Thematische Bibliographien / Cubans – United States – Fiction / Zeitschriftenartikel
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Zeitschriftenartikel zum Thema „Cubans – United States – Fiction“

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Veröffentlicht am 25. Juli 2024
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1

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 73, no. 3-4 (1999): 111–73. http://dx.doi.org/10.1163/13822373-90002582.

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-Michael D. Olien, Edmund T. Gordon, Disparate Diasporas: Identity and politics in an African-Nicaraguan community.Austin: University of Texas Press, 1998. xiv + 330 pp.-Donald Cosentino, Margarite Fernández Olmos ,Sacred possessions: Vodou, Santería, Obeah, and the Caribbean. New Brunswick NJ: Rutgers University Press, 1997. viii + 312 pp., Lizabeth Paravisini-Gebert (eds)-John P. Homiak, Lorna McDaniel, The big drum ritual of Carriacou: Praisesongs in rememory of flight. Gainesville: University Press of Florida, 1998. xiv + 198 pp.-Julian Gerstin, Gerdès Fleurant, Dancing spirits: Rhythms and rituals of Haitian Vodun, the Rada Rite. Westport CT: Greenwood, 1996. xvi + 240 pp.-Rose-Marie Chierici, Alex Stepick, Pride against Prejudice: Haitians in the United States. Boston: Allyn & Bacon, 1998. x + 134 pp.-Rose-Marie Chierici, Flore Zéphir, Haitian immigrants in Black America: A sociological and sociolinguistic portrait. Westport CT: Bergin & Garvey, 1996. xvi + 180 pp.-Luis Martínez-Fernández, Rosalie Schwartz, Pleasure Island: Tourism and temptation in Cuba. Lincoln: University of Nebraska Press, 1997. xxiv + 239 pp.-Jorge L. Giovannetti, My footsteps in Baraguá. Script and direction by Gloria Rolando. VHS, 53 minutes. Havana: Mundo Latino, 1996.-Gert Oostindie, Mona Rosendahl, Inside the revolution: Everyday life in socialist Cuba. Ithaca: Cornell University Press, 1997. x + 194 pp.-Frank Argote-Freyre, Lisa Brock ,Between race and empire: African-Americans and Cubans before the Cuban revolution. Philadelphia: Temple University Press, 1998. xii + 298 pp., Digna Castañeda Fuertes (eds)-José E. Cruz, Frances Negrón-Muntaner ,Puerto Rican Jam: Rethinking colonialism and nationalism. Minneapolis: University of Minnesota Press, 1997. x + 303 pp., Ramón Grosfoguel (eds)-Helen I. Safa, Félix V. Matos Rodríguez ,Puerto Rican Women's history: New perspectives. Armonk NY: M.E. Sharpe, 1998. x + 262 pp., Linda C. Delgado (eds)-Arlene Torres, Jean P. Peterman, Telling their stories: Puerto Rican Women and abortion. Boulder CO: Westview Press, 1996. ix + 112 pp.-Trevor W. Purcell, Philip Sherlock ,The story of the Jamaican People. Kingston: Ian Randle; Princeton: Markus Wiener, 1998. xii + 434 pp., Hazel Bennett (eds)-Howard Fergus, Donald Harman Akenson, If the Irish ran the world: Montserrat, 1630-1730. Liverpool: Liverpool University Press, 1997. xii + 273 pp.-John S. Brierley, Lawrence S. Grossman, The political ecology of bananas: Contract farming, peasants, and agrarian change in the Eastern Caribbean. Chapel Hill: University of North Carolina Press, 1998. xx + 268 pp.-Mindie Lazarus-Black, Jeannine M. Purdy, Common law and colonised peoples: Studies in Trinidad and Western Australia. Aldershot, UK: Ashgate Dartmouth, 1997. xii + 309.-Stephen Slemon, Barbara Lalla, Defining Jamaican fiction: Marronage and the discourse of survival. Tuscaloosa: University of Alabama Press, 1996. xi + 224 pp.-Stephen Slemon, Renu Juneja, Caribbean transactions: West Indian culture in literature.-Sue N. Greene, Richard F. Patteson, Caribbean Passages: A critical perspective on new fiction from the West Indies. Boulder CO: Lynne Rienner Publishers, 1998. ix + 187 pp.-Harold Munneke, Ivelaw L. Griffith ,Democracy and human rights in the Caribbean. Boulder CO: Westview Press, 1997. vii + 278 pp., Betty N. Sedoc-Dahlberg (eds)-Francisco E. Thoumi, Ivelaw Lloyd Griffith, Drugs and security in the Caribbean: Sovereignty under seige. University Park: Penn State University Press, 1997. xx + 295 pp.-Michiel Baud, Eric Paul Roorda, The dictator next door: The good neighbor policy and the Trujillo regime in the Dominican republic, 1930-1945. Durham NC: Duke University Press, 1998. xii + 337 pp.-Peter Mason, Wim Klooster, The Dutch in the Americas 1600-1800. Providence RI: The John Carter Brown Library, 1997. xviii + 101 pp.-David R. Watters, Aad H. Versteeg ,The archaeology of Aruba: The Tanki Flip site. Oranjestad; Archaeological Museum Aruba, 1997. 518 pp., Stéphen Rostain (eds)
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PÉREZ, LISANDRO. "Cubans in the United States." ANNALS of the American Academy of Political and Social Science 487, no. 1 (1986): 126–37. http://dx.doi.org/10.1177/0002716286487001008.

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Duany, Jorge. "The Legacy of Exile: Cubans in the United States." Latino Studies 2, no. 2 (2004): 272–74. http://dx.doi.org/10.1057/palgrave.lst.8600074.

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Tamayo, Manuel Salgado. "Cubans Mobilize Due to the Blockade and the Pandemic." Protest 1, no. 1 (2021): 169–76. http://dx.doi.org/10.1163/2667372x-bja10008.

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Abstract The article analyzes the protests in Cuba in the context of the economic blockade and the health crisis as a consequence of the covid 19 pandemic. The current policy of the United States with President Joe Biden and the distances with the diplomacy of Barack Obama and the events after the more than two hundred measures adopted by Donald Trump, who adopted more than 240 additional measures to deepen the blockade. Additionally, the policy of the United States is detailed historically with Cuba and the milestones of the influence of the Cuban Revolution in Latin America are detailed.
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Garcia, Marc A., Adriana M. Reyes, Catherine García, Chi-Tsun Chiu, and Grecia Macias. "Nativity and Country of Origin Variations in Life Expectancy With Functional Limitations Among Older Hispanics in the United States." Research on Aging 42, no. 7-8 (2020): 199–207. http://dx.doi.org/10.1177/0164027520914512.

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This study examined racial/ethnic, nativity, and country of origin differences in life expectancy with and without functional limitations among older adults in the United States. We used data from the National Health Interview Survey (1999–2015) to estimate Sullivan-based life tables of life expectancies with functional limitations and without functional limitations by sex for U.S.-born Mexicans, foreign-born Mexicans, U.S.-born Puerto Ricans, island-born Puerto Ricans, foreign-born Cubans, and U.S.-born Whites. We find that Latinos exhibit heterogeneous life expectancies with functional limitations. Among females, U.S.-born Mexicans, foreign-born Mexicans, and foreign-born Cubans spend significantly fewer years without functional limitations, whereas island-born Puerto Ricans spend more years with functional limitations. For men, U.S.-born Puerto Ricans were the only Latino subgroup disadvantaged in the number of years lived with functional limitations. Conversely, foreign-born Cubans spend significantly fewer years without functional limitations. To address disparities in functional limitations, we must consider variation in health among Latino subgroups.
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Aguirre, Benigno E., and Rogelio Saenz. "Testing the Effects of Collectively Expected Durations of Migration: The Naturalization of Mexicans and Cubans." International Migration Review 36, no. 1 (2002): 103–24. http://dx.doi.org/10.1111/j.1747-7379.2002.tb00073.x.

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This study tests a hypothesis that Mexican foreign-born immigrants who came to the United States for economic reasons naturalize less often than Cubans who immigrate for political reasons. It uses information from the Panel Study of Income Dynamics, Latino Sample, a national sample of 7,453 respondents from the 1989 Latino National Political Survey (LNPS) and the 1990 Panel Study of Income Dynamics (PSID). Ordinal logistic regression is used to examine the hypothesis. The results indicate that while more Mexicans plan to apply or have applied for naturalization, proportionately more Cubans than Mexicans have naturalized. Cuban political immigrants who came to the United States during the first half of the 1960s naturalize more often than their Mexican counterparts. However, the effect of ethnic identity on naturalization is mediated by a number of other predictors of naturalization such as gender, race, urban residence, socioeconomic status and acculturation.
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Casimir, Enver M. "Contours of Transnational Contact: Kid Chocolate, Cuba, and the United States in the 1920s and 1930s." Journal of Sport History 39, no. 3 (2012): 487–506. http://dx.doi.org/10.5406/jsporthistory.39.3.487.

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Abstract Boxer Kid Chocolate was one of the most prominent and popular athletes in Cuba in the 1920s and 1930s. An analysis of his career and the reasons for his popularity in Cuba shed light on the cultural dimensions of U.S.-Cuban relations during this time. Appreciation of the career of Kid Chocolate in both the U.S. and Cuba suggests that Cubans and Americans shared a cultural world that centered on the appreciation of sport in general and was characterized by extensive Cuban consumption of North American sporting culture. But Cubans were not simply passive consumers of this culture. Instead they infused their own meaning into the career of Kid Chocolate, subtly invoking it as a challenge to North American hegemony in Cuba while also critiquing North American racism.
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Eckstein, Susan, and Mette Louise Berg. "Cubans in the United States and Spain: The Diaspora Generational Divide." Diaspora: A Journal of Transnational Studies 18, no. 1-2 (2015): 159–83. http://dx.doi.org/10.3138/diaspora.18.1-2.159.

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Egelman, William. "Hispanic Variations: Mexicans, Puerto Ricans, and Cubans in the United States." International Journal of Interdisciplinary Social Sciences: Annual Review 2, no. 1 (2007): 15–22. http://dx.doi.org/10.18848/1833-1882/cgp/v02i01/51861.

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Eckstein, Susan, and Mette Louise Berg. "Cubans in the United States and Spain: The Diaspora Generational Divide." Diaspora: A Journal of Transnational Studies 18, no. 1-2 (2015): 159–83. http://dx.doi.org/10.1353/dsp.2015.0002.

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Hoffnung-Garskof, Jesse. "Reframing Centuries of Cuban Lives." Current History 121, no. 832 (2022): 78–80. http://dx.doi.org/10.1525/curh.2022.121.832.78.

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A new history of the intertwined stories of Cuba and the United States operates at the human scale to provide fresh perspectives on the impacts of international politics on Cubans’ everyday lives, from the Spanish colonial era through the heyday of US imperialism to the present.
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Hunt, Bijou R. "Breast Cancer Prevalence and Mortality among Hispanic Subgroups in the United States, 2009–2013." Journal of Cancer Epidemiology 2016 (2016): 1–5. http://dx.doi.org/10.1155/2016/8784040.

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Background. This paper presents data on breast cancer prevalence and mortality among US Hispanics and Hispanic subgroups, including Cuban, Mexican, Puerto Rican, Central American, and South American.Methods. Five-year average annual female breast cancer prevalence and mortality rates for 2009–2013 were examined using data from the National Health Interview Survey (prevalence) and the National Center for Health Statistics and the American Community Survey (mortality rates).Results. Overall breast cancer prevalence among US Hispanic women was 1.03%. Although the estimates varied slightly by Hispanic subgroup, these differences were not statistically significant. The breast cancer mortality rate for Hispanics overall was 17.71 per 100,000 women. Higher rates were observed among Cubans (17.89), Mexicans (18.78), and Puerto Ricans (19.04), and a lower rate was observed among Central and South Americans (10.15). With the exception of the rate for Cubans, all Hispanic subgroup rates were statistically significantly different from the overall Hispanic rate. Additionally, all Hispanic subgroups rates were statistically significantly higher than the Central and South American rate.Conclusion. The data reveal significant differences in mortality across Hispanic subgroups. These data enable public health officials to develop targeted interventions to help lower breast cancer mortality among the highest risk populations.
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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 84, no. 3-4 (2010): 277–344. http://dx.doi.org/10.1163/13822373-90002444.

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The Atlantic World, 1450-2000, edited by Toyin Falola & Kevin D. Roberts (reviewed by Aaron Spencer Fogleman) The Slave Ship: A Human History, by Marcus Rediker (reviewed by Justin Roberts) Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database, edited by David Eltis & David Richardson (reviewed by Joseph C. Miller) "New Negroes from Africa": Slave Trade Abolition and Free African Settlement in the Nineteenth-Century Caribbean, by Rosanne Marion Adderley (reviewed by Nicolette Bethel) Atlantic Diasporas: Jews, Conversos, and Crypto-Jews in the Age of Mercantilism, 1500-1800, edited by Richard L. Kagan & Philip D. Morgan (reviewed by Jonathan Schorsch) Brother’s Keeper: The United States, Race, and Empire in the British Caribbean, 1937-1962, by Jason C. Parker (reviewed by Charlie Whitham) Labour and the Multiracial Project in the Caribbean: Its History and Promise, by Sara Abraham (reviewed by Douglas Midgett) Envisioning Caribbean Futures: Jamaican Perspectives, by Brian Meeks (reviewed by Gina Athena Ulysse) Archibald Monteath: Igbo, Jamaican, Moravian, by Maureen Warner-Lewis (reviewed by Jon Sensbach) Left of Karl Marx: The Political Life of Black Communist Claudia Jones, by Carole Boyce Davies (reviewed by Linden Lewis) Displacements and Transformations in Caribbean Cultures, edited by Lizabeth Paravisini-Gebert & Ivette Romero-Cesareo (reviewed by Bill Maurer) Caribbean Migration to Western Europe and the United States: Essays on Incorporation, Identity, and Citizenship, edited by Margarita Cervantes-Rodríguez, Ramón Grosfoguel & Eric Mielants (reviewed by Gert Oostindie) Home Cooking in the Global Village: Caribbean Food from Buccaneers to Ecotourists, by Richard Wilk (reviewed by William H. Fisher) Dead Man in Paradise: Unraveling a Murder from a Time of Revolution, by J.B. MacKinnon (reviewed by Edward Paulino) Tropical Zion: General Trujillo, FDR, and the Jews of Sosúa, by Allen Wells (reviewed by Michael R. Hall) Downtown Ladies: Informal Commercial Importers, a Haitian Anthropologist, and Self-Making in Jamaica, by Gina A. Ulysse (reviewed by Jean Besson) Une ethnologue à Port-au-Prince: Question de couleur et luttes pour le classement socio-racial dans la capitale haïtienne, by Natacha Giafferi-Dombre (reviewed by Catherine Benoît) Haitian Vodou: Spirit, Myth, and Reality, edited by Patrick Bellegarde-Smith & Claudine Michel (reviewed by Susan Kwosek) Cuba: Religion, Social Capital, and Development, by Adrian H. Hearn (reviewed by Nadine Fernandez) "Mek Some Noise": Gospel Music and the Ethics of Style in Trinidad, by Timothy Rommen (reviewed by Daniel A. Segal)Routes and Roots: Navigating Caribbean and Pacific Island Literatures, by Elizabeth M. DeLoughrey (reviewed by Anthony Carrigan) Claude McKay, Code Name Sasha: Queer Black Marxism and the Harlem Renaissance, by Gary Edward Holcomb (reviewed by Brent Hayes Edwards) The Sense of Community in French Caribbean Fiction, by Celia Britton (reviewed by J. Michael Dash) Imaging the Chinese in Cuban Literature and Culture, by Ignacio López-Calvo (reviewed by Stephen Wilkinson) Pre-Columbian Jamaica, by P. Allsworth-Jones (reviewed by William F. Keegan) Underwater and Maritime Archaeology in Latin America and the Caribbean, edited by Margaret E. Leshikar-Denton & Pilar Luna Erreguerena (reviewed by Erika Laanela)
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Prieto, Yolanda. "Lourdes Casal and Black Cubans in the United States: The 1970s and Beyond." Cuban Studies 46, no. 1 (2018): 51–62. http://dx.doi.org/10.1353/cub.2018.0004.

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Garcia, Marc A., David F. Warner, and Catherine Garcia. "SOCIOCULTURAL VARIABILITY IN SELF-REPORTED COGNITIVE IMPAIRMENT AMONG OLDER LATINOS IN THE UNITED STATES." Innovation in Aging 3, Supplement_1 (2019): S584. http://dx.doi.org/10.1093/geroni/igz038.2167.

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Abstract Cognitive impairment is a major public health concern in the United States. Research indicates cognitive impairment is higher for older U.S. Latinos than non-Latino whites, due in part to Latinos having longer life expectancy, lower educational attainment, and a higher prevalence of diabetes and cardiovascular disease. Prior studies on cognition have largely examined “Latinos” as a monolithic group. However, Latinos are heterogeneous in composition with unique socio-cultural characteristics based on nativity and country of origin. Accordingly, we used data from the 1997-2017 National Health Interview Survey (NHIS) to document age-specific trends in in self-reported cognitive impairment among US-born Mexican, foreign-born Mexican, island-born Puerto Rican, foreign-born Cuban, and non-Latino white adults aged 60 and older. Given the repeated cross-sectional nature of these data, we estimated hierarchical age period–cohort (HAPC) cross-classified random-effects model (CCREM) to isolate age trends in self-reported cognitive impairment across Latino subgroups and non-Latino whites. Results indicate significant heterogeneity among Latino subgroups, with island-born Puerto Ricans exhibiting the highest rates of cognitive impairment and foreign-born Cubans the lowest. Conversely, US-born and foreign-born Mexicans exhibited rates in between these two. All Latino subgroups statistically differed from non-Latino whites. Socio-demographic controls account for approximately 33%-45% of the disparity, but fully account for foreign-born Cubans and non-Latino whites differences. These findings indicate the importance of considering nativity and country of origin when assessing cognitive outcomes among older Latinos. Understanding minority and immigrant differences in cognitive impairment has implications for the development and implementation of culture-appropriate programs to promote healthy brain aging.
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Tesh, Sylvia. "Health Education in Cuba: A Preface." International Journal of Health Services 16, no. 1 (1986): 87–104. http://dx.doi.org/10.2190/haa9-du1q-0qjr-4je9.

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Critics of health education policy in the United States fault it for ignoring the unequal ability of Americans to adopt more healthy behavior and for underestimating the social, economic, and political causes of disease. Many critics hypothesize that health education in a less bourgeois society would be more equitable and less individualistic. This article tests that hypothesis by analyzing the current Cuban health education program aimed at the reduction of chronic diseases. It argues that while the Cuban program appears to be every bit as individualistic as the North American program, theirs may not be comparable to ours because Cubans are less likely than Americans to reify the state. At least among supporters of the revolution, Cubans do not automatically make a conceptual distinction between the individual and the society. Discussions about responsibility for disease prevention take on new meaning in this light.
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Benson, Devyn Spence. "Cuba Calls: African American Tourism, Race, and the Cuban Revolution, 1959–1961." Hispanic American Historical Review 93, no. 2 (2013): 239–71. http://dx.doi.org/10.1215/00182168-2077144.

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Abstract This essay explores the role that conversations about race and racism played in forming a partnership between an African American public relations firm and the Cuban National Tourist Institute (INIT) in 1960, just one year after Fidel Castro’s victory over Fulgencio Batista. The article highlights how Cuban revolutionary leaders, Afro-Cubans, and African Americans exploited temporary transnational relationships to fight local battles. Claiming that the Cuban Revolution had eliminated racial discrimination, INIT invited world champion boxer Joe Louis and 50 other African Americans to the island in January 1960 to experience “first class treatment — as first class citizens.” This move benefited Cuban revolutionary leaders by encouraging new tourism as the number of mainstream white American travelers to the island declined. The business venture also allowed African Americans to compare racial violence in the US South to the supposed integrated racial paradise in Cuba and foreshadowed future visits by black radicals, including NAACP leader Robert F. Williams. The politics expressed by Cuban newspapers and travel brochures, however, did not always fit with the lived experiences of Afro-Cubans. This essay uncovers how Afro-Cubans threatened national discourses by invoking revolutionary promises to denounce continued racial segregation in the very facilities promoted to African American tourists. Ultimately, ideas about race did not just cross borders between Cuba and the United States in 1960. Rather, they constituted and constructed those borders as Afro-Cubans used government claims to reposition themselves within the new revolutionary state.
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Pertierra, Anna Cristina. "If They Show Prison Break in the United States on a Wednesday, by Thursday It Is Here." Television & New Media 13, no. 5 (2012): 399–414. http://dx.doi.org/10.1177/1527476412443564.

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This article describes practices of informal digital media circulation emerging in urban Cuba between 2005 and 2010, drawing from interviews and ethnographic research in the city of Santiago de Cuba. The Cuban new media landscape is supported by informal networks that blend financial and social exchanges to circulate goods, media, and currency in ways that are often illegal but are largely tolerated. Presenting two case studies of young, educated Cubans who rely on the circulation of film and television content via external hard drives for most of their media consumption, I suggest that the emphasis of much existing literature on the role of state censorship and control in Cuban new media policy overlook the everyday practices through which Cubans are regularly engaged with Latin and U.S. American popular culture. Further, informal economies have been central to everyday life in Cuba both during the height of the Soviet socialist era and in the period since the collapse of the Soviet Union that has seen a juxtaposition of some market reforms alongside centrally planned policies. In the context of nearly two decades of economic crisis, consumer shortages and a dual economy, Cuban people use both informal and state-sanctioned networks to acquire goods ranging from groceries to furnishings and domestic appliances. Understanding the informal media economy of Cuba within this broader context helps to explain how the consumption of commercial American media is largely uncontroversial within Cuban everyday life despite the fraught politics that often dominates discussions of Cuban media policy.
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DuRant, Robert H., Robert Pendergrast, and Carolyn Seymore. "Sexual Behavior Among Hispanic Female Adolescents in the United States." Pediatrics 85, no. 6 (1990): 1051–58. http://dx.doi.org/10.1542/peds.85.6.1051.

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The purpose of this study was to identify factors associated with sexual activity in a national representative sample of Hispanic female adolescents. The subjects included all (n = 202) 15-to 19-year-old Hispanic female adolescents from the 1982 National Survey of Family Growth subdivided into Mexican-American (n = 119), Puerto Rican (n = 34), Central/South American (n = 23), Cuban (n = 9), and other Hispanic (n = 17) background groups. A total of 42% of the young women were sexually active. More Cubans (69.0%) and Central/South Americans (55.6%) reported sexual activity than the other groups, but the differences were not statistically significant. With multiple regression analysis, a significant amount of variation (total R2 = 0.367, P ≤ .001) in sexual activity was explained by the following variables: not being in school (22.5%), no religious affiliation (4.4%), age (3.3%), less church attendance (3.0%), older age at menarche (1.9%), and not living with both parents at age 14 years (1.9%). These findings suggest that maintaming social continuity in the areas of school, church affiliation and involvement, and family structure, as well as physical maturity are associated with Hispanic adolescent girls not becoming sexually active.
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Hewitt, Elizabeth. "Founded in Fiction: The Uses of Fiction in the Early United States." Genre 56, no. 1 (2023): 129–32. http://dx.doi.org/10.1215/00166928-10346873.

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Henry-Sanchez, Brenda L., and Arline T. Geronimus. "RACIAL/ETHNIC DISPARITIES IN INFANT MORTALITY AMONG U.S. LATINOS." Du Bois Review: Social Science Research on Race 10, no. 1 (2013): 205–31. http://dx.doi.org/10.1017/s1742058x13000064.

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AbstractDespite shared colonization histories between the United States and Latin America, research examining racial disparities in health in the United States has often neglected Latinos. Additionally, descendants from Latin America residing in the United States are often categorized under the pan-ethnic label of Hispanic or Latino. This categorization obscures the group's heterogeneity, which is illuminated by research showing consistent differences in health for the three largest segments of the Latino population—Mexicans, Puerto Ricans, and Cubans. We examine whether the patterns of infant mortality associated with race in the non-Latino population also follow for Latinos. We also examine whether we can attribute patterns of infant mortality between the three largest Latino sub-groups to a process we term segmented racialization. We find that race operates for Latinos the same way it does for the non-Latino population and that there seems to be some evidence to support our segmented racialization hypothesis. The results point to the need to abandon the practices of combining Latino sub-groups as well as ignoring the racial diversity within the Latino population in health research.
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ROSENWAIKE, IRA, and DONNA SHAI. "Changes in Mortality among Cubans in the United States Following an Episode of Unscreened Migration." International Journal of Epidemiology 18, no. 1 (1989): 152–57. http://dx.doi.org/10.1093/ije/18.1.152.

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Kanellos, Nicolás. "A Historical Perspective on the Development of an Ethnic Minority Consciousness in the Spanish-Language Press of the Southwest." Ethnic Studies Review 21, no. 1 (1988): 27–50. http://dx.doi.org/10.1525/esr.1998.21.1.27.

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Various scholars have treated ethnic newspapers in the United States as if they all have evolved from an immigrant press.(i) While one may accept their analysis of the functions of the ethnic press, there is a substantial and qualitative difference between newspapers that were built on an immigration base and those that developed from the experience of colonialism and racial oppression. Hispanics were subjected to “racialization”(ii) for more than a century through such doctrines as the Spanish Black Legend and Manifest Destiny during the nineteenth and early twentieth century. They were conquered and incorporated into the United States and then treated as colonial subjects as is the case of Mexicans in the Southwest and the Puerto Ricans in the Caribbean. Some were incorporated through territorial purchase as was the case of the Hispanics in Florida and Louisiana. (I would also make a case that, in many ways, Cubans and Dominicans also developed under United States domination in the twentieth century.) The subsequent migration and immigration of these peoples to the United States was often directly related to the domination of their homelands by the United States. Their immigration and subsequent cultural perspective on life in the United States, of course, has been substantially different from that of European immigrant groups. Hispanic native or ethnic minority perspective has manifested itself in the political realm, often as an attitude of entitlement to civil and political rights.
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Yaremko, Jason M. "Protestant Missions, Cuban Nationalism and the Machadato." Americas 56, no. 3 (2000): 53–75. http://dx.doi.org/10.1017/s0003161500029527.

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Before the Spanish-Cuban-American War of 1898, Protestantism and Cuban nationalism coexisted relatively comfortably and even naturally, the function of a Protestant movement under Spanish colonialism that, unlike the rest of Latin America, was run not by North American or English missionaries, but by Cuban ministers. After United States intervention in 1898, U.S. interests were imposed on virtually every sector of Cuban society, including organized Protestantism, influencing Cuba's development for at least the next half-century. Preempted by U.S. intervention, Cuban nationalism, in both its ecclesiastical and secular dimensions, endured and intensified with the deepening of Cubans' dependency on the U.S. Politically, Cuban nationalism was expressed in growing protests and demands for a more genuine independence by abrogating the Platt Amendment and otherwise ending U.S. interventionism. Ecclesiastically, Cubans pushed for a greater role in Protestant church affairs, and toward Cubanization of the Church. Protestant missions thus confronted a rising nationalism within and outside the Church. By 1920, eastern Cuba, the cradle of Cuban independence, became the epicenter of this struggle.
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STOUT, NOELLE M. "Feminists, Queers and Critics: Debating the Cuban Sex Trade." Journal of Latin American Studies 40, no. 4 (2008): 721–42. http://dx.doi.org/10.1017/s0022216x08004732.

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AbstractCuban scholars and women's advocates have criticised the widespread emergence of sex tourism in post-Soviet Cuba and attributed prostitution to a crisis in socialist values. In response, feminist scholars in the United States and Europe have argued that Cuban analysts promote government agendas and demonise sex workers. Drawing on nineteen months of field research in Havana, I challenge this conclusion to demonstrate how queer Cubans condemn sex tourism while denouncing an unconditional allegiance to Cuban nationalism. By introducing gay Cuban critiques into the debate, I highlight the interventionist undertones of feminist scholarship on the Cuban sex trade.
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Manjunath, Lakshman, Jiaqi Hu, Latha Palaniappan, and Fatima Rodriguez. "Years of Potential Life Lost from Cardiovascular Disease Among Hispanics." Ethnicity & Disease 29, no. 3 (2019): 477–84. http://dx.doi.org/10.18865/ed.29.3.477.

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Objective: To quantify the impact of cardiovascular disease and its subtypes on the premature mortality of Hispanics in the United States.Methods: We used national death records to identify deaths for the three largest His­panic subgroups (Mexicans, Puerto Ricans, and Cubans) in the United States from 2003 to 2012 (N = 832,550). We identi­fied all deaths from cardiovascular disease and by subtype (ie, ischemic, cerebrovas­cular, hypertensive and heart failure) using the underlying cause of death via ICD-10 codes. Years of potential life lost (YPLL) was calculated by age categories standard­izing with the 2000 US Census population. Population estimates were calculated using linear interpolation from 2000 and 2010 US Census data.Results: After standardization, Puerto Ricans experienced the highest YPLL for all types of cardiovascular disease compared with Mexicans and Cubans (1,139 years per 100,000 compared with 868 and 841, respectively), a disparity that remained con­sistent over the course of a decade. Among different subcategories of cardiovascular disease, Puerto Ricans had the highest YPLL for ischemic and hypertensive heart disease, while Mexicans had the highest YPLL from cerebrovascular disease.Conclusions: In conclusion, disaggregation of Hispanic subgroups revealed marked heterogeneity in premature cardiovascu­lar mortality. These findings suggest that measures to improve the cardiovascular health of Hispanics should incorporate sub­group status as a key part of public health strategy.Ethn Dis. 2019;29(3):477-484; doi:10.18865/ed.29.3.477
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BFN, Helen Boxwill, Kristine Dinnison, et al. "Booksearch: Recommended Historical Fiction Set in the United States." English Journal 81, no. 5 (1992): 96. http://dx.doi.org/10.2307/819909.

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Lewandowsky, Stephan, Werner G. K. Stritzke, Klaus Oberauer, and Michael Morales. "Memory for Fact, Fiction, and Misinformation." Psychological Science 16, no. 3 (2005): 190–95. http://dx.doi.org/10.1111/j.0956-7976.2005.00802.x.

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Media coverage of the 2003 Iraq War frequently contained corrections and retractions of earlier information. For example, claims that Iraqi forces executed coalition prisoners of war after they surrendered were retracted the day after the claims were made. Similarly, tentative initial reports about the discovery of weapons of mass destruction were all later disconfirmed. We investigated the effects of these retractions and disconfirmations on people's memory for and beliefs about war-related events in two coalition countries (Australia and the United States) and one country that opposed the war (Germany). Participants were queried about (a) true events, (b) events initially presented as fact but subsequently retracted, and (c) fictional events. Participants in the United States did not show sensitivity to the correction of misinformation, whereas participants in Australia and Germany discounted corrected misinformation. Our results are consistent with previous findings in that the differences between samples reflect greater suspicion about the motives underlying the war among people in Australia and Germany than among people in the United States.
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Cortez, Jonathan. "1898 and Its Aftermath: America’s Imperial Influence." Journal of the Gilded Age and Progressive Era 20, no. 4 (2021): 550–53. http://dx.doi.org/10.1017/s1537781421000438.

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Throughout the late nineteenth century, Cubans and Filipinos led calls for independence against Spanish colonial rule. In 1898 the United States entered the conflict under the guise of supporting liberty and democracy abroad, declaring war on Spain. The Treaty of Paris of 1898, which ended the war as well as Spanish colonial rule, resulted in the U.S. acquisition of territories off its coasts. This microsyllabus, 1898 and Its Aftermath: America’s Imperial Influence, collects articles that use the 1898 Spanish-Cuban-American War as a jumping-off point to understand how issues such as labor, citizenship, weather, and sports were impacted by America’s racism and white supremacy across the globe.
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LAMBE, JENNIFER. "Drug Wars: Revolution, Embargo, and the Politics of Scarcity in Cuba, 1959–1964." Journal of Latin American Studies 49, no. 3 (2016): 489–516. http://dx.doi.org/10.1017/s0022216x16001851.

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AbstractThe Cuban Revolution of 1959 ushered in many radical changes, both socio-economic and political. Yet the macropolitical upheaval of the period also manifested in concrete ways in the lives of ordinary Cubans. The sudden scarcity of everyday medications, closely linked to diplomatic tensions with the United States, was one such outcome. This article traces the transnational battles provoked by the sudden disappearance of US prescription drugs from Cuban shelves. It seeks to understand pharmaceutical shortages not only as a political side effect but also as a social reality, which provided a venue for the articulation of new forms of sociability and body politics.
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Peer, Kimberly S., and Chelsea L. Jacoby. "Powerful Lessons from Cuban Medical Education Programs: Fostering the Social Contract in Athletic Training Programs." Athletic Training Education Journal 14, no. 4 (2019): 275–82. http://dx.doi.org/10.4085/1404275.

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Context The Cuban medical education and health care systems provide powerful lessons to athletic training educators, clinicians, and researchers to guide educational reform initiatives and professional growth. Objective The purpose of this paper is to provide a brief overview of the Cuban medical education system to create parallels for comparison and growth strategies to implement within athletic training in the United States. Background Cubans have experienced tremendous limitations in resources for decades yet have substantive success in medical education and health care programs. As a guiding practice, Cubans focus on whole-patient care and have established far-reaching research networks to help substantiate their work. Synthesis Cuban medical education programs emphasize prevention, whole-patient care, and public health in a unique approach that reflects disablement models recently promoted in athletic training in the United States. Comprehensive access and data collection provide meaningful information for quality improvement of education and health care processes. Active community engagement, education, and interventions are tailored to meet the biopsychosocial needs of individuals and communities. Results Cuban medical education and health care systems provide valuable lessons for athletic training programs to consider in light of current educational reform initiatives. Strong collaborations and rich integration of disablement models in educational programs and clinical practice may provide meaningful outcomes for athletic training programs. Educational reform should be considered an opportunity to expand the athletic training profession by embracing the evolving role of the athletic trainer in the competitive health care arena. Recommendation(s) Through careful consideration of Cuban medical education and health care initiatives, athletic training programs can better meet the contract with society as health care professionals by integrating the Accreditation Council for Graduate Medical Education's core competencies of patient care, medical knowledge, practice-based learning and improvement, interpersonal and communication skills, professionalism, and systems-based practice now promoted in the Commission on Accreditation of Athletic Training Education's 2020 Standards for Accreditation of Professional Athletic Training Programs. Conclusion(s) Educational and health care outcomes drive change. Quality improvement efforts transcend both education and health care. Athletic training can learn valuable lessons from the Cubans about innovation, preventative medicine, patient-centered community outreach, underserved populations, research initiatives, and globalization. Not unlike Cuba, athletic training has a unique opportunity to embrace the challenges associated with change to create a better future for athletic training students and professionals.
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Portes, Alejandro, and Rafael Mozo. "The Political Adaptation Process of Cubans and Other Ethnic Minorities in the United States: A Preliminary Analysis." International Migration Review 19, no. 1 (1985): 35. http://dx.doi.org/10.2307/2545655.

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Portes, Alejandro, and Rafael Mozo. "The Political Adaptation Process of Cubans and Other Ethnic Minorities in the United States: A Preliminary Analysis." International Migration Review 19, no. 1 (1985): 35–63. http://dx.doi.org/10.1177/019791838501900102.

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Sohár, Anikó. "From the United States (via the Soviet Union) to Hungary." Pázmány Papers – Journal of Languages and Cultures 1, no. 1 (2024): 195–212. http://dx.doi.org/10.69706/pp.2023.1.1.12.

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Isaac Asimov was the favourite American science-fiction author in the Kádár era due to extraliterary reasons, many of his works were therefore translated when science fiction, a previously prohibited popular genre was introduced to the Hungarian public. This paper analyses the first two Hungarian translations, that of a short story entitled ‘Victory Unintentional’ and that of a collection of short stories entitled I Robot. Both indirect and direct translations exhibit multiple traces of censorship and revision, significantly changing the structure, atmosphere and message of the original works. The paper also calls attention to the need to gather information about the literary translators of the Kádár era as long as some of them are still alive, make use of oral history.
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Taylor, James, Daniel Galvez, Chady Atallah, and Bashar Safar. "The facts and fiction of breaking into the United States." Bulletin of the Royal College of Surgeons of England 99, no. 1 (2017): 42–45. http://dx.doi.org/10.1308/rcsbull.2017.42.

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Jiang, Wencheng. "A Study on the Construction of the National Media Image of American Science Fiction Films in the New Century." Advances in Humanities Research 3, no. 1 (2023): 21–36. http://dx.doi.org/10.54254/2753-7080/3/2023016.

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As a significant genre of Hollywood blockbusters, science fiction films showcase the unbeatable technological prowess of the United States, serving as a vital avenue for international communication and the display of a powerful national image. Science fiction films have left a distinctive impression on audiences worldwide, portraying the United States as the global leader in technology, owing to the presence of real scientific research facilities, enigmatic scientific symbols, advanced research equipment, and extraordinary imagination within the genre. Since the turn of the century, American science fiction films have undergone a significant shift in their communication strategy, presenting a "hardcore Iron Man" national media image. This paper, employing agenda-setting theory and content analysis methodology, explores the specific pathways through which American science fiction films constructed the national media image from 2000 to 2019.
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Elfassy, Tali, Allison E. Aiello, Neil Schneiderman, et al. "Relation of Diabetes to Cognitive Function in Hispanics/Latinos of Diverse Backgrounds in the United States." Journal of Aging and Health 31, no. 7 (2018): 1155–71. http://dx.doi.org/10.1177/0898264318759379.

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Objectives:To examine the association between diabetes and cognitive function within U.S. Hispanics/Latinos of Central American, Cuban, Dominican, Mexican, Puerto Rican, and South American background. Method: This cross-sectional study included 9,609 men and women (mean age = 56.5 years), who are members of the Hispanic Community Health Study/Study of Latinos. We classified participants as having diabetes, prediabetes, or normal glucose regulation. Participants underwent a neurocognitive battery consisting of tests of verbal fluency, delayed recall, and processing speed. Analyses were stratified by Hispanic/Latino subgroup. Results: From fully adjusted linear regression models, compared with having normal glucose regulation, having diabetes was associated with worse processing speed among Cubans (β = −1.99; 95% CI [confidence interval] = [−3.80, −0.19]) and Mexicans (β = −2.26; 95% CI = [−4.02, −0.51]). Compared with having normal glucose regulation, having prediabetes or diabetes was associated with worse delayed recall only among Mexicans (prediabetes: β = −0.34; 95% CI = [−0.63, −0.05] and diabetes: β = −0.41; 95% CI = [−0.79, −0.04]). No associations with verbal fluency. Discussion: The relationship between diabetes and cognitive function varied across Hispanic/Latino subgroup.
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Klimasmith, Betsy. "Founded in Fiction: The Uses of Fiction in the Early United States by Thomas Koenigs." Journal of the Early Republic 42, no. 4 (2022): 672–75. http://dx.doi.org/10.1353/jer.2022.0097.

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Rezek, Joseph. "Founded in Fiction: The Uses of Fiction in the Early United States by Thomas Koenigs." Early American Literature 58, no. 1 (2023): 258–62. http://dx.doi.org/10.1353/eal.2023.0019.

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Turner, Faythe. "Editor's Note." Ethnic Studies Review 26, no. 2 (2003): i—iv. http://dx.doi.org/10.1525/esr.2003.26.2.i.

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In its larger contexts the topic of this issue of Ethnic Studies Review, “Fair Access,” has many referents. In 2004 we are marking the fiftieth anniversary of Brown v Board of Education which stated unequivocally that separate but equal systems of education did not and could not exist, and yet equal education for all our children still does not exist. Recent reports detail that in many urban areas school systems are at least as segregated as prior to the Brown decision, and all levels of government seem satisfied with that status quo. We watch with astonishment as over six hundred people are being detained by the United States Government without charges against them or access to lawyers at Guantanamo. We witness at the moment of Haiti's celebration of its 200th anniversary of independence not only the mysterious removal of the democratically elected President of Haiti but also the continual refusal to grant refugee status to fleeing Haitians while it is granted to Cubans almost automatically, thus creating great inequities in immigrant access. We decry the Patriots Act passed by the Congress of the United States at the instigation of the Bush Administration that whittles away at the freedoms guaranteed by our Constitution. We know that many do not have access to health care in the United States. These and other issues of fair access must be our daily concern.
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Nugroho, Bhakti Satrio. "‘Firearming’ Fairytales: NRA and Gun Culture in American Fan-Fiction." J-Lalite: Journal of English Studies 3, no. 2 (2022): 121. http://dx.doi.org/10.20884/1.jes.2022.3.2.6061.

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Gun issue becomes one of the most polemic issues in the United States alongside racism. Regardless, the last major gun control legislation to make it into law was the assault weapons ban in 1994 as part of a larger crime-related bill approved during Bill Clinton presidential period. After the assault weapons ban expired, American society is threatened by the increasing numbers of gun violence issue such as mass shooting and gun homicide. In this case, NRA involvement is vital towards gun culture in the United States. As non-profit organization, NRA has influential lobbying for any policies towards gun policies. Thus, this paper discusses the dissemination of gun culture on NRA family website www.nrafamily.org. In 2016, Amelia Hamilton rewrote two Grimm’s fairytales “Little Red Riding Hood (Has a Gun)” and “Hansel and Gretel (Have Guns). Since gun becomes commodity, these NRA versions of fairytales can be analyzed as part of consumer manipulation by using consumer capitalist theory. Thus, this analysis shows that those fan-fictionalized fairytales consist of two main aspects: gun as protector and gun culture as common culture in the United States. It embraces the rationalization of gun ownership’ in the United States despite its lethal consequences.
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Muschkin, Clara G., and Ira Rosenwaike. "Mortality of Hispanic Populations: Mexicans, Puerto Ricans, and Cubans in the United States and in the Home Countries." Contemporary Sociology 21, no. 2 (1992): 219. http://dx.doi.org/10.2307/2075451.

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Rothe, Eugenio M., and Andrés J. Pumariega. "The New Face of Cubans in the United States: Cultural Process and Generational Change in an Exile Community." Journal of Immigrant & Refugee Studies 6, no. 2 (2008): 247–66. http://dx.doi.org/10.1080/15362940802198934.

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Barone, Dennis. "Machines are Us: Joseph Papaleo and the Literature of Sprawl." Forum Italicum: A Journal of Italian Studies 42, no. 1 (2008): 99–113. http://dx.doi.org/10.1177/001458580804200106.

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This essay examines the work of Italian American fiction writer Joseph Papaleo in the context of suburbanization, globalization, and ethnic heritage and identity. In doing so I demonstrate that Papaleo's fiction provides understanding of how Italian Americans have looked at Italy as they experienced the alienation of a consumer culture. Papaleo's fiction presents a mixed nostalgia for what Italy represents and recognition that it, too, like the United States, confronts continuous auto-dependent sprawl. Papaleo adds a suburban focus to the more frequently urban-centered literature of Italian Americans and he adds an ethic perspective to the predominantly Anglo American literature of the suburbs. His 1970 novel Out of Place depicts a materially successful Italian American, Gene Santoro, who cannot fill a deeper spiritual need in either the United States or Italy.
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Marmor, Theodore. "Fact and Fiction: The Medicare "Crisis" Seen From the United States." HealthcarePapers 1, no. 3 (2000): 82–86. http://dx.doi.org/10.12927/hcpap..17373.

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Vasquez, Elizabeth, Rosenda Murrillo, and Sandra Echeverria. "Neighborhood Social Cohesion and Walking Limitations in Ethnically Diverse Older Latinos in the United States." Ethnicity & Disease 29, no. 2 (2019): 247–52. http://dx.doi.org/10.18865/ed.29.2.247.

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Walking is the most common form of physical activity and socially cohesive neighborhoods may provide the context for racially/ethnically diverse groups to maintain an active lifestyle, particularly at older ages. Among Latinos, the associa­tion between neighborhood cohesion and walking behaviors may additionally differ by Latino group. We examined the associa­tion between neighborhood social cohe­sion and walking limitations among Latinos overall and by specific Latino groups. We combined data from the 2013 to 2016 Na­tional Health Interview Survey (NHIS) and selected adults aged ≥60 years (n= 3,716). Walking limitations were assessed based on responses to the “experienced difficulty walking” survey question. Social cohesion was measured using four NHIS questions regarding neighborhood social cohesion. Logistic regression models were stratified by Latino subgroup. Mexican Americans repre­sented the largest proportion of the sample (55%). Cubans had the highest proportion of individuals reporting high neighborhood social cohesion (51%), while Dominicans had the lowest proportion (29%). In the total sample, those with high and medium neighborhood social cohesion reported lower odds of walking limitations. Although tests for interaction were not statistically significant, stratified analyses showed that all Latino groups had lower odds of walk­ing limitations if they lived in a high social cohesion neighborhood compared with low social cohesion neighborhoods. Our results suggest that neighborhood social cohe­sion is associated with walking limitations among diverse groups of older Latinos. Ethn Dis. 2019;29(2):247-252; doi:10.18865/ ed.29.2.247
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Looker, Anne C., Catherine M. Loria, Margaret D. Carroll, Margaret A. McDowell, and Clifford L. Johnson. "Calcium intakes of Mexican Americans, Cubans, Puerto Ricans, non-Hispanic whites, and non-Hispanic blacks in the United States." Journal of the American Dietetic Association 93, no. 11 (1993): 1274–79. http://dx.doi.org/10.1016/0002-8223(93)91954-o.

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Beck, J. "DANIEL CORDLE. States of Suspense: The Nuclear Age, Postmodernism and United States Fiction and Prose." Review of English Studies 61, no. 252 (2010): 838–40. http://dx.doi.org/10.1093/res/hgp094.

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Rosario, Juan Carlos. "Entre Cuba y Miami: el manto transnacional de la Virgen de la Caridad del Cobre." Atlántida Revista Canaria de Ciencias Sociales, no. 13 (2022): 21–38. http://dx.doi.org/10.25145/j.atlantid.2022.13.02.

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The worship to the Virgin of Charity of Cobre has had a secular character among the different social and ethnic groups since its appearance in the Nipe Bahie in 1612. This paper intends to examinate the relationship and walking of the Virgin of Charity with the migration of Cubans between the borders of the United States of America and Cuba. The analysis deals with the simultaneous interconnections between migration and the different manifestations of religious identity, understood as a transnational and translocal walking. It is true that historical records of its worship exists outside the insular territory since the second half of the xix century, but this paper will make reference to very important issues of the mariana devotion since the beginning in 1973 of la Ermita de la Caridad in Miami, remarking the recent faith expressions that have been held since 2015.
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Furman, Andrew. "Jewish-American fiction and the multicultural curriculum in the United States; or, what is Jewish-American fiction?" English Academy Review 15, no. 1 (1998): 67–80. http://dx.doi.org/10.1080/10131759885310091.

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