Thematische Bibliographien / Debating Council

Auswahl der wissenschaftlichen Literatur zum Thema „Debating Council“

Autor: Grafiati
Veröffentlicht am 27. Juli 2024
Zuletzt aktualisiert am 29. Juli 2024

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Zeitschriftenartikel zum Thema "Debating Council"

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Rahman, Bambang Arif. „Debating shura and democracy among British Muslim organizations“. Indonesian Journal of Islam and Muslim Societies 1, Nr. 2 (01.12.2011): 229. http://dx.doi.org/10.18326/ijims.v1i2.229-252.

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<p>Shura as the system of representation of the Muslim’s voice in, typically, the<br />Islamic state is often confronted with the West representation system namely<br />Democracy. Some Islamic scholars believe that Shura is still the best system for<br />Muslims to vote for their need in the state. However, as Islam is not a monolithic<br />doctrine, some other Muslim groups have another alternative view to represent<br />their political opinion to the state by, surprisingly, practicing democracy. In brief,<br />Shura is still placed God instructions as the reference of all decisions which are<br />made in the council. Otherwise, democracy merely stands its policy on the people.<br />Both systems have a long tradition processes to find their recent way in this<br />global age. And the British Muslims have to realize that they live in a developed<br />country like Britain and still have to be Muslim. Giving challenging condition, Hizbut<br />Tahrir, Tablighi Jama’at, and Muslim Council of Britain, three prominent Muslim<br />Organizations in England, have different attitude towards democratic Britain to<br />voice their representation. On the one hand, Hizbut Tahrir strictly rejects the idea<br />of democracy as its goal is to establish the Islamic Caliphate in the world. And on<br />another hand, Tablighi Jama’at tends to stay away from the political issue, including<br />its representation, as the core of this organization is only preaching in a<br />peaceful way. Finally, Muslim Council of Britain as the umbrella of small-medium Muslim organizations in England, in fact is involving in the system of British democracy.<br />Shura sebagai sistem perwakilan seringkali diperbandingkan dengan sistem<br />perwakilan Barat, yaitu demokrasi. Beberapa tokoh umat Islam percaya bahwa<br />shura masih merupakan sistem perwakilan yang terbaik untuk menyuarakan<br />keinginan umat Islam terhadap negara. Namun demikian, karena Islam bukan<br />merupakan doktrin yang kaku, ada beberapa kelompok Muslim lain yang memiliki<br />pandangan berbeda di dalam mengemukakan aspirasi politiknya terhadap negara,<br />yang justru menggunakan sistem demokrasi. Secara singkat, sistem shura masih<br />menempatkan ajaran-ajaran Tuhan sebagai acuan untuk memutuskan segala<br />persoalan dalam dewan. Sedangkan demokrasi membuat kebijakan semata-mata<br />berdasarkan pada suara manusia. Kedua sistem ini memiliki proses tradisional<br />yang panjang untuk mencapai bentuknya seperti sekarang ini. Sementara itu,<br />Muslim Inggris harus menyadari bahwa mereka hidup di negara maju dan harus<br />tetap ber-Islam. Menghadapi kondisi yang menantang ini, tiga organisasi Islam<br />terkemuka di Inggris seperti Hizbut Tahrir, Tablighi Jama’ah, dan Muslim Council<br />of Britain memiliki sikap berbeda untuk menyatakan suara mereka terhadap<br />pemerintah Inggris yang demokratis. Satu sisi, Hizbut Tahrir dengan keras menolak<br />ide demokrasi dikarenakan cita-cita mereka adalah mendirikan kekhalifahan Islam<br />di dunia. Sementara di sisi yang lain, Tablighi Jama’ah cenderung menghindari<br />isu politik, termasuk keterwakilan mereka. Terakhir, Muslim Council of Britain<br />yang merupakan payung bagi organisasi-organisasi Islam kecil-menengah di<br />Inggris pada kenyataannya ikut serta di dalam sistem demokrasi Inggris.</p><p> </p>
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Shepherd, Jonathan, Ken Pease, Robert Reiner, Peter Squires und Louise Westmarland. „Debating policing research: a research council for crime and justice?“ Criminal Justice Matters 80, Nr. 1 (Juni 2010): 2–5. http://dx.doi.org/10.1080/09627251.2010.482231.

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3

Lezemore, Tor. „Debating ethics and public policy: the Nuffield Council on Bioethics“. Trends in Genetics 18, Nr. 12 (Dezember 2002): 653–55. http://dx.doi.org/10.1016/s0168-9525(02)02816-0.

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Perel'shteyn, Roman Maksovich, und Roman Maksovich Perelshtein. „Artist and Repression: Reflections“. Journal of Flm Arts and Film Studies 2, Nr. 2 (15.05.2010): 254–59. http://dx.doi.org/10.17816/vgik22254-259.

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Following the decision of the Learned Council and the Plan of Academic Development the Student Academic Society (SAS) was organized whose first action was to create the Student Debating Club which plans to make regular screenings of Russian and foreign films with their subsequent discussion. The Student Debating Club is going to analyze the essential artistic and cultural problems. And because on of the most important directions of the SAS is students' research work, active cooperation with student societies of other universities is intended which presupposes invitations to the screenings and discussions and realization of mutual creative projects. At present the plan for the next year is being worked out
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BOOTH, PHIL. „Debating the Faith in Early Islamic Egypt“. Journal of Ecclesiastical History 70, Nr. 4 (20.06.2019): 691–707. http://dx.doi.org/10.1017/s0022046919000617.

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This article explores a series of doctrinal disputations held in early Islamic Egypt, and known through the Hodegos of Anastasius of Sinai (fl. c. 670–c. 700). Using the text's prosopographical and contextual cues, it argues that these disputations occurred in the 680s, in the aftermath of Constantinople's Sixth Ecumenical Council (680/1), the decisions of which had thrown the Chalcedonian Christians of the caliphate into conflict and schism. In 686, it is argued, Anastasius had confronted the famed Edessene and Severan Athanasius bar Gūmōyē before the Marwānid prince ‘Abd al-'Azīz at Fusṭāṭ, and there been defeated. That defeat is indicative of the new-found position of the Egyptian Severan Church, which now flourished under Marwānid patronage.
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Folbre, Nancy. „Debating Business: Women and Liberalization at the Council on Foreign Relations“. Signs: Journal of Women in Culture and Society 26, Nr. 4 (Juli 2001): 1259–63. http://dx.doi.org/10.1086/495657.

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Appleby, Brenda. „Debating Same-Sex Marriage in Canada: The Contribution of the Canadian Council“. Toronto Journal of Theology 23, Nr. 2 (September 2007): 127–46. http://dx.doi.org/10.3138/tjt.23.2.127.

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GAJDA, ALEXANDRA. „DEBATING WAR AND PEACE IN LATE ELIZABETHAN ENGLAND“. Historical Journal 52, Nr. 4 (06.11.2009): 851–78. http://dx.doi.org/10.1017/s0018246x09990331.

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ABSTRACTPeace with Spain was debated by Elizabeth I's government from 1598, when France and Spain made peace by signing the Treaty of Vervins. Robert Devereux, second earl of Essex was zealously hostile to accommodation with Spain, while other privy councillors argued in favour of peace. Arguments for and against peace were, however, also articulated in wider contexts, in particular in a series of manuscript treatises, and also in printed tracts from the Netherlands, which appeared in English translation in the late 1590s. This article explores ways that ideas of war and peace were disseminated in manuscript and printed media outside the privy council and court. It is argued that disagreement about the direction of the war reveals differing contemporary responses to the legitimacy of the Dutch abjuration of Spanish sovereignty and the polity of the United Provinces, which have implications for our understanding of political mentalities in late Elizabethan England.
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Norwood, Donald W. „The Impact of Non-Roman Catholic Observers at Vatican II“. Ecclesiology 10, Nr. 3 (15.10.2014): 293–312. http://dx.doi.org/10.1163/17455316-01001021.

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Not all accounts of Vatican II, 1962–65, recognize that the 200 carefully selected non-Roman Catholic Observers had a considerable influence on the Council and on its major documents about the Church, Church unity, liturgy, the Jews and religious freedom. Their impact is assessed both by Roman Catholic theologians like Congar and Willebrands and Observers such as Bishop Moorman and Robert McAfee Brown together with comments Karl Barth later made on some of the documents in his discussions with Pope Paul VI and others, including Ratzinger and Rahner in Rome. An attempt is made to explain how the Observers had the influence they did. One conclusion is that they helped the Council evolve from what could have been a purely domestic affair and a rubber-stamping exercise dealing with 70 documents, already prepared by the Curia, and Commissioners appointed by the Pope, into a genuinely ecumenical, deliberative, debating and decision-making council of the worldwide Church.
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Arrowsmith, John. „Large-scale EMU: the May Council decisions and implications for monetary policy“. National Institute Economic Review 165 (Juli 1998): 109–14. http://dx.doi.org/10.1177/002795019816500113.

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The decision by the EU Council of Heads of State or of Government at the beginning of May, that eleven Member States would form an Economic and Monetary Union on 1 January 1999, occasioned little surprise: financial markets and economic commentators had become increasingly convinced over the preceding months that EMU would start on time with a membership extending beyond the six ‘core’ countries—France, Germany, the Benelux countries and Austria—to include also Finland, Ireland, Italy, Portugal and Spain. What was not widely expected was that the ECOFIN and HoSoG Councils on 1–2 May appear to have spent little time debating the economic case for including each of the eleven countries but to have been preoccupied instead with a heated political row about who should be appointed President of the European Central Bank.This note assesses the possible consequences that this cavalier approach to the vital question of membership of monetary union might have for the conduct of policy in Stage 3 and the future viability of EMU. It examines the economic evidence that had been presented to the Councils to see whether their judgement that the economies of all eleven countries are sufficiently convergent is warranted. It also considers whether the unseemly compromise through which the dispute about the ECB Presidency was resolved will prejudice the political independence of the ECB in its conduct of monetary policy.
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Dissertationen zum Thema "Debating Council"

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Ahrnens, Anette. „A quest for legitimacy : debating UN Security Council rules on terrorism and non-proliferation /“. Lund : Department of Political Science, Lund University, 2007. http://www.lu.se/o.o.i.s?id=12683&postid=26860.

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Bücher zum Thema "Debating Council"

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Roth, Mia. Rhetorical Origins of Apartheid: How the Debates of the Natives Representative Council, 1937-1950, Shaped South African Racial Policy. McFarland & Company, Incorporated Publishers, 2016.

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The Rhetorical Origins of Apartheid: How the Debates of the Natives Representative Council, 1937-1950, Shaped South African Racial Policy. McFarland, 2016.

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Siecienski, A. Edward. Beards, Azymes, and Purgatory. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190065065.001.0001.

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Abstract Although the Filioque and the papacy are usually regarded as the questions that have caused the schism between Christian East and West, there were other issues (like the use of azymes, or unleavened bread, for the mass) that have greater claim to be the source of the division. For example, the fact that Latin priests were beardless was cited as one of the reasons for the excommunications of 1054, and the Western belief in Purgatory was the very first issue discussed at the Council of Ferrara-Florence in 1438, the last real attempt to heal the schism before the twentieth century. Thus, if one wants to understand the schism between East and West, one is forced to deal not only with the reasons it remains, but also with the reasons it began. These disagreements about beards, bread, and the state of souls after death may not appear to be church-dividing issues today, but they are nevertheless the reasons why the church is divided. This book examines these three debates—beards, azymes, and Purgatory—from the biblical and patristic period to the modern day. It is an amazing story, filled with beardless (and bearded) holy men debating the nature of masculinity, the Eucharist, and the world to come in an atmosphere that was often as contentious as any dispute about the Spirit’s procession. While these issues may not now generate the same heat, they still have much to offer anyone wishing to understand the ongoing rift between the Catholic and Orthodox Churches.
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Saraçoglu, M. Safa. Nineteenth-Century Local Governance in Ottoman Bulgaria. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430999.001.0001.

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This book explores Ottoman local governance during the liberal-capitalist state formation of the long 19th century (1789-1922) with a particular focus on the administrative and judiciary councils of the Vidin County in the second half of the 19th century. It explains the structure and procedures of these councils and provides an analysis of their function in local politics and economics in addition to an examination of their correspondence and people who worked in the governmental sphere dominated by these councils. Between 1396 and 1878, Vidin was a town under Ottoman administration and became a county centre in the Danube Province when an imperial reform restructured provincial governance and redefined imperial administrative divisions in 1864. The processes explored here focus mostly on the individuals’ rights to the means of production because a majority of the disputes within and petitions from the provinces during the nineteenth century were concerned with property and taxation. Local agents and groups engaged with each other within the judicio-administrative sphere dominated by these councils and sought to advance their interests by using the language, rules and practices of Ottoman governance. This book argues that in 19th century Vidin, we do not see a binary opposition between a state that coerces transformation against a society that opposes reforms. Vidiners, including the notables and the less wealthy inhabitants utilized the judicio-administrative sphere as a hegemonic domain to pursue their strategies as they problematized proper governance (debating matters of property, security, market order and population) as part of Ottoman biopolitics.
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Nothaft, C. Philipp E. Scandalous Error. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198799559.001.0001.

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The Gregorian calendar reform of 1582, which provides the basis for the present-day Western civil calendar, has often been portrayed as a triumph of early modern scientific culture and an expression of papal ambition in the wake of the Counter-Reformation. Much less attention has been paid to our calendar’s intellectual and material roots in the European Middle Ages, when the reckoning of time by means of calendrical cycles was a topic of central importance to education and learned culture. For centuries prior to the Gregorian reform, astronomers, mathematicians, theologians, and even Church councils had been debating the necessity of improving or emending the existing ecclesiastical calendar, which throughout the Middle Ages kept growing out of sync with the astronomical phenomena at an alarming pace. Scandalous Error uses a broad base of sources, many of them unpublished or previously unknown, to paint the first full-scale survey of the medieval debate surrounding the calendar and its astronomical underpinnings.
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Buchteile zum Thema "Debating Council"

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„4 Is the United Nations Human Rights Council Effective?“ In Debating Human Rights, 53–64. Lynne Rienner Publishers, 2014. http://dx.doi.org/10.1515/9781685850661-006.

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Musso, Juliet, Christopher Weare, Thomas Bryer und Terry Cooper. „Toward “Strong Democracy” in Global Cities? Social Capital Building, Theory-Driven Reform, and the Los Angeles Neighborhood Council Experience“. In Debating Public Administration, 89–110. CRC Press, 2012. http://dx.doi.org/10.1201/b12943-6.

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Musso, Juliet, Christopher Weare, Thomas Bryer und Terry L. Cooper. „Toward “Strong Democracy” in Global Cities? Social Capital Building, Theory-Driven Reform, and the Los Angeles Neighborhood Council Experience*“. In Debating Public Administration, 89–109. Routledge, 2017. http://dx.doi.org/10.4324/9781315095097-5.

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„Introduction“. In Debating Foreign Policy in the Renaissance, herausgegeben von Marco Cesa. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474415040.003.0001.

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This introductory chapter highlights Francesco Guicciardini's perspectives on international politics and foreign policy. Guicciardini frequently engages in the analysis of political situations through pairs of opposing speeches, one in favour and one against any given policy on any given issue. As a whole, they constitute a remarkable collection of debates on war, peace, alliance, and the like — in short, key issues in international affairs. Action takes place in various contexts: different Florentine institutions, the Venetian senate, the French royal council, the papal Curia, and the imperial council. The structure of the debates is always straightforward: the first speaker argues that X is the right policy and Y the wrong one; the second speaker argues the opposite. Thus, each criticises the policy advice of the other, and each supports what the other opposes.
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Robertson, Randy. „Debating censorship: liberty and press control in the 1640s“. In Texts and readers in the Age of Marvell, 131–48. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526113894.003.0008.

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Scholars have long debated the extent and efficacy of English censorship in the 1640s. Drawing on publication and censorship data, this chapter argues that the infamous 1643 Licensing Ordinance proved more effective than many scholars have allowed. While writers, printers, and publishers enjoyed greater liberty to produce and circulate polemics in the 1640s, the measures adopted by Parliament and the Council of State limited the freedom of the press. Yet something changed fundamentally during this decade of civil war: at moments in the 1640s, the government lost control not just of the presses but of the discourse surrounding censorship. By examining the contests that arose over censorship, culminating in a discussion of John Lilburne’s treason trial, this chapter traces the vicissitudes of censorship in the 1640s and registers the discursive changes in debates about press freedom.
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„Debating the ‘Smartness’ of Anti-Terrorism Sanctions: The UN Security Council and the Individual Citizen“. In Legal Instruments in the Fight Against International Terrorism, 633–60. Brill | Nijhoff, 2004. http://dx.doi.org/10.1163/9789047413509_024.

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Hammond, Kim, George Revill und Joe Smith. „The digital citizen: working upstream of digital and broadcast archive developments“. In Communities, Archives and New Collaborative Practices, 139–52. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447341895.003.0010.

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This chapter explores the potential and significance of digital broadcast archives (DBAs) and associated tools for supporting civic engagement with complex topics. It draws on a three-year Arts and Humanities Research Council-funded project, Earth in Vision, which worked with a sample of 50 hours of environment-themed broadcasts drawn from over five decades of BBC television and radio archives. The project critically examines the potential of such broadcast archive content as a resource for the making and debating of environmental histories in the context of imagining and planning for environmental futures. It builds on the principles of co-production and social learning and aims to support more plural and dynamic accounts of environmental change. The overarching question the project addresses is how digital broadcast archives can inform environmental history and support public understanding of, and learning about, environmental change issues.
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„Industry Councils“. In Debating God's Economy, 199–236. Penn State University Press, 2008. http://dx.doi.org/10.5325/j.ctv14gp4qn.11.

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„6) Industry Councils“. In Debating God's Economy, 199–236. Penn State University Press, 2008. http://dx.doi.org/10.1515/9780271056548-009.

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Heffernan, David. „Conquest or conciliation? The policy debate in Henrician Ireland, c.1515–15461“. In Debating Tudor policy in sixteenth-century Ireland. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526118165.003.0002.

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The first chapter examines the ‘reform’ treatises written more or less during the reigns of Henry VII and Henry VIII and how they impacted upon the development of government policy in Ireland up to 1546. I argue that most writers were overwhelmingly in favour of a programme of renewed conquest, beginning in those parts of Leinster immediately adjoining the Dublin-centred Pale, and that they believed this would finally be initiated following the Kildare Rebellion in the mid-1530s. However owing to Henry VIII’s unwillingness to fund such a conquest a cheap strategy of conciliation known as ‘surrender and regrant’ was briefly experimented with in the early 1540s. The chapter also examines the policy debate, and treatises written on, religious reform and regional reform of Munster and Ulster through the establishment of provincial councils and settlement of colonies.
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