Auswahl der wissenschaftlichen Literatur zum Thema „Contributions in religion and ethics“
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Zeitschriftenartikel zum Thema "Contributions in religion and ethics"
Mickey, Sam. „Contributions to Anthropocosmic Environmental Ethics“. Worldviews: Global Religions, Culture, and Ecology 11, Nr. 2 (2007): 226–47. http://dx.doi.org/10.1163/156853507x204941.
Der volle Inhalt der QuelleRosenfeld, George W. „Contributions from ethics and research that guide integrating religion into psychotherapy.“ Professional Psychology: Research and Practice 42, Nr. 2 (2011): 192–99. http://dx.doi.org/10.1037/a0022742.
Der volle Inhalt der QuelleThomasma, David C., und Erich H. Loewy. „Exploring the Role of Religion in Medical Ethics“. Cambridge Quarterly of Healthcare Ethics 5, Nr. 2 (1996): 257–68. http://dx.doi.org/10.1017/s0963180100007015.
Der volle Inhalt der QuelleCurtis, Cara. „“No One Left Behind”: Learning From A Multidimensional Ethic of Care in a Women’s Prison in the US South“. Journal of the Society of Christian Ethics 41, Nr. 1 (2021): 21–36. http://dx.doi.org/10.5840/jsce202171946.
Der volle Inhalt der QuelleCzerny, Małgorzata, und Magdalena Kowalczyk. „Reporting to God. The religious background of corporate social responsibility in Islamic enterprises – airlines“. Zeszyty Teoretyczne Rachunkowości 46, Nr. 4 (05.12.2022): 27–50. http://dx.doi.org/10.5604/01.3001.0016.1301.
Der volle Inhalt der QuelleHanyš, Milan. „Náboženství, etika a život“. Lidé města 23, Nr. 1 (01.05.2021): 33–46. http://dx.doi.org/10.14712/12128112.2429.
Der volle Inhalt der QuelleSuhanda, Darmin. „Sumbangan Pemikiran Etika Global Hans Kung Demi Terwujudnya Perdamaian Dan Relevansinya Bagi Indonesia (Critical Discourse Analysis Terhadap Naskah Etika Global)“. Areopagus : Jurnal Pendidikan Dan Teologi Kristen 19, Nr. 1 (20.04.2021): 85–105. http://dx.doi.org/10.46965/ja.v19i1.575.
Der volle Inhalt der QuelleGünzler, Claus. „Albert Schweitzers Konzept der tätigen Weltverantwortung“. Zeitschrift für Evangelische Ethik 48, Nr. 1 (01.02.2004): 135–46. http://dx.doi.org/10.14315/zee-2004-0118.
Der volle Inhalt der QuelleReimer-Kirkham, Sheryl. „Lived Religion: Implications for Nursing Ethics“. Nursing Ethics 16, Nr. 4 (15.06.2009): 406–17. http://dx.doi.org/10.1177/0969733009104605.
Der volle Inhalt der QuelleFirman Ashari. „Educational Thought According to Al-Ghazali and Ibnu Miskawaih“. Elementaria: Journal of Educational Research 1, Nr. 2 (23.12.2023): 99–111. http://dx.doi.org/10.61166/elm.v1i2.37.
Der volle Inhalt der QuelleDissertationen zum Thema "Contributions in religion and ethics"
McAnally, Elizabeth Ann. „Contributions to an Integral Water Ethic| Cultivating Love and Compassion for Water“. Thesis, California Institute of Integral Studies, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10279472.
Der volle Inhalt der QuelleWater is one of the most precious elements on Earth. Yet we find ourselves in a global water crisis, struggling to address freshwater scarcity, pollution, climate change, and the need for safe drinking water and sanitation. Given the urgency of the global water crisis, it is imperative that we reinvent our relationship to water and cultivate an integral water ethic.
This dissertation, and the ethic it explores, is grounded in an integral approach to ecology that studies phenomena across multiple perspectives (e.g., natural sciences, social sciences, and the humanities). Relating to water in an integral mode entails acknowledging that water has not only exterior, objective dimensions but also interior, subjective qualities. Thus, an integral water ethic holds that water is not a mere passive object to be exploited for human purposes; instead, this approach recognizes that water is an intrinsically valuable, vital member of the Earth community. An integral water ethic encourages humans to learn to cultivate love and compassion for water and for those suffering from the global water crisis. Through the cultivation of love and compassion for water, humans will be better able to see water not as a mere resource and commodity, but rather as a loving and compassionate member of the Earth community who nourishes all beings.
This dissertation explores three world religions (Christianity, Hinduism, and Buddhism) and considers the following contributions to an integral water ethic: sacramental consciousness of baptism, loving service of the Yamuna River, and compassionate wisdom of the bodhisattva. Contemplative practices for developing love and compassion for water are also shared. The purpose of this study is to draw attention to creative avenues for cultivating mutually enhancing relations between humans and water and thereby to help overcome destructive attitudes toward the natural world.
Brown, Pailyn. „Virtue of Attunement: Contributions of Yuasa Yasuo's Embodied Self-Cultivation Practices to Ted Toadvine's Ecophenomenology of Difference“. Oberlin College Honors Theses / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1516467964864505.
Der volle Inhalt der QuelleMay, David Keith. „Individual and collective human rights| The contributions of Jacques Maritain, Gustavo Gutierrez, and Martha Nussbaum“. Thesis, The Florida State University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3564926.
Der volle Inhalt der QuelleAbstract The proclamation of the Universal Declaration of Human Rights by the United Nations on December 10, 1948 gave birth to the contemporary human rights movement. Despite the worldwide influence the idea of human rights has enjoyed, the concept of human rights has been plagued by a number of criticisms. Among the most pervasive and persistent criticisms of human rights are that they represent an individualist viewpoint, and they are a relative product of Western society that are hardly universal. One purpose of this dissertation is to challenge these criticisms. However, in recent decades the idea of human rights has been expanded past its original individual focus to incorporate the idea of collective, or group rights. The juxtaposition of universal, individual rights with particular, collective rights raises anew the issues of individualism and universalism in the human rights debate. In this dissertation, I compare the work of the French Catholic philosopher Jacques Maritain, the Peruvian theologian Gustavo Gutiérrez, and the American philosopher Martha Nussbaum in order to yield a contextually sensitive natural law approach to human rights that will serve as a common justificatory basis for individual and collective human rights. This common justificatory basis is capable of addressing the questions of individualism and universalism generated by the theoretical tensions generated by the juxtaposition of the Universal Declaration of Human Rights (1948), which enshrines individual, universal rights, and the more recent United Nations Declaration on the Rights of Indigenous Peoples (2007), which enshrines more particularistic, group rights.
Klauser, Sylvia M. „Whose ethos? Whose ethics? : the contributions of Anabaptist theology and ethics to contemporary biomedical ethics“. Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/30363.
Der volle Inhalt der QuelleNarraway, Katherine. „Empty ethics: Bodhisattva ethics in Nishitani Keiji's Religion and Nothingness“. Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32378.
Der volle Inhalt der QuelleLes écrits sur l'éthique bouddhiste en général et l'éthique bouddhiste mahayana en particulier font face à deux problèmes élémentaires. Le premier problème est que l'interprétation usuelle du but sotériologique mahayana, soit d'atteindre le nirvana, entre en conflit avec l'éthique normative traditionnelle, puisque le Nirvana propose une acception transcendant les conventions mondiales. Le second problème est que l'ontologie du vide bouddhiste mahayana semble détruire l'idée même d'une action éthique lorsqu'elle révèle le sophisme de l'action à partir du point de vue de l'individu. Ces deux problèmes affirmer qu'il n'existe pas d'éthique Mahayana. En nous appuyant sur la philosophie bouddhiste zen de Nishitani Keiji dans Religion and Nothingness, nous démontrerons que les deux problèmes découlent en fait d'interprétations erronées, et que si la sotériologie et l'ontologie mahayana sont interprétées adéquatement, elles ne s'opposent aucunement à l'éthique normative traditionnelle. De plus, nous utiliserons l'interprétation du concept de bodhisattva de Nishitani pour révéler qu'il peut y avoir éthique sans agent moral.
Glick, Shank Reuben. „J. Lawrence Burkholder's contributions to Mennonite theology and ethics“. Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Der volle Inhalt der QuelleTatay, Nieto Jaime. „Catholic Contributions to an Ethics of Responsibility toward Creation“. Thesis, Boston College, 2011. http://hdl.handle.net/2345/2503.
Der volle Inhalt der QuelleAgendas in ethics are often set by questions raised in the wider society. The growth and flourishing of environmental ethics is a good example of this phenomenon. In recent decades, the growing concern among scientists, politicians, economists, and the media regarding the future of life on the planet has raised all kinds of questions about the origin of the so-called ecological crisis. Complex analyses and different sets of solutions have followed. Yet the problems seem far from being solved. Ethicists and theologians have joined the conversation and have also proposed interpretations and complex, often contradictory, solutions to the problems raised by this crisis
Thesis (STL) — Boston College, 2011
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Nantanga, Lukas Ilikola. „Towards an ethics of sustainable development : a contribution to the debate on a theology of economics in he ecumenical movement“. Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/14961.
Der volle Inhalt der QuelleChapter one introduces the debate in the Ecumenical Movement surrounding problems of poverty, unemployment and environmental degradation. In particular, the argument draws on the sentiment in the Ecumenical Movement that these problems are the result of "classical and neo-classical economic thinking". Having established a global context and a theoretical framework in chapter one, chapters two and three focus on Namibia. Chapter two discusses the policies of the Namibian government in addressing the problems of poverty, unemployment and environmental degradation, and chapter three examines the responses of the Council of Churches in Namibia (CCN) to these problems. In particular, it becomes evident that whereas the state in Namibia is attempting to address the three problems holistically - i.e., as inextricable from each other - the church shows a marked human interest at the expense of environmental concern. Chapter four introduces the Ecumenical Movement's Theology of Sharing as a Christian imperative for addressing threefold, intrinsically related problem of poverty, unemployment and environmental degradation. Chapter five proposes several models for the realization of this theology.
Clayton, Barbra R. „Ethics in the Siksasamuccaya : a study in Mahayana morality“. Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38171.
Der volle Inhalt der QuelleThrough textual analysis and translations, this thesis offers a exegetical account of the moral thought in the Sikṣasamuccaya , beginning with a description of Santideva's understanding of how to become a bodhisattva, the Mahayana spiritual ideal. I provide an analysis of Santideva's understanding of key moral concepts, with a particular focus on virtuous conduct (sila), skillfulness (kusalatva), and merit (puṇya). I then test the assumption that Buddhist moral theory is homogeneous by comparing the results of this study with those of existing secondary literature on Buddhist ethics, and in particular, I respond to Damien Keown's position that Buddhist ethics can be considered a form of Aristotelian virtue ethics. I highlight those features of Santideva's thought that fit the framework of a virtue ethic, and then discuss the implications of those aspects of the tradition that are not well captured by it. In particular, I consider the utilitarian elements in Santideva's morality. In my conclusion, I attempt to resolve these apparently conflicting styles of moral reasoning with the idea that there is a shift over the course of a bodhisattva's career from a straightforward virtue ethic to a kind of utilitarian hybrid of virtue ethics. I conclude the thesis with some reflections on the value of comparative ethics and the effort to develop a comprehensive moral theory to describe Buddhist traditions.
Horgan, Jane Elizabeth. „Religion, morality, and crime“. Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709223.
Der volle Inhalt der QuelleBücher zum Thema "Contributions in religion and ethics"
Mannion, Gerard. Schopenhauer, religion, and morality: The humble path to ethics. Aldershot, Hants, England: Ashgate, 2003.
Den vollen Inhalt der Quelle findenKress, Hartmut. Religiöse Ethik und dialogisches Denken: Das Werk Martin Bubers in der Beziehung zu Georg Simmel. Gütersloh: Gütersloher Verlagshaus G. Mohn, 1985.
Den vollen Inhalt der Quelle findenBarsam, Ara Paul. Reverence for life: Albert Schweitzer's great contribution to ethical thought. Oxford: Oxford University Press, 2007.
Den vollen Inhalt der Quelle findenSchwartz, Thomas. Zwischen Unmittelbarkeit und Vermittlung: Das Gewissen in der Anthropologie und Ethik des Thomas von Aquin. Münster: Lit, 2001.
Den vollen Inhalt der Quelle findenHartnack, Justus. Immanuel Kant: En indføring og fortolkning af hans erkendeslesteori, etik og æstetik. København: C.A. Reitzel, 1997.
Den vollen Inhalt der Quelle findenRaymaker, John. Empowering Bernard Lonergan's legacy: Toward implementing an ethos for inquiry and a global ethics. Lanham, Maryland: University Press of America, 2013.
Den vollen Inhalt der Quelle findenDooley, Mark. The politics of Exodus: Søren Kierkegaard's ethics of responsibility. New York: Fordham University Press, 2001.
Den vollen Inhalt der Quelle finden1943-, Turcotte Paul-André, und Remy Jean 1928-, Hrsg. Médiations et compromis, institutions religieuses et symboliques sociales: Contributions à une relecture des classiques de la sociologie. Paris: L'Harmattan, 2006.
Den vollen Inhalt der Quelle finden1943-, Turcotte Paul-André, und Remy Jean 1928-, Hrsg. Médiations et compromis, institutions religieuses et symboliques sociales: Contributions à une relecture des classiques de la sociologie. Paris: L'Harmattan, 2006.
Den vollen Inhalt der Quelle findenStangneth, Bettina. Kultur der Aufrichtigkeit: Zum systematischen Ort von Kants Religion innerhalb der Grenzen der blossen Vernunft. Würzburg: Königshausen & Neumann, 2000.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Contributions in religion and ethics"
Coudenhove-Kalergi, Barbara. „Values and Economy: How Companies Deal with Values“. In Values – Politics – Religion: The European Values Study, 339–68. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-31364-6_10.
Der volle Inhalt der QuelleFranck, Olof. „Facing Religious Ethical Claims in Post-secular Ethics Education: Challenges and Contributions“. In Religious Education in a Post-Secular Age, 229–48. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47503-1_12.
Der volle Inhalt der QuelleCaptari, Laura E., Steven J. Sandage, Richard A. Vandiver, Peter J. Jankowski und Joshua N. Hook. „Integrating Positive Psychology, Religion/Spirituality, and a Virtue Focus Within Culturally Responsive Mental Healthcare“. In Handbook of Positive Psychology, Religion, and Spirituality, 413–28. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10274-5_26.
Der volle Inhalt der QuelleHart, James G. „Religion“. In Contributions to Phenomenology, 598–603. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_135.
Der volle Inhalt der QuelleFulford, Bill. „Linking Science with People: An Introduction to Part IV, Science“. In International Perspectives in Values-Based Mental Health Practice, 209–19. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47852-0_24.
Der volle Inhalt der QuelleLeon, Gonzalo, Tom J. Van Weert, Andrew Clement und Gonzalo Leon. „Other Contributions“. In Ethics of Computing, 219–38. Boston, MA: Springer US, 1996. http://dx.doi.org/10.1007/978-0-387-34914-5_9.
Der volle Inhalt der QuelleComstock, Gary L. „Religion“. In Life Science Ethics, 15–29. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-8792-8_2.
Der volle Inhalt der QuelleMelle, Ullrich. „Ethics In Husserl“. In Contributions to Phenomenology, 180–84. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_41.
Der volle Inhalt der QuelleFlynn, Thomas R. „Ethics In Sartre“. In Contributions to Phenomenology, 184–89. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_42.
Der volle Inhalt der QuelleBlosser, Philip. „Ethics In Scheler“. In Contributions to Phenomenology, 189–94. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_43.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Contributions in religion and ethics"
Mohamed, Yasien. „THE EDUCATIONAL THEORY OF FETHULLAH GÜLEN AND ITS PRACTICE IN SOUTH AFRICA“. In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/unws8008.
Der volle Inhalt der QuelleNguyen Thi, Toan. „BUDDHISM ETHICS AND THE PROBLEM OF BUILDING HUMAN PERSONALITY IN VIETNAM TODAY“. In International Conference on Political Theory: The International Conference on Human Resources for Sustainable Development. Bach Khoa Publishing House, 2023. http://dx.doi.org/10.51316/icpt.hust.2023.37.
Der volle Inhalt der QuelleToguslu, Erkan. „GÜLEN’S THEORY OF ADAB AND ETHICAL VALUES OF GÜLEN MOVEMENT“. In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/rzxz8734.
Der volle Inhalt der QuelleAlberto Kempa, Vicky, Izak Willem Josias Hendriks, Tonny Donald Pariela, Agustinus Marthinus Luther batlajery, Henky Herzon Hetharia und Ricardo Freedom Nanuru. „Christian Ethics and Embodiment of Ecological Behavior: Contribution to the Thinking of Ecological Theology for Coastal Society in Inner Ambon Bay“. In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.39.
Der volle Inhalt der QuelleWilliams, Ian. „“A STATION ABOVE THAT OF ANGELS”: THE VISION OF ISLAMIC EDUCATION WITHIN PLURALISTIC SOCIETIES IN THE THOUGHT OF FETHULLAH GÜLEN - A STUDY OF CONTRASTS BETWEEN TURKEY AND THE UK“. In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/jmbu4194.
Der volle Inhalt der QuelleCapello, Maria Angela, und C. Susan Howes. „Evolution of Ethics Frameworks in the Oil and Gas Organizations and Professional Societies“. In SPE Annual Technical Conference and Exhibition. SPE, 2022. http://dx.doi.org/10.2118/209950-ms.
Der volle Inhalt der QuelleGraskemper, Michael David. „A BRIDGE TO INTERRELIGIOUS COOPERATION: THE GÜLENJESUIT EDUCATIONAL NEXUS“. In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/aeaf6717.
Der volle Inhalt der QuelleHettiarachchi, Shanthikumar. „TURKISH MUSLIMS AND ISLAMIC TURKEY: PERSPECTIVES FOR A NEW EUROPEAN ISLAMIC IDENTITY?“ In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/qdnp5362.
Der volle Inhalt der QuelleUygur, Selcuk. „“ISLAMIC PURITANISM” AS A SOURCE OF ECONOMIC DEVELOPMENT: THE CASE OF THE GÜLEN MOVEMENT“. In Muslim World in Transition Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/kwkz8938.
Der volle Inhalt der QuelleAgapov, Oleg Dmitrievich. „The ethics of recognition of the sphere of religion“. In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/f0725-6953-2860-g.
Der volle Inhalt der QuelleBerichte der Organisationen zum Thema "Contributions in religion and ethics"
Research, Gratis. Bioethics: The Religion of Science. Gratis Research, November 2020. http://dx.doi.org/10.47496/gr.blog.02.
Der volle Inhalt der QuelleBunse, Simone, und Vongai Murugani. The World Food Programme’s Contribution to Improving The Prospects for Peace in Sri Lanka. Stockholm International Peace Research Institute, April 2023. http://dx.doi.org/10.55163/jkvi4195.
Der volle Inhalt der QuelleHEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, Oktober 2020. http://dx.doi.org/10.47816/01.001.20.
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