Auswahl der wissenschaftlichen Literatur zum Thema „Colonial Church architecture“
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Zeitschriftenartikel zum Thema "Colonial Church architecture"
Guo, Weiru. „Qingdao Modern Church Contrast and Analyzing Based on Religious Influences Perspective: Examples from Qingdao Catholic Church and Qingdao Christian Church“. Highlights in Science, Engineering and Technology 86 (27.03.2024): 54–58. http://dx.doi.org/10.54097/3g980w98.
Der volle Inhalt der QuelleSilapacharanan, Siriwan. „Conservation of Saint Paul Church, Thailand“. Asian Journal of Behavioural Studies 2, Nr. 8 (23.10.2017): 33. http://dx.doi.org/10.21834/ajbes.v2i8.52.
Der volle Inhalt der QuelleTsvetkova, Polina. „The оrigin of the palladian tradition in the early church architecture of North America of the 17–18th centuries“. St. Tikhons' University Review. Series V. Christian Art 49 (31.03.2023): 42–49. http://dx.doi.org/10.15382/sturv202349.42-49.
Der volle Inhalt der QuellePandey Sharma, Jyoti. „Architectural Adventurism in Nineteenth-Century Colonial India: Begum Samru and Her Sardhana Church“. International Journal of Islamic Architecture 9, Nr. 1 (01.03.2020): 61–89. http://dx.doi.org/10.1386/ijia_00004_1.
Der volle Inhalt der QuelleFiutak, Marcin, Dariusz Bajno und Agnieszka Grzybowska. „The colonial village of Radomierowice and its sacral buildings as an example of typical rural architecture during the Frederick colonization“. MATEC Web of Conferences 396 (2024): 12003. http://dx.doi.org/10.1051/matecconf/202439612003.
Der volle Inhalt der QuelleJosé, Regalado Trota, und Cheek Fadriquela. „An 18th Century Manual on Architecture: Fray Juan Albarrán’s Barias Reglas de Arquitectura, 1735 (Part Two)“. Philippiniana Sacra 57, Nr. 174 (01.09.2022): 529–64. http://dx.doi.org/10.55997/3005pslvii174pr1.
Der volle Inhalt der QuelleEllis, James. „Anglican Indigenization and Contextualization in Colonial Hong Kong: Comparative Case Studies of St. John’s Cathedral and St. Mary’s Church“. Mission Studies 36, Nr. 2 (10.07.2019): 219–46. http://dx.doi.org/10.1163/15733831-12341650.
Der volle Inhalt der QuelleLara, M. Lenin, David Sanz-Arauz, Sol López-Andrés und Inés del Pino. „Characterization and Analysis of the Mortars in the Church of the Company of Jesus—Quito (Ecuador)“. Minerals 11, Nr. 7 (19.07.2021): 781. http://dx.doi.org/10.3390/min11070781.
Der volle Inhalt der QuelleSilapacharanan, Siriwan. „The Creation and Conservation of Saint Paul Church, Thailand“. Environment-Behaviour Proceedings Journal 1, Nr. 3 (03.08.2016): 217. http://dx.doi.org/10.21834/e-bpj.v1i3.366.
Der volle Inhalt der QuelleKubiak, Ewa. „La iglesia de los Jesuitas en Cusco como un modelo para la arquitectura de la región“. Sztuka Ameryki Łacińskiej 2 (2012): 41–72. http://dx.doi.org/10.15804/sal201202.
Der volle Inhalt der QuelleDissertationen zum Thema "Colonial Church architecture"
Epstein, Clarence. „Church architecture in Montreal during the British-colonial period, 1760-1860“. Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/22194.
Der volle Inhalt der QuelleAstuhuamán, Gonzáles César W. „Foundation, splendour, and collapse of the San Miguel de Piura church (1534- 1578), the first catholic church of Peru“. Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/113366.
Der volle Inhalt der QuelleEsta investigación analiza la infraestructura e instituciones imperiales desarrolladas por los incas y españoles para controlar y administrar la región Piura mediante Piura La Vieja (o San Miguel de Piura). Dos preguntas son abordadas: ¿Cuáles fueron las funciones de las edificaciones institucionales? y ¿cómo sus funciones fueron cambiando desde los períodos prehispánico al Colonial Transicional? Para responderlas, combiné fuentes documentales y evidencias arqueológicas. Los españoles fundaron San Miguel en 1534 y, en 1539, una iglesia católica fue construida según fuentes documentales, la cual operó hasta 1578. Durante el trabajo de campo de 2005, 2008 y 2011, se excavó una edificación, construida sobre una prehispánica, localizada al sur de la plaza central, y se registraron componentes arquitectónicos de una iglesia: atrio, puerta principal, campanario o espadaña, muro perimétrico, altar y sacristía. La importancia de la iglesia radica en que es la única edificación sobreviviente de las siete iglesias tempranas construidas en el Perú antes de 1540. Este artículo es organizado en cinco partes: la primera está dedicada a explorar el período prehispánico (1800 a.C.-1532 d.C.); la segunda, al establecimiento hispano de San Miguel de Piura; la tercera y cuarta, al ascenso y colapso del sitio; finalmente, se presentan algunas conclusiones preliminares y futuras investigaciones son presentadas.
Kiracofe, James Bartholomay. „Architectural fusion and indigenous ideology in early colonial Mexico : a case study of Teposcolula, Oaxaca, 1535-1580, demonstrating cultural transmission and transformation through negotiation and consent in planning a new urban environment /“. Diss., This resource online, 1996. http://scholar.lib.vt.edu/theses/available/etd-11082006-133633/.
Der volle Inhalt der QuelleMolliet, François. „Les enjeux culturels de l'architecture chrétienne : à travers l'oeuvre des missionnaires catholiques à Taiwan“. Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3046/document.
Der volle Inhalt der QuelleThis study aims at bringing to light the links that are bound to exist between an architecture expressing a universal message and the cultural landscapes where the architecture is built. With the exemplary case of the Catholic mission in Taiwan, from the mid nineteenth century to today, the analysis of the missionary archives, combined with research on several emblematic buildings, will show the modality of the Christian adaptation to this multicultural background of an island undergoing rapid change. The resilience and the malleability specific to the architectural art provide for an original and detailed study of this constant toing and froing between the evolutive perception by the missionaries of the Formosan landscape, and the reception, itself evolutive, by this particular society of the Christian message. Gradually, this thesis immerses itself in the heart of the work of the Paris Foreign Mission Society, in the diocese of Hualien, during the nineteen fifties and sixties, grounding the major concepts in the reality of a field limited enough to make it possible to provide an exhaustive image. The aim is to prove how a place of worship can be relevant for a better understanding of cultural exchanges and the momentum of the current globalization process
Gutierrez, Rodrigo Luiz Minot. „Estudo sobre as representações e o processo de produção da arquitetura colonial em Ouro Preto no século XVIII: risco debuxado na parede da capela do Carmo de Ouro Preto“. Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/16/16132/tde-20122016-152717/.
Der volle Inhalt der QuelleThis work presents a study on the architectural representations, from the reading and interpretation of a historical object, the risk drawn on the wall of the consistory of the Carmo Chapel of Ouro Preto in 1789, and promotes an approach not yet accomplished, since its Discovered in 1942, during a reform carried out in the chapel by the SPHAN (National Historical and Artistic Heritage Service). The risk and documents of the Order of Carmel reveal important aspects for the understanding of the religious architecture factory in the Brazilian colonial period, when Brazil was part of the vast kingdom of Portugal. Throughout the text, the existence of a hierarchical productive and social fabric is confirmed, in which the risk appears as part of the religious architecture factory, a resource of collective reflection in the field today recognized as of the project practices. More specifically, an original risk reform procedure done for the carving work of the six altars of the chapel body, a review of formal aspects that were only perceived with the altars already settled, or installed. When drawing, or debugging, technical and artistic knowledge was articulated. The people involved in this process, both official and non-formal masters, knew the weight of the material and the meaning of the ideas represented by specific graphic resources that communicated, anticipated and constituted an element of cohesion of this social structure, consolidated in the conception and materialization of its Ideas, as can be seen in the city of Ouro Preto.
Bücher zum Thema "Colonial Church architecture"
Massey, Don W. Colonial churches of Virginia. Charlottesville, Va: Howell Press, 2003.
Den vollen Inhalt der Quelle findenPutz, Jürgen. The colonial churches of Yucatan. [Meckenheim]: Summanus, 2009.
Den vollen Inhalt der Quelle findenCabral, Ignacio. Arquitectura religiosa en San Andrés Cholula, Puebla. Puebla, México: Universidad de las Américas Puebla, 1993.
Den vollen Inhalt der Quelle finden1911-, Markman Sidney David, und Wright David Charles 1954-, Hrsg. Tres visiones norteamericanas: Sobre el arte novohispano. México: Textos Dispersos Ediciones, 1995.
Den vollen Inhalt der Quelle findenRamón, Gutiérrez. Arquitectura virreynal en Cuzco y su región. [Cuzco, Peru]: Editorial Universitaria, 1987.
Den vollen Inhalt der Quelle findenMartinez, Socorro Targino. Bahia: Signos da fé. [Salvador, Brazil]: Fundação Casa de Jorge Amado, 1998.
Den vollen Inhalt der Quelle findenGisbert, Teresa. Arquitectura andina, 1530-1830. 2. Aufl. La Paz: Embajada de España en Bolivia, 1997.
Den vollen Inhalt der Quelle findenGisbert, Teresa. Arquitectura andina, 1530-1830: Historia y análisis. La Paz: Embajada de España en Bolivia, 1985.
Den vollen Inhalt der Quelle findenGisbert, Teresa. Arquitectura andina, 1530-1830: Historia y análisis. La Paz: Embajada de España en Bolivia, 1985.
Den vollen Inhalt der Quelle findenGisbert, Teresa. Arquitectura andina, 1530-1830. 2. Aufl. La Paz: Embajada de España en Bolivia, 1997.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Colonial Church architecture"
Pratkanis, Anthony R. „The Social Psychology of Mass Communications: An American Perspective“. In States of Mind, 126–60. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195103502.003.0007.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Colonial Church architecture"
Harper, Glenn. „Becoming Ultra-Civic: The Completion of Queen’s Square, Sydney 1962-1978“. In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4009pijuv.
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