Dissertationen zum Thema „Dewey's teori“
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Leandersson, Ebba. „Implementeringen av utbildning för hållbar utveckling i svensk grundskolas läroplan : En intervjustudie om hur implementeringen ser ut och fungerar i praktiken, ur lärarnas perspektiv“. Thesis, Malmö universitet, Institutionen för Urbana Studier (US), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-44048.
Der volle Inhalt der QuelleEducation for sustainable development is an indispensable component to provide the coming generations with competencies and skills to cope with and prevent the sustainability issues todays’ communities are facing. Schools are one of the most crucial determinators when it comes to inspire, motivate and educate environmentally conscious individuals. Sustainable development is a part of the Swedish curriculum since 2006. However, studies on the field show that teachers are lacking competencies and confidence to educate on sustainable development, or that the guidelines and the topic is too vague and complex, which corresponds with an inadequate implementation. Current studies on the field indicate that guidance for an effective implementation is needed, or that the guidelines that exist need an update. With these identified problems, an interview study was conducted, three primary teachers and four students in the teachers’ program participated to answer the questions and identify potential for improvement and potentially give suggestions for future changes. The findings were used together with the theory Dewey’s notion of learning, experience and habits, with the aim to answer the question of which teaching methods and strategies are the most effective to form conscious individuals and eventually create sustainable cities and communities. The interview study confirmed what previous researchers have shown, that the implementation is inadequate and needs to be reviewed and updated with a holistic perspective.
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Cabral, Caio César. „As bases naturalísticas da Teoria da Investigação de John Dewey“. Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-14062012-162336/.
Der volle Inhalt der QuelleOur goal is to analyze the bases of naturalistic theory of inquiry of John Dewey. First we present the biological foundations of his logical theory of inquiry. Indeed, in his Logic - Theory of Inquiry, one of his most important works, the naturalism of the philosopher argues for continuity between operations researchers and operations and biological functions, and these prepare the way for them. Then, the exposure of the cultural foundations of the theory highlights the important role of language in research, showing that there is a gradual transformation of the conduct purely organic in conduct intelligent. In our research, we analyze further the relationship of continuity seen by Dewey between common sense and science, and also the common standard, established by it, to all human inquiry.
Kristoffersen, Audun Mollan. „Inkludering og estetikk : En teoretisk undersøkelse av hvordan en tenkt pedagogisk tilnærming kan foreneinkludering som ideologi og John Deweys estetiske teori“. Thesis, Norges teknisk-naturvitenskapelige universitet, Pedagogisk institutt, 2010. http://urn.kb.se/resolve?urn=urn:nbn:no:ntnu:diva-11990.
Der volle Inhalt der QuelleLarsson, Sofia. „Elevdemokrati i teori och praktik : En kvalitativ studie gällande samhällskunskapslärares synsätt och uppfattningar kring det elevdemokratiska arbetet i gymnasieskolan“. Thesis, Mittuniversitetet, Avdelningen för utbildningsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-34254.
Der volle Inhalt der QuelleGodkännande datum: 2018-06-02
Lindgren, Olivia, und Anny Larsson. „Skiftet till Dewey : Hur har övergången till siffror påverkat svenska folkbibliotek?“ Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-105453.
Der volle Inhalt der QuelleViberg, Johanna. „Barns lärande i komplexa samhällen : En komparativ innehållsanalys av utbildningsfilosoferna John Holt och John Dewey“. Thesis, Uppsala universitet, Institutionen för pedagogik, didaktik och utbildningsstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-298328.
Der volle Inhalt der QuelleOliveira, Flávio Silva de. „Sobre o conceito de experiência no pragmatismo de John Dewey“. Universidade Federal de Goiás, 2018. http://repositorio.bc.ufg.br/tede/handle/tede/8547.
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My goal in this work is to understand how John Dewey constructed his concept of experience and its implications for the issues of the theory of history. Dewey's pragmatism, whose core is the concept of experience rooted in the principle of continuity, performed a profound and radical reconstruction of dualistic metaphysics. Dewey did so putting up a naturalistic metaphysics. In opposition to the modern (subjectivist/dualistic) way of conceiving experience, Dewey sought to emphasize its fundamentally relational character. In Dewey’s pragmatism experience means the complex process of interaction between organism and environment (natural/social). In this way, his metaphysics of experience became the basis of all his thinking, especially his theory of inquiry. The main hypothesis of this work is that we can find in deweyan pragmatism a theory of history whose foundation lies in its metaphysics of experience whose core is the principle of continuity and that it guarantees us, on the one hand, the methodological rigor of empirical research and, on the other hand, it endorses the role that the subjectivity of the historian exerts in the act of selection and interpretation of the evidence – with it we can accept fallibilism and be at the same time anti-skeptical in order to avoid relativism.
Meu objetivo neste trabalho é compreender a arquitetura de ideias que John Dewey erigiu no processo de construção de seu conceito de experiência e algumas implicações para as questões próprias da teoria da história. O pragmatismo deweyano, cujo núcleo é o conceito de experiência radicado no princípio de continuidade, tinha por meta elaborar uma profunda e radical reconstrução da metafísica dualista. Dewey assim o fez a partir da assunção de sua metafísica naturalista. Em franca oposição ao modo moderno (subjetivista/dualista) de conceber a experiência, Dewey buscou destacar seu caráter fundamentalmente relacional. Experiência para Dewey é sempre o processo complexo de interação entre organismo e meio (natural/social). Nesse sentido, Dewey elaborou uma metafísica da experiência que se converteu na base de todo seu pensamento, especialmente sua teoria da investigação. A hipótese deste trabalho é que podemos vislumbrar no pragmatismo deweyano uma teoria da história cujo fundamento radica-se em sua metafísica da experiência cujo cerne é o princípio de continuidade e que esse nos garante, por um lado, o rigor metodológico da pesquisa empírica e, por outro, avaliza o papel que a subjetividade do historiador exerce no ato de seleção e interpretação das evidências – como ele podemos aceitar o falibilismo e sermos, ao mesmo tempo, anticéticos de modo a evitar o relativismo.
Ryholt, Niklas. „Elevdemokrati -elevers inflytande i skolan“. Thesis, Malmö högskola, Lärarutbildningen (LUT), 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-34080.
Der volle Inhalt der QuelleFreij, Linda. „Att använda visuell feedback som ett pedagogiskt verktyg“. Thesis, Malmö högskola, Lärarutbildningen (LUT), 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-36101.
Der volle Inhalt der QuelleDorsa, Ana Daniele de Godoy. „Continuidade entre estética e investigação na teoria da arte deweyana: a educação entre arte e ciência, valor e método, ou entre o ideal e o real“. Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-22012014-145747/.
Der volle Inhalt der QuelleThe present theoretical-philosophical research argues descriptively about the aesthetic theory of the american philosopher John Dewey, in regards to the principle of continuity\" within Dewey\'s philosophical system as a whole. Bearing that in mind, the continuity of the aesthetic and the scientific were focused, as well as value broadly conceived and knowledge viewed as a scientific approach, and as the essential feature of Dewey\'s aesthetic theory. Thus, through the observation of the philosophers general assumptions, it has been verified that his aesthetics is necessarily established in continuity with experimental methods of natural sciences, which consolidates a few of the essential features propositions of his art theory: Dewey\'s supreme belief in the contingent of the process, which is continuous, cumulative, and broadly conceived as nature itself, implies that the ideal must cease to be contemplative and thus become instrumental and operative, which means it should become an experimental method in virtue of the environment. Therefore: Dewey\'s aesthetics must be primarily understood within its investigative character, that is, in its continuity to science; Deweys rejection of traditional metaphysics, epistemology, and philosophical dualisms prevents any classical interpretation of \"transcendental\" or \"transcendent\". Therefore art or aesthetics, as acts of expression or culture, should be continuous to a diversity of rhythms, but never dualistic or hierarchical in the sense of any ideal in pursuit of the Absolute. According to Dewey\'s aesthetics, value resides precisely in the pace of the process itself, such as between tension and harmony, ordinary and extraordinary, real and ideal and so on. From this active articulation between all the aspects of continuity an expressive act would emerge, as the realm of a singular imaginative experience, and of culture as a whole, through communication.
Carlsson, Maria, und Rebecca Bergström. „Musik med yngre barn : en intervjustudie om åtta pedagogers förhållningssätt till musik med barn i åldern ett till åtta år“. Thesis, Högskolan Kristianstad, Sektionen för lärande och miljö, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-11902.
Der volle Inhalt der QuelleSilva, Marcio Ferreira da. „A questão da representação das religiões de matriz africana na CDD : uma análise crítica da umbanda /“. Marília, 2018. http://hdl.handle.net/11449/154433.
Der volle Inhalt der QuelleBanca: Luciana de Souza Gracioso
Banca: Rodrigo de Sales
Banca: Flávia Maria Bastos
Banca: Daniel Martínez-Ávila
Resumo: As narrativas e, precisamente, as representações sobre os grupos sociais distanciaram-se da realidade da cultura local. O discurso e as escolhas que representavam a memória e suas histórias tiveram como ponto de partida uma visão distante de conteúdos que refletiam, sobretudo, os aspectos identitários desses grupos. Denominamos esse tipo de interpretação de representação "sobre". A presente pesquisa problematizou o modo como estão representados o negro e os assuntos correlatos à comunidade negra nos sistemas de organização do conhecimento ensinados nos cursos de Biblioteconomia no Brasil. Nessa acepção, enquanto ponto de partida, ergueu-se a proposta de hipótese de que representar o conhecimento de comunidades ou grupos tradicionais em favor do acesso ao conhecimento, deve pautar-se por uma leitura plural da realidade, o que nem sempre foi o caso para a situação do negro no Brasil. Nesse sentido, buscou em seu objetivo geral compreender a estrutura de representação das temáticas associadas aos negros nos sistemas de organização do conhecimento utilizados no Brasil. Especificamente, a Classificação Decimal de Dewey com ênfase à análise da religião Umbanda. Os sistemas ensinados nas escolas de Biblioteconomia no Brasil não se sustentam suficientemente para cobrir os aspectos culturais e, singularmente, as religiões de matriz africana na Classificação Decimal de Dewey. Nas representações sociais, a Umbanda é vista como "religião de feitiço", catimbó". A repetição desses termos t... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: Narratives and more specifically representations of social groups have distanced themselves from the reality of the local culture. Discourse and choices that represent memory and its stories had as a starting point a distant view of contents that reflect, above all, about the identity aspects of these groups. We call this type of interpretation "about". The present paper investigated the way in which black people and the topics related to the black community are represented in the knowledge organization systems that are taught in the academic programs in Librarianship in Brazil. In this sense, our hypothesis is that representing the knowledge of traditional communities or groups in favor of access to knowledge should be guided by a plural reading of reality, which was not always the case for the situation of the black people in Brazil. In this sense, we sought to understand the structure of representation of the topics related to black people in the knowledge organization systems used in Brazil. More epecifically, we analyzed the Dewey Decimal Classification in relation to the Umbanda religion. The systems that are taught in the Brazilian programs in Librarianship do not cover the cultural aspects religions related to Africa, such as in the Dewey Decimal Classification. In the social representations, Umbanda is seen as a "religion of spell", catimbó ". The repetition of these terms has assigned individuals attributes that are incompatible with their practices. These represent... (Complete abstract click electronic access below)
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Alves, Júnior Francisco Artur Pinheiro. „Modelos cosmológicos numa teoria geométrica escalar - tensorial da gravitação: aspectos clássicos e quânticos“. Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/9539.
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In this thesis, we deal with a particular geometric scalar tensor theory, which is a version of the Brans-Dicke gravitation, formulated in aWeyl integrable space-time. This formulation is done using the Palatini's variation procedure. The main point of our work is to perform two particular applications of the geometrical Brans-Dicke theory. The rst one is the study of geometric fase transition phenomena, that's related to a continuous change in the space-time structure of the universe from a Riemann's geometry to a Weyl's geometry, or in the inverse sense, from Weyl's geometry to Riemann's geometry. This phenomena seems to take place when the universe starts to expand in a accelerated rate. The second one is the investigation of classical and quantum behaviour of a anisotropic n-dimensional universe . To nd solutions that display the dynamical compacti cation of non observed extra dimensions is the main motivation to study such universe.
Nesta tese, reapresentamos uma teoria escalar tensorial geométrica, que é uma versão da gravitação de Brans-Dicke formulada em um espaço-tempo de Weyl integrável. Com esta teoria fazemos duas aplicações especí cas. Uma delas para o estudo de um fenômeno, que chamamos de transição de fase geométrica, uma mudança contínua na estrutura geom étrica do espaço-tempo. Este fenômeno parece ocorrer quando o universo se expande aceleradamente. A segunda aplicação reside no estudo clássico e quântico do comportamento de um modelo de universo n-dimensional anisotrópico. A motivação para esta investigação é a busca de soluções que exibem o compactação dinâmica das dimensões extras, que não são observadas.
Gullberg, Karolina, und Annette Olausson. „Mångfald och variation i elevers uppfattning av sagan“. Thesis, University West, Department of Social and Behavioural Studies, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hv:diva-2053.
Der volle Inhalt der QuelleBakgrund: Då skolan av tradition fokuserar mer på elevernas läs- och skrivförmåga än på deras förmåga att tala och lyssna anser vi att det är av vikt att verka även för dessa aspekter av lärande. Enligt styrdokumenten skall vi anpassa vår undervisning efter varje elevs individuella förutsättningar. En förutsättning för detta är att eleverna får möjlighet att uttrycka sig på varierade sätt.
Syfte: Vår avsikt är att undersöka hur olika elever kan uppfatta en text i en högläsningssituation. Då det finns olika sätt att uttrycka sig på bör eleverna få tillgång till varierade kommunikationsmedel. Vi använder oss av bild och samtal, då vi vill se om dessa uttryck har möjlighet att komplettera varandra och samtidigt kan fylla en egen funktion. Vi vill även se om eleverna visar några tecken på att lära av eller påverka varandra. I sammanhanget är det intressant att se hur eleverna ger uttryck för tidigare påverkan av könsmönster.
Metod: Vi har utfört en undersökning av kvalitativ art. Efter högläsning av en saga har eleverna fått ge uttryck för sin uppfattning i bild och samtal. I den påföljande analysen har vi tagit en hermeneutisk utgångspunkt då vi analyserat hur eleverna tolkat texten och vad som kan ha påverkat deras uppfattning.
Resultat: Eleverna visade en mångfald och variation i uppfattning av sagan och uttryckte även detta på olika sätt. Eleverna gav oss även prov på hur de genom interaktion och olika uttrycksmedel påverkar och/eller lär av varandra. Vi fick ökad förmåga att förstå och utveckla vårt elevperspektiv då vi fick inblick i elevernas egna perspektiv.
Kondili, Vassiliki. „Utbildning, demokrati och hållbar utveckling : en läromedelsanalys“. Thesis, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-25649.
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