Auswahl der wissenschaftlichen Literatur zum Thema „Dhimals“

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Zeitschriftenartikel zum Thema "Dhimals"

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Rai, Janak. „"Women are the pillars of Our Culture": Bohna as a resurgent cloth among the Dhimal“. Dhaulagiri Journal of Sociology and Anthropology 8 (05.07.2014): 99–112. http://dx.doi.org/10.3126/dsaj.v8i0.10724.

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Bohna is the traditional ethnic dress woven and worn by Dhimal women. It is an everyday dress which Dhimal women wear it in all kinds of social spaces and events: home, fields, markets, cinema halls, colleges, mela, and other places. In the recent decades, with the resurgence of indigenous political movements and Dhimals' localized social movements for revival of their customary practices, bohna has emerged as a powerful marker of Dhimal indigenous identity. This paper examines the historical, cultural and political embeddedness of bohna in Dhimal society. The paper highlights the creative agency of Dhimal women by showing how weaving and exchange of bohna recreate and connect the embedded relations of affection, exchange and mutual obligations between Dhimal women.DOI: http://dx.doi.org/10.3126/dsaj.v8i0.10724Dhaulagiri Journal of Sociology and Anthropology Vol. 8, 2014; 99-112
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Baral, Bhumi Raj, und Indramani Bhagat. „Ethnomedicinal plants used by Dhimal community of Rajghat, Morang“. Nepalese Journal of Biosciences 8, Nr. 1 (01.12.2018): 36–47. http://dx.doi.org/10.3126/njbs.v8i1.51724.

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This work was carried out during 2015-2016. During study PRA technique and interview technique were employed to get ethnomedicinal information from local people. The study showed that Dhimals of Rajghat are ethnomedicinally very rich. They used different plants and parts of plants to recovery from different illness. Altogether 113 plant species were reported with their local name, short description, field notes and ethnobotanical notes used by Dhimals in medicinal purpose. These plant species were distributed under 102 genera and 55 families. Among them 44 families were belongs to dicotyledons, 9 families belong to monocotyledons and 2 families from pteridophytes. The largest family was Fabaceae with 12 species of medicinal purpose. Different 15 plant species were used to cure fever and another 15 species for cold and cough. More than one plant species were used by Dhimals to cure one illness. Similarly, more than one illness was cured by a single plant species. Dhimals used different parts of plants for medicinal purpose. They used leaves of 51 species, roots of 33 species and fruits of 21 species. Similarly, they also used seeds, flowers, trunks, barks, rhizome, latex, resin, etc. of plants for the treatment of different ailments. Dhimals of Rajghat have a great faith in the traditional healing system and they frequently visit the Dhamis for the treatment of most illness. Dhamis on the other hand, have a very sound knowledge on the use of herbal medicines.
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Datta Banik, Sudip, Kaushik Bose, Samiran Bisai, Mithu Bhattacharya, Subal Das, Arpita Jana und Pulakesh Purkait. „Undernutrition among Adult Dhimals of Naxalbari, West Bengal: Comparison with other Tribes of Eastern India“. Food and Nutrition Bulletin 28, Nr. 3 (September 2007): 348–52. http://dx.doi.org/10.1177/156482650702800311.

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Background The tribes of India comprise approximately 8% of the total population of the country, which probably has the largest number of tribal communities in the world. In general, the tribal populations are among the most underprivileged and undernourished people in India. Objectives To determine the anthropometric characteristics and prevalence of undernutrition, based on body mass index (BMI), of adult Dhimals, a tribal population of Naxalbari, West Bengal, India, and to compare these results with those from four other tribes of Eastern India: the Bathudis, Kora Mudis, Santals, and Savars. Methods A total of 305 adult (18 years or older) Dhimals (159 men and 146 women) from three villages (Maniram, Hatighisa, and Buraganj) in the Mallabari area of Naxalbari were studied. These villages are located 5 km from Siliguri town, which is approximately 580 km from Kolkata, the provincial capital of West Bengal. Anthropometric measurements included height and weight. BMI was calculated by the standard equation. Undernutrition was evaluated according to World Health Organization (WHO) cutoff points. Results The overall prevalence of undernutrition (BMI < 18.5) was very high (36.4%). The prevalence was significantly higher in women than in men (46.4% vs. 27.0%; χ2 = 12.54; p < .001; odds ratio, 2.35). According to the WHO criterion, the prevalence of undernutrition was high and the situation was serious in men. Among women, the prevalence of undernutrition was very high and the situation was critical. However, in general, compared with other tribal people of eastern India except the Santals, adult Dhimals had better anthropometric and nutritional profiles. Conclusions This study provides evidence that although the anthropometric and nutritional profiles of adult Dhimals are better than those of some of the other tribal populations of eastern India, immediate appropriate nutritional intervention programs are needed for implementation among this ethnic group.
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Biswas, Subir. „Demographic Profile and Population Dynamics of the Dhimals“. Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 8, Nr. 1-2 (Dezember 2008): 271–81. http://dx.doi.org/10.1177/0976343020080119.

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Biswas, Subir. „Finger and Palmar Dermatoglyphic Study among the Dhimals of North Bengal, India“. Anthropologist 13, Nr. 3 (Juli 2011): 235–38. http://dx.doi.org/10.1080/09720073.2011.11891202.

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Biswas, Subir. „The Dhimals – A Little Known Tribal Group of Sub-Himalayan West Bengal: Historical Perspectives“. Studies of Tribes and Tribals 6, Nr. 2 (Dezember 2008): 117–21. http://dx.doi.org/10.1080/0972639x.2008.11886585.

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Grollmann, Selin, und Pascal Gerber. „Linguistic evidence for a closer relationship between Lhokpu and Dhimal“. Cahiers de Linguistique Asie Orientale 47, Nr. 1 (11.10.2018): 1–96. http://dx.doi.org/10.1163/19606028-04701004.

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Abstract Lhokpu is a hitherto undescribed and unclassified Trans-Himalayan language spoken by some 2,500 speakers in southwestern Bhutan. Fieldwork in 2015 now enables linguistic research on the language, including accounts on its phylogenetic position within the language family. This paper presents morphological, lexical, and phonological evidence for a closer phylogenetic relationship between Lhokpu and Dhimal (southeastern Nepal). Dhimal is conventionally grouped together with Toto under “Dhimalish.” We argue in this paper that the similarities between Lhokpu and Dhimal are equally profound and numerous, and that Lhokpu, Dhimal, and Toto are three closely related languages within the Trans-Himalayan family.
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Banik, Sudip Datta, Arpita Jana, Pulakes Purkait und Subal Das. „Age-Sex Variation and Association of OAB Blood Groups with Haemoglobin Level among the Adult Dhimals at Naxalbari in West Bengal, India“. Anthropologischer Anzeiger 66, Nr. 4 (19.12.2008): 379–84. http://dx.doi.org/10.1127/aa/66/2008/379.

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Datta Banik, Sudip. „Arm span as a proxy measure for height and estimation of nutritional status: A study among Dhimals of Darjeeling in West Bengal India“. Annals of Human Biology 38, Nr. 6 (29.09.2011): 728–35. http://dx.doi.org/10.3109/03014460.2011.616227.

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Khatiwada, Karnakhar. „Coding Grammatical Relations in Dhimal“. Gipan 3, Nr. 2 (01.11.2017): 48–60. http://dx.doi.org/10.3126/gipan.v3i2.48899.

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Grammatical relations play a vital role not only in the grammar of simple clauses but also in major syntactic processes in Dhimal. The overt coding properties of grammatical relations include nominal morphology and verb agreement in Dhimal. The nominal morphology as coding property presents a consistent nominative pattern of control in Dhimal. The pronominal verb agreement and number agreement also follow the nominative pattern. The Equi-NP deletion (or the co-referent deletion) in complement clauses displays the nominative control in the language.
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Dissertationen zum Thema "Dhimals"

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Biswas, Subir. „Anthropological profile of the dhimals of North Bengal“. Thesis, University of North Bengal, 2009. http://ir.nbu.ac.in/handle/123456789/3600.

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Biswas, Subir. „Anthropological profile of the dhimals of North Bengal“. Thesis, University of North Bengal, 2009. http://ir.nbu.ac.in/handle/123456789/1270.

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Roy, Biswajit. „Dhimal bhasha o sahitya:ekti samiksha ধিমালা ভাষা ও সাহিত্য : একটি সমীক্ষা“. Thesis, University of North Bengal, 2015. http://ir.nbu.ac.in/hdl.handle.net/123456789/1868.

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Schmidt, Muhammad Wolfgang G. A. [Verfasser], und Som Bahadur [Verfasser] Dhimal. „Exploring The Relationship Between Language and Culture in Dhimal : Dissertation. Edited by Muhammad Wolfgang G. A. Schmidt / Muhammad Wolfgang G. A. Schmidt, Som Bahadur Dhimal“. Hamburg : disserta Verlag, 2018. http://d-nb.info/1180667913/34.

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Lamichhane, Dhimal Mandira [Verfasser]. „Gender Dimensions of Health Impact of Climate Change in Nepal : A Comprehensive Empirical Study / Mandira Lamichhane Dhimal“. Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2018. http://d-nb.info/1175742724/34.

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Lopushok, Jennifer N. C. „Unsought protection Byzantine Christians under Islamic law /“. Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0475.

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Ngonyani, Deo. „Vitendawili vya Kiswahili: usambamba wake na dhima yake katika jamii“. Universitätsbibliothek Leipzig, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-98312.

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Vitendawili vya Kiswahili, kama vitendawili katika lugha nyingine za Kibantu, na kwa hakika katika lugha nyingine za Kiafrika, ni mafumbo ambayo hutolewa kama kauli au swali linalotaka jibu (Gowlett 1979; Harries 1971, 1976; Okpewho 1992). Vitendawili katika Kiswahili ni sehemu muhimu sana ya michezo ya watoto. Katika jamii ambazo bado zinaishi maisha ya jadi, watoto hukaa pamoja jioni pengine wakiwa na dada zao, kaka zao, na binamu zao wakasimuliana hadithi na kutegana vitendawili. Makala hii inachunguza muundo wa visabiki vya vitendawili vya Kiswahili na kutokana na mchangamano wa muundo tunapendekeza kwamba vitendawili ni njia kuu ya kufundisha watoto ufasaha wa lugha. Ukichunguza usambamba katika vitendawili utaona changamoto kubwa hutolewa kwa mtegaji na wasikilizaji wake kutokana na usambamba ulioko katika sintaksia, fonolojia, kadhalika sitiari. Kama Scheub (2002:124) asemavyo: «Vitendawili ni modeli kwa ajili sanaa za lugha».
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Lindqvist, Adam. „The Late Bronze Age Sanctuary at Ayios Iakovos: Dhima Revisited“. Thesis, Uppsala universitet, Antikens kultur och samhällsliv, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323917.

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År 1929 grävde den Svenska Cypernexpeditionen ut en helgedom daterad till den tidiga delen av Sencypriotisk II (1400-1340/1315), namngiven Ayios Iakovos: Dhima. Kring ett terrakotta-kar återfann arkeologerna flera värdefulla och exotiska föremål.  Sedan dess har platsen och dess fynd tolkats på många olika sätt, utan någon egentlig klarhet. Genom att göra en systematisk studie över det hittills opublicerade skärvmaterialet har nya slutsatser om platsen kunnat läggas fram. Tidigare tolkningar om ett kronologiskt gap under Sencypriotisk I kan nu ifrågasättas. Det finns belägg för ett kontinuerligt bruk från Mellancypriotisk III fram tills platsen övergavs under Sencypriotisk II. Den stora mängden slutna kärl, förknippade med transport av väldoftande oljor och salvor, vittnar om de aktiviteter som en gång företogs på platsen. Dessutom visar närvaron av typiska rituella dryckeskärl ett av de tidigaste exemplen på utvecklingen av Cypriotisk rituell tradition, nu separerad från de tidigare starka banden till gravriter.
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Dhiman, Sunil Kumar [Verfasser], und Paul [Akademischer Betreuer] Galland. „Magnetoreception in Arabidopsis thaliana : Effects of geomagnetic fields on transcription and translation [[Elektronische Ressource]] / Sunil Kumar Dhiman. Betreuer: Paul Galland“. Marburg : Philipps-Universität Marburg, 2015. http://d-nb.info/1074639162/34.

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Alouch, Nora. „Milletsystemet : Minoritetsskydd och grupprättigheter i ett historiskt perspektiv“. Thesis, Uppsala universitet, Juridiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-295308.

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Minority protection mechanisms in international law aim to guarantee certain individual rights to persons belonging to ethnic, religious or linguistic minorities, such as freedom of culture, religion and language. These rights can be considered to be of collective interest for minority group identity and therefore often require the possibility of collective enjoyment. In addition to general human rights and principles of non-discrimination, minority protection can alternately be ensured through minority specific rights. However, minority specific rights would not operate effectively without evolving a concept of collective (or group) rights in international law. Hence, while this kind of approach can provide legal methods for balancing the interests of individuals, groups and the state, it creates the possibility of conflicts with the international framework of individual rights. The ottoman millet system sets a historical example of minority protection instruments based on a collective concept of human rights. Furthermore, the ottoman history offers an illustration of what could go terribly wrong with a collective rights model. By analyzing the millet system and the ottoman legal reforms in the nineteenth century I will discuss reoccurring issues with collective rights. I will argue that incorporating collective rights within a structure founded on individual rights is a problematic way of protecting individuals belonging to minorities and other vulnerably ethnic groups. Looking through the historical development of universal human rights some important aspects of its main principles will be brought up in this paper.
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Bücher zum Thema "Dhimals"

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Cultural patterns and economic change: Anthropological study of Dhimals of Nepal. Kathmandu, Nepal: Sandeep Regmi, 1985.

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National Foundation for Development of Indigenous Nationalities (Nepal), Hrsg. The Majhi Warang system of the Dhimal community: A case study on the traditional institution and customary laws of the Dhimals. Lagankhel, Lalitpur, Nepal: National Foundation for Development of Indigeneous Nationalities, 2016.

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Regmi, Rishikeshab Raj. The Dhimals, miraculous migrants of Himal: An anthropological study of a Nepalese ethnic group. Jaipur: Nirala Publications, 1991.

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Nagendra, Dhimal, und Dhimāla Candra, Hrsg. Dhimāla-Nepālī-Aṅgrejī śabdasaṅgraha =: Dhimal-Nepali-English glossary. Kāṭhamāḍauṃ: Nepāla Rāshṭriya Bhāshāharū Saṃrakshaṇa Saṃsthā, 2002.

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1938-, Toba Sueyoshi, Dhimal Nagendra und Nepali National Languages Preservation Institute., Hrsg. Dhimal-English, English-Dhimal glossary. Kathmandu: Nepali National Languages Preservation Institute, 1999.

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1938-, Toba Sueyoshi, Dhimal Nagendra und Nepali National Languages Preservation Institute., Hrsg. Dhimal-English, English-Dhimal glossary. Kathmandu: Nepali National Languages Preservation Institute, 1999.

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Bandyopādhyāẏa, Śekhara. Dhimāla. Kalakātā: Lokasaṃskr̥ti o Ādibāsī Saṃskr̥ti Kendra, Tathya o Saṃskr̥ti Bibhāga, Paścimabaṅga Sarakāra, 2004.

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A grammar of Dhimal. Leiden: Brill, 2009.

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Sindhi, Salim. Hurk halo dhima halo. Hyderabad: Islamik Waritarz Foram, o.D.

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Banerjee, B. G. Folk illness and ethnomedicine. New Delhi: Northern Book Centre, 1988.

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Buchteile zum Thema "Dhimals"

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Mansouri, Tahar. „Les dhimmis dans les documents de chancellerie de l'époque mamelouke“. In Religious cohabitation in European towns (10th-15th centuries), 55–62. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.relmin-eb.5.103862.

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Al-Saud, Torki Fahad A. „Notes on the Methodology of Studying the History of the Dhimmis“. In Convivencia and Medieval Spain, 131–43. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96481-2_4.

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Rhorchi, Fatima. „Court Jews and their role as dhimmis and influential agents of Moroccan sultans“. In Significant Others, 110–40. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003023906-7.

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Barczok, Ralph, Max Franke, Steffen Koch und Dorothea Weltecke. „Dhimmis and Muslims - Analyzing Multi-Religious Spaces in the Medieval Muslim World (DhiMu)“. In Digital Humanities Research, 105–22. Bielefeld, Germany: Bielefeld University Press / transcript Verlag, 2023. http://dx.doi.org/10.14361/9783839469132-012.

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Gyaase, Patrick Ohemeng, und Kodua Bright. „An Extension of the Information Systems Success Model; A Study of District Health Information Management System (DHIMS II) in Ghana“. In Handbook on ICT in Developing Countries, 269–84. New York: River Publishers, 2022. http://dx.doi.org/10.1201/9781003346043-11.

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Wissa, Myriam. „‘Twenty-five hundred knidia of wine … and two boats to transport the wine to Fustāt’. An Insight into Wine Consumption and Use Amongst the dhimmīs and wider Communities in Umayyad Egypt“. In Law and Religious Minorities in Medieval Societies: Between Theory and Praxis, 101–10. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.relmin-eb.5.109352.

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Serrano, Delfina. „La yajuz li-hukm al-muslimin an yahkum bayna-huma: Ibn Rushd al-Jadd (Cordoba, d. 1126 ce) and the Restriction on Dhimmis Shopping for Islamic Judicial Forums in al-Andalus“. In Religious Minorities in Christian, Jewish and Muslim Law (5th - 15th centuries), 395–411. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.relmin-eb.5.111613.

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Weinberg, Miranda. „Locating Multilingual Education in Nepal“. In Anthropological Perspectives on Education in Nepal, 277–300. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192884756.003.0011.

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Abstract While Nepal’s schools for many years attempted to homogenize the population through adherence to a single way of being Nepali citizens, recent years have seen official recognition and even support for the diversity of Nepal’s populace. Policies supporting multilingual education using students’ ‘mother tongues’ is one such attempt. Fulfilling the constitutional right to education in the mother tongue is a challenge, not only due to practical challenges and ideological opposition but also because language shift towards using more dominant languages, such as Nepali, in the home means that many children today do not learn minority languages before arriving in school. In the case of the Dhimal community in the southeastern plains of Nepal, the small number of children who acquire the Dhimal language as young children has posed a challenge for introducing Dhimal language classes in schools. In this chapter, which draws from 13 months of ethnographic fieldwork, I investigate discursive connections drawn between the Dhimal language and the location of the community. In some cases, activists employed the connection of the language to the place, rather than the needs of students, as an argument for teaching Dhimal in school. In Dhimal language classes, though, textbooks and teachers located the Dhimal language in the Nepali nation, rather than emphasizing the place where Dhimal is most often spoken. This investigation of multilingual education and location illustrates some of the myriad tensions and challenges involved in developing inclusive, multilingual schooling.
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„Dhimal-English Glossary“. In Languages of the Greater Himalayan Region, Volume 8 A Grammar of Dhimal, 485–607. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004175730.i-615.85.

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Emon, Anver M. „Dhimmīs, Sharīʿa, and Empire“. In Religious Pluralism and Islamic Law, 33–76. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199661633.003.0002.

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Konferenzberichte zum Thema "Dhimals"

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Herdhianta, Dhimas, und Hanifa Maher Denny. „Implementation of Hospital Safety and Health Management System: Resource, Organization, and Policy Aspects“. In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.04.09.

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ABSTRACT Background: Hospital occupational health and safety is all activities to ensure and protect the safety and health of hospital human resources, patients, patient companions, visitors, and the hospital environment through efforts to prevent occupational accident and occupational disease in the hospital. It is necessary to support resources, organization, and policies in the implementation of occupational safety and health in hospitals in order to create a safe, secure and comfortable hospital condition. This study aimed to analyze the implementation of occupational safety and health at Hospital X Semarang, Central Java. Subjects and Method: This was a qualitative study conducted at Hospital X Semarang, Central Java. A total of 6 informants consisting of the main informants (members of the hospital occupational health and safety team) and triangulation informants (head of the hospital occupational health and safety team) were enrolled in this study. The data were obtained from in-depth interview method. The data were analyzed descriptively. Results: The hospital already had and provided the special budget needed in the field of hospital occupational health and safety, such as 1) Activity and provision of hospital occupational health and safety infrastructure; 2) Human Resources (HR) and assigns personnel who have clear responsibilities, authorities, and obligations in handling hospital occupational health and safety; 3) Hospital occupational health and safety official team but with double work burden; and 4) Policies were owned and compiled in written form, dated, and endorsed by the main director as well as commitment from the top leadership. Conclusion: The implementation of occupational safety and health in hospital X is quite good. Meanwhile, there is still a double work burden and have no independent hospital occupational health and safety team. Keyword: resources, organization, policy, work safety, occupational health, hospital Correspondence: Dhimas Herdhianta, Masters Program of Health Promotion, Faculty of Public Health, Universitas Diponegoro. Email: herdhianta@gmail.com. Mobile: 085749312412 DOI: https://doi.org/10.26911/the7thicph.04.09
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Nava Rosario, Jennire, Juan Menéndez Aguado und Teresa Llorens González. „Characterization, Classification, Dry High Intensity Magnetic Separation (DHIMS) and Re-rinding Techniques to Improve the Mineral Performance of Sn-Ta-Nb Mineral Concentrate“. In The 2nd International Electronic Conference on Mineral Science. Basel, Switzerland: MDPI, 2021. http://dx.doi.org/10.3390/iecms2021-09344.

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