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Zeitschriftenartikel zum Thema „Cultural wars“

Autor: Grafiati

Veröffentlicht am 25. Januar 2025

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1

Sobo, Elisa J. „Small Wars: The Cultural Politics of Childhood:Small Wars: The Cultural Politics of Childhood.“ Medical Anthropology Quarterly 14, Nr. 3 (September 2000): 454–56. http://dx.doi.org/10.1525/maq.2000.14.3.454.

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2

Helleiner, Jane L. „Small Wars: The Cultural Politics of Childhood:Small Wars: The Cultural Politics of Childhood.“ American Anthropologist 102, Nr. 2 (Juni 2000): 407–8. http://dx.doi.org/10.1525/aa.2000.102.2.407.

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3

Campos, Leonard P. „Cultural Scripting for Forever Wars“. Transactional Analysis Journal 45, Nr. 4 (Oktober 2015): 276–88. http://dx.doi.org/10.1177/0362153715607242.

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4

MH, Mitias. „Sources of Cultural Conflict“. Philosophy International Journal 7, Nr. 2 (01.04.2024): 1–12. http://dx.doi.org/10.23880/phij-16000321.

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This paper explores the primary causes or factors underlying cultural conflict in all its forms and seeks to answer the questions that follow. Why do people hate and wage wars against each other in the name of culture? Are cultural wars necessary or inherent in the very nature of culture as a phenomenon of human life? Can cultural differences be a justifiable cause of war? In my attempt to explicate and answer these questions, I shall first advance a concept of culture. What do we mean when we speak of culture? What is the essential structure or building blocks of culture as a human phenomenon? The proposition I shall defend is that the tendency of animosity, tension, and conflict among people is not and cannot be inherent in their cultures. Accordingly, any claim that cultural difference is directly or indirectly a cause of cultural violence is not tenable, even though such violence may take place in the name of culture or cultural allegiance. But, if the tendency towards animosity, tension, or conflict is not inherent in the essential structure of culture, what might be the roots of the so-called cultural wars? The thesis I advance and elucidate in detail is that an answer to this question should proceed from an analysis of Socrates’s dictum that ignorance is the source of human evil. A discussion of this dictum and its implications, in the process of examining the roots of cultural wars, will reveal that the real culprits behind cultural conflicts are a cluster of political, intellectual, economic, psychological, and educational factors.

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5

McPherson, Alan. „Latin America’s Hot Cultural Cold Wars“. Diplomatic History 40, Nr. 4 (06.07.2016): 796–808. http://dx.doi.org/10.1093/dh/dhw021.

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6

Kochetkov, V. V. „The cultural dimension of hybrid wars“. Moscow State University Bulletin. Series 18. Sociology and Political Science, Nr. 4 (01.01.2015): 263–67. http://dx.doi.org/10.24290/1029-3736-2015-0-4-263-267.

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7

Glik, Deborah, Nancy Scheper Hughes und Carolyn Sargent. „Small Wars: Cultural Politics of Childhood“. Contemporary Sociology 30, Nr. 2 (März 2001): 139. http://dx.doi.org/10.2307/2655387.

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8

Nash, DA. „The cultural wars are not imaginary“. Journal of Dental Education 60, Nr. 11 (November 1996): 891–94. http://dx.doi.org/10.1002/j.0022-0337.1996.60.11.tb03093.x.

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9

Selesky, Harold E., William R. Nester, Frank W. Brecher, Carl A. Brasseaux und Walter S. Dunn. „Imperial Wars“. William and Mary Quarterly 59, Nr. 3 (Juli 2002): 746. http://dx.doi.org/10.2307/3491478.

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10

TSENG, Pintsang. „Technological Competition and Cultural Rivalry: The Post-war Coke Wars in Taiwan’s Beverage Industry“. Korean Jornal of History of Science 44, Nr. 2 (31.08.2022): 477–97. http://dx.doi.org/10.36092/kjhs.2022.44.2.477.

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11

Kosmidou, Eleftheria Rania. „Comics, Cultural History, and the World Wars“. Cultural History 6, Nr. 1 (April 2017): 102–7. http://dx.doi.org/10.3366/cult.2017.0137.

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12

Reiss, Timothy J. „Wars, Birds, Cultural Origins, and Oceanic Exchanges“. KNOW: A Journal on the Formation of Knowledge 1, Nr. 2 (September 2017): 353–72. http://dx.doi.org/10.1086/693397.

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13

Seaman, Peter. „Small Wars: The Cultural Politics of Childhood“. Social Science & Medicine 52, Nr. 2 (Januar 2001): 323–24. http://dx.doi.org/10.1016/s0277-9536(00)00148-9.

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14

Modell, Judith S. „Small Wars: The Cultural Politics of Childhood“. American Ethnologist 29, Nr. 1 (Februar 2002): 212–13. http://dx.doi.org/10.1525/ae.2002.29.1.212.

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15

Sánchez-Prieto, Juan Maria. „Culture Wars and Nationalism“. Religions 14, Nr. 7 (11.07.2023): 898. http://dx.doi.org/10.3390/rel14070898.

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Culture war, as an analytical category, is a modern means of cultural struggle between antagonistic positions that seeks monopoly over the legitimate representation of one’s own identity. It constructs culturally contestable relations between substantive elements such as life, religion, nation, status or race, which are heavily invested with sacredness, turning the world of values into a fundamental battleground within the civil sphere. The culture war, more than a conflict of ideological interpretations, is a struggle for meaning, and therefore directly affects the question of identity, as particularly affected by the return of emotions. Hence its link with nationalism. From this perspective, and attending to the North American and European, more particularly French, spheres, the article has a bearing on the nature and characters of nationalism as fuel for cultural wars, with the aim of rethinking nationalism and its relationship with patriotism in order to arrive at a renewed idea of patriotism as an antidote to national-populism, constituted today as a privileged place for national worship and cultural warfare.

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16

Gammerdinger, Harry, Tony Silver und Henry Chalfant. „Style Wars“. Journal of American Folklore 99, Nr. 393 (Juli 1986): 378. http://dx.doi.org/10.2307/540846.

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17

LAYMAN, GEOFFREY C., und JOHN C. GREEN. „Wars and Rumours of Wars: The Contexts of Cultural Conflict in American Political Behaviour“. British Journal of Political Science 36, Nr. 1 (08.12.2005): 61–89. http://dx.doi.org/10.1017/s0007123406000044.

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A heated scholarly debate rages over the ‘culture wars thesis’ in American politics. Drawing on the literature on mass opinion constraint and its sources, we propose a resolution to this debate: the culture wars influence mass political behaviour in special religious, policy and political contexts where logical, psychological, social and electoral sources of opinion constraint are in effect. Using data pooled from the 1992, 1996 and 2000 American National Election Studies, we find strong support for our argument. We conclude that the cultural wars are waged by limited religious troops on narrow policy fronts under special political leadership, and a broader cultural conflagration is largely a rumour.

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18

Aberbach, David. „The Roman-Jewish Wars and Hebrew Cultural Nationalism“. Nations and Nationalism 6, Nr. 3 (Juli 2000): 347–62. http://dx.doi.org/10.1111/j.1354-5078.2000.00347.x.

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19

Sivan, Hagith. „The Roman-Jewish Wars and Hebrew Cultural Nationalism“. History: Reviews of New Books 29, Nr. 4 (Januar 2001): 181. http://dx.doi.org/10.1080/03612759.2001.10527864.

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20

Black, M. E. „Book: Small Wars: The Cultural Politics of Childhood“. BMJ 319, Nr. 7202 (10.07.1999): 130. http://dx.doi.org/10.1136/bmj.319.7202.130.

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21

Rebhun, Linda-Anne. „Small Wars: The Cultural Politics of Childhood (review)“. Anthropological Quarterly 74, Nr. 4 (2001): 213–15. http://dx.doi.org/10.1353/anq.2001.0039.

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22

Fischerkeller, Michael P. „David versus Goliath: Cultural judgments in asymmetric wars“. Security Studies 7, Nr. 4 (Juni 1998): 1–43. http://dx.doi.org/10.1080/09636419808429357.

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23

Richmond, Colin. „Between Wars“. Common Knowledge 25, Nr. 1-3 (01.04.2019): 476–79. http://dx.doi.org/10.1215/0961754x-7299570.

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24

Richmond, C. „BETWEEN WARS“. Common Knowledge 9, Nr. 2 (01.04.2003): 355–58. http://dx.doi.org/10.1215/0961754x-9-2-355.

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25

LUTZ, DIETER S. „PEACE THROUGH AGGRESSIVE WARS?“ Debatte: Journal of Contemporary Central and Eastern Europe 11, Nr. 1 (Mai 2003): 13–18. http://dx.doi.org/10.1080/0965156032000104035.

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26

Huening, Lars. „Explaining the Congo Wars“. African Historical Review 41, Nr. 2 (November 2009): 129–50. http://dx.doi.org/10.1080/17532523.2010.481925.

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27

Kennedy, Dane. „The Imperial History Wars“. Journal of British Studies 54, Nr. 1 (Januar 2015): 5–22. http://dx.doi.org/10.1017/jbr.2014.166.

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AbstractThe key question posed by this essay is why historians' interest in Britain's imperial past has increased rather than diminished in recent decades. It argues that this interest has been sustained in part by a preoccupation with certain contemporary social and political issues, and differences of opinion about these issues have helped fuel the “imperial history wars.” The nature of the debate has differed for American- and British-based historians. For the former, British imperial history has served as an analogy for thinking about America's racial politics and its role as a global power. For the latter, it has served as a focal point for contending claims about Britain's past and deepening anxieties about its future. The essay concludes by urging historians to be more self-reflexive about their own practices and more rigorous in exposing presentist claims about the past.

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28

РЕМИЗОВ, В. А. „Sociocultural wars and pandemic“. Социально-гуманитарные знания, Nr. 3 (20.06.2021): 48–56. http://dx.doi.org/10.34823/sgz.2021.3.51587.

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В статье проведена процессуальная характеристика «социокультурной войны» через феномен «культурной агрессии». Ее теория рассматривалась в рамках философии Франкфуртской школы, а также представителями «западного марксизма». Особое внимание уделено концепции «критической теории». The article provides a procedural description of the "sociocultural war" through the phenomenon of "cultural aggression". Its theory was considered within the framework of the philosophy of the Frankfurt School, as well as by representatives of "Western Marxism". Particular attention is paid to the concept of "critical theory".

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29

Galas, M. I. „A brand’s Initiation and Promotion in Relation to Modern Culture Wars“. Humanities and Social Sciences. Bulletin of the Financial University 14, Nr. 1 (21.05.2024): 52–58. http://dx.doi.org/10.26794/2226-7867-2024-14-1-52-58.

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Nowadays, there is a tense geopolitical situation because of the advance of NATO to Russian borders, the threat of violation of its sovereignty. The collective West aims to dismantle Russian statehood and undermine social cohesion, law and order, national values, and socio-cultural values. They fixate on restoring neocolonialism and imposing global dominance on sovereign states. The paper focuses on the aggression of the collective West towards Russia’s cultural values, posing a threat to its national historical code. The subject of the study is the actions of cultural wars between brands and countries, which caused adopting anti-crisis measures. The purpose of the study is to analyze and provide possible strategies and models of brand behavior during crisis situations caused by culture wars. The research deals with the following issues: the modern phenomenon of culture wars; the role of the cultural brand in relation to culture wars; the possibility of using commercial brands as a tool of soft power; the influence of brands on the formation and changes of cultural, national and traditional values; the phenomena of culture shock and brand cancellation culture, as well as methods of countering crisis situations.

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30

Green, Jonathon. „Language: Dictionary wars“. Critical Quarterly 41, Nr. 1 (April 1999): 127–31. http://dx.doi.org/10.1111/1467-8705.00215.

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31

Martin, Randy. „DERIVATIVE WARS“. Cultural Studies 20, Nr. 4-5 (Juli 2006): 459–76. http://dx.doi.org/10.1080/09502380600708853.

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32

Shell, Marc. „Language Wars“. CR: The New Centennial Review 1, Nr. 2 (2001): 1–17. http://dx.doi.org/10.1353/ncr.2003.0059.

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33

Brennan, T. „Crude Wars“. South Atlantic Quarterly 105, Nr. 1 (01.01.2006): 19–35. http://dx.doi.org/10.1215/00382876-105-1-19.

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34

Dery, Mark. „Flame Wars“. South Atlantic Quarterly 92, Nr. 4 (01.10.1993): 559–68. http://dx.doi.org/10.1215/00382876-92-4-559.

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35

Zemliakova, Tetiana. „TYPES OF CULTURAL WARS: FORMALIZATION, MEDIA REALITY, AUDIENCE REACTIONS“. Integrated communications, Nr. 3 (2017): 53–58. http://dx.doi.org/10.28925/2524-2644.2017.3.9.

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The article makes a comprehensive attempt to classify the cultural war as a semantic manipulative phenomenon in a new type of information society. The features and causes of development of identity crisis in the context of semantic manipulations of media reality are outlined. The urgency of the research is that a new information age is filled with insidious meanings that offers a system of the same insidious information procedural “performances”. In its turn they are embodied in long held images, forming an entirely new semantic system, and creating a space of permanent action, in which the choice remains for a person of a new information age, who reveals a considerable level of intellectual skill through dialogue or protest, or, on the contrary, acts according to normalized, “dictated”, imposed cult, from which the principles of whole culture are emerging. The result of individual outbreaks of resistance to “information performances” through the collective will of the nation, which seems to be a muscle, which is intensively practiced in the light of the Rusian-Ukrainian war, is justified by the need to preserve the skills of the society to create the nation, or the nation’s identity. One can concede that at the level of nation there is emergence of greatest amount of conflicts associated with the attempt to destroy the cultural core (the nucleus of the nation), which is formed from the norms, standards, values of a certain ethnic group. The main function of such a nucleus is providing for a system of formed cultural codes in order to preserve the nation’s identity. Summing up the results of the research, the author comes to the conclusion that the typology of the cultural war proposed is conditional, but it gives grounds to talk about the symptomatic appearance of semantic disorientation and the identity crisis. In this situation, understanding and differentiation on the basis of own “mental identifier” will become extremely important in order to consolidate the individuals in terms of new conditions.

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36

Schneider, William H., und Herman Lebovics. „True France: The Wars over Cultural Identity, 1900-1945.“ American Historical Review 98, Nr. 4 (Oktober 1993): 1268. http://dx.doi.org/10.2307/2166708.

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37

Soloshenko, V. „Protection of Cultural Values during Wars and Armed Conflicts“. Problems of World History, Nr. 6 (30.10.2018): 187–204. http://dx.doi.org/10.46869/2707-6776-2018-6-14.

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The article focuses on the problem of cultural values, which as a result of the World War ІІ, were scattered in the world – taken out of Germany, Austria, Poland, Ukraine, displaced or permanentlylost. There are found out the ways of how cultural values, as a result of military action, occurred in different countries-museums, private collections. The movement of cultural values due to the sale andchange of the owner far beyond the country of origin is shown, the problem of alienation of cultural values of violent way is singled out. It is drawn down the contractual-legal base, which gives groundsfor protection of cultural heritage, and it was analyzed German-Polish dialogue in the case of return and restitution of cultural values, displaced or lost during the World War ІІ. Along with the aftermathof World War II and the complexities that have to be overcome, the examples of the return of priceless paintings taken during the war are presented. The history of the picture “Lady with an ermine” andGerman-Polish dialogue on the possibilities of its return is described. This masterpiece from the Museum of Chartoryiskikh in Krakow is considered one of the most valuable pieces of Poland. The keyissues that develop and that hamper dialogue on protection of cultural values during wars and armed conflicts and also restrict their return and restitution have been revealed.

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38

Carroggio, Marco. „Public debates on values in times of cultural wars“. Church, Communication and Culture 3, Nr. 2 (04.05.2018): 177–82. http://dx.doi.org/10.1080/23753234.2018.1475203.

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39

Coates, Ruth. „Russian Bible Wars: Modern Scriptural Translation and Cultural Authority“. European Legacy 22, Nr. 6 (16.05.2017): 744–46. http://dx.doi.org/10.1080/10848770.2017.1326666.

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40

Heuser, Beatrice. „Lessons learnt? Cultural transfer and revolutionary wars, 1775–1831“. Small Wars & Insurgencies 25, Nr. 4 (04.07.2014): 858–76. http://dx.doi.org/10.1080/09592318.2013.833028.

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41

Caust, Josephine. „Cultural wars in an Australian context: challenges in developing a national cultural policy“. International Journal of Cultural Policy 21, Nr. 2 (05.03.2014): 168–82. http://dx.doi.org/10.1080/10286632.2014.890607.

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42

Lewis, Justin. „Speaking of Wars...“ Television & New Media 3, Nr. 2 (Mai 2002): 169–72. http://dx.doi.org/10.1177/152747640200300207.

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43

Briggs, Ward. „Virgil between wars“. International Journal of the Classical Tradition 6, Nr. 1 (September 1999): 88–94. http://dx.doi.org/10.1007/bf02689213.

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44

Haiven, Max. „Our Opium Wars“. Third Text 32, Nr. 5-6 (02.11.2018): 662–69. http://dx.doi.org/10.1080/09528822.2018.1559169.

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45

Schell, William. „The Mexican Wars for Independence“. Hispanic American Historical Review 90, Nr. 3 (01.08.2010): 553–54. http://dx.doi.org/10.1215/00182168-2010-023.

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46

Couvares, Francis G. 1948. „Hollywood and the culture wars“. American Quarterly 50, Nr. 1 (1998): 192–200. http://dx.doi.org/10.1353/aq.1998.0047.

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47

Herzberg, David. „Drug Wars and Wonder Drugs“. American Quarterly 57, Nr. 4 (2005): 1231–41. http://dx.doi.org/10.1353/aq.2006.0007.

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48

Komunyakaa, Yusef. „Weather Wars“. Callaloo 41, Nr. 1 (2018): 109–79. http://dx.doi.org/10.1353/cal.2018.0027.

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49

Moe, Christian. „Religion in the Yugoslav conflicts: post-war perspectives“. Scripta Instituti Donneriani Aboensis 19 (01.01.2006): 256–75. http://dx.doi.org/10.30674/scripta.67312.

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The wars that dissolved Yugoslavia – were they religious wars? Why are conflicts increasingly coded as religious, rather than as, for example, social or ethnic? What constitutes a ‘religious’ or ‘holy’ war. This article attempts an inventory of important categories and hypotheses generated in the relevant literature so far, with a few critical notes along the way. The author considers the role assigned to religion in structural, cultural, and actor-oriented explanations of the Yugoslav wars. Structural and cultural explanations downplay the role of human agency and, hence, of moral responsibility; actor-oriented approaches focus on it.

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50

McConkey, Dale. „A Congregational Remapping of Culture Wars“. Journal of Interdisciplinary Studies 10, Nr. 1 (1998): 49–66. http://dx.doi.org/10.5840/jis1998101/24.

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According to many, the United States is embroiled in a culture war between religious conservatives, who believe in a transcendent moral authority, and religious liberals, who hold that moral truth is historically and contextually conditioned. Amidst this conflict is a cultural anomaly called the evangelical left, which blends conservative theology with liberal politics. An ethnographic study of an evangelical left congregation suggests that their social and political action is neither liberal nor progressive. Instead, this congregation has created a local culture that resists and remaps the traditional boundaries of the culture wars. This remapping centers on the concept of conventional relationships, which envelops every aspect of their fellowship, including theology and morality as well as social action. Yet the relational focus of this fellowship is not a new or unique cultural formation, but rather a rediscovery of traditional Christian social action.

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