Auswahl der wissenschaftlichen Literatur zum Thema „Country life Australia“

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Zeitschriftenartikel zum Thema "Country life Australia":

1

Bowd, Kathryn. „Reflecting regional life: Localness and social capital in Australian country newspapers“. Pacific Journalism Review : Te Koakoa 17, Nr. 2 (31.10.2011): 72–91. http://dx.doi.org/10.24135/pjr.v17i2.352.

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Australian country non-daily newspapers are generally very much local in their emphasis—they cover mostly, or entirely, local news; they promote and advocate for the interests of their region; and they foster a close relationship with their readers. They are not only a valuable source of local news and information for their readership, but also help to connect people within their circulation area and reinforce community identity. This means they are ideally positioned to contribute to social capital— the ‘connections among individuals—social networks and the norms of reciprocity and trustworthiness that arise from them’ (Putnam, 2000). Social capital can be seen as having three basic components: a network; a cluster of norms, values and expectations; and sanctions that help to maintain the norms and network (Halpern, 2005), and newspapers can contribute to social capital by facilitating local debate and discussion, and reflecting back to communities through the news stories they cover local norms, values, expectations and sanctions. Interrelationships between elements of ‘localness’ in journalism practice at country newspapers and social capital in regional areas of Australia were explored as part of a wider study of relationships between communities and country newspapers. Journalists, newspaper owners and managers, and community participants from four regions of South Australia and Victoria were asked about their understandings of ‘localness’ in country newspaper journalism practice. This article suggests that such newspapers’ emphasis on localness is a key element of their capacity to contribute to social capital.
2

Stratford, Joe. „How does Australia train its psychiatrists?“ Psychiatric Bulletin 26, Nr. 2 (Februar 2002): 73–74. http://dx.doi.org/10.1192/pb.26.2.73.

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Currently there are about 2000 practising consultant psychiatrists in Australia, 80% of whom are in private practice. In terms of training there are close to 700 trainees (registrars) with approximately 100 qualifying each year (Henderson, 2000). Training takes place all over the country but, as with many other aspects of Australian life, is largely confined to a small number of larger cities dotted around the coast of the mainland.
3

Numbers, Ronald L. „Creationists and their critics in Australia: an autonomous culture or 'the USA with Kangaroos'?“ Historical Records of Australian Science 14, Nr. 1 (2002): 1. http://dx.doi.org/10.1071/hr02002.

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No country outside the United States has given creationism a warmer reception than Australia, which has spawned an internationally successful creationist ministry and at times even welcomed creation science into the classrooms of state-supported schools. A half-century ago, however, when organized anti-evolutionism first appeared in Australia, it attracted virtually no attention, and for over three decades thereafter it remained isolated on the far margins of Australian society, too obscure and impotent to warrant public concern. As late as 1984 one of the best informed students of Australian fundamentalism predicted that `because of the different national traditions and educational systems, the [creationist] controversy is not likely to become as intense in Australia as in USA�.The following decade proved him a false prophet. The most intense creation-evolution debates in the world have occurred on Australian soil, and Australian creationists have insinuated themselves into the religious, scientific, educational, and political life of the country. In this brief history of creationism and anti-creationism in Australia during the past half-century or so, I highlight two distinctive (though not unique) characteristics of the Australian encounter: the efforts of both sides to tar the other with a `made in America� brush and the contribution of anti-creationists to the success of the creationists. Paradoxically, by hounding and ridiculing creationists, the critics significantly boosted the visibility and viability of creationism in Australia.
4

Young, Diana. „Water as Country on the Pitjantjatjara Yankunytjatjara Lands South Australia“. Worldviews: Global Religions, Culture, and Ecology 10, Nr. 2 (2006): 239–58. http://dx.doi.org/10.1163/156853506777965839.

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AbstractAnangu, Pitjantjatjara and Yankunytjatjara people living in the north-western areas of South Australia conceptualize changes in the surface of land as evincing the presence of ancestral power. Rain is one such catalyst of change, though it is by no means a certainty on the Pitjantjatjara Yankunytjatjara Lands. When it does appear, water does not stay long on the surface: it is shimmering and unstable. This paper examines the nature of various water sources in contemporary indigenous life, the spatial relationships between earth and sky and the dialectic between life and death that they mediate.
5

Martin, Toby. „Dougie Young and political resistance in early Aboriginal country music“. Popular Music 38, Nr. 03 (Oktober 2019): 538–59. http://dx.doi.org/10.1017/s0261143019000291.

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AbstractCountry music has a reputation for being the music of the American white working-class South and being closely aligned with conservative politics. However, country music has also been played by non-white minorities and has been a vivid way of expressing progressive political views. In the hands of the Indigenous peoples of Australia, country music has often given voice to a form of life-writing that critiques colonial power. The songs of Dougie Young, dating from the late 1950s, provide one of the earliest and most expressive examples of this use of country music. Young's songs were a type of social-realist satire and to be fully understood should be placed within the broader socio-political context of 1950s and 1960s Australia. Young's legacy was also important for Aboriginal musicians in the 1990s and the accompanying reassessment of Australia's colonial past. Country music has provided particular opportunities for minority and Indigenous groups seeking to use popular culture to tell their stories. This use of country music provides a new dimension to more conventional understandings of its political role.
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Wright, Alyson, Mandy Yap, Roxanne Jones, Alice Richardson, Vanessa Davis und Raymond Lovett. „Examining the Associations between Indigenous Rangers, Culture and Wellbeing in Australia, 2018–2020“. International Journal of Environmental Research and Public Health 18, Nr. 6 (16.03.2021): 3053. http://dx.doi.org/10.3390/ijerph18063053.

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The centrality of culture to Indigenous peoples’ health and wellbeing is becoming increasingly acknowledged in government policy. In Australia, the Indigenous Ranger program is a leading example of employment that supports increased cultural participation. In 2017, we demonstrated higher life satisfaction and family wellbeing among Indigenous Rangers compared to non-Rangers in Central Australia. Using an expanded national dataset, this present study aimed to: examine if associations between Ranger status and wellbeing continued to be observed in Central Australia; assess if these associations were observed among non-Central Australian Rangers; and, quantify the effect of mediating variables (Rangers status, cultural factors) on wellbeing outcomes. We analyzed Mayi Kuwayu baseline data (n = 9691 Aboriginal and Torres Strait Islander people) and compared participants who identified as past or currently employed Rangers compared to non-Rangers across two geographic locations (Central Australia, non-Central Australia). Ranger participation was significantly associated with very high life satisfaction and family wellbeing in Central Australia (high life satisfaction PR 1.31, 95% CI 1.09–1.57, and family wellbeing (PR 1.17, 95% CI 1.01–1.36) and non-Central Australia (high life satisfaction PR 1.29, 95% CI 1.06–1.57), family wellbeing (PR 1.37, 95% CI 1.14–1.65). These findings concord with those observed in the 2017 proof-of-concept study. Additionally, we found that Ranger status partially mediated the relationships between existing cultural practices (first language as your Indigenous language and living on your country) and the two wellbeing outcomes. Current cultural practices, spending time on country and speaking your Aboriginal language, also partially mediated the associations between Ranger status and high life satisfaction, and between Ranger status and high family wellbeing. This analysis supports evidence that both Ranger employment and cultural participation are contributors to wellbeing. Ranger work is not only good for land, but it is good for people. As such, determining policies that mutually acknowledge and enhance culture, health and wellbeing will likely have additional benefits for the broader Aboriginal and Torres Strait Islander population.
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Wright, Dominie. „How the misidentification of a pathogen can cause an emergency response – a real life case study of an Australian grain export incident“. Microbiology Australia 33, Nr. 1 (2012): 29. http://dx.doi.org/10.1071/ma12029.

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In February 2004, a shipment of Australian wheat was rejected by an importing country that alleged the grain contained ustilospores of Tilletia indica. This allegation caused all wheat trading and shipments from Australia to be stopped. At this time, Australian wheat was worth A$4 billion and provided 14% of the world's export demand. How did this misidentification occur? And why is correct identification of pathogens so important when trading with other countries?
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Moazzem, Shadia, Enda Crossin, Fugen Daver und Lijing Wang. „Life Cycle Assessment of Apparel Consumption in Australia“. Environmental and Climate Technologies 25, Nr. 1 (01.01.2021): 71–111. http://dx.doi.org/10.2478/rtuect-2021-0006.

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Abstract This study presents the environmental impact of apparel consumption in Australia using life cycle assessment methodology according to ISO14040/14044:2006. Available published references, the Ecoinvent v3 dataset, the Australian life cycle assessment dataset and apparel country-wise import data with the breakdown of apparel type and fibre type were used in this study. The environmental impact assessment results of the functional unit were scaled up to the total apparel consumption. The impact results were also normalized on a per-capita/year basis. The Total Climate Change Potential (CCP) impact from apparel consumption of 2015 was estimated to be 16 607 028 tonnes CO2eq and 698.07 kg CO2eq/per capita-year. This study also assessed the impact of acidification potential (AP), water depletion (WD), abiotic resource depletion potential (ADP) - fossil fuel and agricultural land occupation (ALO) using the same methodology. The market volume of cotton apparel in Australia is 53.97 %, which accounts for 45 %, 96 %, 40 %, 46 % and 79 % of total CCP, WD, ADP, AP and ALO impact, respectively. Apparel broad categories of cotton shirt, cotton trouser, polyester shirt and polyester trouser have a high volume in the apparel market as well as a high environmental impact contribution. These high-volume apparel products can be included in the prioritization list to reduce environmental impact throughout the apparel supply chain. It was estimated that from 2010 to 2018 the per capita apparel consumption and corresponding impact increased by 24 %.
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Oliver, Damon. „A Field Guide to Australian Butterflies“. Pacific Conservation Biology 2, Nr. 2 (1995): 201. http://dx.doi.org/10.1071/pc960201.

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Robert Fisher believes that an increased awareness about conserving the remaining unique biota of Australia has created a desire in many people to identify and understand the biology of organisms. A Field Guide to Australian Butterflies is a useful way to impart such biological information to those who wish to explore the natural world around them. The objective of this field guide is to provide a book of photographs which aid in the identification and appreciation of some two hundred Australian butterfly species, about half of the total described species in this country. The field guide provides a brief but adequate introduction explaining the classification, life histories, morphology and geographic distribution of Australian butterflies. It is then divided into sections corresponding to the six families of butterflies represented in Australia. Each section gives a brief overview of the unique morphological characters, geographic distribution and life cycle of that family. A noteworthy feature of this guide is the inclusion of several pages of excellent photographs of early life stages at the beginning of each family section. Ideally, though, it would have been desirable to have photographs of the early life stages for all species presented, to complement the adult photographs.
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Setecka, Agnieszka. „“Gold … Was Certainly Very Attractive; But He Did Not Like New South Wales as a Country in Which to Live.” The Representation of Australian Society in Trollope’s John Caldigate“. Studia Anglica Posnaniensia 52, Nr. 4 (20.12.2017): 395–408. http://dx.doi.org/10.1515/stap-2017-0017.

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Abstract Australia features in numerous Victorian novels either as a place of exile or a land of new opportunities, perhaps the most memorable image of the country having been presented in Charles Dickens’s Great Expectations (1861). Anthony Trollope’s writing, however, offers a much more extensive and complex presentation of Australian life as seen by a Victorian English gentleman. In his Australian fictions, including Harry Heathcote of Gangoil (1874), Catherine Carmichael (1878), and John Caldigate (1879), he presents Australia both as a land of new opportunities and as a place where social hierarchy as it is known in England is upturned and social boundaries either disregarded or drawn along different lines. The present article is concerned with the ways in which Trollope’s John Caldigate represents differences in the structure of English and Australian society, stressing the latter’s lack of a clear class hierarchy characteristic of social organisation “back home”. The society of Australia is presented as extremely plastic and mobile - both in terms of space and structure. Consequently, it can hardly be contained within a stiffly defined hierarchy, and it seems to defy the rules of social organisation that are accepted as natural and obvious in England. In Trollope’s fiction success in Australia depends to a large extent on hard work, ability to withstand the hardships of life with no luxuries, and thrift, and thus on personal virtues, but the author nevertheless suggests that it is defined solely by economic capital at the cost of cultural capital, so significant in England.

Dissertationen zum Thema "Country life Australia":

1

Maxwell, John Alexander Loftus. „Rural veterinary practice in Western Australia 1964 to 2007“. Thesis, Maxwell, John Alexander Loftus (2008) Rural veterinary practice in Western Australia 1964 to 2007. PhD thesis, Murdoch University, 2008. https://researchrepository.murdoch.edu.au/id/eprint/428/.

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Concern for the plight of rural veterinary practice in Australia existed throughout the 20th century. During the 1970s, the profession highlighted the problems faced by rural practitioners and in 2003, the Frawley Review examined current rural veterinary services. However, neither influenced the course of rural practice in Australia. The present thesis examined the status of rural practice in Western Australia from the 1960s to the present day. It did this by investigating the historical changes in agriculture during this period and their effect on rural practice. The practice at Katanning, in rural Western Australia, was used as a case study - a study of the changes and adaptions made by that practice to remain viable. In 2006, surveys of both rural practitioners and government veterinary officers were conducted to obtain information of the veterinary services being provided to rural Western Australia. In addition, oral history interviews with a number of respondents to the surveys were carried out. Rapid expansion of Western Australian agriculture took place during the 1960s and was matched by growth in rural veterinary services. A government subsidy scheme recruited a number of veterinarians to the state. A Preventive Medicine/Animal Production service with sheep was established at Katanning in 1967. The reasons for developing such a service, its promotion, the results achieved and its subsequent failure are documented in the thesis. The 1970s was a troubled decade for agriculture and for those servicing it. The collapse of the beef-cattle boom was accompanied by a 20% reduction in veterinary staff in rural practice Australia-wide and a number of changes were implemented at Katanning to meet these circumstances. The 1980s saw a reduction in the economic significance of agriculture in Western Australia. At the same time, students from the Veterinary School at Murdoch University began graduating and, for the first time in the profession's history, an overproduction of veterinarians existed. The 1990s was a period of relative stability, but was accompanied by major changes for the profession and rural practice. Many practices adopted merchandising and the sale of pet foods to supplement dwindling income. Previously, a male dominated profession, during this decade, it rapidly changed to one dominated by female graduates. Accompanying this gender change there was an increase in the demand for part-time work, whereas previously the profession had been predominantly a full-time vocation. The present decade opened with a questioning of the direction being taken by the profession and its undergraduate education. The current study revealed that the government veterinary services in Western Australia have contracted in size and scope, whilst at the same time, most rural practitioners attend companion animals at the expense of economic livestock. As a result, veterinary services to economic livestock have reduced and are likely to continue to do so and suggestions are made to counter this trend.
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Maxwell, John Alexander Loftus. „Rural veterinary practice in Western Australia 1964 to 2007“. Access via Murdoch University Digital Theses Project, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20081113.142241.

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Stevens, Christine Audrey. „"New life in the freedom country" : young Cambodians in Adelaide“. Title page, contents and abstract only, 1990. http://hdl.handle.net/2440/19370.

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4

Martin, Toby. „Yodelling boundary riders : country music in Australia, 1936-2010“. Phd thesis, Department of History, 2011. http://hdl.handle.net/2123/8573.

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Liddle, Lynette Elizabeth. „Traditional obligations to country : landscape governance, land conservation and ethics in Central Australia“. Phd thesis, Canberra, ACT : The Australian National University, 2014. http://hdl.handle.net/1885/151581.

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Rozanna, Lilley. „Paperbark people, paperbark country : gender relations, past and present, amongst the Kungarakany of the Northern Territory“. Thesis, Department of Anthropology, University of Sydney, 1987. http://hdl.handle.net/1885/275607.

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Not having the feeling of presenting a clearly identifiable product, I will explain some of the basic impressions that motivated this thesis, point out the targets it is aimed at, the polemics it engages in or opens and indicate something of the design of the work.
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Huntsman, L. F. „In margins and in longings ...: the beach in Australian life and literature“. Thesis, The University of Sydney, 1998. http://hdl.handle.net/2123/12333.

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Prout, Sarah. „Security and belonging reconceptualising Aboriginal spatial mobilities in Yamatji country, Western Australia /“. Phd thesis, Australia : Macquarie University, 2007. http://hdl.handle.net/1959.14/23030.

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"December 2006".
Thesis (PhD) -- Macquarie University, Division of Environmental and Life Sciences, Department of Human Geography, 2007.
Bibliography: p. 284-307.
Introduction -- Case-study area profile and methodology -- A walkabout race?: contemporary Aboriginal mobilities in Yamatji country -- State service provision and Aboriginal mobilities -- Security and belonging: re-conceptualising Aboriginal mobilities -- Security and belonging and the mainstream economy -- The ties that bind: negotiating security and belonging through family -- Conclusion.
This dissertation explores contemporary Aboriginal spatial practices in Yamatji country, Western Australia, within the context of rural service provision by the State government. The central themes with which it engages are a) historical and contemporary conceptualisations of Aboriginal spatialities; b) the lived experiences of Aboriginal mobilities in the region; and c) the dialectical, and often contentious, relationship between Aboriginal spatial practices and public health, housing, and education services. Drawing primarily on a range of field interviews, the thesis opens up a discursive space for examining the cultural content and hidden assumptions in constructions of 'appropriate' models of spatial mobility. In taking a policy-oriented focus, it argues that the appropriate provision of basic government services requires a shift away from overly simplistic assumptions and discourses of Aboriginal mobility. Until the often subtle practices of rendering particular Aboriginal mobilities as irrational, deviant, and/or mysterious are challenged and replaced, deep-colonising practices in rural and remote Australia will persist. --The thesis reconceptualises contemporary Aboriginal spatial practices in Yamatji country based upon an examination of dynamics and circumstances that undergird Aboriginal mobilities in the region. With this empirical focus, it argues that Aboriginal spatial practices are fashioned by the processes of procuring, cultivating and contesting a sense of security and belonging. Case study material presented suggests that two primary considerations inform these processes. A post-settlement history of contested alienation from family and country (both sources from which belonging and security were traditionally derived), and a changing engagement with mainstream social and economic institutions, have produced a context in which security and belonging are iteratively derived from a number of sources. Contemporary Aboriginal spatial practices therefore take a complex variety of forms. The thesis concludes that adopting the framework of security and belonging for interpreting contemporary Aboriginal mobilities provides a starting point for engaging more effectively and intentionally with dynamic Aboriginal spatial practices in service delivery policy and practice.
Mode of access: World Wide Web.
x, 320 p. ill., maps
9

Zacharias, Nadine University of Ballarat. „Work/life balance through a critical ‘gender lens’: A cross-country comparison of parental leave provisions and take-up in Australia and Sweden“. University of Ballarat, 2007. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/12725.

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Work/life balance researchers have documented the low take-up rates of corporate work/life balance policies at the same time as there are reports of persistent work/life pressures. This research aims to provide more comprehensive explanations of the phenomenon of low policy take-up than those currently available in the work/life balance literature which focus on organisational and individual factors. The research project is based on a critical review of the work/life balance literature which focuses on organisational solutions and starts from the assumption that the organisational approach to researching and addressing work/life conflicts is inherently limited, mainly because it does not theorise gender as a social structure and does not take into consideration the social and political context in which work/life arrangements are negotiated but focuses, instead, on individual employees and organisations. I integrated my critical review of the organisational work/life balance literature with concepts in the feminist literature, most importantly the gendered public/private divide, to create an explicit ‘gender lens’ which guides the interpretations of my findings. I applied this gender lens to Habermas’ model of societal evolution to operationalise it as an analytical tool for this research. From this theoretical basis, I designed a comparative research project, using Australia and Sweden as country case studies, which compares the approaches to work/life balance in the two countries. The focus of the analysis is on parental leave as one important example of work/life balance policies. The data for this research includes the parental leave legislation, public documents released by governments and associated bodies as well as national surveys on the take-up of parental leave provisions in both countries. This material is analysed in the light of the conceptual framework. [...]
Doctor of Philosophy
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Zacharias, Nadine. „Work/life balance through a critical ‘gender lens’ : A cross-country comparison of parental leave provisions and take-up in Australia and Sweden“. Thesis, University of Ballarat, 2007. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/36960.

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Work/life balance researchers have documented the low take-up rates of corporate work/life balance policies at the same time as there are reports of persistent work/life pressures. This research aims to provide more comprehensive explanations of the phenomenon of low policy take-up than those currently available in the work/life balance literature which focus on organisational and individual factors. The research project is based on a critical review of the work/life balance literature which focuses on organisational solutions and starts from the assumption that the organisational approach to researching and addressing work/life conflicts is inherently limited, mainly because it does not theorise gender as a social structure and does not take into consideration the social and political context in which work/life arrangements are negotiated but focuses, instead, on individual employees and organisations. I integrated my critical review of the organisational work/life balance literature with concepts in the feminist literature, most importantly the gendered public/private divide, to create an explicit ‘gender lens’ which guides the interpretations of my findings. I applied this gender lens to Habermas’ model of societal evolution to operationalise it as an analytical tool for this research. From this theoretical basis, I designed a comparative research project, using Australia and Sweden as country case studies, which compares the approaches to work/life balance in the two countries. The focus of the analysis is on parental leave as one important example of work/life balance policies. The data for this research includes the parental leave legislation, public documents released by governments and associated bodies as well as national surveys on the take-up of parental leave provisions in both countries. This material is analysed in the light of the conceptual framework. [...]
Doctor of Philosophy

Bücher zum Thema "Country life Australia":

1

Scott, Kim. True country. South Fremantle, W.A: Fremantle Arts Centre Press, 1993.

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2

Moon, Bernice. Australia is my country. New York: Marshall Cavendish, 1986.

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3

Kerry, Davies, und Australian Broadcasting Corporation, Hrsg. Across country: Stories from aboriginal Australia. Sydney: ABC Books for the Australian Broadcasting Corporation, 1998.

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4

Flannery, Tim F. Country. Melbourne: Text Pub., 2004.

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1939-, Sarantakos S., Hrsg. Quality of life in rural Australia. Wagga Wagga [N.S.W.]: Centre for Rural Social Research, Charles Stuart University, 1998.

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Hunt, Harold John. Memoirs from the Corner Country: The story of May Hunt. Broome, W. A: Magabala Books, 2006.

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Garnett, T. R. From the country: An anthology. Melbourne, Australia: Bloomings Books, 2001.

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Ferry, John. Colonial Armidale. St. Lucia, Qld: University of Queensland Press, 1999.

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Mayne, Alan, und A. J. C. Mayne. Beyond the black stump: Histories of outback Australia. Kent Town, S. Aust: Wakefield Press, 2008.

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Smith, Claire. Country, kin and culture: Survival of an Australian Aboriginal community. Kent Town, S. Aust: Wakefield Press, 2004.

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Buchteile zum Thema "Country life Australia":

1

Afentoulis, Melissa N. „‘For a Better Life’: In a New Country“. In Greek Islander Migration to Australia since the 1950s, 51–81. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-85661-8_3.

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2

Lee, Rennie, und Sin Yi Cheung. „Refugee Children in Australia: Wellbeing and Integration“. In Family Dynamics over the Life Course, 71–96. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12224-8_5.

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AbstractWhether the children of immigrant populations, including refugees, integrate into the host society is a key challenge facing all countries with large immigrant populations. In Australia, this is crucial given rising numbers and anxieties over refugee settlement in recent decades. Forced migration and displacement due to violence, persecution, or natural disasters with families undertaking perilous journeys fleeing their homes often could mean a turning point and at the same time a stressful event that may have severe negative psychosocial and long-term effects. This can be particularly acute among refugee children, who are typically the least prepared to migrate, have experienced hardship associated with violence and persecution, and must grow up in a new country. From a life course perspective, the integration and wellbeing of refugee children is shaped by the timing and context of migration, including their age at migration and country of origin. In this chapter we draw on longitudinal data from Building a New Life in Australia (BNLA) to offer new evidence in our understanding of the integration and wellbeing of refugee children in Australia and policy recommendations to address the social disadvantages facing this population. Our findings indicate that refugee children are outperforming their parents, making intergenerational progress. However, we find some major differences by gender and national origin across a range of outcomes.
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Edwards-Groves, Christine. „The Sand Through My Fingers: Finding Aboriginal Cultural Voice, Identity and Agency on Country“. In Living Well in a World Worth Living in for All, 87–114. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7985-9_6.

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AbstractConcerns about supporting Aboriginal and Torres Strait Islander learners to reach their potential endure in contemporary Australian education and society. Moreover, supporting these Aboriginal learners to have a sense of self-worth, self-awareness and personal identity that enables them to manage their emotional, mental, cultural, spiritual and physical wellbeing was identified as a key goal of the “Alice Springs (Mparntwe) Education Declaration”. This declaration sets out the national vision for education and the commitment of Australian Governments to improve educational outcomes for Aboriginal peoples across Australia (Commonwealth of Australia, 2019). This is a critical responsibility for the practices of Australian educators, policymakers and researchers alike. This chapter presents a unique on-Country approach to research with young Aboriginal people seeking to understand what a world worth living in means to them as individuals and for the communities they live in. The approach involved multimodal research methods that included poetry composition and photography, as media that revealed their Aboriginal youth voices, cultural sensitivities, identity and agency. For these young Aboriginal people, sitting on their own Country with sand from their Wiradjuri land sifting through their fingers, their words and images emerged as powerful resources for connecting to culture and to self as their Aboriginal identities flourished despite previously being demeaned by racism, ignorance, injustice and inequity. The poetry and photographs produced by these young Aboriginal males serve as a window into how cultural voice and vision expose ways identity and agency are socially-culturally-politically configured—both in their production and deployment. Their words and images demonstrate the kind of resilience needed for these Aboriginal youth to take their place in the world—one that they, too, see as worth living in.
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Jennissen, Roel, Mark Bovens, Godfried Engbersen und Meike Bokhorst. „The Netherlands as a Country of Immigration“. In Research for Policy, 17–41. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-14224-6_2.

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AbstractMigration is leaving its mark on Dutch society. The Netherlands may not be a ‘nation of immigrants’ like Australia, the United States or Canada, where the majority of people are descended from migrants or have a migrant background themselves. But it is a ‘country of immigration’. Approximately one person in four was born abroad or has at least one parent who was. We begin this chapter by sketching four current trends in this respect.
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Fatima, Yaqoot, Anne Cleary, Stephanie King, Shaun Solomon, Lisa McDaid, Md Mehedi Hasan, Abdullah Al Mamun und Janeen Baxter. „Cultural Identity and Social and Emotional Wellbeing in Aboriginal and Torres Strait Islander Children“. In Family Dynamics over the Life Course, 57–70. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12224-8_4.

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AbstractConnection with Country, community, and culture lies at the heart of Aboriginal and Torres Strait Islander peoples’ health and wellbeing. Although there is some evidence on the role of cultural identity on the mental health of Indigenous adults, this relationship is relatively unexplored in the context of Indigenous Australian children. Robust empirical evidence on the role of cultural identity for social and emotional wellbeing is necessary to design and develop effective interventions and approaches for improving the mental health outcomes for Indigenous Australian children. Drawing on data from the Longitudinal Study of Indigenous Children (LSIC), we explore social and emotional wellbeing in Indigenous Australian children and assesses whether cultural identity protects against social-emotional problems in Indigenous children. The results show that Indigenous children with strong cultural identity and knowledge are less likely to experience social and emotional problems than their counterparts. Our work provides further evidence to support the change from a deficit narrative to a strengths-based discourse for improved health and wellbeing of Indigenous Australian children.
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Goss, W. M., Claire Hooker und Ronald D. Ekers. „To the US National Radio Astronomy Observatory, 1961“. In Historical & Cultural Astronomy, 653–78. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-07916-0_38.

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AbstractRabi to Pawsey 31 October 1961:By 1960, radio astronomy was flourishing in the USA. The pace of development had greatly intensified from 1955 to 1960. Radio astronomy had developed in multiple groups spread across the country, a very different pattern from the single Australian group and the two groups in the UK. By 1957 the universities of California (Berkeley), Cornell, Harvard, Ohio State and Stanford all had active radio astronomy programs. At the Carnegie Institute Department of Terrestrial Magnetism (DTM), Franklin and Burke had discovered the intense bursts of radio emission from Jupiter, and the Naval Research Laboratory (NRL) had made detailed studies of the thermal emission from the moon and the planets using their 50-foot dish. Following the detection of the 21 cm hydrogen line by Ewen and Purcell at Harvard, Bart Bok (Harvard astronomy department) had built up a group of astronomers focussed on the interpretation of observations of the 21 cm hydrogen line. As noted by Kellermann et al. (Open Skies, 2020, p. 54), the Harvard project was managed by astronomers and not by radio scientists as in Australia and the UK. Many of these Harvard graduates were to become members of the NRAO scientific staff, a very different team composition than the instrumentally based groups of radio scientists and engineers that dominated the Australian groups.
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Altman, Jon, und Francis Markham. „Disruption as Reprieve?“ In Beyond Global Food Supply Chains, 125–37. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3155-0_10.

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AbstractIt is a truism that the impacts of any crisis always fall unevenly. In this chapter, we focus on the experience of COVID-19 by a particular population group, Indigenous Australians living in extremely remote circumstances. Here key responses to the disruption wrought by the pandemic have paradoxically registered as reprieve. In Australia, remote-living Indigenous peoples live in deep poverty and were anticipated to be highly vulnerable to food insecurity and supply chain disruption. Surprisingly, the pandemic served to disrupt in other ways. The hegemonic characterization of welfare-dependent Indigenous peoples as morally deficient subjects in need of discipline and control could not be sustained as the country “locked down” and over a million others became “welfare dependent” overnight. Unemployment benefits were temporarily doubled, and onerous work-for-the-dole mutual obligations eased. This essay explores potential positive changes to systems of food provisioning caused by government responses to COVID-19. The remote food security “crisis” is shown to be mainly an artefact of government policies designed to punish the poor and push unemployed remote-community residents into jobs. We propose permanent reform to the social security system that will enhance food security and liberate Indigenous peoples to more effectively self-provision and exercise “food sovereignty”.
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Morgan, Sally. „Partnering for Hope: Agentic Narrative Practices Shaping a World Worth Living in“. In Living Well in a World Worth Living in for All, 153–72. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7985-9_9.

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AbstractPeople seeking asylum in Australia remain subject to restrictive policies and punitive government practices, constraining their opportunities to live well. In this chapter, I focus on conversations that took place within the early stages of a critical participatory action research (CPAR) project involving members of the asylum-seeker owned Hope Co-operative. I posit a hybrid theoretical lens locating human subjectivity and agency in practice, layering the theory of practice architectures, Stetsenko’s transformative activist stance, and Emirbayer and Mische’s temporally embedded agency with past, future, and present orientations. Drawing on conversations between eight Hope Co-Operative asylum-seeking members and me, I trace some of these conversations’ cultural-discursive, material-economic, and social-political arrangements. I identify three types of talking—mapping solidarities, reminiscing and talking-up—and discuss these particular types of talking as agentic narrative practice comprising people’s mutual becoming. The study speaks to how particular relational arrangements and types of talking might counter systemic exclusion of people seeking asylum through the inherent radical agency of iterative and dialogic self- and world-making in practice.
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Taylor, Emmeline. „The Lucky Country“. In Armed Robbers, 47–67. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198855132.003.0004.

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‘The Lucky Country’ outlines three key pivotal mythscapes in Australia’s cultural history: convict ancestry, the nineteenth-century gold-rush ‘diggers’, and the ‘Anzacs’. These powerful symbols of contemporary nationhood abound with legendary characters such as Ned Kelly encapsulating the essence of Australianness. The culturally distinct aspirations of ‘the Australian Dream’ are explored in this chapter, alongside the ways in which the frustrations of lack of opportunity and self-fulfilment translate into criminal behaviour. Some have argued that as the Golden Era has given way to post-industrialism, a crisis of masculinity has ensued. The stable narratives of modernity—family, identity, and belonging—have become fractured and fluid. As jobs are no longer for life, families are splintered, people become dislocated, and so, against this unstable backdrop, a project of constant reinvention emerges as a central life task. This chapter examines how instructive narratives of masculinity forged in the industrial era have been displaced in Australia, producing a culturally distinct expression of criminality.
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Britnell, Mark. „Australia—golden soil and wealth for toil“. In Human: Solving the global workforce crisis in healthcare, 104–11. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836520.003.0013.

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Australia has set a new world record by enjoying 27 consecutive years of economic growth. It is on the right side of the world at just the right time in history, as Asia rises. It consistently ranks highly in the OECD Better Life Index which looks at the level of well-being in society. Indeed, the title of this chapter takes some of the lyrics out of the Australian national anthem, Advance Australia Fair. Its healthcare staff are well paid and looked after and clinical facilities are often good, but Australia’s workforce challenges are shaped by the vastness of its land and the enduring inequalities in health outcomes of its Aboriginal and Torres Strait Islander people. In this chapter, Mark Britnell takes a closer look at the Australian healthcare system and how it affects the country as a whole.

Konferenzberichte zum Thema "Country life Australia":

1

Hegvold, L. W. „Urban Design Directions for Austrailia“. In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.36.

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Australia is an island continent with an essentially linear distribution of population. Approximately 90% of its people are located in 12 main urban centres spread along 30,000 km of coastline. In a recently published book entitles “The Coast Dwellers” by Australian architect and writer Philip Drew (1994), Drew sees Australians as quintessential “verandah people” sitting on the edge of our continent. He feels that those who see Australians in the “Crocodile Dundee” image are missing the point; that nearly all ofus live on the edge communing with the lifegiving sea rather than with the dead heart of the country. He puts forward evidence that seven out of ten Australians live in the narrow corridor of land on the eastern coast between the mountain range and the ocean, one in fifteen Australians lives within fifteen minutes drive of the beach, and most of the rest of the population live within one hour’s drive of the water.
2

Du, Guangli, Thomas Cornelius Buch-Hansen und Jens Henriksen. „Visual inspection on balcony damages in Copenhagen“. In IABSE Conference, Seoul 2020: Risk Intelligence of Infrastructures. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/seoul.2020.364.

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<p>Balcony deterioration is a well-recognized issue in residential buildings. If not properly maintained, such deterioration may further develop, leading to reduced load bearing capacity and service life. In recent years, a number of accidents related to balcony failures were reported worldwide, for instance, Chicago, Berkeley, Los Angeles, France, Queensland and Australia. In 2016, a case of balcony falling has attracted serious concerns from the Danish authority regarding the overall balcony conditions in the country. Today there is still a lack of national guideline on balcony condition assessment and it is up to the building owner to ensure their balconies have the sufficient load bearing capacity. To prevent future occurrence of balcony failures, property owners need knowledge on their balconies to detect early signs of damages. In this context, this study selected six residential areas in Copenhagen to examine the actual conditions of balconies. The areas are chosen from different time periods to represent a reasonable coverage of mixed building and balcony types. The collected information, including classification of damages and their degradation levels, is useful for decision making in the asset management.</p>
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Fatima Hajizada, Fatima Hajizada. „SPECIFIC FEATURES OF THE AMERICAN VERSION OF THE BRITISH LANGUAGE“. In THE FIRST INTERNATIONAL SCIENTIFIC – PRACTICAL VIRTUAL CONFERENCE IN MODERN & SOCIAL SCIENCES: NEW DIMENSIONS, APPROACHES AND CHALLENGES. IRETC, 2022. http://dx.doi.org/10.36962/mssndac-01-10.

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English is one of the most spoken languages in the world. A global language communication is inherent in him. This language is also distinguished by a significant diversity of dialects and speech. It appeared in the early Middle Ages as the spoken language of the Anglo-Saxons. The formation of the British Empire and its expansion led to the widespread English language in Asia, Africa, North America and Australia. As a result, the Metropolitan language became the main communication language in the English colonies, and after independence it became State (USA, Canada, Australia, New Zealand) and official (India, Nigeria, Singapore). Being one of the 6 Official Languages of the UN, it is studied as a foreign language in educational institutions of many countries in the modern time [1, 2, s. 12-14]. Despite the dozens of varieties of English, the American (American English) version, which appeared on the territory of the United States, is one of the most widespread. More than 80 per cent of the population in this country knows the American version of the British language as its native language. Although the American version of the British language is not defined as the official language in the US Federal Constitution, it acts with features and standards reinforced in the lexical sphere, the media and the education system. The growing political and economic power of the United States after World War II also had a significant impact on the expansion of the American version of the British language [3]. Currently, this language version has become one of the main topics of scientific research in the field of linguistics, philology and other similar spheres. It should also be emphasized that the American version of the British language paved the way for the creation of thousands of words and expressions, took its place in the general language of English and the world lexicon. “Okay”, “teenager”, “hitchhike”, “landslide” and other words can be shown in this row. The impact of differences in the life and life of colonists in the United States and Great Britain on this language was not significant either. The role of Nature, Climate, Environment and lifestyle should also be appreciated here. There is no officially confirmed language accent in the United States. However, most speakers of national media and, first of all, the CNN channel use the dialect “general American accent”. Here, the main accent of “mid Pppemestern” has been guided. It should also be noted that this accent is inherent in a very small part of the U.S. population, especially in Nebraska, Iowa, and Illinois. But now all Americans easily understand and speak about it. As for the current state of the American version of the British language, we can say that there are some hypotheses in this area. A number of researchers perceive it as an independent language, others-as an English variant. The founder of American spelling, American and British lexicographer, linguist Noah Pondebster treats him as an independent language. He also tried to justify this in his work “the American Dictionary of English” written in 1828 [4]. This position was expressed by a Scottish-born English philologist, one of the authors of the “American English Dictionary”Sir Alexander Craigie, American linguist Raven ioor McDavid Jr. and others also confirm [5]. The second is the American linguist Leonard Bloomfield, one of the creators of the descriptive direction of structural linguistics, and other American linguists Edward Sapir and Charles Francis Hockett. There is also another group of “third parties” that accept American English as a regional dialect [5, 6]. A number of researchers [2] have shown that the accent or dialect in the US on the person contains significantly less data in itself than in the UK. In Great Britain, a dialect speaker is viewed as a person with a low social environment or a low education. It is difficult to perceive this reality in the US environment. That is, a person's speech in the American version of the British language makes it difficult to express his social background. On the other hand, the American version of the British language is distinguished by its faster pace [7, 8]. One of the main characteristic features of the American language array is associated with the emphasis on a number of letters and, in particular, the pronunciation of the letter “R”. Thus, in British English words like “port”, “more”, “dinner” the letter “R” is not pronounced at all. Another trend is related to the clear pronunciation of individual syllables in American English. Unlike them, the Britons “absorb”such syllables in a number of similar words [8]. Despite all these differences, an analysis of facts and theoretical knowledge shows that the emergence and formation of the American version of the British language was not an accidental and chaotic process. The reality is that the life of the colonialists had a huge impact on American English. These processes were further deepened by the growing migration trends at the later historical stage. Thus, the language of the English-speaking migrants in America has been developed due to historical conditions, adapted to the existing living environment and new life realities. On the other hand, the formation of this independent language was also reflected in the purposeful policy of the newly formed US state. Thus, the original British words were modified and acquired a fundamentally new meaning. Another point here was that the British acharism, which had long been out of use, gained a new breath and actively entered the speech circulation in the United States. Thus, the analysis shows that the American version of the British language has specific features. It was formed and developed as a result of colonization and expansion. This development is still ongoing and is one of the languages of millions of US states and people, as well as audiences of millions of people. Keywords: American English, English, linguistics, accent.
4

El Dalati, Rouba, Pierre Matar, Emile Youssef, Sylvie Yotte, Farah Homsi und Saiid Haykal. „Recommendations for Recycling, Processing and Reuse of Concrete“. In ASME 2007 International Mechanical Engineering Congress and Exposition. ASMEDC, 2007. http://dx.doi.org/10.1115/imece2007-43401.

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Some countries started to recycle concrete materials for reuse in structural or other issues. Some of them, like Germany, Australia and Canada have established their own recommendation guide for recycling concrete [1,2]. The recycling consists of crushing old concrete into aggregates, and then processing it into new mixture using recycled aggregates with specified sizes [3,4]. The aim of this recycling is to save nature from deforestation and dryness, by reducing the need to gravel and so the quarries work, and also to economize the waste management [5,6]. The present research work consists of an experimental study assessing the impact of using recycled aggregates on the concrete behavior and on the country’s economy. We are especially interested in determining the best composition for the new mixture of concrete resulting from reusing different types of recycled aggregates. Different types of tests have been done depending on the aggregates sizes, their origin and their state (burned or safe). The analysis is based on the comparison between compressive strength, water-cement ratio, slump, porosity and durability. Otherwise, the impact on economy is analyzed, a priori, by studying the effect of reducing the cost of the resulting concrete on construction spending. The resulted recommendations indicate the sizes of aggregates which may constitute the best composition for recycling and processing concrete, and the best use for each type of concrete depending on behavior and economy effect.
5

Tapia Olivas, Juan Carlos, René Delgado Rendón, Emilio Hernández Martínez, Felipe Noh Pat, Eric Efrén Villanueva Vega und María Cristina Castañón Bautista. „Evaluation of Wave Energy in the Pacific Ocean for Baja California State in Mexico“. In ASME 2015 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/imece2015-52857.

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According to the World Energy Council (WEC) the estimated energy of the wave power in the world is in the range of 8,000 to 80,000 TWh/year to depths of 100 meters or higher and actually the utilization of wave energy resource it is possible because it has been implemented in countries like Australia, Indonesia, Nigeria, United Kingdom, Norway, Portugal and Colombia evaluating different types of marine technologies that take the advantage of the kinetic energy in the ocean waves. Mexico according to the National Institute of Statistics and Information (INEGI) has a land area of 1,972,550 km2 of which has a coastline of 11,150 km having potential for the use of their coasts. Baja California with a land area of 71,445 km2 (3.6% of the country) is located on a peninsula in northwest Mexico and has 720 km of coastline on the Pacific Ocean (6.4% nationally) with a range of depths of 25.6 m to 650 m at a distance of the coastline of 15 km, which makes it suitable to evaluate the use of wave energy at local sites. With the completion of this work will contribute to the characterization of the sites that will present the best technical and economic conditions for its implementation, considering the physical characteristics of the site as well as connection points on the transmission lines operated by the Federal Electricity Commission (CFE). For the preparation of this study was carried out in three stages: a) Site Selection, b) Evaluation of Wave Energy and c) Economic evaluation of sites using RETScreen. Based on the characteristics of the coast of Baja California the results obtained are the following: 1) 18 sites were selected with a sea depth averaged of 50 m, the annual density power was 7.5 kW/m, this represents a potential of 210 MW considering an average length of 2 km in each site, 2) The economic evaluation of this type of project was for a period of 30 years in RETScreen, considers an annual inflation rate of 5% and obtains an investment cost of 9,538 US $/kW for this type of generation. We conclude that this source of energy will reduce dependence on fossil fuels and contribute to the generation of electricity in the state of Baja California diversifying the energetic matrix state by the use of clean and renewable sources, which represents an investment opportunity between the public and private sector.

Berichte der Organisationen zum Thema "Country life Australia":

1

McIntyre, Phillip, Susan Kerrigan und Marion McCutcheon. Australian Cultural and Creative Activity: A Population and Hotspot Analysis: Albury-Wodonga. Queensland University of Technology, 2020. http://dx.doi.org/10.5204/rep.eprints.206966.

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Albury-Wodonga, situated in Wiradjuri country, sits astride the Murray River and has benefitted in many ways from its almost equidistance from Sydney and Melbourne. It has found strength in the earlier push for decentralisation begun in early 1970s. A number of State and Federal agencies have ensured middle class professionals now call this region home. Light industry is a feature of Wodonga while Albury maintains the traditions and culture of its former life as part of the agricultural squattocracy. Both Local Councils are keen to work cooperatively to ensure the region is an attractive place to live signing an historical partnership agreement. The region’s road, rail, increasing air links and now digital infrastructure, keep it closely connected to events elsewhere. At the same time its distance from the metropolitan centres has meant it has had to ensure that its creative and cultural life has been taken into its own hands. The establishment of the sophisticated Murray Art Museum Albury (MAMA) as well as the presence of the LibraryMuseum, Hothouse Theatre, Fruit Fly Circus, The Cube, Arts Space and the development of Gateway Island on the Murray River as a cultural hub, as well as the high profile activities of its energetic, entrepreneurial and internationally savvy locals running many small businesses, events and festivals, ensures Albury Wodonga has a creative heart to add to its rural and regional activities.
2

McIntyre, Phillip, Susan Kerrigan und Marion McCutcheon. Australian Cultural and Creative Activity: A Population and Hotspot Analysis: Marrickville. Queensland University of Technology, 2021. http://dx.doi.org/10.5204/rep.eprints.208593.

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Marrickville is located in the western heart of inner-city Sydney and is the beneficiary of the centrifugal process that has forced many creatives out of the inner city itself and further out into more affordable suburbs. This locality is built on the lands of the Eora nation. It is one of the most culturally diverse communities in the country but is slowly being gentrified creating tensions between its light industrial heart, its creative industry community and inner city developers. SME’s, co-working spaces and live music venues, are all in jeopardy as they occupy light-industrial warehouses which either have been re-zoned or are under threat of re-zoning. Its location underneath the flight path of major air traffic may indeed be a saving factor in its preservation as the creative industries operate across all major sectors here and the air traffic noise keeps land prices down. Despite these pressures the creative industries in Marrickville have experienced substantial growth since 2011, with the current CI intensity sitting at 9.2%. This is the only region in this study where the cultural production sector holds more than half the employment for specialists and support workers, when compared to creative services.
3

Kukreja, Prateek, Havishaye Puri und Dil Rahut. Creative India: Tapping the Full Potential. Asian Development Bank Institute, Januar 2023. http://dx.doi.org/10.56506/kcbi3886.

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We provide the first reliable measure on the size of India’s creative economy, explore the many challenges faced by the creative industries, and provide recommendations to make India one of the most creative societies in the world. India’s creative economy—measured by the number of people working in various creative occupations—is estimated to contribute nearly 8% of the country’s employment, much higher than the corresponding share in Turkey (1%), Mexico (1.5%), the Republic of Korea (1.9%), and even Australia (2.1%). Creative occupations also pay reasonably well—88% higher than the non-creative ones and contribute about 20% to nation’s overall GVA. Out of the top 10 creative districts in India, 6 are non-metros—Badgam, Panipat (Haryana), Imphal (Manipur), Sant Ravi Das Nagar (Uttar Pradesh), Thane (Maharashtra), and Tirupur (Tamil Nadu)—indicating the diversity and depth of creativity across India. Yet, according to the United Nations Conference on Trade and Development, India’s creative exports are only one-tenth of those of the People’s Republic of China. To develop the creative economy to realize its full potential, Indian policy makers would like to (i) increase the recognition of Indian culture globally; (ii) facilitate human capital development among its youth; (iii) address the bottlenecks in the intellectual property framework; (iv) improve access to finance; and (v) streamline the process of policy making by establishing one intermediary organization. India must also leverage its G20 Presidency to put creative economy concretely on the global agenda.
4

Boyle, Maxwell, und Elizabeth Rico. Terrestrial vegetation monitoring at Cape Hatteras National Seashore: 2019 data summary. National Park Service, Januar 2022. http://dx.doi.org/10.36967/nrr-2290019.

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The Southeast Coast Network (SECN) conducts long-term terrestrial vegetation monitoring as part of the nationwide Inventory and Monitoring Program of the National Park Service (NPS). The vegetation community vital sign is one of the primary-tier resources identified by SECN park managers, and monitoring is currently conducted at 15 network parks (DeVivo et al. 2008). Monitoring plants and their associated communities over time allows for targeted understanding of ecosystems within the SECN geography, which provides managers information about the degree of change within their parks’ natural vegetation. The first year of conducting this monitoring effort at four SECN parks, including 52 plots on Cape Hatteras National Seashore (CAHA), was 2019. Twelve vegetation plots were established at Cape Hatteras NS in July and August. Data collected in each plot included species richness across multiple spatial scales, species-specific cover and constancy, species-specific woody stem seedling/sapling counts and adult tree (greater than 10 centimeters [3.9 inches {in}]) diameter at breast height (DBH), overall tree health, landform, soil, observed disturbance, and woody biomass (i.e., fuel load) estimates. This report summarizes the baseline (year 1) terrestrial vegetation data collected at Cape Hatteras National Seashore in 2019. Data were stratified across four dominant broadly defined habitats within the park (Maritime Tidal Wetlands, Maritime Nontidal Wetlands, Maritime Open Uplands, and Maritime Upland Forests and Shrublands) and four land parcels (Bodie Island, Buxton, Hatteras Island, and Ocracoke Island). Noteworthy findings include: A total of 265 vascular plant taxa (species or lower) were observed across 52 vegetation plots, including 13 species not previously documented within the park. The most frequently encountered species in each broadly defined habitat included: Maritime Tidal Wetlands: saltmeadow cordgrass Spartina patens), swallow-wort (Pattalias palustre), and marsh fimbry (Fimbristylis castanea) Maritime Nontidal Wetlands: common wax-myrtle (Morella cerifera), saltmeadow cordgrass, eastern poison ivy (Toxicodendron radicans var. radicans), and saw greenbriar (Smilax bona-nox) Maritime Open Uplands: sea oats (Uniola paniculata), dune camphorweed (Heterotheca subaxillaris), and seabeach evening-primrose (Oenothera humifusa) Maritime Upland Forests and Shrublands: : loblolly pine (Pinus taeda), southern/eastern red cedar (Juniperus silicicola + virginiana), common wax-myrtle, and live oak (Quercus virginiana). Five invasive species identified as either a Severe Threat (Rank 1) or Significant Threat (Rank 2) to native plants by the North Carolina Native Plant Society (Buchanan 2010) were found during this monitoring effort. These species (and their overall frequency of occurrence within all plots) included: alligatorweed (Alternanthera philoxeroides; 2%), Japanese honeysuckle (Lonicera japonica; 10%), Japanese stilt-grass (Microstegium vimineum; 2%), European common reed (Phragmites australis; 8%), and common chickweed (Stellaria media; 2%). Eighteen rare species tracked by the North Carolina Natural Heritage Program (Robinson 2018) were found during this monitoring effort, including two species—cypress panicgrass (Dichanthelium caerulescens) and Gulf Coast spikerush (Eleocharis cellulosa)—listed as State Endangered by the Plant Conservation Program of the North Carolina Department of Agriculture and Consumer Services (NCPCP 2010). Southern/eastern red cedar was a dominant species within the tree stratum of both Maritime Nontidal Wetland and Maritime Upland Forest and Shrubland habitat types. Other dominant tree species within CAHA forests included loblolly pine, live oak, and Darlington oak (Quercus hemisphaerica). One hundred percent of the live swamp bay (Persea palustris) trees measured in these plots were experiencing declining vigor and observed with symptoms like those caused by laurel wilt......less
5

Kahima, Samuel, Solomon Rukundo und Victor Phillip Makmot. Tax Certainty? The Private Rulings Regime in Uganda in Comparative Perspective. Institute of Development Studies, Januar 2021. http://dx.doi.org/10.19088/ictd.2021.001.

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Taxpayers sometimes engage in complex transactions with uncertain tax treatment, such as mergers, acquisitions, demergers and spin-offs. With the rise of global value chains and proliferation of multinational corporations, these transactions increasingly involve transnational financial arrangements and cross-border dealings, making tax treatment even more uncertain. If improperly structured, such transactions could have costly tax consequences. One approach to dealing with this uncertainty is to create a private rulings regime, whereby a taxpayer applies for a private ruling by submitting a statement detailing the transaction (proposed or completed) to the tax authority. The tax authority interprets and applies the tax laws to the requesting taxpayer’s specific set of facts in a written private ruling. The private ruling offers taxpayers certainty as to how the tax authority views the transaction, and the tax treatment the taxpayer can expect based on the specific facts presented. Private rulings are a common feature of many tax systems around the world, and their main goal is to promote tax certainty and increase investor confidence in the tax system. This is especially important in a developing country like Uganda, whose tax laws are often amended and may not anticipate emerging transnational tax issues. Private rulings in Uganda may be applied for in writing prior to or after engaging in the transaction. The Tax Procedures Code Act (TPCA), which provides for private rulings, requires applicants to make a full and true disclosure of the transaction before a private ruling may be issued. This paper evaluates the Ugandan private rulings regime, offering a comparative perspective by highlighting similarities and contrasts between the Ugandan regime and that of other jurisdictions, including the United States, Australia, South Africa and Kenya. The Ugandan private rulings regime has a number of strengths. It is not just an administrative measure as in some jurisdictions, but is based on statute. Rulings are issued from a central office – instead of different district offices, which may result in conflicting rulings. Rather than an elaborate appeals process, the private ruling is only binding on the URA and not on the taxpayer, so a dissatisfied taxpayer can simply ignore the ruling. The URA team that handles private rulings has diverse professional backgrounds, which allows for a better understanding of applications. There are, however, a number of limitations of the Ugandan private rulings system. The procedure of revocation of a private ruling is uncertain. Private rulings are not published, which makes them a form of ‘secret law’. There is no fee for private rulings, which contributes to a delay in the process of issuing one. There is understaffing in the unit that handles private rulings. Finally, there remains a very high risk of bias against the taxpayer because the unit is answerable to a Commissioner whose chief mandate is collection of revenue. A reform of the private rulings regime is therefore necessary, and this would include clarifying the circumstances under which revocation may occur, introducing an application fee, increasing the staffing of the unit responsible, and placing the unit under a Commissioner who does not have a collection mandate. While the private rulings regime in Uganda has shortcomings, it remains an essential tool in supporting investor confidence in the tax regime.

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