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Thematische Bibliographien / Daybreak / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Daybreak“

Autor: Grafiati

Veröffentlicht am 25. Juni 2021

Zuletzt aktualisiert am 9. Februar 2022

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1

Mcbride, Joseph. „Daybreak“. Philosophical Studies 32 (1988): 343–44. http://dx.doi.org/10.5840/philstudies19883222.

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2

Breazeale, Daniel. „Daybreak“. International Studies in Philosophy 23, Nr. 2 (1991): 139–41. http://dx.doi.org/10.5840/intstudphil199123264.

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3

Grosch-Miller, Carla A. „Daybreak“. Practical Theology 10, Nr. 1 (15.01.2017): 47. http://dx.doi.org/10.1080/1756073x.2016.1277854.

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4

Komunyakaa, Yusef. „Daybreak“. Callaloo 28, Nr. 3 (2005): 564. http://dx.doi.org/10.1353/cal.2005.0113.

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5

Natoli, Charles. „Daybreak“. New Scholasticism 59, Nr. 3 (1985): 367–71. http://dx.doi.org/10.5840/newscholas198559320.

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6

Presfield, Christopher. „Daybreak“. Journal of Prisoners on Prisons 9, Nr. 2 (01.12.1998): 104. http://dx.doi.org/10.18192/jpp.v9i2.5627.

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7

Sachs, Carl B. „Nietzsche’s Daybreak“. Epoché 13, Nr. 1 (2008): 81–100. http://dx.doi.org/10.5840/epoche200813115.

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8

Swain, Amy E. „Waiting for Daybreak“. Qualitative Inquiry 19, Nr. 7 (11.06.2013): 502–4. http://dx.doi.org/10.1177/1077800413489513.

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9

Passes, Alan. „Rainy Season, Daybreak“. Anthropology Humanism 31, Nr. 1 (Juni 2006): 85. http://dx.doi.org/10.1525/ahu.2006.31.1.85a.

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10

Passes, Alan. „Rainy Season, Daybreak“. Anthropology and Humanism 31, Nr. 1 (Juni 2006): 85. http://dx.doi.org/10.1525/anhu.2006.31.1.85a.

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11

Morgan Rempel. „Daybreak 72“. Journal of Nietzsche Studies 43, Nr. 2 (2012): 342. http://dx.doi.org/10.5325/jnietstud.43.2.0342.

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12

GRUBB, BLAIR P. „Daybreak at Angkor Watt“. Pacing and Clinical Electrophysiology 31, Nr. 2 (24.01.2008): 245–46. http://dx.doi.org/10.1111/j.1540-8159.2007.00976.x.

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13

Byer, Kathryn Stripling. „On Anselm's Trail at Daybreak“. Appalachian Heritage 32, Nr. 2 (2004): 56–57. http://dx.doi.org/10.1353/aph.2004.0041.

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14

Orgeret, Kristin Skare. „When will the Daybreak Come?“ Nordicom Review 29, Nr. 2 (01.11.2008): 231–44. http://dx.doi.org/10.1515/nor-2017-0188.

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AbstractPopular musical expressions are important for discourses of citizenship and belonging. Focusing on popular music and political processes in Ethiopia today, this discussion uses Tewodros Kassahun aka Teddy Afro’s music as an example. Teddy Afro is a popular voice challenging the prevailing political discourse in Ethiopia. Several of Afro’s songs have been banned by the government on radio and television in Ethiopia, but are found to provide alternative sites of political and cultural resistance to the autocratic regime. Reasons for censorship are discussed as well as how music can provide alternative sites of resistance. The findings show that oppressing political expressions may not always kill the ideas, as they may find alternative arenas in the face of obstacles.

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15

Byer, Kathryn Stripling. „On Anselm's Trail at Daybreak“. Appalachian Heritage 45, Nr. 3 (2017): 54–55. http://dx.doi.org/10.1353/aph.2017.0063.

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16

Bartscherer, Thomas. „The Spectacle of Suffering: On Tragedy in Nietzsche’s Daybreak“. PhaenEx 1, Nr. 2 (30.06.2007): 71. http://dx.doi.org/10.22329/p.v1i2.225.

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This paper argues that the passages on tragedy in Nietzsche's Daybreak, taken together, articulate a conception of tragic psychology that plays a pivotal role in the overarching argument of the book. I maintain that in Daybreak, Nietzsche construes tragedy as the embodiment of a superior alternative to the (modern, Christian) moral worldview that is the main target of his critique, and that in the curious phenomenon of tragic pleasure, Nietzsche identifies a potent antidote to what he calls the Circean seductions of morality.

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17

Heckman, Peter. „The Indictment of Morality in Daybreak“. International Studies in Philosophy 28, Nr. 3 (1996): 3–15. http://dx.doi.org/10.5840/intstudphil199628355.

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18

Sopóci, Milan, und Lubomír Matta. „Twilight Or Daybreak Of Ground Forces“. International conference KNOWLEDGE-BASED ORGANIZATION 21, Nr. 1 (01.06.2015): 120–26. http://dx.doi.org/10.1515/kbo-2015-0020.

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Abstract The article deals with the settlement of the Ground Forces in history to the present day. It confronts this information with actual trends of development of some branches of the armed forces, weapons systems, techniques, and new requirements on tactics, combat and operational use. From the armed conflicts in the last years which took place in Irak, Afghanistan, Islam state, we can conclude that the crucial tasks in battles and conflicts require the involvement of forces from other branches (Air forces, Special forces). The paper focuses on the necessity and importance of providing more and more intelligence, education, preparation and global more knowledge for regular soldiers.

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19

Inoue, Kazuo, und Masatoshi Matsumoto. „Daybreak of AIDS Epidemic in Japan“. AIDS Patient Care and STDs 14, Nr. 6 (Juni 2000): 293–94. http://dx.doi.org/10.1089/10872910050046296.

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20

Jenkins, Starr. „Honor at Daybreak by Elmer Kelton“. Western American Literature 27, Nr. 2 (1992): 175–76. http://dx.doi.org/10.1353/wal.1992.0033.

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21

Fairclough, Adam, und Stewart Burns. „Daybreak of Freedom: The Montgomery Bus Boycott.“ Journal of Southern History 64, Nr. 4 (November 1998): 781. http://dx.doi.org/10.2307/2587574.

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22

Robinson, Jo Ann O., und Stewart Burns. „Daybreak of Freedom: The Montgomery Bus Boycott.“ Journal of American History 85, Nr. 2 (September 1998): 746. http://dx.doi.org/10.2307/2567887.

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23

Paton, Alex. „After Daybreak: The Liberation of Belsen, 1945“. BMJ 330, Nr. 7498 (28.04.2005): 1030. http://dx.doi.org/10.1136/bmj.330.7498.1030.

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24

Thurber, Timothy N. „Daybreak of Freedom: The Montgomery Bus Boycott“. History: Reviews of New Books 26, Nr. 4 (Juli 1998): 173–74. http://dx.doi.org/10.1080/03612759.1998.10528191.

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25

Nietzsche, Friedrich. „Daybreak: Thoughts on the Prejudices of Morality“. Academic Medicine 95, Nr. 9 (17.03.2020): 1382. http://dx.doi.org/10.1097/acm.0000000000003293.

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26

Luft, Eric V. D., und Douglas G. Stenberg. „Dostoevskii's Specific Influence on Nietzsche's Preface to Daybreak“. Journal of the History of Ideas 52, Nr. 3 (Juli 1991): 441. http://dx.doi.org/10.2307/2710046.

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27

AMANO, Ryohei. „The Daybreak of X-ray Studies in Japan“. Japanese Journal of Health Physics 30, Nr. 2 (1995): 113–16. http://dx.doi.org/10.5453/jhps.30.113.

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28

Gray, Lucie A., und A. Stanley Rand. „A Daybreak Chorus in the Frog, Agalychnis callidryas“. Journal of Herpetology 31, Nr. 3 (September 1997): 440. http://dx.doi.org/10.2307/1565677.

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29

Cook, Robert B. „Connoisseur's Choice: Autunite, Daybreak Mine, Spokane County, Washington“. Rocks & Minerals 80, Nr. 3 (Mai 2005): 188–93. http://dx.doi.org/10.3200/rmin.80.3.188-193.

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30

von Tevenar, Gudrun. „Gratitude, revenge, and Mitleid: reading Nietzsche’s Daybreak 138“. Inquiry 62, Nr. 1 (29.09.2018): 116–35. http://dx.doi.org/10.1080/0020174x.2019.1527550.

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31

MACKOWSKI, JOANIE. „OUT THE WINDOW, WINTER, BEFORE DAYBREAK, IN OHIO“. Yale Review 98, Nr. 1 (Januar 2010): 57. http://dx.doi.org/10.1111/j.1467-9736.2010.00580.x.

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32

Feinstein, Stephen C. „After Daybreak: The Liberation of Bergen-Belsen, 1945“. History: Reviews of New Books 34, Nr. 3 (März 2006): 91–92. http://dx.doi.org/10.1080/03612759.2006.10526879.

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33

Johnson, Molly Wilkinson. „:After Daybreak: The Liberation of Bergen-Belsen, 1945“. Oral History Review 34, Nr. 1 (März 2007): 165–67. http://dx.doi.org/10.1525/ohr.2007.34.1.165.

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34

MACKOWSKI, JOANIE. „OUT THE WINDOW, WINTER, BEFORE DAYBREAK, IN OHIO“. Yale Review 98, Nr. 1 (2010): 57. http://dx.doi.org/10.1353/tyr.2010.0109.

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35

Barnes, J., B. E. Whipker, I. McCall und J. Frantz. „CHARACTERIZATION OF NUTRIENT DISORDERS OF GAZANIA RIGENS 'DAYBREAK WHITE'“. Acta Horticulturae, Nr. 1034 (Mai 2014): 459–64. http://dx.doi.org/10.17660/actahortic.2014.1034.56.

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36

Bush, Elizabeth. „Up before Daybreak: Cotton and People in America (review)“. Bulletin of the Center for Children's Books 59, Nr. 10 (2006): 456. http://dx.doi.org/10.1353/bcc.2006.0384.

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37

Church, Jeffrey. „Historical and Critical Commentaries on Nietzsche“. Nietzsche-Studien 47, Nr. 1 (01.11.2018): 458–64. http://dx.doi.org/10.1515/nietzstu-2018-0022.

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Abstract This essay reviews two installments in the Heidelberg Academyʼs Historical and Critical Commentary series on the works of Friedrich Nietzsche. While Sarah Scheibenberger’s volume focuses on Truth and Lie in an Extra-Moral Sense, highlighting the sources and influence of Nietzsche’s text, Jochen Schmidt and Sebastian Kaufmann provide a detailed and extremely useful contextualization of Daybreak and of Nietzsche’s poetry.

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38

Boyle. „Stepping from a dark bedroom onto the wide veranda, daybreak“. Antipodes 31, Nr. 2 (2017): 273. http://dx.doi.org/10.13110/antipodes.31.2.0273.

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39

Brown, Delwin. „Struggle Till Daybreak: On the Nature of Authority in Theology“. Journal of Religion 65, Nr. 1 (Januar 1985): 15–32. http://dx.doi.org/10.1086/487178.

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40

Hao, Jinlai, Jinhai Zhang und Zhenxing Yao. „Evidence for diurnal periodicity of earthquakes from midnight to daybreak“. National Science Review 6, Nr. 5 (08.10.2018): 1016–23. http://dx.doi.org/10.1093/nsr/nwy117.

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Abstract Previously, inadequate earthquake catalogs and the lack of method made it challenging, if not impossible, to determine the dominant period of earthquake occurrence. With the advent of densely distributed seismic stations in Japan since 2002, 410 642 M1.0+ earthquakes have been cataloged under the mainland within 30-km depth, which provide a superb dataset to identify the periodicity of earthquakes. We processed this catalog using time-frequency analyses and daily stacking, which are powerful in extracting weak periodical signal from strong random noises. We concentrated on the time sector from 0:00 to 6:00 (i.e. from midnight to daybreak), which is a reliable time window for much higher detectability of weak earthquakes, since it has the lowest affects from cultural noises. We successfully observed two apparent periodicities of 12- and 24-hour, which are much smaller than the fortnightly periodicity presented previously in the literature. Synthetic earth tides, after intentionally ignoring the contribution from the Moon, present similar dominant periods as the earthquakes. This may indicate that the dominant period of earthquakes is statistically associated with the Sun rather than the Moon. The daily stacking number of earthquakes using a 15-minute or 1-hour interval shows a peak around 1:30, rather than usually expected 3:00 to 4:00. In addition, bigger earthquakes show more evident variations in the stacking results, and the trend is very consistent for various lower limits of earthquake magnitude from M1.0 to M4.0. These discoveries settled the disputes on the existence of the periodicity of earthquakes since 1886 and may open a window to unravel the mystery of earthquakes.

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41

Ivanov, Krasimir. „Surgery at daybreak of the new millennium: traditions and innovations“. Scripta Scientifica Medica 49, Nr. 3 (28.09.2017): 9. http://dx.doi.org/10.14748/ssm.v49i3.4044.

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42

Horvath, Brooke, und Gregory Stephenson. „The Daybreak Boys: Essays on the Literature of the Beat Generation.“ American Literature 63, Nr. 3 (September 1991): 577. http://dx.doi.org/10.2307/2927275.

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43

Pansarin, E. R., V. Bittrich und M. C. E. Amaral. „At Daybreak - Reproductive Biology and Isolating Mechanisms of Cirrhaea dependens (Orchidaceae)“. Plant Biology 8, Nr. 4 (Juli 2006): 494–502. http://dx.doi.org/10.1055/s-2006-923800.

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44

Hunsinger, George. „The daybreak of the new creation: Christ's resurrection in recent theology“. Scottish Journal of Theology 57, Nr. 2 (Mai 2004): 163–81. http://dx.doi.org/10.1017/s0036930604000067.

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The essay suggests that three main approaches have been taken toward Christ's resurrection in recent theology. One view focuses on the question of existential meaningfulness. While it may or may not affirm the resurrection as a statement about Jesus' particular eternal destiny, it takes his resurrection primarily as a symbol of spiritual regeneration. A second view affirms precisely what the first rejects, namely, that Christ's resurrection is grounded in an actual historical occurrence. Knowledge of his resurrection is mediated by modern critical research and confirmed by it. Whether this mediation is necessary under the conditions of modernity or merely a matter of apologetic ground-clearing remains various within the type. Finally, there are those who argue that questions of meaningfulness and historicity, though important, are secondary, because determined by the nature of the resurrection event – which is necessarily unique in kind. Its meaningfulness and historicity are themselves correspondingly unique. Whereas the first type is seen as emphasizing transcendence at the expense of historicity, the second does the reverse by elevating historicity at the expense of transcendence. The mysterious conjunction of historicity and transcendence is what the third type regards as essential to understanding other relevant questions. The first type is represented by Schleiermacher, Bultmann and Tillich; the second by Pannenberg and Wright; the third by Moltmann, Frei and Barth.

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45

Richard J. McNally. „After Daybreak: The Liberation of Bergen-Belsen, 1945 (review)“. Shofar: An Interdisciplinary Journal of Jewish Studies 26, Nr. 2 (2009): 193–95. http://dx.doi.org/10.1353/sho.0.0066.

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46

Larsen, Denise J. „Daybreak: A Scholarly Biography of Counsellor Educator Dr. R. Vance Peavy“. International Journal for the Advancement of Counselling 26, Nr. 2 (Juni 2004): 177–89. http://dx.doi.org/10.1023/b:adco.0000027429.74087.82.

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47

Laberge, Yves, Fiona Wright und Roger Norum. „Book Reviews“. Journal of Legal Anthropology 1, Nr. 3 (01.09.2013): 394–98. http://dx.doi.org/10.3167/jla.2013.010306.

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Hyland, Richard. 2009. Gifts: A Study in Comparative Law. Oxford: Oxford University Press. xxi+708 p. ISBN-13: 978-0195343366, £80.Book Review: Lori Allen, The Rise and Fall of Human Rights: Cynicism and Politics in Occupied Palestine, xviii, 258 pp. bibliogr. Stanford Studies in Human Rights, Stanford University Press, Stanford, California, 2013. $85 (cloth), $24.95 (paper).Lucht, Hans. 2012. Darkness before Daybreak: African Migrants Living on the Margins in Southern Italy Today. Berkeley: University of California Press. Isbn 0520270738, xxii, 284 pp, price: $26.95

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48

Schwartz, Zachary H. „Commentary on an Excerpt From Daybreak: Thoughts on the Prejudices of Morality“. Academic Medicine 95, Nr. 9 (September 2020): 1383. http://dx.doi.org/10.1097/01.acm.0000697064.10826.be.

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49

Porter, Beth. „L'Arche Daybreak: An Example of Interfaith Ministry among People with Developmental Disabilities“. Journal of Pastoral Care 52, Nr. 2 (Juni 1998): 157–65. http://dx.doi.org/10.1177/002234099805200205.

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Describes pastoral support of a representational Jewish adult with a developmental disability in a predominantly Christian setting, including Bat Mitzvah preparation and celebration, and the resulting growth in self-esteem. Outlines how this undertaking initiates a transformation into interfaith awareness and appreciation in the author and in the surrounding Jewish and Christian communities. Urges recognition of the gift of people with disabilities to bring together others of varied religious traditions in mutual appreciation and friendship.

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50

INAGAKI, HIROSHI. „An “Entrepreneur” of Three Members at Daybreak of Rayon Industry in Japan“. Sen'i Gakkaishi 52, Nr. 5 (1996): P216—P221. http://dx.doi.org/10.2115/fiber.52.5_p216.

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