. http://dx.doi.org/10.4324/9781315581231-4.
Der volle Inhalt der QuelleGribben, Crawford. „Ireland“. In The Oxford History of Protestant Dissenting Traditions, Volume I, 204–23. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198702238.003.0010.
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