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1
Rico, Monica. „Middleton, Colonial America - A History, 1565-1776“. Teaching History: A Journal of Methods 29, Nr. 2 (01.09.2004): 100–101. http://dx.doi.org/10.33043/th.29.2.100-101.
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This third edition of Colonial America contains a new chapter on Spanish and French colonization of continental North America, although the focus remains on the English colonies. Middleton has also retained the divided organizational structure employed in earlier editions. Colonial America treats the colonies chronologically up through the end of the seventeenth century and then turns to a thematic treatment of "provincial America" during the eighteenth century before concluding his book with two chapters on the revolutionary crisis leading to independence. The revised and updated bibliography serves as a competent guide to recent work as well as a few old classics.
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Wachs, Sharona. „Compiling a Bibliography סf American Jewish Liturgy through 1925“. Judaica Librarianship 10, Nr. 1 (01.05.2000): 51–57. http://dx.doi.org/10.14263/2330-2976.1154.
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The experience of compiling a bibliography of American Jewish liturgy from the establishment of the press through 1925 is discussed. The parameters of the bibliography are detailed as well as its contents. The present lack of complete or systematic documentation of American Jewish liturgy in Judaica libraries is noted. Also discussed is the significance of liturgy for the study of American Jews, their religious and cultural identity, as well as their demographics. This paper details the experience of compiling a bibliography of American Jewish liturgy through 1925, and describes some of the parameters and contents of the bibliography. This bibliography was published by Hebrew Union College Press in late 1997 under the title American Jewish Liturgies: A Bibliography of American Jewish Liturgy from the Establishment of the Press in the Colonies through 1925.
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Manfren, Priscilla. „Colonies on the cover: Italo Balbo's Libia“. Modern Italy 27, Nr. 4 (November 2022): 397–416. http://dx.doi.org/10.1017/mit.2022.35.
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AbstractThis essay will consider some key aspects of the imagery of the ventennio regarding the Italian overseas territories through the analysis of the covers of the illustrated magazine Libia, launched in 1937 in the context of the so-called ‘Fourth Shore’ of Italy, ruled between 1934 and 1940 by governor Italo Balbo. Firstly, this essay will address the existing bibliography on the relations between the press and Italian colonialism. Then, it will examine the figure of Balbo over two sections – one relating to his activities for the development of Libya, the other dedicated to his relationship with the arts – unpacking the close links between the work of the governor in the colony and the periodical. The final part of the article will focus on Libia, examining the themes and subjects chosen to illustrate its covers and the several artists who collaborated with the magazine as illustrators.
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Silva, Sónia Cristina Cardoso dos Santos, und Erica Islândia dos Santos Fragoso Frazão. „El Nacionalismo en la Lucha por la Independencia de las Colonias en África (Angola)“. Revista Angolana de Ciencias 5, Nr. 2 (15.12.2023): e050215. http://dx.doi.org/10.54580/r0502.15.
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The purpose of this study is to analyze the impact of Nationalism on the struggle for Independence in the colonies in Africa, with particular emphasis on the case of Angola. The objective of this work is to assess the changes that took place on the Continent from 1888 to 1910, marked by the conquest and occupation of almost the entire African Continent by Western imperialist powers; followed by the effective implementation and installation of the colonial system as an administrative system in the second half of the century. XIX, division and definition of geographic spaces. In fact, the year 1910 was essentially characterized by the consolidation and exploitation of that system, causing major distortions in the economic, social and cultural structures of the dominated territories. The appeal written at the Manchester Congress (1945) to the colonized peoples, expressly advised that all colonies should be freed from foreign imperialist control, both political and economic, and fight by all means to achieve these objectives. The use of qualitative research based on bibliography related to these themes, the inductive-deductive method allowed the (construction) of ideas of a passive Africa, embodied in the emergence of movements that aimed at the overthrow of the colonial system. In effect, with the end of World War II, the process of decolonization began, resulting in a more reinvigorated, radical and consequential African nationalism. This means a more conscious, enlightened and enlightening continental nationalism, better structured and politically framed and represented internationally and with qualitatively higher levels of political and cultural organization, with the year 1960 being marked as the year of Africa, with the outbreak of the various independence of respective African countries and consequent recovery and affirmation of socio-historical, political and cultural identity, hidden by colonization.
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Hernández Sautto, Circe. „Manuel Quiroz y Campo Sagrado: el juego del ingenio y la agudeza“. Acta poética 43, Nr. 2 (17.07.2022): 33–55. http://dx.doi.org/10.19130/iifl.ap.2022.2.178x270s3.
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Silent poems was a visual poetic genre practiced in Italy, Spain and their colonies during the 17th and 18th centuries. Being occasional texts, presented at contests and poetry fairs, they were not printed, but handwritten. In the case of New Spain, one of the few representatives of the genre that have been reached so far is Manuel Quiroz Campo Sagrado (ca. 1751-1821). This communication makes a reading of three silent poems contained in the manuscript Afectos tiernos al santísimo sacramento de el Altar. The document is in the Biblioteca Franciscana (Cholula) has recently been included in the author’s bibliography and has not yet been studied by any specialist. The poems are described and analyzed under the precepts of art and ingenuity, present in conceptual baroque poetry, although the case of Campo Sagrado is special, since it is a late representative.
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Law, J. E. „Maria Georgopoulou, Venice's Mediterranean Colonies. Architecture and Urbanism. Cambridge: Cambridge University Press, 2001. xv + 383pp. 136 figures. Bibliography. £50.00“. Urban History 30, Nr. 3 (Dezember 2003): 415–17. http://dx.doi.org/10.1017/s096392680428169x.
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Grinev, Andrei V. „Russian America and its Problems in Contemporary National Works of Economists“. Vestnik of Saint Petersburg University. History 68, Nr. 1 (2023): 277–300. http://dx.doi.org/10.21638/spbu02.2023.116.
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The article critically examines the publications of modern Russian economists on the history of the former Russian colonies in the New World, sold in 1867 to the United States and subsequently forming the territory of the state of Alaska. Paradoxically, economists tend to mainly examine historical problems of Russian America, while some historians research economy, although everything should be just the opposite. The monitoring of scholarship conducted by the author reveals about a dozen works of professional economists — Candidates and Doctors of Sciences — who devoted their works (in whole or in part) to certain problems of Russian America: the earliest work is dated by 2011, and the most recent articles — by 2021. The depressingly low academic level of the vast majority of the analyzed works should be pointed out with regret. The fact is that Russian economists, for some unclear reason, almost completely ignore a wide range of published documentary sources, not to mention archival materials. The latter, if they are used, are not directly related to the history of Russian colonies in the New World. In the same way, national economists stubbornly avoid getting acquainted with the current Russian historiography about the past of Russian America and do not use more or less modern foreign scientific literature about it at all. Instead of academic works, economists often turn to non-scientific publications (including writings on alternative history) and Internet sites with highly questionable content. The natural result is a large number of errors, inaccuracies and incorrect conclusions, which are sometimes supplemented by negligently prepared bibliography and lack of elementary publication culture: almost all national economists economize on references/footnotes in their works: it is often completely impossible to understand where this or that information comes from. Thus, there is an imitation of scholarly activity and all sorts of dilettantism instead of real useful research on the history and economy of Russian America.
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Blank, Debra Reed. „Sharona Wachs. American Jewish Liturgies: A Bibliography of American Jewish Liturgy from the Establishment of the Press in the Colonies Through 1925. Bibliographica Judaica 14. Cincinnati: Hebrew Union College Press, 1997. ix, 221 pp.“ AJS Review 24, Nr. 2 (November 1999): 424–25. http://dx.doi.org/10.1017/s0364009400011545.
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Batiz Lazo, Bernardo, J. Julián Hernández Borreguero, J. Carles Maixé Altés und Miriam Nuñez Torrado. „Adoption, diffusion and appropriation of double entry book-keeping in Mexico and Spain“. América Latina en la Historia Económica 19, Nr. 3 (01.09.2012): 164. http://dx.doi.org/10.18232/alhe.v19i3.532.
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<span lang="EN-US" style="line-height: 150%; font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES; mso-bidi-font-size: 10.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA;">There are conflicting and even contradictory claims as to when exactly double entry bookkeeping arrived to New Spain as well as its diffusion during the colonial era. Although we fail to present evidence from Mexican private enterprise, we address the apparent contradictions while putting forward the idea that the history of “modern” accounting practice in Latin America should be framed by developments in its former colonial power. Our conclusion is that the history of Latin American accounting should be wary of extrapolating everyday practice by interpreting bibliographic material and proceed to pay greater attention to the appropriation of accounting technology through the examination of surviving company documents as well as informal educational practices amongst organizations based in Spain and its colonies.</span>
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Menard, Russell R. „Bound for America: The Transportation of British Convicts to the Colonies, 1718–1775. By A. Roger Ekirch. New York: Oxford University Press, 1987. xvii + 277 pp. Maps, illustrations, tables, appendixes, notes, bibliography, and index. $45.00.“ Business History Review 62, Nr. 4 (1988): 703–4. http://dx.doi.org/10.2307/3115624.
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Donzé, Pierre-Yves. „La Compagnie genevoise des Colonies suisses de Sétif (1853–1956): Un cas de colonisation privée en Algérie [La Compagnie genevoise des Colonies suisses de Setif (1853–1956): A Case of Private Colonization in Algeria]. By Claude Lützelschwab. Bern: Peter Lang, 2006. xxii + 412 pp. Figures, tables, maps, glossary, appendix, bibliography, notes. Cloth, €43.20. ISBN: 3-039-11146-6.“ Business History Review 82, Nr. 1 (2008): 176–79. http://dx.doi.org/10.1017/s0007680500037752.
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Chattopadhyay, Sreeparna. „Book review: Durba Mitra. 2020. Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought“. Contributions to Indian Sociology 56, Nr. 1 (Februar 2022): 105–8. http://dx.doi.org/10.1177/00699667211073492.
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Durba Mitra. 2020. Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought. Princeton and Oxford: Princeton University Press. 296 pp. Figures, notes, bibliography, index. $29.95 (paperback).
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Reddy, Gayatri. „Book review: Jessica Hinchy. 2021. Governing Gender and Sexuality in Colonial India: The Hijra, c. 1850–1900“. Contributions to Indian Sociology 57, Nr. 1-2 (Februar 2023): 167–70. http://dx.doi.org/10.1177/00699659231209663.
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Jessica Hinchy. 2021. Governing Gender and Sexuality in Colonial India: The Hijra, c. 1850–1900. New Delhi: Cambridge University Press. xviii + 305 pp. Figures, bibliography, index. ₹895 (paperback—ISBN: 9781009010177).
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Yesmin, Fariya. „Book review: Rahela Khorakiwala. 2020. From the Colonial to the Contemporary: Images, Iconography, Memories, and Performances of Law in India’s High Courts“. Contributions to Indian Sociology 54, Nr. 3 (Oktober 2020): 471–73. http://dx.doi.org/10.1177/0069966720942920.
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Rahela Khorakiwala. 2020. From the Colonial to the Contemporary: Images, Iconography, Memories, and Performances of Law in India’s High Courts. New Delhi: Bloomsbury Publishing India Pvt. Ltd (Hart Imprint). xvi + 277 pp. Figures, Appendix, Bibliography, Index. ₹889 (hardback).
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Mickleburgh, Andrew. „Asians and Uganda: a bibliography and introductory essay“. African Research & Documentation 81 (1999): 3–22. http://dx.doi.org/10.1017/s0305862x00019993.
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Asians have played important roles in the social and economic history of Uganda from the start of the colonial period up to the present. Asians had contact with the East African Coast for at least 2000 years. The first Asians to arrive in Uganda were troops from the Punjab, sent to join the colonial army in the mid-1890s. They were followed immediately by indentured workers and ‘free migrants’. Although some colonial officials viewed Asians as important agents in social change and sought to encourage the indentured workers to settle in Uganda, less than twenty percent chose to remain after their contracts expired.For much of the twentieth century growth of the Asian population in Uganda was due to migration and natural increase in roughly equal proportions. Most migrants came from either the Punjab or Gujurat in Western India, but were not in any sense a homogenous group.
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Mickleburgh, Andrew. „Asians and Uganda: a bibliography and introductory essay“. African Research & Documentation 81 (1999): 3–22. http://dx.doi.org/10.1017/s0305862x00019993.
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Asians have played important roles in the social and economic history of Uganda from the start of the colonial period up to the present. Asians had contact with the East African Coast for at least 2000 years. The first Asians to arrive in Uganda were troops from the Punjab, sent to join the colonial army in the mid-1890s. They were followed immediately by indentured workers and ‘free migrants’. Although some colonial officials viewed Asians as important agents in social change and sought to encourage the indentured workers to settle in Uganda, less than twenty percent chose to remain after their contracts expired.For much of the twentieth century growth of the Asian population in Uganda was due to migration and natural increase in roughly equal proportions. Most migrants came from either the Punjab or Gujurat in Western India, but were not in any sense a homogenous group.
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Túnez, Juan I., Humberto L. Cappozzo und Marcelo H. Cassini. „Regional factors associated with the distribution of South American fur seals along the Atlantic coast of South America“. ICES Journal of Marine Science 65, Nr. 9 (20.10.2008): 1733–38. http://dx.doi.org/10.1093/icesjms/fsn168.
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Abstract Túnez, J. I., Cappozzo, H. L., and Cassini, M. H. 2008. Regional factors associated with the distribution of South American fur seals along the Atlantic coast of South America. – ICES Journal of Marine Science, 65: 1733–1738. Breeding colonies of the South American fur seal (Arctocephalus australis) are not homogeneously distributed along the coast of the Atlantic Ocean, but show an unusual patchiness, with colonies located only at the northern and southern extremities of the breeding range. We used bibliographic data of censuses carried out in the mid- and late 20th century, along with a Geographic Information System, to compare the pattern of distribution of colonies during these two periods, and to identify the anthropogenic and natural factors associated with the present pattern at a regional scale, using principal components analysis. The distribution of colonies did not vary in the period analysed even when the population abundance increased tenfold. The distribution was associated with the distance to the continental shelf break, and the availability of island and protected areas. We conclude that A. australis colonies are located in places where the continental shelf is narrow and there is no human disturbance.
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MCALLISTER, J. „ESSAYS IN BIBLIOGRAPHY AND CRITICISM. Colonial America, 1607-1776“. Economic History Review 42, Nr. 2 (Mai 1989): 245–59. http://dx.doi.org/10.1111/j.1468-0289.1989.tb00496.x.
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Ferreira-Meyers, Karen. „Book Review: Elise K. Burton, Genetic Crossroads—The Middle East and the Science of Human Heredity, Stanford, California: Stanford University Press, 2021.“ NETSOL: New Trends in Social and Liberal Sciences 8, Nr. 1 (23.05.2023): 46–48. http://dx.doi.org/10.24819/netsol2023.6.
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Genetic Crossroads—The Middle East and the Science of Human Heredity is of interest to anyone doing research in genetics, race and nation, colonial history, and medical anthropology. Elise Burton’s work includes useful additional material, such as a list of abbreviations, a note on transliteration, acknowledgements, endnotes, a bibliography, and an index. This all complements three separate but connected parts of her arguments.
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Hernández González, Manuel. „La ocultación del campesinado canario en la formación del Caribe español colonial“. Cliocanarias, Nr. 5 (2023): 71–96. http://dx.doi.org/10.53335/cliocanarias.2023.5.03.
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The purpose of this article is to study the role of Canarian peasants in the formation of the Spanish colonial Caribbean through the analysis of their bibliography and documentation of all kinds, including sacramental books. The colonial Spanish Caribbean cannot be appreciated without acknowledging the presence of a large colony of Canarian peasants who were fundamental to the establishment of towns and their agricultural and livestock colonization. However, a historiography full of ideological prejudices, obsessed with characterizing the Caribbean as a sugar slave plantation, in which both native dogmatic Marxists and some North Americans political theorists agree, has ignored their contribution by straying from this basic fact.
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KITLV, Redactie. „Book Reviews“. New West Indian Guide / Nieuwe West-Indische Gids 60, Nr. 3-4 (01.01.1986): 239–55. http://dx.doi.org/10.1163/13822373-90002063.
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-Robert L. Paquette, David Barry Gaspar, Bondmen and rebels: a study of master-slave relations in Antigua with implications for colonial British America. Baltimore and London: The Johns Hopkins University Press, Johns Hopkins Series in Atlantic History, Culture and Society, 1985. xx + 338 pp.-John Johnson, Latin American Politics: A historical bibliography, Clio Bibliography Series No. 16 (ABC Clio Information Services, Santa Barbara, 1984).-John Johnson, Columbus Memorial Library, Travel accounts and descriptions of Latin American and the Caribbean, 1800-1920: A selected bibliography (Organization of American States, Washington D.C. 1982).-Susan Willis, Aart G. Broek, Something rich like chocolate. Aart G. Broek, (Editorial Kooperativo Antiyano 'Kolibri', Curacao) 1985.-Robert A. Myers, C.J.M.R. Gullick, Myths of a minority: the changing traditions of the Vincentian Caribs. Assen: Van Gorcum, Series: Studies of developing countries, no. 30, 1985. vi + 211 pp.-Jay. R. Mandle, Paget Henry, Peripheral capitalism and underdevelopment in Antigua. New Brunswick and Oxford: Transaction Books, 1985. 274 pp.-Hilary McD. Beckles, Gary Puckrein, Little England: Plantation society and Anglo-Barbadian politics, 1627-1700. New York and London: New York University Press, 1984. xxiv + 235 pp.
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Schweikart, Larry. „U.S. Commercial Banking: A Historiographical Survey“. Business History Review 65, Nr. 3 (1991): 606–61. http://dx.doi.org/10.2307/3116769.
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In this wide-ranging essay, a banking historian surveys the major debates in the historiography of U.S. commercial banking. Touching on various controversies in the field—old, new, and brewing, from financing the Revolution to the savings and loan crisis—the article serves as a guide to the parameters of debate and provides an introductory bibliography to acquaint interested readers with banking literature from colonial times to the present.
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Bulick, Natalie, und Susan Frey. „The working woman in higher education: reflections of the past, hope for the future“. Reference Reviews 31, Nr. 2 (20.02.2017): 1–7. http://dx.doi.org/10.1108/rr-08-2016-0201.
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Purpose The purpose of this paper is to review the literature on female faculty and administrators working in higher education, past and present. Design/methodology/approach Materials were selected based on scholarly impact and reputation of the author. Selections were then examined to assure varied perspectives and wide period coverage. Findings Throughout the past century, women have made tremendous strides in the pursuit of equity in the academic working environment. However, statistics and personal experiences indicate that much progress is still needed. Research limitations/implications This bibliography is limited to literature on working female faculty and administrators in the USA. It is intended to provide a broad overview of their past and present working conditions. Materials cover the Colonial period though the present. As such, a brief selection of materials available are included. Although there are much fewer resources that include the women of color experience, whenever possible materials are included. For the purpose of this review, the female student demographic is omitted. As there is a plethora of materials on this subject, it should be examined in a separate bibliography. Originality/value This bibliography provides students and scholars a brief introduction to research women in higher education which encompasses diverse voices, a wide historical range and contemporary materials.
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Gibbs, Donald L. „The Economic Activities of Nuns, Friars, and Their Conventos in Mid-Colonial Cuzco“. Americas 45, Nr. 3 (Januar 1989): 343–62. http://dx.doi.org/10.2307/1007226.
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Much has been published about the Church in colonial Peru, but very little has appeared regarding the regular orders' internal financial workings or their members' economic activities. The little written about Peruvian nuns tends to describe them as comfortably housed, colorfully dressed and bejeweled, and surrounded by slaves and servants. There is nothing on Peruvian convents comparable to Asunción Lavrin's detailed research on Mexican nunneries. A bibliography about the finances of friars and their monasteries would be similarly weak, except for material on the Jesuits.
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Larcher, Silyane. „Bibliographie sommaire sur la traite et l'esclavage colonial“. Cités 25, Nr. 1 (2006): 190. http://dx.doi.org/10.3917/cite.025.0190.
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MORSE, RUTH. „Racination and ratiocination: post-colonial crime“. European Review 13, Nr. 1 (20.01.2005): 79–89. http://dx.doi.org/10.1017/s1062798705000086.
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Crime fiction is currently one of the most globalized, most popular, and biggest-selling of commercial genres, but there has been almost no attempt to study it in relation to other kinds of post-colonial literature. There is no bibliography of crime writers as ‘post-colonial’, and no attempt to generalize about a body of fiction. This paper is a brief extract from work in progress, based on the books of over fifty Anglophone or Francophone authors who might be categorized as ‘post-colonial’ by birth or residence. I test post-colonial theory against crime fiction, to argue that strong generic conventions call into question some of that theory's received ideas. I consider two linked problems: first, so-called ‘colonial mimicry’ and its obverse, ‘ventriloquism’, because it seems to me a wrong turning in 20th-century criticism; and, second, the demand for new literatures which would create ‘national identities’. I argue that ‘mimicry’ makes no sense in the context of a strong popular genre, and that accusations of ‘colonial mimicry’ reinscribe the asymmetries of judgement they appear to attack. The possibility of imagined geopolitical units as identity-forming, especially in genres which are informed by social criticism, calls into question the demand for literature as a source of national identity.
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Cavalcante, Jéssica Painkow Rosa, Maurides Macêdo und Antonio Carrillo Avelar. „Education and deconstruction: deconstruction method and critical legal theory“. OBSERVATÓRIO DE LA ECONOMÍA LATINOAMERICANA 21, Nr. 11 (03.11.2023): 18789–809. http://dx.doi.org/10.55905/oelv21n11-012.
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This paper aims to investigate the thoughts of the post-colonial theorist Gayatri Chakravorty Spivak, specifically presenting her ideas as a theorist belonging to Subaltern Studies and, in the end, analyzing how her ideas can be applied in an analysis within the field of law. The methodology used was bibliographic research.
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Anderson, Margo, David R. Gerhan und Robert V. Wells. „A Retrospective Bibliography of American Demographic History from Colonial Times to 1983.“ Journal of American History 77, Nr. 4 (März 1991): 1458. http://dx.doi.org/10.2307/2078429.
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LIMA BEZERRA, RICARDO JOSE, und Sheila Maria De Lima Santos. „TEACHING HISTORY IN BRAZILIAN EDUCATIONAL LEGISLATION“. International Journal for Innovation Education and Research 8, Nr. 3 (01.03.2020): 365–83. http://dx.doi.org/10.31686/ijier.vol8.iss3.2239.
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In this article we intend to elaborate, in narrative-descriptive form, a brief reconstruction of the trajectory covered by the History of Brazilian education and, especially of History teaching, in the period between the colonial period until the 1990s, through documentary research as well as, and mainly, through bibliographic research from the works produced in the last decades by relevant authors on this theme.
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Mishra, Vijay. „“Numbers, too, have significance”: Annotating Salman Rushdie“. Journal of Commonwealth Literature 52, Nr. 1 (27.07.2016): 151–67. http://dx.doi.org/10.1177/0021989415577999.
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Strictly speaking, annotations do not belong to the discipline of bibliography, that is, if we follow its reading by three of the masters of the discipline: Ronald B. McKerrow, W. W. Greg and Fredson Bowers. Bibliography, in their definitions, is a scientific activity aimed at the construction of text as a “material” object. It has guiding principles that govern the quest for the “definitive” text where words are primarily iconic or indexical signs. To gloss words and sentences in support of a variant reading is a necessary evil, not something which is part of its formal principles. If textual bibliography were to accommodate some notion of annotations, as “bibliograhie de l’érudit”, then we need to make a case for annotation as an essential feature of the bibliographer’s exercise. This essay declares the legitimacy of annotation because it establishes the value of words well beyond the iconic or the indexical (the hitherto definition of the bibliographer’s object of reading). To explore this the article examines the use, in particular, of “numerology” in Salman Rushdie, annotates at length four numbers, and makes a case for their value in the organizational and thematic patterns of his novels. It is argued that numbers are also part of Rushdie’s interest in “affects” insofar as for Rushdie numbers are prior to cognition, they pre-exist consciousness and are not so much created as discovered. They also enter into the affective domain of being and are signs of the body’s visceral intensities as well as an index of its nonvolitional proclivities. In making the annotations the essay also explores the importance of intercultural annotations by giving the example of pre-colonial Indian scholarship.
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Armstrong, Thomas. „Wright, African Americans in the Colonial Era“. Teaching History: A Journal of Methods 16, Nr. 1 (01.04.1991): 50–51. http://dx.doi.org/10.33043/th.16.1.50-51.
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Historians familiar with the Harlan Davidson American History Series have come to expect succinct summary statements and strong bibliographic essays. Donald Wright's book will thus be a welcome addition to the series. The series' editors identified a gap in the survey literature on African-American history. Colonial America has simply not been addressed in a meaningful fashion. The monographic literature is often too widely scattered to be of much value to the undergraduate reader, and when the subject of slavery is broached, it has all too often been the slavery of the cotton belt between 1830 and 1860. Wright ably summarizes the origins of slavery and the mechanics of slave trade; he looks sensitively at the issue of the origins of slavery as well as the origins of racism, carefully addressing both the presence of Anthony Johnson and other free blacks like him, but noting that patterns of discrimination toward blacks existed from the beginning of European and African colonization of the New World.
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Barthélemy, Ernest J., Sylviane A. Diouf, Ana Cristina Veiga Silva, Nancy Abu-Bonsrah, Isabella Assunção Santos de Souza, Ulrick Sidney Kanmounye, Phabinly Gabriel et al. „Historical determinants of neurosurgical inequities in Africa and the African diaspora: A review and analysis of coloniality“. PLOS Global Public Health 3, Nr. 2 (06.02.2023): e0001550. http://dx.doi.org/10.1371/journal.pgph.0001550.
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The movement to decolonize global health challenges clinicians and researchers of sub-disciplines, like global neurosurgery, to redefine their field. As an era of racial reckoning recentres the colonial roots of modern health disparities, reviewing the historical determinants of these disparities can constructively inform decolonization. This article presents a review and analysis of the historical determinants of neurosurgical inequities as understood by a group of scholars who share Sub-Saharan African descent. Vignettes profiling the colonial histories of Cape Verde, Rwanda, Cameroon, Ghana, Brazil, and Haiti illustrate the role of the colonial legacy in the currently unmet need for neurosurgical care in each of these nations. Following this review, a bibliographic lexical analysis of relevant terms then introduces a discussion of converging historical themes, and practical suggestions for transforming global neurosurgery through the decolonial humanism promulgated by anti-racist practices and the dialogic frameworks of conscientization.
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Velázquez, Mark Overmyer, und Yanna Yannakakis. „The Renaissance of Oaxaca City's Historical Archives“. Latin American Research Review 37, Nr. 1 (2002): 186–98. http://dx.doi.org/10.1017/s0023879100019403.
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AbstractThis research note is meant to serve as a working tool for scholars interested in pursuing archival investigations in Oaxaca City. Over the last fifteen years, the city has experienced a cultural renaissance characterized by renovation of its colonial architectural treasures and the establishment of institutions dedicated to the arts. This cultural renewal has provided the context for an equally impressive reinvigoration of the city's archives, thanks to the commitment of local historians, social scientists, and archivists to rescuing and cataloguing a wealth of historical documentation. To encourage and facilitate research, we provide a summary of the holdings and contact information for ten archives in addition to a select bibliography of secondary sources.
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Carmagnani, Marcello. „The Inertia of Clio: The Social History of Colonial Mexico“. Latin American Research Review 20, Nr. 1 (1985): 149–66. http://dx.doi.org/10.1017/s0023879100034294.
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This article represents an attempt to understand the changes that have taken place in the traditional vision of colonial society in New Spain as shaped by past historiography, drawing on works published between 1970 and 1981. This essay was not conceived as a bibliographic summary that would examine themes, review hypotheses, and evaluate the sources used by different authors. Instead, my analysis will give greater importance to the topics that have captured the attention of scholars than to their published works, it will emphasize the scientific community rather than particular scholars, and it will focus more on those themes that in my view characterize the social processes of New Spain than on the central themes of current historiography.
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Büttner, Thea. „The Development of African Historical Studies in East Germany; An Outline And Selected Bibliography“. History in Africa 19 (1992): 133–46. http://dx.doi.org/10.2307/3171997.
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My main concern in this paper is to throw some light on the scope of the problem from the view of the development of African historical studies in East Germany after World War II. It is necessary first to discuss some negative and positive sides of German historical African studies before 1945. For several decades German research has demonstrated a startling lack of interest in the research problems of African history. In connection with the colonial conquests of the European powers, special institutes grew in social anthropology, colonial economics, and geography, although the historical development of the peoples of Africa was ignored. As an outward appearance of this development there grew in several German universities, departments for Oriental languages e.g., at the University of Berlin on the direct instruction of Bismarck, and in 1908 the Colonial Institute at Hamburg University.Leading German historians and Africanists of the past demonstrated their theoretical ignorance in relation to African history. They proceeded from the definition of Leopold von Ranke, who classed the African peoples with the “non-history possessing” peoples who have made no contribution to world culture. G. W. F. Hegel uttered only fatalistic and stereotyped ideas—for him Africa was “no historical part of the World, it has no movement or development to exhibit.” These fundamental conceptions penetrated in one degree or another, the majority of publications on Africa up to 1945. Even Dietrich Westerman, one of the best known Africanists, who published one major book on African history in the German language, Geschichte Afrikas, in 1952 made his studies in the old tradition of seeing sub-Saharan Africa predominantly from the European point of view and continuing the image of an African peoples' history that was not accomplished by the world moulding civilized mankind and has not contributed its share to it. In short, the theoretical foundation of colonialism was rooted in German research in a deep racialist ideology. Only a few explorers and scientists swam against the tide.
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De Zamora, Rosa María Fernández, und Clara Budnik. „Looking after the Bibliographic Heritage of Latin America“. Alexandria: The Journal of National and International Library and Information Issues 13, Nr. 1 (April 2001): 27–34. http://dx.doi.org/10.1177/095574900101300104.
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Latin America has a rich, varied and very valuable bibliographic and documentary heritage, beginning with the pre-Hispanic pictorial productions - the famous codexes produced in Mexico. In 1539 the first American book was printed in Mexico City. Through the three centuries of colonial domination printing and the book were used as much for evangelizing the natives as for supporting the administration, and eventually also as a tool of the learned elite. During the 19th century, after the achievement of independence, the culture of colonization was ignored or rejected, resulting in numerous collections and other smaller works leaving the country, legally or illegally. ABINIA has now developed a number of projects aimed at saving the region's bibliographic heritage, but a consistent and sustainable policy still needs to be defined. The national libraries are in a good position to organize cooperative programmes, professional exchanges and projects focused on new technology for information management.
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de Valk, J. P. „Sources for the History of the Dutch Colonies in the Ecclesiastical Archives of Rome (1814–1903)“. Itinerario 9, Nr. 1 (März 1985): 53–66. http://dx.doi.org/10.1017/s0165115300003430.
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The source material for the history of Catholic missionary activities in the Dutch colonies during the last century is hardly available in much abundance in the mother country. The Dutch archivist and bibliographer, Marius Roessingh, had to make do in his U.N.E.S.C.O. archival guide on Netherlandish Latin American materials with a “memorandum,” in which he signalled utility of the Vatican archives. Another author in the same series, Frits Jaquet, in his second volume on Asia and Oceania, could be more explicit: he pointed to the materials kept in the state archives at Utrecht, in the Catholic Documentation Centre at Nijmegen University, and in various ecclesiastical archives. In nearly all cases, his emphasis falls within the first half of the 20th century. Such is also true with the detailed survey of materials available in the Catholic Documentation Centre that was featured two years ago in Itinerario, with only one important exception: the archive of the apostolic prefecture, later Apostolic Vicarate of Batavia (1807–1949, on microfiche), that obviously forms an essential source for the mission history of the Netherlands Indies.
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Akram, Dr Muhammad, und Dr Ayesha Qurrat Ul-Ain. „ہندو مت پر اردو میں علمی مواد: ایک موضوعاتی کتابیات“. ĪQĀN 3, Nr. 01 (01.02.2021): 123–74. http://dx.doi.org/10.36755/iqan.v3i01.240.
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Three types of academic sources are crucial for understanding the Hindu tradition in our times: a) scriptures and the classical texts that are available mostly in Sanskrit b) works in the English language produced by orientalists, religious studies scholars, and some modern Hindu religious leaders themselves, and c) writings of colonial/post-colonial Hindu and Muslim scholars on Hinduism in Hindi/Urdu language that is understood by a vast majority of the population in South Asia. Many Hindu authors used to write on their religion in Urdu using the Perso-Arabic script in colonial India. Similarly, some Muslim authors also produced scholarly works on Hinduism in Urdu, which could open up better Hindu-Muslim understanding. However, Urdu ceased to be the medium of such writings when religion and language surfaced as two vital factors in national identity constructions in the changing sociopolitical milieu, a process through which the Urdu language became associated with Muslim culture and religion. As a result, the number of Urdu works on Hinduism decreased sharply after British India's partition along religious lines. Nevertheless, this body of Urdu literature is an essential part of the history of modern Hinduism. Keeping this in view, we have produced a comprehensive thematic bibliography of Urdu works on Hinduism, including books, dissertations, and journal articles, which would help preserve the history of the indigenous study of Hinduism in modern times.
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Matson, A. T., und D. H. Simpson. „A bibliography of the published & unpublished writings of A.T. Matson“. African Research & Documentation 42 (1986): 20–31. http://dx.doi.org/10.1017/s0305862x00009316.
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Albert Thomas Matson, ‘Mat’ to his many friends, was born in Sipson, Middlesex in 1915. He was educated at Southall Grammar School before joining the Royal Army Medical Corps in 1939.1n 1944 he was seconded to the Colonial Service in Kenya as a Health Inspector. After serving in Kisii he was transferred to Nandi District in 1949, where he remained until his retirement fourteen years later.His interest in Kenyan history arose from a request from Senior Chief Elija arap Chepkwony and his colleagues of the Nandi District Council that the history of their people should be written. Matson responded to their request by undertaking research into oral history in the course of his travels as a Health Inspector and by consulting and copying a great range of archival sources, official and personal, in East Africa and in Britain.
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Matson, A. T., und D. H. Simpson. „A bibliography of the published & unpublished writings of A.T. Matson“. African Research & Documentation 42 (1986): 20–31. http://dx.doi.org/10.1017/s0305862x00009316.
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Albert Thomas Matson, ‘Mat’ to his many friends, was born in Sipson, Middlesex in 1915. He was educated at Southall Grammar School before joining the Royal Army Medical Corps in 1939.1n 1944 he was seconded to the Colonial Service in Kenya as a Health Inspector. After serving in Kisii he was transferred to Nandi District in 1949, where he remained until his retirement fourteen years later.His interest in Kenyan history arose from a request from Senior Chief Elija arap Chepkwony and his colleagues of the Nandi District Council that the history of their people should be written. Matson responded to their request by undertaking research into oral history in the course of his travels as a Health Inspector and by consulting and copying a great range of archival sources, official and personal, in East Africa and in Britain.
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Lee, Jeongnam, und Sayaka Mizutani. „A Study on Preceding Studies and Existing Bibliography on Records of Gisaeng and Changgi and the Colored Copy of 2022“. Korean Society of Gyobang and Culture 2, Nr. 2 (30.12.2022): 75–100. http://dx.doi.org/10.58936/gcr.2022.12.2.2.75.
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This study explored “Preceding Studies” and “Existing Bibliography” that utilized the Records of Gisaeng and Changgi as well as “Recent Research Trends” that verified and corrected the academic errors and distortions found in those studies and bibliography to derive the state and problems of the existing copies of the Records of Gisaeng and Changgi. After figuring out the problems found in the existing copies, this study emphasized the need for new copy and described the process of obtaining the new copy (the colored copy of the Records of Gisaeng and Prostitute on June 30 2022) based on academic proposal and request to the National Archives of Korea. Then, this study came up with the value and utilization direction of the new colored copy.
To establish the correct understanding on “Fundamental Characteristic and Truth of Records of Gisaeng and Changgi,” it is necessary to publish the new 2022 copy for Records of Gisaeng and Changgi and books that compile reprinted copy, accurately translated copy, and the recent studies on Records of Gisaeng and Changgi. These new copy and books will correct academic errors and distortions discovered in previous studies and existing bibliographies based on Records of Gisaeng and Changgi, as well as widely spread the corrections as well as newly discovered facts.
Records of Gisaeng and Changgi should be easily accessible to both researchers and ordinary people in order to highlight the value and fundamental characteristics of Gisaeng and prostitute, as well as to promote the correct understanding and new perception toward the Korean modern history of Gisaeng and prostitute by clearly distinguishing and understanding the concepts of “Gisaeng Group” as the artist group that inherited the tradition of female musicians and “Prostitute Group” as the prostitute group who lived on prostitution during The Korean Empire’s turning point of modernization.
Lastly, Although the Gisaeng during the Joseon Dynasty, the Daehan Empire, and the Japanese colonial era was not free from the sexual amusement and exploitation of the men under the Confucian society and the Japanese colonial rule, Gisaeng was not a prostitute who made a living by the prostitution. Gisaeng was an entertainer who learned music and dance every day at Jangakwon in the Joseon Dynasty, Goybangsa in the Daehan Empire, and Gisaeng Association and Gwonbeon in the Japanese colonial period. Gisaeng also made a living by doing music and dance at the royal court events, public events, private events, theaters, and restaurants.
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Camus Gayán, Pablo, Sebastián Castillo Castillo und Enrique Muñoz Figueroa. „Riego en Chile colonial: mecanismos de apropiación, administración y resolución de conflictos por el uso de los sistemas hidrosociales del Valle Central“. Revista de Historia y Geografía, Nr. 40 (24.06.2019): 111. http://dx.doi.org/10.29344/07194145.40.1899.
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El riego, entendido como un sistema hidrosocial, fue uno de los pilares del desarrollo de la sociedad colonial chilena. El objetivo de esta propuesta es comprender las relaciones de poder y la organización económica y social articulada en torno a la apropiación y el uso de los sistemas de irrigación en el Valle Central de Chile. La metodología es cualitativa y se centró en analizar los mecanismos de apropiación, los sistemas de administración e instrumentos de resolución de conflictos. Las fuentes primarias estudiadas fueron las Actas del Cabildo de Santiago y los expedientes de juicios de la Real Audiencia, las cuales fueron complementadas con bibliografía secundaria. Este estudio es pertinente, pues representa una aproximación al conocimiento de las relaciones sociales y de justicia durante la Colonia, así como valida al riego como un objeto de estudio reciente que no ha sido abordado suficientemente por la historiografía latinoamericana. Irrigation in Colonial Chile: Mechanisms of Appropriation, Management and Conflict Resolution for the Use of Hydrosocial Systems in the Central ValleyAbstractIrrigation as a hydrosocial system was one of the pillars of development for colonial Chilean society. The purpose of this article is to understand power relations and the social and economic organization associated with the appropriation and use of irrigations systems in the Central Valley of Chile. The methodology used is qualitative and focused on analyzing the mechanisms of appropriation, management systems and instruments for conflict resolution.The primary sources studied were the Actas del Cabildo de Santiago meeting minutes and Real Audiencia case files, which were complemented with secondary bibliography. This study is pertinent as it represents a look at theknowledge of social relations and justice during colonial times and validates irrigation as a recent object of study that has not been sufficiently addressed by Latin American historiography.Keywords: Water systems, colonial Chile, bureaucracy, violence
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Fazil, M. M. „A Bibliographic Survey on State-Minority Contestations in Post-Colonial Sri Lanka“. Journal of Politics and Law 12, Nr. 1 (28.02.2019): 48. http://dx.doi.org/10.5539/jpl.v12n1p48.
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There is an extensive body of literature that delves deeply into the question of how a state is constituted, by examining it from various theoretical and empirical perspectives. Scholars engaged in the field of political science, as well as in other fields such as the social sciences, are constantly endeavouring to explain the myriad ways in which states are formed in different regions of the world. According to one set of academics, the social setup that prevailed in most of the post-colonial states of Asia, Africa, and Latin America was mainly due to the plurality of their multi-ethnic, multi-linguistic, and multi-cultural populations. This plurality had a profound effect on the way the state was formed. A significant volume of literature on Sri Lanka too is available, much of which approaches the question of state formation and reconstitution from the standpoint of ethnicity and nationalism. This survey reviews both the theoretical and empirical literature on state constitution/ formation and pays special attention to three main themes; viz. theories on state constitution (formation), research on post-colonial state formation, and studies about Sri Lankan politics. The state-in-society theory is studied with focus on the crucial question of how state and society transform and constitute one another. This is a qualitative study based on text analysis. A wide selection of existing literature was reviewed. This survey shows that there is a paucity of research work on post-colonial state formation in Sri Lanka and state-minority contestations. It also draws attention to the research gaps in existing literature and the need to explore them further.
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Chagas, Gabriel. „Triste fim de Clarice Lispector ou A paixão segundo Lima Barreto: a linguagem precária de Macabéa e Clara dos Anjos / The sad end of Clarice Lispector or The passion according to Lima Barreto: the precarious language of Macabéa and Clara dos Anjos“. O Eixo e a Roda: Revista de Literatura Brasileira 30, Nr. 2 (30.06.2021): 194. http://dx.doi.org/10.17851/2358-9787.30.2.194-208.
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Resumo: O presente artigo tem como objetivo criar uma leitura comparativa entre os romances Clara dos Anjos, de Lima Barreto, e A hora da estrela, de Clarice Lispector. Para tanto, a tentativa de elaborar uma linguagem própria será o tema convergente entre as narrativas, a partir das experiências ficcionais de suas protagonistas. Como aparato teórico, a investigação parte de uma pesquisa bibliográfica que percorre a tradição pós-colonial, aqui indicada pelos escritos do filósofo Achille Mbembe, da teórica Gayatri Spivak e do psiquiatra Frantz Fanon. A abordagem requisita também a noção de enquadramento proposta pela filósofa norte-americana Judith Butler, cujas premissas permitem uma melhor discussão em torno do aspecto não-hegemônico dos corpos, chave de leitura fundamental para as personagens estudadas neste trabalho. Sendo assim, tendo como base o método comparativo de análise, o artigo demonstra em que medida a precariedade da linguagem pode ser utilizada como ferramenta na leitura desses dois romances. Com isso, propõe um caminho interpretativo para as duas obras sob uma perspectiva contemporânea, arraigada nos marcadores sociais da diferença e na formação de sociedades coloniais. Palavras-chave: Lima Barreto; Clarice Lispector; literatura brasileira, literatura comparada, teoria pós-colonial.Abstract: This article aims to create a comparative reading between the novels Clara dos Anjos, by Lima Barreto, and A hora da estrela, by Clarice Lispector. Therefore, the attempt to develop an own language will be the converging theme between the narratives, based on the fictional experiences of the protagonists. As a theoretical approach, the investigation starts from a bibliographic research that runs through the post-colonial tradition, here indicated by the writings of the philosopher Achille Mbembe, the theorist Gayatri Spivak and the psychiatrist Frantz Fanon. This approach also requires the notion of framing proposed by the American philosopher Judith Butler, whose ideas allow a better discussion around the non-hegemonic aspect of bodies, an essential reading key for the characters studied in this work.Thus, based on the comparative method of analysis, the article demonstrates the extent to which the precariousness of language can be used as a tool in reading these two novels. It proposes an interpretative possibility for the two works from a contemporary perspective, based on the social markers of difference and the formation of colonial societies.Keywords: Lima Barreto; Clarice Lispector; Brazilian literature; comparative literature, postcolonial theory.
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Mamah, Zakari. „Coup d’oeil sur la Bibliothèque nationale du Togo“. Documentation et bibliothèques 39, Nr. 2 (18.02.2015): 75–77. http://dx.doi.org/10.7202/1028739ar.
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La Bibliothèque nationale du Togo a été créée en 1969, neuf ans après l’accession du pays à la souveraineté. Riche de collections des périodes coloniales allemandes et françaises, la Bibliothèque s’est donné pour objectif majeur la publication de la bibliographie nationale mais elle affronte des difficultés dans la mise en application du dépôt légal. Un projet de construction est en préparation et la Bibliothèque jouit d’un meilleur financement. Elle dispose des services qui lui permettent d’exercer les fonctions courantes des bibliothèques nationales et participe aux activités des associations internationales.
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Fischlin, Daniel. „Theatrical Adaptations of Shakespeare in Canada: A Working Bibliography“. Canadian Theatre Review 111 (Juni 2002): 67–73. http://dx.doi.org/10.3138/ctr.111.012.
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This bibliography represents a first attempt to document, in as comprehensive a manner as possible, theatrical adaptations of Shakespeare’s works in Canada. The list, far from complete and very much still in progress, has been produced by the Canadian Adaptations of Shakespeare project housed at the University of Guelph, directed by myself and funded by a Premier’s Research Excellence Award (PREA) through the Ontario Ministry of Energy, Science and Technology. The award has permitted the project to establish itself as a significant archival research project in Canadian theatre and performance history. The bibliography began in 1998 as part of the background research for Adaptations of Shakespeare: A Critical Anthology of Plays From the Seventeenth Century to the Present (Routledge, 2000) co-edited by myself and Mark Fortier. As a result of work done on that project it became apparent that Shakespearean adaptation in a variety of national sites was not only a vastly understudied phenomenon but also a useful index of the myriad ways in which theatrical culture comments on issues of national identity formation. The latter topic is of especial importance to spaces in which colonial incursions (often heavily reliant on the transference of values imported by settler culture) have played an important role both in constructing a sense, however illusory, of coherent national identity and in critiquing the ways in which national identity formation (almost) always occurs at the expense of sustaining significant cultural differences.
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Deroo, Éric, und Antoine Champeaux. „Panorama des troupes coloniales françaises dans les deux guerres mondiales“. Revue Historique des Armées 271, Nr. 2 (01.04.2013): 72–88. http://dx.doi.org/10.3917/rha.271.0072.
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Alors que sont attendus en 2014 les célébrations du centième anniversaire de la Grande Guerre ainsi que du soixante-dixième anniversaire de la Libération de la France, cet article réunit des éléments de documentation, une bibliographie et une filmographie sommaires sur le thème des tirailleurs, travailleurs indigènes et soldats des outre-mer au travers des deux guerres mondiales. Il explore les différents procédés qui ont permis de valoriser le patrimoine de tradition des troupes indigènes : tenues et insignes spécifiques, monuments du souvenir, organisation de cérémonies militaires, valorisation des collections conservées dans les musées ou les salles d’honneur du ministère de la Défense. Depuis les années 1960, l’armée française s’efforce ainsi de préserver la mémoire des soldats et « morts pour la France » recrutés dans les colonies de l’empire. Par sa transmission aux jeunes générations de combattants, ce patrimoine matériel et immatériel est un élément de la culture d’arme qui contribue à la capacité opérationnelle des forces.
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Teensma, B. N. „Take Florida: Or the Unattended Project of a Dutch Sephardi Phantast“. Itinerario 21, Nr. 3 (November 1997): 142–50. http://dx.doi.org/10.1017/s0165115300015266.
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In the languages of the Iberian Peninsula, there is a word unknown to other Romance languages: arbitrista. This term denotes a person who invents often impractical plans and projects to improve the general financial, political or social situation in his country, presenting them unsolicitedly to his government. The species was particularly prolific in the seventeenth century, when the term arbitrista became more or less synonymous to day-dreamer. In this field Spanish historiography even boasts of a specific bibliography of over seven hundred pages, composed by Evaristo Correa Calderón, entitled: Registro de arbitristas, economistas y reformadores españoles, 1500–1936: Catälogo de impresos y manuscritos (Madrid 1981). There even existed the sub-species of colonial arbitristas, with well known authors like Francisco Rodrigues Silveira (Reformaçao da Milícia e Governo do Estado da Índia Oriental), and Jacques de Coutre (Como Remediar o Estado da Índia?).
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Amusa, Saheed Balogun. „A biblio-historiographical study of doctoral theses in history at Obafemi Awolowo University, Ile-Ife, Nigeria, 1961–21“. Africa Bibliography, Research and Documentation 2 (November 2023): 58–82. http://dx.doi.org/10.1017/abd.2023.8.
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AbstractDoctoral studies have remained the most advanced training for potential academics and scholars all over the world. Also, the research products of doctoral studies, that is, doctoral theses, are the flagships of original research efforts from universities and research institutes across the globe. Against this background, this paper examines the growth and development of doctoral training in the Department of History of Obafemi Awolowo University, Ile-Ife. It also provides bibliographic and historiographical analyses of the twenty-nine doctoral theses submitted to the Department in its sixty years of existence from 1961 to 2021. It shows that doctoral research outputs from the Department are based on oral, ethnographic and documentary evidence on major historical developments in the pre-colonial, colonial and postcolonial Yorubaland, Nigeria, and neighbouring West African states like Benin Republic and the Gambia. The article concludes that doctoral training and theses at Ife have resulted in landmark historical publications and have produced renowned historians who are making scholarly waves within and outside Nigeria.
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Andre de Souza, Mateus Raynner. „FILOSOFIAS DE ARKHÉ COMO ENFRENTAMENTO AO ONTOCÍDIO: ORALIDADE E CULTURA AFRO-BRASILEIRA / Arkhé Philosophies against the Ontocide: Orality and Afro-Brazilian culture“. Arte e Ensaios 27, Nr. 41 (24.07.2021): 93–109. http://dx.doi.org/10.37235/ae.n41.6.
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Neste ensaio parto de uma compreensão da modernidade como um momento na história do pensamento que, entre outras coisas, em sua prática de dominação e subjugação dos corpos africanos e afrodiaspóricos – e por que não citar os corpos ameríndios? –, acabou por sobrevalorizar somente o conhecimento escrito e letrado, descartando a oralidade e a identificando como algo menor. Defendo a hipótese de que, ao negar a esses corpos a Palavra, negou-lhes também o Ser, movimento que denomino ontocídio. Defendo também a compreensão das festas afro-brasileiras como filosofias – compreendidas como filosofias de arkhé – e as demonstro como locais de enfretamento das práticas coloniais e de reontologização. Considero que esta discussão, desenvolvida mediante uma revisão bibliográfica, possa promover novas reflexões para um conhecimento menos colonizado.Palavras-chave: Manifestações culturais; Modernidade; Filosofias africanas e da diáspora; Ontocídio. AbstractThis essay presupposes a meaning of modernity as a moment in the history and as practice of domination and subjugation of African and Afro-diasporic bodies – and why not mention Amerindian bodies –, ended up overvaluing knowledge as something written and literate, discarding oral knowledge and identifying it as something less. The hypothesis to be defended is that by denying these beings the Word, they also denied the Being, a movement that I am calling here ontocide. It is also a hypothesis that Afro-Brazilian manifestations are understood as philosophies, called here arkhé philosophies, I intend to show them precisely as a form to confront colonial practices and as a site for reontologization. I believe that the discussion marked through a bibliographic review can promote new reflections for a less colonized knowledge.Keywords: Cultural manifestations; Modernity; African and Diaspora philosophies; Ontocide.