Bücher: „Data feminism“

1

Horiba, Kiyoko. Shūzoku daha no onnatachi. Domesu Shuppan, 1998.

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2

Women, Information Technology, and Scholarship Colloquium (1991-1992 University of Illinois at Urbana-Champaign). Women, information technology & scholarship: Women, Information Technology, and Scholarship Colloquium, Center for Advanced Study, Urbana, Illinois. Women, Information Technology, and Scholarship Colloquim, Center for Advanced Studies, 1993.

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3

Hammar, Lawrence. Gender and class on the fringe: A feminist critique of ethnographic theory and data in Papua New Guinea. Michigan State University, 1989.

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4

The case for taking the date out of rape. Pandora, HarperCollins, 1996.

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5

Malleus maleficarum: Zagorka, feminizam, antifeminizam : radovi sa znanstvenog skupa "Marija Jurić Zagorka - život, djelo, naslijeđe / Feminizam, antifeminizam, kriza", održanog 26. i 27. studenog 2010. u Zagrebu u okviru četvrtih Dana Marije Jurić Zagorke. Centar za ženske studije, 2011.

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6

Gruenwald-Kashany, Na'ama. ʻEmdot shel nashim datiyot-moderniyot be-nogeʻa le-maʻamad ha-ishah ba-halakhah: Ṿeha-.hayim ʻim paʻar penimi ben neṭiyah le-shiṿyoniyut ba-teḥum ha-miḳtsoʻi leʻumat neṭiyah le-i shiṿyoniyut ba-teḥum ha-dati. ḥ. mo. l., 1994.

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7

ZnO bao mo zhi bei ji qi guang, dian xing neng yan jiu. Shanghai da xue chu ban she, 2010.

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8

Klein, Lauren F., and Catherine D'Ignazio. Data Feminism. MIT Press, 2020.

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9

Klein, Lauren F., and Catherine D'Ignazio. Data Feminism. MIT Press, 2020.

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10

Weinberger, David, ed. Data Feminism. MIT Press, 2020.

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11

Harris, Harriet A. The Epistemology of Feminist Theology. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.44.

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This chapter examines four modes of feminism and their diverse epistemological attitudes: liberal, experience, women’s-voice, and poststructuralist feminisms. Liberal feminists commit to objectivity, autonomy, and impartiality; experience and women’s-voice feminists claim epistemic privilege for women or the marginaliazed; and poststructuralists typically avoid epistemological claims. While they diverge over whether to aspire to truth claims, all feminist theologians are interested in our realizing our humanity. This chapter considers Schiller’s aesthetic philosophy that argues that truth is established and humanity realized only when experience (e.g. the data of feminist vigilance) meets with formal reasoning (our propensity for universal norms). Since experience and form are opposites, they can meet only through paradox and play. Insofar as feminist theologians privilege women’s experience over form, they risk evading the paradox that is necessary to the instantiation of truth. The chapter suggests four lessons to learn from paradox for the epistemology of theology.

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12

Lépinard, Éléonore. Feminist Trouble. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190077150.001.0001.

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For more than two decades Islamic veils, niqabs, and burkinis have been the object of intense public scrutiny and legal regulations in many Western countries, especially in Europe, and feminists have been actively engaged on both sides of the debates: defending ardently strict prohibitions to ensure Muslim women’s emancipation, or, by contrast, promoting accommodation in the name of women’s religious agency and a more inclusive feminist movement. These recent developments have unfolded in a context of rising right-wing populism in Europe and have fueled “femonationalism,” that is, the instrumentalization of women’s rights for xenophobic agendas. This book explores this contemporary troubled context for feminism, its current divisions, and its future. It investigates how these changes have transformed contemporary feminist movements, intersectionality politics, and the feminist collective subject, and how feminists have been enrolled in the femonationalist project or, conversely, have resisted it in two contexts: France and Quebec. It provides new empirical data on contemporary feminist activists, as well as a critical normative argument about the subject and future of feminism. It makes a contribution to intersectionality theory by reflecting on the dynamics of convergence and difference between race and religion. At the normative level, the book provides an original addition to vivid debates in feminist political theory and philosophy on the subject of feminism. It argues that feminism is better understood not as centered around an identity—women— but around what it calls a feminist ethic of responsibility, which foregrounds a pragmatist moral approach to the feminist project.

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13

Kristine, Blair, and Takayoshi Pamela, eds. Feminist cyberscapes: Mapping gendered academic spaces. Ablex Pub., 1999.

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14

(Editor), Kristine Blair, and Pamela Takayoshi (Editor), eds. Feminist Cyberscapes: Mapping Gendered Academic Spaces (New Directions in Computers and Composition). Ablex Publishing, 1999.

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15

(Editor), Kristine Blair, and Pamela Takayoshi (Editor), eds. Feminist Cyberscapes: Mapping Gendered Academic Spaces (New Directions in Computers and Composition Studies.). Ablex Publishing, 1999.

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16

How to Date a Feminist. Hern Books, Limited, Nick, 2016.

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17

1946-, Francis Leslie, ed. Date rape: Feminism, philosophy, and the law. Pennsylvania State University Press, 1996.

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18

Francis, Leslie. Date Rape: Feminism, Philosophy, and the Law. Pennsylvania State University Press, 1996.

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19

Francis, Leslie. Date Rape: Feminism, Philosophy, and the Law. Pennsylvania State Univ Pr, 1996.

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20

Francis, Leslie. Date Rape: Feminism, Philosophy, and the Law. Pennsylvania State Univ Pr, 1996.

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21

Statistics and Data Analysis: From Elementary to Intermediate. Prentice Hall, 1999.

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22

Tamhane, Ajit C., and Dorothy D. Dunlop. Statistics and Data Analysis: From Elementary to Intermediate. Prentice Hall, 1999.

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23

Rubio-Marín, Ruth, and Will Kymlicka, eds. Gender Parity and Multicultural Feminism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829621.001.0001.

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Around the world, we see a ‘participatory turn’ in the pursuit of gender equality, exemplified by the adoption of gender quotas in national legislatures to promote women’s role as decision-makers. We also see a ‘pluralism turn’, with increasing legal recognition given to the customary law or religious law of minority groups and indigenous groups. To date, the former trend has primarily benefitted majority women, and the latter has primarily benefitted minority men. Neither has effectively ensured the participation of minority women. In response, multicultural feminists have proposed institutional innovations to strengthen the voice of minority women, both at the state level and in decisions about the interpretation and evolution of cultural and religious practices. This volume explores the connection between gender parity and multicultural feminism, both at the level of theory and in practice. The authors explore a range of cases from Europe, Latin America, the Middle East, and Africa, in relation to state law, customary law, religious law, and indigenous law. While many obstacles remain, and many women continue to suffer from the paradox of multicultural vulnerability, these innovations in theory and practice offer new prospects for reconciling gender equality and pluralism.

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24

McPherson, Tara. Feminist in a Software Lab: Difference + Design. Harvard University Press, 2017.

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25

Whittier, Nancy. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190235994.003.0001.

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The introduction lays out a model of social movement relationships that are neither coalitions nor oppositional, including their form and outcomes. It outlines three types of relationships between feminists and conservatives: collaborative adversarial relationships, narrow neutrality, and ambivalent alliances. It gives an overview of the three case studies (pornography, child sexual abuse, and the Violence Against Women Act, or VAWA). It discusses feminist and conservative engagement with the intersections of gender and race in issues of violence and crime. It discusses mechanisms and paths of social movement outcomes for federal legislation and policy and cultural processes within the state, including emotion, frames, and discourse. It gives an overview of the book’s methodology and data, including analysis of transcripts of congressional hearings, conservative and feminist publications, amicus briefs, and governmental and archival material.

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26

Fahs, Breanne. Firebrand Feminism: The Radical Lives of Ti-Grace Atkinson, Kathie Sarachild, Roxanne Dunbar-Ortiz, and Dana Densmore. University of Washington Press, 2018.

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27

Firebrand Feminism: The Radical Lives of Ti-Grace Atkinson, Kathie Sarachild, Roxanne Dunbar-Ortiz, and Dana Densmore. University of Washington Press, 2018.

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28

Brake, Deborah, Martha Chamallas, and Verna Williams, eds. The Oxford Handbook of Feminism and Law in the United States. Oxford University Press, 2021. http://dx.doi.org/10.1093/oxfordhb/9780197519998.001.0001.

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This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online. For more information, please read the site FAQs.

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29

Jeanie, Taylor H., Kramarae Cheris, Ebben Maureen, University of Illinois. Center for Advanced Study., and Women, Information Technology and Scholarship Colloquium (1991-92)., eds. Women, information technology + scholarship: Women, information technology and scholarship colloquium. Center for Advanced Study, 1993.

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30

Information Technology, and Scholarship Colloquium Women (Corporate Author), University of Illinois at Urbana-Champaign Center for Advanced Study (Corporate Author), H. Jeanie Taylor (Editor), Cheris Kramarae (Editor), and Maureen Ebben (Editor), eds. Women Information Technology and Scholarship: Colloquium Center Advanced Study. Univ of Illinois Urbana, 1992.

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31

Jeanie, Taylor H., Kramarae Cheris, and Ebben Maureen, eds. Women, information technology, & scholarship. University of Illinois at Urbana-Champaign, Center for Advanced Study, 1993.

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32

Jones, Amelia. Irrational Modernism: A Neurasthenic History of New York Dada. MIT Press, 2005.

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33

Dutt, Anjali. Civic Participation, Prefigurative Politics, and Feminist Organizing in Rural Nicaragua. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190614614.003.0007.

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This chapter discusses methods of data collection and analysis that can be used to gain deeper understanding of processes of prefiguration. Prefigurative politics can be described as a set of political practices based on the understanding that “the ends a social movement achieves are fundamentally shaped by the means it employs, and that movements should therefore do their best to choose means that embody or ‘prefigure’ the kind of society they want to bring about” (Leach, 2013 p. 1004). Prefigurative politics therefore entail the practices that are put in place to reflect and work toward achieving a vision that is held by and for a community in connection to a social movement. Focusing on feminist prefiguration to promote women’s civic engagement in rural Nicaragua, I discuss the role of grassroots partnerships as a method of prefiguring a more just and globally inclusive psychology.

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34

Clay, Catherine. Time and Tide. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474418188.001.0001.

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This book reconstructs the first two decades of the feminist magazine Time and Tide, founded in 1920 by Lady Margaret Rhondda and other women who had been involved in the women’s suffrage movement. Unique in establishing itself as the only female-run general-audience intellectual weekly in what press historians describe as the ‘golden age’ of the weekly review, Time and Tide both challenged persistent prejudices against women’s participation in public life and played an instrumental role in redefining women’s gender roles and identities in the interwar period. Drawing on extensive new archival research the book recovers the contributions to this magazine of both well- and lesser-known British women writers, editors, critics and journalists and explores a cultural dialogue about literature, politics and the arts that took place beyond the parameters of modernist ‘little magazines’. Offering insights into the history and workings of this periodical that no one has dealt with to date, the book makes a major contribution to the history of women’s writing and feminism in Britain between the two world wars. The book is organised chronologically in three parts, tracing Time and Tide’s evolution from its ‘Early Years’ as an overtly feminist magazine (1920-28), to its ‘Expansion’ and rebranding in the late 1920s as a more general-audience weekly review (1928-35), and, finally, to its ‘Reorientation’ in the mid-1930s in response to a world in crisis (1935-39).

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35

Warner, Leah R., and Stephanie A. Shields. Intersectionality as a Framework for Theory and Research in Feminist Psychology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190658540.003.0002.

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Intersectionality theory concerns the interdependence of systems of inequality and implications for psychological research. Social identities cannot be studied independently of one another nor separately from the societal processes that maintain inequality. In this chapter we provide a brief overview of the history of intersectionality theory and then address how intersectionality theory challenges the way psychological theories typically conceive of the person, as well as the methods of data gathering and analysis customarily used by many psychologists. We specifically address two concerns often expressed by feminist researchers. First, how to reconcile the use of an intersectionality framework with currently-valued psychological science practices. Second, how intersectionality transforms psychology’s concern with individual experience by shifting the focus to the individual’s position within sociostructural frameworks and their social and political underpinnings. In a concluding section we identify two future directions for intersectionality theory: how psychological research on intersectionality can facilitate social activism, and current developments in intersectionality theory.

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36

Cox, Fiona. Ovid's Presence in Contemporary Women's Writing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198779889.001.0001.

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This monograph explores an understudied aspect of classical reception—the extraordinary response to Ovid on the part of contemporary women writers. To date, work on classical reception has focused predominantly upon the second-wave feminism preoccupations of recovering the silenced female voices and establishing a woman’s perspective within canonical works. This monograph extends this work by examining the intersections between Ovid’s imaginative universe and the political and aesthetic agenda of third-wave feminism. Ovid enters a new phase of feminism which emphasizes the imperatives of social responsibility and democratization of learning, while also exploring the fluidity of gender boundaries and the ways in which new virtual universes have modified our attitudes to both sexuality and fame. Authors selected for particular case studies include A. S. Byatt, Ali Smith, Marina Warner, Yoko Tawada, Alice Oswald, Saviana Stanescu, Mary Zimmerman, Jo Shapcott, Marie Darrieussecq, Josephine Balmer, Averill Curdy, Clare Pollard, Michèle Roberts, and Jane Alison. Through an analysis of the novels, memoirs, short stories, poems, plays, and translations/adaptations of these writers, Cox opens up the field of classical reception to third-wave feminism, while also casting new light upon the extraordinary plasticity of Ovid’s writing and the acuity of his psychological imagination.

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37

Naomi, Sawelson-Gorse, ed. Women in Dada: Essays on sex, gender, and identity. MIT Press, 1998.

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38

M, Stan Adele, ed. Debating sexual correctness: Pornography, sexual harassment, date rape and the politics of sexual equality. Delta, 1995.

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39

Stan, Adele. Debating Sexual Correctness: Pornography, Sexual Harassment, Date Rape and the Politics of Sexual Equality. Delta, 1995.

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40

Loporcaro, Michele. Gender from Latin to Romance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199656547.001.0001.

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The book addresses grammatical gender in Romance, and its development from Latin. It works with the toolbox of current linguistic typology, and asks the fundamental question of how the Latin grammatical gender system gradually changed into those of the Romance languages. To answer this question, the book capitalizes on the pervasive dialect variation of which the better-known standard Romance languages only represent a fragment. Indeed, inspection of dialect variation across time and space forces one to dismiss the handbook account proclaiming that the neuter gender, contrasting with masculine and feminine in Latin, was eradicated from spoken Latin by late Empire times. Both Late Latin evidence and data from several modern dialects show that this never happened, and that the vulgate account proceeds from unwarranted back-projection of the data from modern languages like French and Italian. Rather, the neuter underwent transformations which are the main culprit for the differences in the gender system observed today between, say, Romanian, Sursilvan, Neapolitan, and Asturian, to cite just a few types of system which turn out to differ significantly. A precondition for establishing the database for diachronic investigation is a detailed description of many such systems, which reveals data whose interest transcends the diachronic issue under consideration: the book thus addresses systems where ‘husbands’ are feminine and others where ‘wives’ are masculine; discusses dialects where nouns overtly mark gender, but only in certain syntactic contexts; and proposes an analysis according to which one Romance language (Asturian) has split inherited grammatical gender into two concurrent systems.

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41

Young, Zoe. Women's Work. Policy Press, 2018. http://dx.doi.org/10.1332/policypress/9781529202021.001.0001.

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What's it really like to be a mother with a career working flexibly? Drawing on over 100 hours of interview data, this book is the first to go inside women's work and family lives in a year of working flexibly. The private labours of going part-time, job sharing, and home working are brought to life with vivid personal stories. Taking a sociological and feminist perspective, the book explores contemporary motherhood, work–life balance, emotional work in families, couples and housework, maternity transitions, interactions with employers, work design and workplace cultures, and employment policies. It concludes that there is an opportunity to make employment and family life work better together and offers unique insights from women's lived experiences on how to do it.

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42

El-Bushra, Judy. How Should We Explain the Recurrence of Violent Conflict, and What Might Gender Have to Do with It? Edited by Fionnuala Ní Aoláin, Naomi Cahn, Dina Francesca Haynes, and Nahla Valji. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199300983.013.5.

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This chapter examines the factors behind the lack of progress in minimizing conflict, building peace, and improving security for women in conflict-affected environments. It reviews how cycles of conflict have been described in mainstream conflict analysis, which often include ill-conceived and temporary approaches to conflict management. The chapter explores where gender has been situated in these analyses, as well as the impact of adding gender data in operationalizing conflict responses, as opposed to engaging in a more thorough feminist analysis. This chapter then offers suggestions for broadening the mainstream approach by integrating a more fruitful gender analysis that addresses integrating holistic understandings of gendered relationships within society as a whole. The chapter ends with a call to conceptualize both conflict and gender as complex and fluid in order to create a more accurate analysis and more nuanced responses.

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43

Vacchelli, Elena. Embodied Research in Migration Studies. Policy Press, 2018. http://dx.doi.org/10.1332/policypress/9781447339069.001.0001.

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The definition of data in qualitative research is expanding. This book highlights the value of embodiment as a qualitative research tool and outlines what it means to do embodied research at various points of the research process. It shows how using this non-invasive approach with vulnerable research participants such as migrant, refugee, and asylum-seeking women can help service users or research participants to be involved in the co-production of services and in participatory research. Drawing on both feminist and post-colonial theory, the author uses her own research with migrant women in London, focusing specifically on collage making and digital storytelling, whilst also considering other potential tools for practicing embodied research such as yoga, personal diaries, dance, and mindfulness. Situating the concept of ‘embodiment’ on the map of research methodologies, the book combines theoretical groundwork with actual examples of application to think pragmatically about intersectionality through embodiment.

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44

Armstrong, Pat, and Hugh Armstrong. Theory Matters. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190862268.003.0001.

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As E. P. Thompson so clearly put it, all research is a dialogue between theory and evidence. This implies at least two essential requirements for effective research. The first is to make assumptions explicit so that the accumulation of evidence can be assessed in light of these assumptions. The second is to understand that all research is a process open to development through critical exchange and through disciplining by evidence. This book primarily addresses the second requirement. It focuses on the development of methods through the experiences of multiple dialogues among team members. This chapter explores the first of these requirements, explaining why explicit theory is necessary and how feminist political economy perspectives guided the organization of the team, the identification of research questions, the methodology, data sharing, and the analysis. In doing so, the chapter describes the rapid, site-switching method that evolved during the seven years of the project.

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45

Irrational Modernism: A Neurasthenic History of New York Dada. The MIT Press, 2004.

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46

Jones, Amelia. Irrational Modernism: A Neurasthenic History of New York Dada. The MIT Press, 2005.

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47

Bennett, Judith, and Ruth Karras. Women, Gender, and Medieval Historians. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.037.

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This essay sets out the history and historiography of medieval women and gender as it stands in the second decade of the twenty-first century. It begins with a long view, tracing how approaches to medieval women have developed and changed from the sixteenth century to the twentieth. It then focuses on how feminist scholarship on the subject has developed since the 1970s. The essay addresses the importance of both women’s history and gender history; discusses topics explored and consensus conclusions; describes major debates in the field; and signals emerging topics and areas hitherto neglected. A summation of the state of the field, it both surveys what has been done to date and looks to what might be done in the future.

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48

Stausberg, Michael, and Steven Engler, eds. The Oxford Handbook of the Study of Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.001.0001.

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This Handbook offers an authoritative and up-to-date survey of original research in the study of religion. Its fifty-one chapters, written by authors from twelve countries, are organized into seven systematic parts. Part I (“Religion”) comprises chapters on definitions and theories of religion, history/translation, spirituality, and non-religion. Part II (“Theoretical Approaches”) reviews cognitive science, economics, evolutionary theory, feminism/gender theory, hermeneutics, Marxism, postcolonialism, semantics, semiotics, structuralism/poststructuralism, and social theory. Part III (“Modes”) addresses communication, materiality, narrative, performance, sound, space, and time. Part IV (“Environments”) relates religion to economy, law, media, nature, medicine, politics, science, sports, and tourism. Part V (“Topics”) discusses belief, emotion, experience, gift and sacrifice, gods, initiations and transitions, priests/prophets/sorcerers, purity, and salvation. Part VI (“Processes”) deals with differentiation, the disintegration and death of religions, expansion, globalization, individualization/privatization, innovation/tradition, objectification/commoditization, and syncretism/hybridization. Part VII (“The Discipline”) discusses the history and relevance of the study of religion.

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49

Rai, Shirin M., and Carole Spary. Performing Representation. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199489053.001.0001.

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Breaking new ground in scholarship on gender and politics, Performing Representation is the first comprehensive analysis of women in the Indian Parliament. It explores the possibilities and limits of parliamentary democracy and the participation of women in its institutional performances. Performing Representation offers a new, multi-method analysis of the gendered nature of India’s Parliament. Through an examination of electoral data, media reports, and life stories of women MPs it sheds light on the performance, aesthetics, and norms of parliamentary life. It explores how the gendered axis of power underpins the performance of Parliament and its members as well as the political economy in which they are embedded. The book makes a strong case for taking parliamentary politics seriously in these times of populism, without either a utopian framing of women MPs as challengers of masculinized institutional politics or seeing them simply as docile actors in a gendered institution. Performing Representation raises critical questions about the politics of difference, claim-making, representation, and intersectionality. It addresses these questions as part of global feminist debates on the importance of women’s representation in political institutions.

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50

Pearce, Jenny, ed. Child Sexual Exploitation: Why Theory Matters. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447351412.001.0001.

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The issue of child sexual exploitation (CSE) is firmly in the public spotlight internationally and in the UK, but just how well is it understood? To date, many CSE-related services have been developed in reaction to high profile cases rather than being designed more strategically. This book breaks new ground by considering how psychosocial, feminist and geo-environmental theories, amongst others, can improve practice understanding and interventions. It makes the case for a more thoughtful approach to CSE prevention and a greater use of different theoretical perspectives in the development and delivery of strategies and interventions. The book is an essential text for students and those planning strategic interventions and practice activities in social, youth and therapeutic work with young people, as it supports understanding of how CSE arises and how to challenge the nature of the abuse.

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Bücher zum Thema „Data feminism“

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