Thematische Bibliographien / Cultural anthropolgy

Auswahl der wissenschaftlichen Literatur zum Thema „Cultural anthropolgy“

Autor: Grafiati
Veröffentlicht am 25. Juli 2024

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Zeitschriftenartikel zum Thema "Cultural anthropolgy"

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Muzdalipah, Ipah, und Eko Yulianto. „Ethnomathematics Study: the Technique of Counting Fish Seeds (Osphronemus Gouramy) of Sundanese Style“. Journal of Medives : Journal of Mathematics Education IKIP Veteran Semarang 2, Nr. 1 (04.01.2018): 25. http://dx.doi.org/10.31331/medives.v2i1.555.

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Konsep etnomatematik yang diajukan oleh D'Ambrosio memandang budaya dan matematika sebagai dua hal yang saling berhubungan yang bisa dijelaskan satu sama lain melalui kegiatan sehari-hari masyarakat yang matematis. Penelitian ini setidaknya mengusung dua misi, yaitu misi pendidikan dan kebudayaan. Sejarah mencatat bahwa orang Sunda memiliki teknik unik dalam menghitung benih ikan (Osphronemus gouramy). Keunikannya terlihat dari bagaimana mereka menghitung dengan bernyanyi dan juga dalam perspektif proses matematis. Studi interpretif ini mengeksplorasi konsep matematika yang terdapat dalam budaya Sunda dan memberikan gambaran tentang antropologi budaya melalui pendekatan etnomatematik. Penelitian ini mengamati empat peternak ikan senior dari berbagai kota di Priangan Timur. Hasilnya menunjukkan bahwa orang Sunda menggunakan konsep dari sedikit dari lima orang dalam menghitung benih ikan. Selain itu, mereka juga sangat terampil dalam menerapkan sifat distribusi perkalian, namun mereka tidak mengetahui istilahnya secara matematis. Bahkan pada konsep identitas dan invers, secara tidak langsung mereka telah menerapkannya tanpa mengetahui sifat tersebut. Hampir semua responden tidak bisa menjelaskan bagaimana mereka mendapatkan proses perkalian ini karena empat responden lulusan sekolah dasar, bahkan beberapa di antaranya tidak tamat. Mereka mengatakan bahwa matematika bisa dikuasai oleh pengalaman. Dari perspektif antropologi, ikan gurame memiliki nilai semiotika yang sangat berarti bagi orang Sunda, hal ini menunjukkan nilai prestise orang Sunda. Dari perspektif budaya, penelitian ini memaparkan kearifan lokal orang Sunda menjadi bagian dari upaya menegakkan nilai-nilai budaya bangsa. Dari perspektif pendidikan, penelitian ini bisa menjadi upaya mengurangi gagasan bahwa matematika dan budaya bebas budaya. Kata kunci: antropologi budaya, etnomatematik, Osphronemus gouramy, budaya Sunda ABSTRACT Ethnomathematical concept that was proposed by D'Ambrosio looked at culture and mathematics as an interconnected thing that can be explained each other by everyday mathematical activities of society. This research at least brings two missions, namely educational and cultural missions. History noted that the Sundanese have a unique technique in counting fish seeds (Osphronemus gouramy). The uniqueness is visible from how they count by singing and also in the perspective of mathematical process. This interpretive study explores the mathematical concepts contained in the Sundanese culture and provide an overview of cultural anthropology through an ethnomathematics approach. This research observed four senior farmers from different cities in Priangan Timur. The results show that Sundanese uses the concept of a multiple of five in counting fish seeds. In addition, they are also highly skilled at applying the distributive properties of multiplication, but they don’t know the term mathematically. Even the concept of identity and inverse, indirectly they have applied it without knowing the terms. Almost all respondents cannot explain how they got this multiplication process because the four of respondents only went to elementary school, even some of them did not finish it. They said clearly that mathematics can be mastered by experience. From the anthropology perspective, Gourami Fish has a very meaningful semiotics value for Sundanese, it shows the prestige value of Sundanese. From a cultural perspective, this research exposes Sundaneses’ local wisdom becomes part of the effort to uphold the nation's cultural values. From educational perspective, this study could be an effort in reducing the notion that mathematics and culture are culturally-free. Keywords: cultural-anthropolgy, ethnomathematics, Osphronemus gouramy, Sundanese culture
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A, Eisenberg. „How did the Cultural Revolution affect your Culture?“ Journal of Natural & Ayurvedic Medicine 4, Nr. 3 (06.07.2020): 1–4. http://dx.doi.org/10.23880/jonam-16000270.

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While serving as International Expert at the Research Institute of Anthropology and Ethnology, Jishou University in Xiangxi Autonomous Prefecture of Hunan Province, China, on United Nations Educational, Scientific and Cultural Organization-Local and Indigenous Knowledge Systems (UNESCO-LINKS) Natural Science Sector, United Nations Permanent Forum on Indigenous Issues (UNPFII), United Nations Department of Economic and Social Affairs (UNDESA) projects with the Kam people of China and ministries responsible for ethnic development, I asked my ethnic minority graduate students and colleagues of China this question, “How did the Cultural Revolution affect your culture?”, and they thoughtfully shared their perspectives and experiences.
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Santana Talavera, Agustín. „Turismo cultural, culturas turísticas“. Horizontes Antropológicos 9, Nr. 20 (Oktober 2003): 31–57. http://dx.doi.org/10.1590/s0104-71832003000200003.

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El turismo cultural es concebido como una forma de turismo alternativo que encarna la consumación de la comercialización de la cultura. Elementos escogidos de cualquier cultura pasan a ser productos ofertados en el mercado turístico. Este artículo argumenta que los procesos de generación de productos culturales conducen a nuevas formas de interpretar la autenticidad y expresan el dinamismo e imaginación de los grupos locales para adaptarse a las exigencias de la demanda.
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Seddik, Sayeh. „VOTING CULTURE, ANTHROPOLOGICAL APPROACH TLEMCEN AREA – HENNAYA - MODE“. EPH - International Journal of Humanities and Social Science 3, Nr. 3 (10.08.2018): 25–33. http://dx.doi.org/10.53555/eijhss.v3i3.54.

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This work is subscribed in the case of the political anthropology reseach; wich si interested on the study of cultural particularities by fucising on the taboo manifested through three dimensions: social; political and cultural. It is precisely about the study of the elections plans and their social and cultural impact in instance that has a capital importance as mechanism allowing a certain liberty of expression. Thus; our thesis brings a bunch of reflection on the input of elections in terms of anthropologiy
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Junges, José Roque. „Uma Leitura Crítica da situação do Idoso no Atual Contexto Sociocultural“. Estudos Interdisciplinares sobre o Envelhecimento 6 (23.06.2004). http://dx.doi.org/10.22456/2316-2171.4747.

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Resumo: O artigo faz uma crítica cultural da mentalidade subjacente à situação do idoso no atual contexto socio-cultural pós-moderno, tendo como referência as análises de A. Gorz sobre a sociedade do trabalho Assalariado e as de L. Sfez sobre a Ideologia da Saúde Perfeita. Levanta alguns aspectos antropológicos, implicados no processo de envelhecimento, a partir da antropologia filosófica de H. C. de L. Vaz. Aponta para os quatro tradicionais princípios bioéticos - autonomia, beneficência, não-maleficência e justiça - na sua relevância para o cuidado do idoso. Palavras-chave: Idoso. Envelhecimento. Mentalidade Cultural. Contexto Sociocultural Pós-moderno. Antropologia da Senectude. Bioética da Ancianidade. Abstract: The article presents a cultural critique of the mentality subjacent to the situation of the aged in the present post-modern context, analysis related to the Studies of A. Gorz about the Payed Work Society and of L. Sfez about the Perfect Health Ideology. Point out some anthropological aspects implied in the process of aging inspired on the philosophical Anthropolgy of H. C. de L. Vaz. Apply the traditional four bioethical principles - Autonomy, Beneficence, No-maleficence and Justice - to the Aged Care. Keywords: Aged. Aging. Cultural Mentality. Post-modern Sociocultural Context. Aging Anthropolgy. Bioethics of Aging.
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„Cultural Anthropology“. Abstracts in Anthropology 77, Nr. 3 (10.03.2021): 195–259. http://dx.doi.org/10.1177/0001345521998882.

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„Cultural Anthropology“. Abstracts in Anthropology 78, Nr. 7 (17.08.2022): 631–95. http://dx.doi.org/10.1177/00013455221100857.

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„Cultural Anthropology“. Abstracts in Anthropology 78, Nr. 5 (14.05.2022): 423–86. http://dx.doi.org/10.1177/00013455211072927.

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„Cultural Anthropology“. Abstracts in Anthropology 78, Nr. 1 (17.11.2021): 3–67. http://dx.doi.org/10.1177/00013455211051897.

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„Cultural Anthropology“. Abstracts in Anthropology 77, Nr. 5 (09.06.2021): 407–72. http://dx.doi.org/10.1177/00013455211011830.

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Dissertationen zum Thema "Cultural anthropolgy"

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Faria, Thaís Brando Balázs da Costa 1986. „Aproximações entre a antropologia interpretativa de Clifford Geertz e a perspectiva histórico-cultural de Lev Vigotski“. [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/254133.

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Orientador: Luci Banks-Leite
Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-08-26T01:36:54Z (GMT). No. of bitstreams: 1 Faria_ThaisBrandoBalazsdaCosta_M.pdf: 1468563 bytes, checksum: 2c28435c3f6433bc1a73d072aa311324 (MD5) Previous issue date: 2014
Resumo: Lev Vigotski, pensador bielo-russo, produziu seus textos na primeira metade do séc. XX. Interessado nas mais variadas disciplinas, dentre elas a psicologia, buscou superar a dicotomia individual/social, afirmando a constituição social do sujeito. Em outras palavras, as relações sociais nas quais o sujeito está inserido são constitutivas de seu desenvolvimento. Nós nos desenvolvemos a partir de nossa interação com o meio social no qual vivemos e crescemos e, significamos o mundo ao nosso redor, constituídos pela maneira como o grupo ao qual pertencemos o faz. Entretanto, nossas maneiras de significar, de pensar ou de agir constituem-se de forma dialética nos grupos dos quais fazemos parte. Clifford Geertz, antropólogo estadunidense, produziu grande parte de suas reflexões acerca da antropologia na segunda metade do séc. XX. Preocupado com os rumos para onde se direcionava esta disciplina, realizou uma meta-antropologia, questionando o papel do antropólogo enquanto autor das etnografias e também o papel do sujeito-informante. Juntamente com seus questionamentos epistemológicos, Geertz definiu um novo conceito de cultura, mais compatível com a antropologia que realiza após o giro antropológico. Suas preocupações meta-antropológicas impactam fortemente suas etnografias, motivo pelo qual não é possível compreender umas sem as outras. Finalmente, defende que para apreendermos qualquer relação social ou significado atribuído por determinado grupo, devemos realizar um estudo etnográfico que busque como resultado a descrição densa, pois somente a partir dela somos capazes de compreender as teias de significados nas quais os sujeitos estão imersos. Apesar do momento histórico distinto, das diferentes disciplinas e do objeto diverso, ambos os autores buscam compreender a importância e o papel da cultura na constituição do sujeito e na sua forma de tecer e ler as teias de significados nas quais está imerso
Abstract: Lev Vigotski, the Soviet Belarusian thinker, penned his texts in the first half of the 20th century. Interested in various disciplines, among which psychology, he sought to overcome the individual/social dichotomy, affirming the social constitution of the subject. In other words, social relationships in which subjects are inserted are constitutive of their development. We develop based on our interaction with the social environment in which we live and grow, and we give meaning to the world around us, according to the way the group we belong to does. However, our ways of signifying, thinking or acting are constituted in a dialectic way in the groups of which we are part. Clifford Geertz, in turn, an American anthropologist, produced much of his reflections on anthropology in the second half of the 20th century. Concerned with the directions in which the discipline was headed, he delved into meta-anthropology, questioning the role of the anthropologist as author of ethnographies and also as subject-informant. Along with its epistemological questions, Geertz defined a new concept of culture, which is more compatible with the kind of anthropology he engages in after the anthropological turn. His meta-anthropological concerns heavily impact his ethnographies, reason why one cannot understand one without recourse to the others. Finally, he argues that to apprehend any social relationship or meaning assigned by a particular group, we must conduct ethnographic studies whose goal is to attain thick description, because only a description of such kind is able to provide an understanding of the web of meanings in which the subjects are immersed. Despite the distinct historical moment, the different disciplines and objects of study, both authors seek to understand the importance and the role of culture in the constitution of the subject and his way of weaving and reading the web of meanings in which it is immersed
Mestrado
Psicologia Educacional
Mestra em Multiunidades em Ensino de Ciências e Matemática
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Marsh, Robert Gerald. „John Hewitt and theories of Irish culture : cultural nationalism, cultural regionalism, and identity in the North of Ireland“. Thesis, Queen's University Belfast, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337020.

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Barnns, Christopher Anne. „Feminist (re)visions of anthropology“. Thesis, The University of Arizona, 1994. http://hdl.handle.net/10150/291941.

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This thesis characterizes feminist anthropology's past, present and future. The early years of feminist anthropology were committed to explication of the relationship between gender and power. Currently feminists are engaging in new post-modern ideas. Post-modern concerns with epistemology and knowledge/truth production resound with feminist observations, but post-modern concepts of power, resistance and deconstruction present problems for feminists. For post-modern anthropologists, traditional ethnography has been replaced by experimental texts. Feminist anthropologists created the textual innovation of "voices." Feminist anthropological texts are now focusing on how women handle the complex and diverse power structures that oppress them, incorporating a focus on media and discourse. Recent feminist anthropology combines textual experimentation with a focus on resistance at its various levels. Future feminist anthropologists will return to the discussion of gender and power begun in the 70s retaining the post-modern textual experimentation and interest in resistance and power.
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Taylor, John Mitchell 1963. „(Fill in blank) Homelessness and professional anthropology“. Thesis, The University of Arizona, 1994. http://hdl.handle.net/10150/291876.

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This paper reconsiders the relation between what is studied, here homelessness, and the way of study, here anthropology. We will arrive at the notion of moral regulation which is useful in thoughts of the complex implications of otherwise seemingly disparate phenomena: homelessness and anthropology. Along the way we touch on order and morality. It is suggested that the professionalization of anthropology might be an active detriment to cogent anthropological analysis.
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Dalakoglou, Dimitris. „An anthropology of the road“. Thesis, University College London (University of London), 2009. http://sro.sussex.ac.uk/41398/.

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My ethnography begins providing its bibliographical, historical and geographic frameworks along the methodological issues in Chapter I. There, I outline the most explicit phenomena of postsocialism in Gjirokastër city, the introduction of private vehicles and private immobile property and their relationship with the radical transformations of the urban topography. This city today gradually centralises the road infrastructure, reflecting and facilitating the respective postsocialist social centralisation of spatial mobility and the increasing impact of the cross-border network on the social life of the city. The thesis continues in Chapter II with the history of motor-roads in Albania, with particular focus on the relationship between highways and modernisation during socialism and the paradox relationship between society and these infrastructures. During socialism Albanians had to build roads, but they were not able to use them, a process that paved in fact the way for the postsocialist social perceptions of roads and automobility. The main ethnographic and synchronic part begins in Chapter III and continues in Chapters IV and V where I study how the particular cross-border road network is perceived in postsocialist Gjirokastër, while I discuss its social agency after 1990. In Chapter III I focus on the contemporary road mythology in the city and I discuss it in reference other motifs of road mythology that are available in the bibliography. Chapters IV and V are the most important for the argument of the thesis as I emphasise the two most comprehensive road myths of the contemporary socio-cultural condition in Albania and I talk about their relationship with the actual materiality of that infrastructure in reference to the material dimensions of globalisation and transnationalism. In Chapter IV I present the politico-economic asymmetries of postsocialist capitalism in Albania as they are formed dialectically in the material and social constructions of Kakavije-Gjirokastër. In Chapter V, I continue with the dialectical scheme focusing on the social and material articulations of this transnationalism and fluidity from below, with focus on the ontological and material extension of the road: the houses built by migrants. There I show how the super-fluid and asymmetrical global relationships of the postsocialist transition are being familiarised and to a certain degree absorbed within the intimate material entity of the house, via the same road which incorporates and facilitates the international dependency of the society to the migratory process. The last chapter (VI) presents my conclusions emphasising the relationship between anthropology and roads, locating the current ethnography on the wider theoretical discussions on automobility infrastructures, space, time and scale.
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Van, Loon Carey Brunner, Frances Berdan und Edward A. Stark. „EthnoQuest: An interactive multimedia simulation for cultural anthropology fieldwork“. CSUSB ScholarWorks, 1999. https://scholarworks.lib.csusb.edu/etd-project/1938.

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EthnoQuest, an interactive multimedia CD-ROM simulating a visit to a fictional village named Amopan, was conceived as an adjunct to college-level classroom instruction in introductory anthropology courses. Since these classes typically involve large numbers of students, the logistics on conducting actual fieldwork pose serious problems for instructors and students alike. The conception of an engaging, interactive, accessible learning tool that incorporates appropriate pedagogical principles has found its ultimate expression in EthnoQuest.
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Hernandez, Michael David. „THE DEVELOPMENT OF AN AFRICAN AMERICAN MUSEUM: ANTHROPOLOGY AND MUSEUM PRACTICES AT WORK“. OpenSIUC, 2012. https://opensiuc.lib.siu.edu/dissertations/523.

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This work focuses on the use of anthropological and museum theory, methods and practices in the development and construction of a museum. It also illustrates how museums can be used as active research sites for anthropologists. This dissertation uses the Hotel Metropolitan Museum, a new African American museum in Paducah, Kentucky, as an example to demonstrate this research process. I approach this work as a museum professional and academic making a living outside the safety of the "Ivory Tower." I examine how the use of anthropological theories, case studies and methods can be used to help independent consultants understand interpersonal interaction/communication, community development and political structure. Also, I examine how these theories and methods can be applied and/or modified to construct situations that result in outcomes beneficial to the consultant and to the group for which s/he is working.
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Baker, Joseph O. „Sasquatch: Cultural Mythology Meets the Culture of Science“. Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/488.

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White, David Gaylord Jr. „Dunctionally embodied culture| Cultural schemas and models in a diversified industrial manufacturer“. Thesis, Fielding Graduate University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=3746293.

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Organizational culture is in need of new paradigms. As an ontological category it is flawed because the lack of academic consensus on what culture is tends to render it inadequate as an explanatory framework. As a field of praxis managers and practitioners tend to oversimplify culture, reducing it to one or two variables such as idealized norms or values, or as personality-writ-large. This leads to failed organizational culture change efforts, usually at great cost and effort as organizations fail to adapt beyond surface effects. Against these notions a new paradigm for organizational culture is proposed. Cognitive science, specifically embodied and situated cognition, analogically based reasoning, and cultural schemas provide a robust way to conceptualize and investigate culture. It is proposed culture is loosely but distinctively ecologically determined, underwritten by human cognition grounded in the functional, technological, and social forces inherent in work, and the production of meaning related to work. This paper advances a theory of culture as shared cognitive models by which groups derive meaning and organize sensemaking. Under the right conditions such models may make up the organization’s dominant culture. This dissertation provides theory and research describing a so-called functionally embodied organizational culture framework. It investigates the shared schemas and cultural models of the executive team of a global, diversified Fortune 1000 manufacturer. Preliminary support for functional grounding is seen: Schemas rooted in the strategic task environment of manufacturing make up the cultural models for people leadership and business management, lending preliminary support to functionally grounded culture. Implications for current theory and practice are discussed, along with avenues for future research. One implication is that popular approaches to culture and change utilizing top-down, espoused, and idealized norms and values may not be sufficient to dislodge prevailing shared cognitions rooted in dominant professional orientations or strategic context.

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Deubel, Tara F. „Conserving cultural heritage with microcredit: A case study of the Dogon Culture Bank in Fombori, Mali“. Thesis, The University of Arizona, 2003. http://hdl.handle.net/10150/278802.

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This thesis presents a case study of the Dogon CultureBank in Fombori, Mali, a local initiative started in 1997 to conserve cultural heritage through the provision of microcredit loans. Participants obtain credit to support small enterprise by using cultural objects as collateral; the objects are conserved and exhibited in a community museum collection. This innovative approach to microfinance has provided financial incentive for cultural conservation in a rural Dogon community, increased social capital among participants, and heightened community awareness of the importance of cultural heritage as a resource for development. Results of quantitative analysis demonstrate a significant increase in overall income generation patterns among participants; however, male borrowers have consistently benefited from both higher loans and greater increases in income generation than female borrowers who are targeted as the primary beneficiaries. The study concludes by highlighting the contributions of the model to the broader field of microfinance in developing countries.
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Bücher zum Thema "Cultural anthropolgy"

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L, Warms Richard, Hrsg. Cultural anthropology. 8. Aufl. Belmont, CA: Wadsworth/Thomson Learning, 2004.

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Kottak, Conrad Phillip. Cultural anthropology. Boston: McGraw-Hill, 2009.

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Nanda, Serena. Cultural anthropology. 3. Aufl. Belmont, Calif: Wadsworth Pub. Co., 1987.

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Ember, Carol R. Cultural anthropology. Boston: Prentice Hall, 2010.

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Fortun, Kim, und Mike Fortun. Cultural Anthropology. 1 Oliver's Yard, 55 City Road, London EC1Y 1SP United Kingdom: SAGE Publications Ltd, 2010. http://dx.doi.org/10.4135/9781446261316.

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Eller, Jack David. Cultural Anthropology. Fourth edition. | Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429197710.

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Bates, Daniel G. Cultural anthropology. Boston: Allyn and Bacon, 1996.

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Haviland, William A. Cultural anthropology. Fort Worth: Harcourt College Publishers, 2002.

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Haviland, William A. Cultural anthropology. 9. Aufl. Fort Worth: Harcourt Brace College Publishers, 1999.

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Cultural anthropology. Boston: McGraw-Hill, 2004.

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Buchteile zum Thema "Cultural anthropolgy"

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O’Shaughnessy, John. „Cultural Anthropology“. In Consumer Behavior, 441–80. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-00377-5_14.

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Eller, Jack David. „Understanding anthropology“. In Cultural Anthropology, 1–19. Fourth edition. | Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429197710-1.

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Eller, Jack David. „Cultural dynamics“. In Cultural Anthropology, 241–59. Fourth edition. | Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429197710-14.

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Sutton, Mark Q. „Doing cultural anthropology“. In A Concise Introduction to Cultural Anthropology, 35–39. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003158431-4.

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Milenković, Miloš. „Post-cultural Anthropology“. In Intangible Cultural Heritage and Reconciliation in the Western Balkans, 44–69. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003495710-4.

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Sutton, Mark Q. „Anthropology“. In A Concise Introduction to Cultural Anthropology, 1–15. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003158431-1.

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Eller, Jack David. „Kinship and non-kin groups“. In Cultural Anthropology, 170–92. Fourth edition. | Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429197710-10.

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Eller, Jack David. „Politics“. In Cultural Anthropology, 193–215. Fourth edition. | Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429197710-11.

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Eller, Jack David. „Religion“. In Cultural Anthropology, 216–40. Fourth edition. | Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429197710-12.

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Eller, Jack David. „Colonialism and the origin of globalization“. In Cultural Anthropology, 260–80. Fourth edition. | Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429197710-15.

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Konferenzberichte zum Thema "Cultural anthropolgy"

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Guessabi, Fatiha. „Language and Intercultural Communication“. In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.5-3.

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Culture is defined as the body of knowledge and behavior that characterizes a human society, or more generally a human group within a society. Language is probably the best way of conveying a culture, both oral and written, in human societies. Language, written or oral, plays an essential role in the development of a form of social knowledge, such as common-sense thought, socially developed and shared by members of the same social or cultural characteristics. This common knowledge is sometimes called social representation. Through language, we assimilate culture, perpetuate it, or transform it. Nevertheless, like every language, each culture implements a specific apparatus of symbols with which each society identifies. Different languages are necessary in order to preserve fields such as culture; heritage and getting people from different cultures to dialogue may require intercultural mediation. These intercultural communications can be regarded as translation. Therefore, the relationship between language and culture is rather complex. Our article will discuss the relation between language and culture in intercultural communication, which is translation in our case. We will present ideas with examples to evidence that language and culture are two faces of one coin.
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Roibu, Melania, und Helga-Iuliana Bogdan Oprea. „Cinematography “sans Frontières.” International Cultural Metaphors and Commonplaces in the Romanian Cinema Terminology“. In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.7-1.

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The paper deals with cultural conceptualisations of events as they are reflected in the cinematic lexicon. Three main goals are followed throughout the paper: 1) to emphasize that the cinema-related vocabulary involves the same concepts when it denotes extra-linguistic realities specific to the world of film; 2) to illustrate the shift from culture specific, to cross-cultural events (and vice versa), and 3) to indicate that the cinematic lexicon metonymically reflects these complementary moves (globalisation / localisation). In order to achieve these goals, we adopt the analytical tools of Cultural Linguistics, with an emphasis on cultural metaphors. We investigate the relationship between cultural conceptualisations and commonplaces, and reach the conclusion that patterns of thought trigger patterns of language, many of which are cross-cultural, as indicated by the fact that the structures used to convey such shared blocks of knowledge in different languages display either formal resemblance or shared semantic content. Another conclusion is that the cultural conceptualisations within the cinematic field are closely connected with the Oscar Awards Ceremony, which has become a landmark in the film industry, and is often replicated in other international film galas, exceeding the borders of a given culture as a result of multiculturalism and globalisation. ‘Localisation’ (the shift from cross-cultural to culture-specific events) is also possible. Yet, it should be regarded as an exception, since cinema illustrates interferences and identities which, from a cultural perspective, are common to geographic spaces that are located at significant distance from one another.
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Robert, Sam. „Linguistic and Cultural Shifts of the Aranadan Tribe in Kerala“. In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.10-3.

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Language and cultural shifts are the major causes of endangerment of any community, which begins from minor switching of practices and verbal repertoires and ends with a whole change of community, and finally culminates in the community losing its own identity. Language shift usually takes place in a bilingual or multilingual speech community. It is a social phenomenon, whereby one language replaces another in a given society due to underlying changes in the composition and aspirations of the society. This process transitions from speaking the old to the new language. This is not fully a structural change caused by the dynamics of the old language as a system. The new language is adopted as a result of contact with another language community. The term language shift excludes language change which can be seen as an evolution, and hence the transition from older to newer forms of the same language. Contact between two or more cultures often leads to different sociological processes such as acculturation, cultural change, cultural genocide, and cultural shift. Cultural shift occurs when a community gives up its own socio-cultural practices like customs, rituals and traditional beliefs, and is characterized by changes in cultural symbols, rules of behavior, social organizations, or value systems. It differs from the process of cultural change in which a community’s culture can evolve independently. Shifts may take place at the level of an individual speaker who gradually forgets or shifts to another language and consequently this language spreads to an entire community. This phenomenon can be seen among the Aranadans, a primitive tribal community found mainly in the Malappuram district and in other Northern districts such as Kasargode and Kannur of Kerala, owing to their irreverence towards the preservation of their own language and culture. The socio-ecological, psychological and educational factors impact their language and cultural shifts. This paper illustrates and clarifies the reasons for the language and cultural shifts of the Aranadan tribal community.
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Varvounis, Manolis. „New Methodological Orientations of Greek Folklore“. In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.10-2.

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In this paper, the theoretical and methodological changes that determine Greek folklore in the first two decades of the 21st century are examined. Also, I include the collaboration and the fruitful dialogue of folklore with the social anthropology in Greece, and its scientific results. The study of folk culture, as established by older folklorists, focused on cultural continuities, for reasons amply discussed in the relevant bibliography. However, the perception of cultural transformation in the area of folk culture also led to the study of a series of exemplary modern or postmodern phenomena from contemporary or modern folklore, where the correlation with the historical, social and cultural parameters now became mandatory. Therefore, the dominant concept of cultural differentiation was introduced to the fields of folklore and ethnography, too, especially in the form of the study of modernist (and, as a rule, urban) phenomena. The older forms of Greek folklore relate to the agro-livestock economy of the societies that gave birth to and ‘consumed’ them. This paper refers to Greek popular culture, both in the traditional and in modern and popular forms and expressions. In any case, ‘tradition’ constitutes the basis of folk culture events, with regards to the concepts of the symbolic functionality of ritual forms and the strategies for acquiring social prestige, where the latter is often the driving force of the various folklore events. Indeed, social prestige is often the connective link of each commune, a fact repeated up to the present, despite the changes in the traditional communes’ social base and status.
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Sahar, Rafidah, und Nur Nabilah Abdullah. „Conceptualising Doctoral Supervision in Malaysia as a Small Culture“. In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.2-2.

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Research on doctoral supervision in the field of Intercultural Communication has traditionally been applied to cross-cultural comparison, particularly across national systems and cultural boundaries. However, recent years have witnessed that such comparison is being challenged and re-analysed in light of potential risk of over generalisation and stereotyping in its observation. In this research, we consider the relevance of small cultures (Holliday 1994, 1999) as an alternative approach to conceptualise doctoral supervisory practice as a dynamic on-going group process through which its members make sense of and operate purposefully within particular contexts and shared behaviours. Narrative-based qualitative research was designed to generate and analyse the data. The participants were a purposive sample of six recently graduated PhD students at a Malaysian public university. One-on-one narrative interviews were conducted with the students to gather their supervisory narratives. Analyses of the students’ transcripts were completed using a holistic-content approach (Lieblich et al. 2008). Findings reveal a distinct set of behaviours and understandings that constitute the cultures of supervisory practice in the Malaysian university context. Through the notion of small cultures, this research proposes that cultures of PhD supervision can be best understood through an analysis of shared norms, behaviours and values between students and supervisors during supervisory practice. This research hopes that the move from a focus on large culture (i.e. Malaysianness per se) to a focus on the meaning-making process between students and supervisors from different backgrounds can assist education practitioners such as PhD supervisors to avoid stereotyping and overgeneralising.
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Nawapan, Thiti, und Remart P. Dumlao. „'How Does the ASEAN Region Localize International Brands?’ A Multidimensional Analysis of Thai TV ads“. In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-2.

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In intercultural scholarship, there is a considerable number of studies that explores the impact and effect of culturally oriented social media (see Koda 2014, 2016; Mendoza 2010). Of these studies, however, there is a paucity of understanding on how social media becomes a third space of cultural representation, especially in the Southeast Asian context (Dumlao and Wattakan 2020; Feng 2009; Kalscheuer 2008). Drawing from insights connected to inter-semiosis by Kress and Van Leeuwen (1996) and SF-MDA by O’Halloran (2011), therefore, this paper explores the glocalization process and its inclination to cultural representation, and thus creating new discursive forms of identities, by looking at Thai TV ads from January 2019 to December 2019. Two Thai TV ads were purposively chosen from international beverage companies. To capture the glocalization and cultural representation, we compared these with TV ads from other countries, namely, the Philippines, and the U.S.A. Through content and multidimensional analysis, the findings suggest that commercials construct glocal identities through several factors and incidences. These incidences and factors support and provide understanding for brand identity positioning, which itself describes the intersemiosis of elements within contemporary consumer cultures. Implications of this study are discussed in the paper.
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Bekakos, Sotirios. „Feasts and Ancient Greek Dance: Live Texts and Key Symbols“. In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.1-2.

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Feasts and ancient Greek dance are two key elements of the ancient world that can be studied in an anthropological perspective. These two elements are strictly connected in ancient Greek culture. In previous studies, I attempted to focus on the dialectal elements of the feast in Southern Italian romance and Greek dialects, to illustrate the persistence of the feast as linguistic and cultural elements that symbolize the memory of a community (Bekakos 2009, pp. 29–51). In this paper, feasts and ancient Greek dance are discussed as linguistic, social, and cultural phenomena, and as a case study, I chose the island of Salamina, near Piraeus, for its rich undiscovered ancient Greek cultural elements.
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Nandy, Paromita. „Ratiocinate the Sociocultural Habits of Bengali Diaspora Residing in Kerala: A Linguistic Anthropology Study“. In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-2.

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The paper alludes to the study of how humans relocate themselves with cultural practice and its particular axiom, which embrace the meaning and value of how material and intellectual resource are embedded in culture. The study stimulates the cultural anthropology of the Bengali (Indo-Aryan, Eastern India) diaspora in Kerala (South India) that is dynamic and which keeps changing with the environment, keeping in mind a constant examination of group rituals, traditions, eating habits and communication. Languages are always in a state of flux, as are societies, and society contains customs and practices, beliefs, attitudes, way of life and the way people organize themselves as a group. The study scrutinizes the relationship between language and culture of Bengali people while fraternizing with Malayalee which encapsulates cultural knowledge and locates this in the interactions among members of varied cultural groups across time and space. This is influenced by that Bengali diasporic people change across generations owing to cultural gaps and remodeling of language and culture. The study investigates how a social group, having different cultural habits, manages time and space of a new and diverse sociopolitical situation. Moreover, it also investigates the language behaviour of the Bengali diaspora in Kerala by analyzing the linguistic features of Malayalam (Dravidian) spoken, such as how they express their cultural codes in different spatiotemporal conditions and their lexical choice in those situations.
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Šipka, D. „Cross-cultural anthropology in Slavic cultural linguistics“. In Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.29.

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Rudnev, Viacheslav. „Using Folk Constructions / Phrases in Mass Media Language“. In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.7-2.

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The modern epoch produces new special demands on language as a tool of communication and information. This process occurs on TV, and printed and online mass media. Recently Russian mass media has borrowed words and phrases from folk texts related to an era of preindustrial society (when people were organically connected with nature) for news and new events. For example, the phrases ‘mushroom rains’ (characterizing perspective, promising good conditions for negotiations), the ‘goat tracks’ (difficult going for negotiations), ‘bear zeal’ (unreasonable use of force), etc. which specify described situations, are actively entered into the text of comments and show events of modern society. These phrases are used in a new context for the purpose of brighter, emotional submission of information. The study, involving ethnological data, considers both printed and online media and analyzes the meanings of these phrases in a language of Russian folk culture. Practically, by attracting these words and phrases, mass media creates a special emotional background (context) making it practical for presenting new data. The analysis of different types of metaphor promotes better understanding of problems of modern mass media in language use. In appealing to folk language’s constructions, mass media has removed boundaries and facilitates emotional intellectual judgment. This becomes a response to the change of the identity of the reader / consumer of information. The considered words and phrases (concern for wildlife and natural phenomena) were well mastered by humans in preindustrial society; they were included in ethno cultural ideas and composed a linguistic picture of the world. These are the culturally marked words that help to set up a system of coordinates in which people live, which forms the world image and, fundamental elements of ethnic culture. These words found their niche in modern news texts. Analyzing the using of folk words / phrases (result of folk life-support activity and nature use) in a modern text gives a new possibility for better understanding the relationships between language, society and culture.
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Berichte der Organisationen zum Thema "Cultural anthropolgy"

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Jandora, John W. Military Cultural Awareness: From Anthropology to Application. Fort Belvoir, VA: Defense Technical Information Center, November 2006. http://dx.doi.org/10.21236/ada575773.

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Yaremchuk, Olesya. TRAVEL ANTHROPOLOGY IN JOURNALISM: HISTORY AND PRACTICAL METHODS. Ivan Franko National University of Lviv, Februar 2021. http://dx.doi.org/10.30970/vjo.2021.49.11069.

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Our study’s main object is travel anthropology, the branch of science that studies the history and nature of man, socio-cultural space, social relations, and structures by gathering information during short and long journeys. The publication aims to research the theoretical foundations and genesis of travel anthropology, outline its fundamental principles, and highlight interaction with related sciences. The article’s defining objectives are the analysis of the synthesis of fundamental research approaches in travel anthropology and their implementation in journalism. When we analyze what methods are used by modern authors, also called «cultural observers», we can return to the localization strategy, namely the centering of the culture around a particular place, village, or another spatial object. It is about the participants-observers and how the workplace is limited in space and time and the broader concept of fieldwork. Some disciplinary practices are confused with today’s complex, interactive cultural conjunctures, leading us to think of a laboratory of controlled observations. Indeed, disciplinary approaches have changed since Malinowski’s time. Based on the experience of fieldwork of Svitlana Aleksievich, Katarzyna Kwiatkowska-Moskalewicz, or Malgorzata Reimer, we can conclude that in modern journalism, where the tools of travel anthropology are used, the practical methods of complexity, reflexivity, principles of openness, and semiotics are decisive. Their authors implement both for stable localization and for a prevailing transition.
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Brison, Jeffrey, Sarah Smith, Elyse Bell, Antoine Devroede, Simge Erdogan, Christina Fabiani, Kyle Hammer et al. The Global Engagement of Museums in Canada. University of Western Ontario, 2021. http://dx.doi.org/10.5206/vdjm2980.

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The Global Engagement of Museums in Canada examines Canadian museum diplomacy, assessing the international activities of Canadian museums to consider the ways these institutions act as cultural diplomats on the global stage. The report presents the results of a multi-partner collaborative research project addressing the work of ten institutions, including the Art Gallery of Alberta; Aga Khan Museum; Canadian Museum of History; Canadian Museum of Immigration at Pier 21; Montreal Museum of Fine Arts; Museum of Anthropology at UBC; National Gallery of Canada; Ottawa Art Gallery; Pointe-à-Callière, Montréal Archaeology and History Complex; and the Royal Ontario Museum. Focusing on the period of 2009 to 2019, this report highlights new activities and methods within museum practice, while also grounding these within the context of developments in the last decade. Drawing on archival research, document analysis, and interviews with museum professionals, this research establishes baseline data on the global reach of Canadian museums and identifies best practices to share with the museum sector and cultural diplomacy community. Comprised of three sections, the report begins by presenting the framework for the project, explaining the logic behind the selection of institutions and the pedagogical considerations that informed our collective methodology. Second, the report provides a review of the literature in the field of cultural diplomacy, situating the research project. And third, the core of the project, are ten studies of specific institutions, drawn from the fieldwork conducted by the team. These institutional reports demonstrate the ways in which museums engage with a range of global activities and actors. They further address developing trends in the sector, while also suggesting future avenues for research. The Global Engagement of Museums in Canada is a research project led by Primary Investigators Jeffrey Brison and Sarah E.K. Smith. Funded by a Mitacs Accelerate Grant, the initiative is a collaboration between the Montreal Museum of Fine Arts and Queen’s University.
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Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19th century understandings of ius and bios presupposed transcendent categories of Justice and the Common Good that were not naturalistically defined. The very recent idea of a purely naturalistic naturalism has made distinctions between bios and zoe un-locatable and civic ius is now disappearing into a strangely ‘private’ total power (dominium) over the bodies of citizens, as exercised by the State. The very meaning of politico-juridical authority and the sovereignty of the State is undergoing radical change when viewed from a long perspective. This paper suggests that the ancient distinction between power and authority is becoming meaningless, and that this loss erodes the ideas of justice and political life in the Western tradition. Early modern capitalism still retained at least the theory of a Providential moral order, but since the late 19th century, morality has become fully naturalized and secularized, such that what moral categories Classical economics had have been radically instrumentalized since. In the postcapitalist neoliberal world order, no high horizon of just power –no spiritual conception of sovereignty– remains. The paper argues that the reduction of authority to power, which flows from the absence of any traditional conception of sovereignty, is happening with particular ease in Australia, and that in Australia it is only the Indigenous attempt to have their prior sovereignty –as a spiritual reality– recognized that is pushing back against the collapse of political authority into mere executive power.
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Schöner, Wolfgang, Jorrit van der Schot, Peter Schweitzer, Sophie Elixhauser und Anna Burdenski. Snow to Rain: From phase transition of precipitation to changing local livelihoods, emotions and affects in East Greenland. Verlag der Österreichischen Akademie der Wissenschaften, Oktober 2023. http://dx.doi.org/10.1553/ess-snow2rain.

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Snow2Rain investigated the impacts and perception of climate change in East Greenland through a holistic approach that includes natural science methods of time series analysis and statistical climatology on the one hand, and social science approaches of social anthropology on the other. In addition, this interdisciplinary approach was based in a transdisciplinary framework by involving the local people in Tasiilaq (East Greenland) and their knowledge. Based on the intention to study the effects of climate close to the everyday life of the locals, snow was chosen as one such interdisciplinary indicator of climate change. In addition, Greenland, as the study site of Snow2Rain, is a region in the Arctic and thus affected by Arctic amplification (implying a temperature increase of about three times the global average). With this in mind, Snow2Rain examined changes in snow characteristics in East Greenland and their underlying mechanisms, and placed these changes in the context of social and cultural as well as socioeconomic impacts for local people. From the main results of Snow2Rain, it can be concluded that (i) Arctic amplification is less pronounced compared to other regions in the Arctic and therefore climate change impacts (e.g., changes in snowpack, transition from snowfall to rain) are less pronounced and co-determined by precipitation changes. The strongest signals for the transition from snow to rain were found for the summer season. In addition, the most important climate change events currently discussed by locals in Tasiilaq are the storm winds known as piteraqs and icequakes (earthquakes triggered by calving glaciers). There is considerable interest in scientific information about meteorological and climate conditions as well as changes in the community of Tasiilaq, even though the topic of climate change is not the most pressing issue within the community. It also became clear that local knowledge holders from Tasiilaq hold relevant knowledge about past snow and environmental conditions (e.g. stories about snow conditions along dogsledding routes), but several challenges exist that make it a complex task to make this knowledge usable for climate scientists. To give a few examples of the existing knowledge, there is a lot of relevant knowledge about changes in wind direction and wind speed, and particularly a lot of memories exist in relation to extreme wind events (piteraqs and other storm winds). Overall, the perception of climate change in Greenland is different than in Europe (the recent signing of the Paris Agreement seems to be a clear reflection of this). People from Tasiilaq region are very sensitive in observing changes of their environment including the climate. Snow is only one of those changes observed (wind/storms and earthquakes are currently widely discussed by the locals). However, they speculate much less about future changes and are cautious about the human influence on climate change.
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