Thematische Bibliographien / Daijō

Auswahl der wissenschaftlichen Literatur zum Thema „Daijō“

Autor: Grafiati
Veröffentlicht am 25. Juli 2024
Zuletzt aktualisiert am 31. Juli 2024

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Zeitschriftenartikel zum Thema "Daijō"

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Tado, Taichi. „The Buddhist Texts and the Lost Document Cited in the Daijō gishō-shō“. Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 67, Nr. 2 (20.03.2019): 563–68. http://dx.doi.org/10.4259/ibk.67.2_563.

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2

Shields, James Mark. „After the Fall“. Journal of Religion in Japan 7, Nr. 2 (12.12.2018): 145–65. http://dx.doi.org/10.1163/22118349-00702001.

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AbstractTsuji Zennosuke 辻善之助 (1877–1955), the dominant figure in Buddhist historical scholarship in Japan from the 1930s until the mid-1950s, is known to have employed a broad range of sources in order to provide a comprehensive analysis of his subject. This essay examines Tsuji’s conception of Buddhist history in relation to the emergence of both National Historical Studies (kokushigaku 国史学) and so-called State Shintō (kokka shintō 国家神道) and argues against the image of Tsuji as an “objective historian” resistant to nationalist trends in historical scholarship. In fact, Tsuji was involved in the creation of an alternative, “Buddhistic” national history, or bukkyōshugi kokushi 仏教主義国史的. In particular, comparisons are drawn between Tsuji’s conception of Buddhism and the earlier arguments of New Buddhism (shin bukkyō 新仏教) and the Daijō hi-bussetsuron 大乗非仏説論, in addition to his more general conception of the contributions of Buddhism to the humanitarian spirit of Japanese leaders—both emperors and military warlords. Can there be—should there be—an objective history of religion? What is the significance of sacred history—and the history of Buddhism more particularly—to the still-emerging “modern” nation of Japan? How does Buddhism, a pan-Asian and “borrowed religion,” fit with the “Japanist” ideology of national uniqueness? These are some of the questions posed by Tsuji in his writings.
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Kagiwada, Seiko. „The Discovery of Daijō genron nitaishō shiki by Chōyō: Examination of newly discovered literature in the collections of Kyoto’s Zenrinji temple“. Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 67, Nr. 2 (20.03.2019): 557–62. http://dx.doi.org/10.4259/ibk.67.2_557.

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4

Wang, Qi. „The Middle Way 中道 and Reality 実相 in Chinkai’s 珍海 Daijō shōkan ryaku shiki 大乘正観略私記“. Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 68, Nr. 2 (20.03.2020): 869–66. http://dx.doi.org/10.4259/ibk.68.2_869.

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5

Iwai, Shuma. „The Perspective of Ebina Danjō's Japanized Christianity: A Historical Case Study“. Exchange 38, Nr. 1 (2009): 21–33. http://dx.doi.org/10.1163/157254309x381147.

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AbstractThis article approaches the topic of Japanese Christianity during the Meiji era (1868-1912). Missionaries introduced Protestant Christianity to the Japanese people after the end of Japanese national seclusion, and many of them converted to Christianity. This paper particularly focuses on Ebina Danjō, a Japanese theologian and a Christian leader. It examines his syncretistic Christianity, in which he combined some Japanese traditional religions with Christianity. This study first presents a historical background of Christianity in Japan during the Meiji era and biographical information of Ebina Danjō. It then explores Ebina's formation of his theological foundation. Finally, it discusses and evaluates how he established syncretistic Christianity.
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Lee, Jae-Seok. „A Study on the System of Dajō Tennō(太上天皇) and its Re-enthronement“. Korean Association For Japanese History 58 (31.08.2022): 5–35. http://dx.doi.org/10.24939/kjh.2022.8.58.5.

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In this paper, we mainly reviewed the problems of the time of the establishment of the Dajō Tennō. In the related art, a lot of attention was focused on the issue of ascension, but it was pointed out that the problem of re-ascending the throne was also important. In 645, Emperor Kyokoku abdicated to Emperor Kotoku for the first time in his history, and his post-submission status was “Omioya(皇祖母尊)”, and his independent status as a predecessor was not yet established. However, after the death of Emperor Kotoku, she was re-entered as Emperor Saimei. I presumed that Kyokoku's abdication and Re-enthronement were a precedent and left a deep impression on the ruling class at that time. Emperor Jito handed over the throne to his grandson(Emperor Monmu) in 697, when he was given the title of “Dajō Tennō”. It is confirmed that the relationship between the Dajō Tennō Jito and the Emperor Munmu was a “common rule” relationship, and in fact, the Dajō Tennō exercised power equivalent to the emperor. This “common rule” relationship is closely related to the fact that it is recognized as a relationship between the Emperor and the Queen, between the Emperor and the Empress. I mentioned that this relationship can be seen from the perspective of the multi-polar structure of kingship
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Ratna Skawanti, Julia, und Fachry Achmad Sungkar. „PENGARUH INSTAGRAM MARKETING DENGAN MODEL AIDA TERHADAP KEPUTUSAN PEMBELIAN DI RESTORAN DAIJI RAAMEN BOGOR“. Bogor Hospitality Journal 7, Nr. 1 (04.07.2023): 33–44. http://dx.doi.org/10.55882/bhj.v7i1.73.

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The culinary sector is a contributor to the contribution of fairly large gross domestic product (GDP) in Indonesia with a growth of 37.77% in the 1st quarter of 2022. Small and Medium Industries (IKM) have become tourism potential in Indonesia. In Bogor City, Daiji Raamen is one of the culinary sectors in the form of a typical Japanese restaurant that has survived for 12 years. Daiji Raamen does marketing through Instagram marketing but has not been optimal due to the lack of response from followers. Model Attention, Interest, Desire, and Action (AIDA) is a model used to examine the response to a marketing effort. This study aims to analyze the influence of AIDA variables, the magnitude of the contribution of AIDA variables, and the form of AIDA variable regression equations on purchasing decisions in Daiji Raamen Bogor. The methods carried out include multiple linear regression analysis methods, simultaneous tests, and partial tests. The independent variables studied are attention, interest, desire, and action variables. The dependent variable under study is the purchase decision. The results showed that the independent variable had a significant effect on the dependent variable, with the F-test value (135.028) greater than the F-table (2.466), and the probability of significance was 0.000. The Attentation, Desire and Action variable significantly affects the partially bound variable, while the interest variable has no partially significant effect. The contribution of the AIDA variable in explaining the purchasing decision variable is 85%. The difference in multiple linear regression in this study was Y=4.238+(0.328)X1+(-0.418)X2+(0.367)X3+(0.702)X4
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Li, Le, und Tao Song. „Enabling In-Situ Urbanization through Digitalization“. Land 12, Nr. 9 (07.09.2023): 1738. http://dx.doi.org/10.3390/land12091738.

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The bourgeoning of e-commerce in the context of the information era has accelerated the urbanization trend by broaching a new horizon of economic and industrial boosters for rural places, epitomized by a great number of “Taobao Villages” in China. This paper has two objectives: (1) explore the process and mechanism of digitalization enabling rural in-situ urbanization represented by e-commerce; (2) nuance the specific case evidence of Daiji Town, where digitalization enabled in-situ urbanization recently. We build up a theoretical framework for digitalization-enabled in-situ urbanization from the juxtaposition of four interlinked elements: industry, talent, rural governance, and land use. It then analyzed the details and evidence of digitalization enabling rural in-situ urbanization through the case study of Daiji Town. The main conclusions of this paper are as follows: First, digitalization plugs rural areas into production and consumption networks in wider contexts, promoting the transformation and prosperity of rural economies. Secondly, the reverse migration of young generations to rural areas becomes the key to rural in-situ urbanization. Thirdly, digitization materializes the urbanization of rural spaces. Finally, digitalization enables the rural transformation and improvement of urban-rural relations in the Global South, which needs to be further explored.
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KATO, Seiichi. „Kukai (Kobo Daishi) and the Daijo-hoon-girinjo“. JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 43, Nr. 1 (1994): 58–65. http://dx.doi.org/10.4259/ibk.43.58.

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Petrovic, Snezana. „Dahija and daija - "A tyrant" and "A hero"“. Juznoslovenski filolog, Nr. 66 (2010): 373–86. http://dx.doi.org/10.2298/jfi1066373p.

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The noun dahija ?head of the janissary; tyrant? is present in Serbian primarily as a title of the characters from the popular epic poetry and literature from the 19th century, although it is not frequently used in the standard language any more. A form daija ?hero, knight?, on the other hand, is attested only in two Serbian dialectal dictionaries from the region of Kosovo and Metohija. The paper analyzes forms, meanings and the etymology of those two words. Discussed are the reasons for the appearance of the non-etymological h in the widespread form dahija. Enlightened are historical, cultural and linguistic circumstances that lead to the borrowing of these two words in different, even opposite, meanings.
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Dissertationen zum Thema "Daijō"

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McGEE, Dylan. „Ex Libris Seals and Labels in the Daisō Rental Books“. 名古屋大学大学院国際言語文化研究科, 2014. http://hdl.handle.net/2237/20892.

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Bücher zum Thema "Daijō"

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Aśvaghoṣa, Hrsg. Yakuchū Daijō kishinron. Kyōto-shi: Shibunkaku Shuppan, 2002.

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1909-, Katsumata Shunkyō, und Furuta Shōkin 1911-, Hrsg. Daijō butten nyūmon. Tōkyō: Daizō Shuppan, 1999.

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1956-, Sasaki Shizuka, Hrsg. Daijō Bukkyō gairon. Tōkyō: Iwanami Shoten, 2004.

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4

Nihon Kindai Kyōiku Shiryō Kenkyūkai. Daijō ruiten: Gakusei. Tōkyō: Ryūkei Shosha, 1994.

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5

Kashiwagi, Hiroo. Daijō to wa nani ka: "Daijō kishinron" o yomu. Tōkyō: Shunjūsha, 1991.

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6

Nōnin, Masāki. "Daijō shōgonkyōron" daiisshō no wayaku to chūkai: Daijō no kakuritsu. Kyōto-shi: Jishōsha Shuppan, 2009.

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7

Kinoshita, Tomio. Daijō bukkyō no kokoro. Tōkyō: Kindai Bungeisha, 1995.

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8

Aśvaghoṣa, Hrsg. Daijō kishinron: Gendaigo shakudoku. Kyōto-shi: Minami Kyōto Gakuen, 1990.

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9

Tsunetada, Mayumi. Sokuishiki to Daijō-sai. Ise-shi: Kōgakkan Daigaku Shuppanbu, 1987.

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1946-, Katsuzaki Yūgen, Hrsg. Daijō kyōten kaisetsu jiten. Tōkyō: Hokushindō, 1997.

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Buchteile zum Thema "Daijō"

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Ku, Yu-hisu. „The Era of Daiō, Daitō, and Kanzan“. In China Academic Library, 105–15. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1130-6_11.

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„PREPARATIONS FOR THE DAIJŌ SAl“. In Japanese Enthronement Ceremonies, 113–34. Routledge, 2013. http://dx.doi.org/10.4324/9780203038789-10.

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Rhodes, Robert F. „Genshin’s Later Years“. In Genshin's Ojōyōshū and the Construction of Pure Land Discourse in Heian Japan. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824872489.003.0008.

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This chapter recounts Genshin’s life from the final decade of the 900s until his death in 1017. During these years he wrote several major works on Buddhist thought, including the Daijō tai kushashō and the Ichijō yōketsu. He also took part in the creation of several religious associations on Mt. Hiei, such as the Mukaekō of the Kedai’in cloister and the Shakakō of the Ryōzen’in cloister.
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„THE DAIJŌ SAl: THE GREAT NEW FOOD FESTIVAL“. In Japanese Enthronement Ceremonies, 135–62. Routledge, 2013. http://dx.doi.org/10.4324/9780203038789-11.

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Goble, Andrew Edmund. „Go-Daigō, Takauji, and the Muromachi Shogunate“. In Japan Emerging, 213–23. Routledge, 2018. http://dx.doi.org/10.4324/9780429499531-23.

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Rambelli, Fabio. „The Sutra of Druma, King of the Kinnara and the Buddhist Philosophy of Music“. In Ca’ Foscari Japanese Studies. Venice: Fondazione Università Ca’ Foscari, 2021. http://dx.doi.org/10.30687/978-88-6969-527-8/009.

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This chapter discusses a little-known Buddhist scripture, the Sutra of the Questions by Druma, King of the Kinnara (Daiju kinnara-ō shomon-gyō), translated into Chinese by Kumārajīva in the early fifth century. This sutra is unique in that it proposes a powerful, and sympathetic, philosophy of music rooted in the Mahayana doctrines of emptiness; it also offers a template for Buddhist rituals involving music and dance that have been performed in Japan since the eighth century as part of the Gagaku and Bugaku repertory.
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Brown, Delmer M. „Sovereignty and the Great gooddess of Japan“. In Goddesses Who Rule, 101–18. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195121308.003.0007.

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Abstract For more than 1,300 years Japanese sovereignty has been sanctified by the most powerful of Japanese deities, the Great Goddess Amaterasu (Amaterasu Omikami). Sanctification comes in two special ways: first, by making certain that each emperor or empress of Japan is a person born in the “single and unbroken” line of descent from the Great Goddess; second, by making certain that each occupant of the throne celebrates a Great Enthronement Ceremony (daijo-sai) in which the spirit of the Great Goddess enters the occupant’s body and makes him or her the sacred sovereign of Japan.
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„The Daitō Islands: Comfort Stations in a Plantation Society“. In “Comfort Stations” as Remembered by Okinawans during World War II, 39–80. BRILL, 2020. http://dx.doi.org/10.1163/9789004419513_003.

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„TWO. Daijōe waka: The Uta as Tribute and Charm“. In Waka and Things, Waka as Things, 19–83. Yale University Press, 2019. http://dx.doi.org/10.12987/9780300231793-004.

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„Chapter 9. An Alien Analogue: The Japanese Imitation Daitō seigo“. In Spirit and Self in Medieval China, 319–38. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824864422-014.

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Konferenzberichte zum Thema "Daijō"

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Mei-fang He und Su-bin Xu. „Notice of Retraction: Re-examining the historical photos of Chinese architecture taken by Tokiwa Daijo in the early 20th century“. In 2011 International Conference on Electric Technology and Civil Engineering (ICETCE). IEEE, 2011. http://dx.doi.org/10.1109/icetce.2011.5775307.

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