Thematische Bibliographien / Demonomia

Auswahl der wissenschaftlichen Literatur zum Thema „Demonomia“

Autor: Grafiati
Veröffentlicht am 25. Juli 2024
Zuletzt aktualisiert am 26. Juli 2024

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Zeitschriftenartikel zum Thema "Demonomia"

1

Bosak, Nina. „The Demonolexis in Yu. Andrukhovych’s Long Short Story “Recreatsii” (“Recreations”)“. Naukovy Visnyk of South Ukrainian National Pedagogical University named after K. D. Ushynsky: Linguistic Sciences 26, Nr. 27 (Februar 2019): 53–60. http://dx.doi.org/10.24195/2616-5317-2018-27-6.

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The demonolexis in Yu. Andrukhovych’s long short story “Recreatsii” (“Recreations”) has been analyzed in the article. In the course of the research there have been outlined the following lexical-semantic groups of demonomens: toponymic and onomastic names, modified lexemes, names of the rituals, genuine Ukrainian demonomens, obscene words and expressions, demonomens of Biblical origin, names from the world mythology and general demonolexis. The special lexical-semantic group has been formed by non personificated demonomens, which serve to convey the peculiarities of the contemporary Ukrainian writers’ mentality, their habits through speech. Such nomens help to reveal the protagonist’s soul, show the positive and negative sides of his personal ego, demonstrate the duality of the human perception of the world, indicate the causes of phobias, emotions, sensations. Key words: demonolexis, demonomen, lexical-semantic group, non personificated demonomen.
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2

Koehler, K., H. Ebel und D. Vartzopoulos. „Lycanthropy and demonomania: some psychopathological issues“. Psychological Medicine 20, Nr. 3 (August 1990): 629–33. http://dx.doi.org/10.1017/s0033291700017141.

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SynopsisModern reports on lycanthropy mainly concentrate on the content of patients' beliefs in being transformed into an animal. By contrast, an interest in the form of the symptomatology is usually minimal. This paper draws on Karl Jaspers' phenomenological views and focuses on some important albeit neglected psychopathological issues related to form which are relevant to any comprehensive consideration of lycanthropic phenomena.
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Subotsky, Fiona. „An 18th-century view of demonomania. I: Classification“. British Journal of Psychiatry 208, Nr. 2 (Februar 2016): 174. http://dx.doi.org/10.1192/bjp.bp.114.161265.

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JOHNSTON, ALAN. „FRAGMENTA BRITANNICA V. AMPHORAS FROM TOP TO BOTTOM“. Bulletin of the Institute of Classical Studies 59, Nr. 1 (01.06.2016): 46–53. http://dx.doi.org/10.1111/j.2041-5370.2016.12018.x.

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Abstract The material published here contributes in differing ways to amphora and onomastic studies. The rare name Demonomos appears on some stamps and the various aspects of name and stamp are balanced up. An understandable misreading by Flinders Petrie of a Rhodian stamp of c. 210 BC is corrected and its bearer identified. An inscribed amphora lid from Naukratis, probably of c. 100 BC and of Adriatic origin, has no known parallel. Three graffiti on amphoras of Cyrenaic origin reflect official civic dating usage and may also be of the first century BC.
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Subotsky, Fiona. „An 18th-century view of demonomania. 2: Vampirism – introduction“. British Journal of Psychiatry 208, Nr. 3 (März 2016): 291. http://dx.doi.org/10.1192/bjp.bp.115.163311a.

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Subotsky, Fiona. „An 18th-century view of demonomania. 2: Vampirism – stories“. British Journal of Psychiatry 208, Nr. 4 (April 2016): 321. http://dx.doi.org/10.1192/bjp.bp.115.163311b.

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7

Subotsky, Fiona. „An 18th-century view of demonomania. 2: Vampirism – explanation“. British Journal of Psychiatry 208, Nr. 5 (Mai 2016): 452. http://dx.doi.org/10.1192/bjp.bp.115.163311c.

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Dissertationen zum Thema "Demonomia"

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Asensio, Paul Breogan. „La demonomagia en La Celestina“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0007/MQ42046.pdf.

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2

Rosa, Daniel Aidar da. „A demonomania harmônica: Jean Bodin, a bruxaria e a república“. Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-12112015-162814/.

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Este trabalho pretende oferecer uma análise crítica da Demonomania das Feiticeiras, escrita pelo famoso jurista francês Jean Bodin no final do século XVI. Por intermédio da perspectiva histórico-religiosa, desenvolvida pelos expoentes da Escola Italiana de História das Religiões, procurar-se-á estudar algumas categorias conceituais que fundamentaram a escrita da obra, tendo em vista o complexo contexto em que foi escrita. Para tanto, observar-se-á a influência das Guerras de Religião que assolaram a França no percurso intelectual de Bodin, a decorrência da caça às bruxas enquanto fenômeno cultural e religioso e uma análise geral da carreira e da obra bodiniana, de modo a buscarmos o afinamento de nossos instrumentos interpretativos e, com isso, melhor compreendermos a Demonomania no contexto de sua realização e, ao mesmo passo, o conjunto da obra de seu autor.
This study intends to do a critical analysis of the Demon-mania of the Sorcerers, written by the famous French jurist Jean Bodin by the end of the XVI century. Through the historical-religious perspective developed by the Italian School of History of Religions, it will be sought to study some of the conceptual categories which gave the Demon-manias writing its foundation, having in mind the complex context in which it was written. In order to achieve this, the influence of the French Religion Wars on the intellectual course of Bodin, the witch-hunt as a cultural and religious phenomenon and a general analysis of the authors career and his works shall be taken into consideration, while we reach for an improvement of our interpretative instruments and, with that, a better understanding of the Demon-mania in its context and, at the same time, in the interior of the whole of Bodins writings.
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Bücher zum Thema "Demonomia"

1

Jules, Michelet. Witchcraft, sorcery, and superstition: The classic study of medieval hexes and spell-casting. New York City: Skyhorse Publishing, 2014.

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2

Jules, Michelet. Witchcraft, sorcery, and superstition. Secaucus, NJ: Carol Pub. Group, 1995.

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3

Hamberger, Klaus. Mortuus non mordet: Kommentierte Dokumente zum Vampirismus 1689-1791. Wien: Turia und Kant, 1992.

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4

Vaccaro, Valeria Anna. Jules Michelet tra storia e racconto. Roma: Aracne, 2011.

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5

Carmona, Michel. Sœur Jeanne des Anges: Diabolique ou sainte au temps de Richelieu? Bruxelles: André Versaille, 2011.

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6

Jules, Michelet. Satanism and witchcraft: The classic study of medieval superstition. New York: Carol Pub. Group, 1992.

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7

Jean, Bodin. On the demon-mania of witches. Toronto: Centre for Reformation and Renaissance Studies, 2001.

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8

1959-, Noll Richard, Hrsg. Vampires, werewolves, and demons: Twentieth century reports in the psychiatric literature. New York: Brunner/Mazel, 1992.

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9

Demonomania and witchcraft. [S.l: s.n., 1985.

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10

Bruks, T. Beguschaya s demonom. AST, 2004.

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Buchteile zum Thema "Demonomia"

1

„demonomania, n.“ In Oxford English Dictionary. 3. Aufl. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1400156241.

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„demonomist, n.“ In Oxford English Dictionary. 3. Aufl. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/5577383942.

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„demonomy, n.“ In Oxford English Dictionary. 3. Aufl. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/4708128610.

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4

Davies, Owen. „Pathologizing the supernatural present“. In Troubled by Faith, 55—C2P80. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198873006.003.0003.

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Abstract The growth of asylums and their trained medical superintendents revealed many first-hand, observable examples of individuals anguished in mind and tortured in body due to their belief in divine communications, devils, witches, and spirits. For some psychiatrists such people demonstrated aberrant, relict mindsets and beliefs, but collectively they also challenged the psychiatric confidence that the enlightened West had progressed far beyond the benighted era of the witch trials. Psychiatric categories of insanity, such as demonomania, hysteria, and Folie à deux were applied to try and explain such modern manifestations. Come the turn of the twentieth century, though, and there was no sense that the profusion of asylums and their medical staff were in any way curing the perceived ills of belief in the supernatural.
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