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Auswahl der wissenschaftlichen Literatur zum Thema „Colombie – Identité collective“
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Zeitschriftenartikel zum Thema "Colombie – Identité collective"
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Sloan, Kerry. „ALWAYS COMING HOME: METIS LEGAL UNDERSTANDINGS OF COMMUNITY AND TERRITORY“. Windsor Yearbook of Access to Justice 33, Nr. 1 (29.01.2017): 125. http://dx.doi.org/10.22329/wyaj.v33i1.4814.
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Metis ideas of territory are complex, varied and often not well understood. Metis perspectives on intersections of territory and community are likewise not appreciated by Canadian courts. This is evident in the difficulties of Metis rights claimants in British Columbia, where misconceptions about Metis history and traditional use areas have resulted in courts questioning the existence of historic Metis communities in the province. The leading case on Metis rights in Canada, R v Powley, requires claimants to prove there is a historic Metis community in an area where claimed rights are exercised. In BC, courts following Powley in three cases – R v Howse, R v Nunn and R v Willison – have held there are no historic Metis communities in the Kootenays, the south Okanagan, or the Kamloops/Shuswap area. Although these regions comprise only a portion of lands within provincial boundaries, the BC government takes the position there are no Metis communities in the province capable of meeting the Powley test, and thus asserts there can be no Metis Aboriginal rights holders in BC. To challenge this position, and in order to illustrate the multiplicity and richness of Metis legal understandings of territory and community, the author braids family history, narrative, legal analysis and the perspectives of 23 Metis people from the southern BC interior who were involved in or affected by the Howse, Nunn and Willison cases. The author suggests that expansive and nuanced Metis understandings of communities and territories cannot be encompassed by the Powley/Willison definition of a Metis community as “... a group of Métis with a distinctive collective identity, living together in the same geographic area and sharing a common way of life”. While the court’s definition posits history, territory and community as separable, Metis views suggest these concepts are interlinked and mutually constitutive. Les idées des Métis au sujet du territoire sont complexes, diversifiées et souvent mal comprises. Dans la même veine, les tribunaux canadiens ne comprennent pas les points de vue des Métis sur les liens entre le territoire et la communauté. C’est ce qui ressort des difficultés qu’éprouvent les défenseurs des droits des Métis en Colombie-Britannique, où les perceptions erronées au sujet de l’histoire des Métis et des secteurs qu’ils utilisent à des fins traditionnelles ont incité les tribunaux à douter de l’existence de communautés métisses historiques dans la province. Selon l'arrêt clé concernant les droits des Métis au Canada, R. c. Powley, ceux qui revendiquent des droits sont tenus de prouver l’existence d’une communauté métisse historique dans un secteur où les droits revendiqués sont exercés. Dans la foulée de l’arrêt Powley, les tribunaux de la Colombie-Britannique ont conclu, dans les décisions R. c. Howse, R. c. Nunn et R. c. Willison, qu’il n’y a pas de communauté métisse historique dans les Kootenays, dans la région d’Okanagan-Sud ou dans celle de Kamloops/Shuswap. Bien que ces régions ne forment qu’une partie des terres situées à l’intérieur des limites provinciales, le gouvernement de la Colombie-Britannique soutient qu’il n’existe dans la province aucune communauté métisse pouvant satisfaire au critère de l’arrêt Powley, de sorte qu’il ne peut y avoir de titulaires de droits ancestraux métis. Pour affirmer le contraire et illustrer la multiplicité et la richesse des perceptions juridiques du territoire et de la communauté chez les Métis, l’auteur entremêle histoire familiale, récits et analyses juridiques, en plus de présenter les points de vue de 23 groupes de Métis du sud des terres de la Colombie-Britannique qui ont été touchées d’une façon ou d’une autre par les décisions Howse, Nunn et Willison. L’auteur fait valoir que la définition d’une communauté métisse énoncée dans l’arrêt Powley/Willison, soit « un groupe de Métis ayant une identité collectivité distinctive, vivant ensemble dans la même région et partageant un mode de vie commun », ne peut englober les perceptions ouvertes et nuancées des Métis au sujet des communautés et des territoires. Alors que la définition des tribunaux présente l’histoire, le territoire et les communautés comme des concepts distincts, les points de vue des Métis donnent à penser que ces concepts sont interdépendants et mutuellement constitutifs.
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Chaves, Paola, Noelle Aarts und Severine van Bommel. „Reconstructing Collective Identity for Peacebuilding: The Indigenous Guard in Northern Cauca – Colombia“. Journal of Latin American Cultural Studies 27, Nr. 4 (02.10.2018): 463–85. http://dx.doi.org/10.1080/13569325.2019.1574728.
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Flores, Thomas Edward. „Vertical Inequality, Land Reform, and Insurgency in Colombia“. Peace Economics, Peace Science and Public Policy 20, Nr. 1 (01.01.2014): 5–31. http://dx.doi.org/10.1515/peps-2013-0058.
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AbstractHow can we understand the origins and resilience of Colombia’s long-running insurgency? A leading theory emphasizes the feasibility of insurgency, identifying drug trafficking as the main culprit. I propose an alternative theory of civil violence that emphasizes how bargaining over property rights in the face of deep vertical inequality deepens the subordinate group’s social identity, heightens its sense of grievance, and facilitates collective violence. An examination of the history of land reform struggles in Colombia echoes this pattern. Struggles over land reforms in the 1920s and 1930s created new patterns of collective action that helped sustain campesino groups in the “independent republics” of the 1950s and 1960s and the creation of the FARC in 1964. This analysis suggests that the Colombian state’s lack of credibility on issues of land reform demands a significant third-party enforcement of any peace agreement and confidence-building measures between the FARC and the Colombian government.
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Martinez Triana, Ivan A. „La Evaluación Docente: Un Análisis de su Impacto en la Identidad Narrativa y la Política Educativa en Colombia“. Revista Digital de Educación Discimus 2, Nr. 2023 (01.12.2023): 176–92. http://dx.doi.org/10.61447/20231211/art10.
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This document provides an in-depth examination of teacher assessment within the Colombian context, exploring its influence on teachers' narrative identity and its relationship with educational policy. The text begins by highlighting the significance of teacher assessment in contemporary education and how this practice has become a crucial element in decision-making regarding educators' performance. The analysis focuses on the interplay between teacher assessment, teachers' narrative identity, and educational policies in Colombia. It argues that teacher assessment has largely adopted an economic perspective, leading to the standardization of teaching performance and a narrow view of teachers as mere task executors, at the expense of their role as intellectuals and cultural workers. The text underscores the importance of teacher self-assessment as a means to empower teachers to examine their own performance without fear of punitive measures, fostering a dialogue and a democratic relationship with educational policy. It asserts that teacher assessment should not solely be seen as a deficit-based control tool but rather as a means to improve and transform pedagogical practices, tailored to the specific needs and contexts of the diverse Colombian educational landscape. Ultimately, it suggests that the construction of a collective narrative identity among the teaching faculty and the promotion of democratic dialogue among educational stakeholders are pivotal steps to influence educational policy and ensure that teacher assessment reflects the reality of the teaching and learning processes in Colombia.
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Solarte Fuentes, Lina, Clara Camps Calvet, Jordi Bonet-Marti und Elisabet Almeda Samaranch. „The Contribution of Women from the Organized Colombian Diaspora in Catalonia to the Generation of Transnational Human Rights Defense Practices“. Colombia Internacional, Nr. 119 (11.07.2024): 181–207. http://dx.doi.org/10.7440/colombiaint119.2024.07.
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Objective/context: To learn about the contributions of women of the organized Colombian diaspora in Catalonia to creating transnational practices in favor of peace and denunciation of human rights violations in Colombia. Specifically, we seek to identify the main actors, organizational spaces, and collective action repertoires developed by Colombian women in Catalonia. Therefore, we approach the literature on the political participation of migrant and exiled women from the perspective of political transnationalism. Methodology: This qualitative and participatory research study examines bibliographic and documentary sources, semi-structured interviews with Colombian women participating in the organized diaspora, and participant observation of mobilizations. Conclusions: The analysis and discussion of the results show that for some women, their participation is based on their exile and previous political involvement. For others, it is driven by the recognition of their condition as migrant subjects, as well as the different axes of inequality that cross them, which allows them to connect their individual discomfort with the collective discomfort of their country of origin and develop new interpretative frameworks and new repertoires of action aimed at sensitizing and influencing the Colombian socio-political reality. Originality: This research contribution allows for further debate on the transnational political role of migrations in a globalized world and what role women can play in it.
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Wealthy Guerrero, Dr David. „Autonomy Perceptions from Teachers of English as a Foreign Language in Diverse Colombian Public Teaching Settings“. Studies in English Language Teaching 7, Nr. 2 (24.04.2019): 148. http://dx.doi.org/10.22158/selt.v7n2p148.
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<p><em>This qualitative descriptive case study reports the features in autonomy dynamics of three Colombian English language teachers in public schools in the District in Bogota Colombia. Three semi-structured interviews and reflective journals were used for data collection. The research question that guided this study was: What perceptions about autonomy do the three Colombian English language teachers have? The general purpose of this investigation was to identify the main features in teachers’ perceptions related to Autonomy. The specific objective was to identify the strategies that promoted autonomy in Teachers of English as a Foreign Language -TEFL- in different public schools in Bogota, Colombia. The study is, therefore, particularly significant as it can play a role in encouraging Colombian English as a Foreign Language -EFL- teachers to relate the factors needed to get a high quality in Education dynamics. Data indicated that the process heightened the teachers’ awareness of ‘self’ and practice. Autonomy also activated both the teachers’ ability to critically reflect on their context as well as focus on positive aspects of their practice through the willingness to improve their academic abilities and research production. Taken together, the findings serve as baseline data to further professional development in language assessment. </em></p><em></em><em></em>
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Stocks, Anthony, Manuela Ruiz Reyes und Carlos Andrés Rios-Franco. „GIS and the A'i of Colombia“. International Journal of Applied Geospatial Research 7, Nr. 3 (Juli 2016): 71–92. http://dx.doi.org/10.4018/ijagr.2016070103.
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This paper presents the work of the WCS with the A'i Indigenous people in Colombia as part of a USAID-funded project between 2009 and 2011. The project had several dimensions that make it unusual. Unlike conventional “counter-mapping” attempts to represent Indigenous land claims as a counter to government representations, the project sought to create maps and analyses that represent prior land assignments to the A'i by the Colombian government itself. These land assignments were not supported by geo-referenced maps and, in the case of Indigenous “reserves” the original boundary markers were only known to the oldest of the A'i people. Analysis of forest cover in lands controlled by the A'i reveal that they are highly protective of forests; indeed their collective identity is strongly related to forest cover. The process described also illustrates the difficult position many Indigenous Amazonians face in an era of drug wars, uncontrolled colonization, and in the case of Colombia, the lack of follow-up to the political and social measures envisioned in the 1991 Constitution.
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Mazo Quintero, Durley Tatiana. „How Do Identities of Afro-Colombian Women from The Community Council of San Andrés Village Contribute to Their Community Development“. Ciencia Latina Revista Científica Multidisciplinar 7, Nr. 6 (17.05.2024): 9015–42. http://dx.doi.org/10.37811/cl_rcm.v7i6.11035.
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Identity leads to conditionate actions in context, and these actions can contribute to community development. This paper will present a historical overview of afro-women in Colombia; will describe how afro-women from the Afrodescendant Community Council of San Andrés village identify themselves. Based on this, the main goal of this research is to discover how afro-women contribute to community development based on their self-identity conception. The research is done following a mixed method with an exploratory sequential design, applying qualitative and quantitative analysis. A new finding is presented that evidences individual and collective identity and their historical and current contribution to the community development of the Afrodescendant Community Council of San Andrés village.
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Mazo Quintero, Durley Tatiana. „How Do Identities of Afro-Colombian Women from The Community Council of San Andrés Village Contribute to Their Community Development“. Ciencia Latina Revista Científica Multidisciplinar 7, Nr. 6 (14.12.2023): 649–76. http://dx.doi.org/10.37811/cl_rcm.v7i6.8717.
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Identity leads to conditionate actions in context, and these actions can contribute to community development. This paper will present a historical overview of afro-women in Colombia; will describe how afro-women from the Afrodescendant Community Council of San Andrés village identify themselves. Based on this, the main goal of this research is to discover how afro-women contribute to community development based on their self-identity conception. The research is done following a mixed method with an exploratory sequential design, applying qualitative and quantitative analysis. A new finding is presented that evidences individual and collective identity and their historical and current contribution to the community development of the Afrodescendant Community Council of San Andrés village.
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Agudelo-Vélez, Laura, Iván Sarmiento-Ordosgoitia und Jorge Córdoba-Maquilón. „Virtual reality as a new tool for transport data collection“. Archives of Transport 60, Nr. 4 (31.12.2021): 23–38. http://dx.doi.org/10.5604/01.3001.0015.5392.
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Transport studies that adopt complex analyses present methodological challenges that lead to the use of innovative techniques to address the limitations of traditional methods. In the Latin American context, people consider security as a relevant variable in their daily lives. Thus, when people travel around the city and choose a mode of transport, secu-rity becomes an important factor and should therefore be included in transport studies. However, the definition of security in terms of transport in the Colombian context remains unclear. Therefore, we examined the security percep-tion effect on transport mode choice by addressing security as a latent variable consisting of three elements: environ-ment, subject and transport mode. We proposed the use of virtual reality (VR) to recreate travel routes and offer partic-ipants a scenario of choice closer to the natural conditions of a trip. The participants were provided routes in the form of immersive 3D videos recreating natural trip conditions to identify their choices and travel behaviour. Recordings were made of daily scenarios and existing urban environments portraying real and active modes of transport, giving respondents an almost-natural experience. The use of 360-degree immersive videos offers a multisensory experience allowing both the capture of socioeconomic and travel information and the collection of journey perception. The experiment evaluated two environments in Medellín, Colombia (secure (E1) and insecure (E2)) and studied the effects of lighting conditions (day (D) and night (N)). A total of four videos (E1D, E1N, E2D and E2N) depicting six transport modes in tandem were assessed by 92 participants from Medellín and Bogotá, Colombia. We found that environment-associated security perception varies depending on the time of the journey (day/night) and one’s familiarity with the environment. The research results position VR as a tool that offers high potential to support transport studies. We found that people’s movements, gestures and expressions while participating in the VR experiments resembled what was expected from journeys in reality. VR constitutes a relevant tool for transport studies, as it allows for an assessment of active transport mode perceptions. It prevents participants from being exposed to the risk associated with travel to specific places and carries out several routes in different transport modes even when participants cannot or have never undertaken journeys in the modes under assessment.
Dissertationen zum Thema "Colombie – Identité collective"
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Moreno, Baptista César. „Mémoire collective et tradition orale dans la société paysanne de Boyaca (Colombie)“. Paris 8, 2005. http://www.theses.fr/2005PA082620.
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L'enquête a pour objet l'étude de la religiosité des paysans des Andes Orientales Colombiennes. L’axe central s’organise autour du symbolisme des sanctuaires catholiques où s’effectuent les pèlerinages et les fêtes patronales qui sont un élément de construction d'identité culturelle et de mémoire collective parmi les paysans. Le travail présente une étude comparative des pratiques rituelles des fêtes du saint patron et des pèlerinages qui se font vers quatre sanctuaires catholiques. Ainsi, on cherche à montrer que ces pratiques sont le résultat de très vieilles traditions qui ont été synthétisées avec l'arrivée des espagnols en Amérique. L'enquête cherche également à montrer que les pratiques religieuses articulent les rapports sociaux interpersonnels et collectifs des paysans aussi bien au niveau local que régional. Les contributions des religions pré-hispaniques se déduisent des récits oraux, des mythes et des croyances qui sont conservées par la tradition orale. La compilation de l'information a été réalisée grâce à des entretiens avec les paysans sur le modèle du travail d’ethnographieThe investigation is intended to study the farmers’ religiosity in the Colombian Eastern Andes. The central element on which it is developed is the symbolism of the catholic sanctuaries where peregrinations and celebrations take place; element considered both as construction of cultural identity and collective memory among the farmers. A comparative study of the ritual practice of the celebrations and the peregrinations to four catholic sanctuaries is presented, and illustrates that these practices are the result of very old traditions that were synthesized with the arrival of the Spaniards to America. In the investigation it is also illustrated that these religious practices articulate the interpersonal and collective social relations of the farmers, at local and regional level. The apportions of the Hispanic religions are inferred from the oral narrations, the myths and the beliefs that are conserved by the oral tradition. The compilation of the information was made through interviews to the farmers by means of ethnographic field work
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Maya, Restrepo Luz Adriana. „Sorcellerie et reconstruction d'identité parmi les africains et leurs descendants en Nouvelle Grenade au XVIIème siècle“. Paris 1, 1999. http://www.theses.fr/1999PA010612.
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Le sujet de ma thèse concerne l'étude de la reconstruction des identités des africains et de leurs descendants qui ont vécu en Nouvelle Grenade (actuelle Colombie) au XVIIeme siècle. L'hypothèse principale qui l'a orienté considère que grâce à la permanence de la vision sacrée du réel articulée sur le culte des ancêtres, ces africains aussi bien que les Criollos et Mulâtres ont entamé des processus des repersonalisation, de resocialisation, de reterritorialisation et de repolitisation au sein du système esclavagiste. D'autre part on considère que la "corp-oralité" a joué un role essentiel dans la reconstruction symbolique et matériel des mémoires issues de la lutte contre la captivité. Par corp-oralité on entend l'ensemble des modes d'expression de la mémoire historico-culturelle africaine. Celle-ci est conceptualisé comme un faisceau d'expressions destinées à cultiver les performances de la parole sacrée et toutes celles qui sont en rapport avec les expressions dont le corps humain est le support essentiel. La maîtrise de la corp-oralité garantissait la transmission des savoirs sur les lois qui régissaient l'univers aussi bien que sur l'éthique qui orientait la vie des individus et de la société. Elle permettait l'apprentissage des techniques pour l'élaboration des objets utilisés dans les espaces rituels. Pourtant, les fils qui tissaient la trame de la corp-oralité sont partiellement rompus par la traite atlantique et l'évangélisation ; davantage que la corp-oralité elle-même, ce qui souffre des impacts destructurants, ce sont les supports matériels : objets accomplissant la fonction de véhicule des communications nécessaires pour réactiver la mémoire et former les nouvelles générations. Ces supports seront reconstitués en Nouvelle Grenade par les africains et leurs descendants à travers des mécanismes d'appropriation et de resignification des symboles du catholicismeThe subject of my thesis concerns the reconstruction of the identities of africans and their descendents living in New Granada (modern day Colombia) in the 17th century. The main hypothesis guiding this thesis contends that africans as well as Creoles and Mulattos were able to undergo the processes of re-personalization, re-socialization, re-politicization and repatriation in the heart of the slavery system thanks to the durability of the sacred view of reality held by their ancestors. "Corp-orality" is also considered to have played a key role in the symbolic and material reconstruction of memories born of the fight against captivity. One understands by "corp-orality" all possible means of expressing the historical-cultural african memory. This is conceptualized in the form of a group of expressions aimed at cultivating the performance of the sacred word and all others where the human body is the essential means of expression. Mastery of this "corp-orality" guaranteed the transmission of knowledge regarding the laws of the universe as well as the ethics guiding the lives of individuals and society in general. It made possible the continued learning of techniques used in the manufacture of ritual objects. Nonetheless, the threads woven together to form this "corp-orality" were partly destroyed by atlantic slave traffic and evangelization. More than "corp-orality" itself, it is the material supports that suffered destructive blows : objects that functioned as vehicles for the communication needed to reactivate memory and form new generations. These supports were reconstituted in New Granada by africans and their descendants through mechanisms of appropriation and the re-signification of catholic symbolism
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Puerta, Silva Claudia Patricia. „Les indiens wayúu et le projet minier du Cerrejón en Colombie : stratégies et politiques de reconnaissance et d'identité“. Paris, EHESS, 2009. http://www.theses.fr/2009EHES0391.
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Le Cerrejón est la mine à ciel ouvert la plus grande du monde. Elle date des années 70, grâce à l'association de l'Etat colombien avec une multinationale états-unienne. Elle a transformé les conditions de vie des nombreuses communauté wayuu. Le Cerrejón est un "projet" géo-politico-économique des multinationales et de l'Etat, et non des indiens. Ce projet a pourtant produit un espace relationnel où les indiens ont configuré des stratégies discursuves et pratiques. Les Wayuu basent leur articulation au projet sur la construction d'une politique identitaire en dialogue avec les politiques de reconnaissance de l'indianité (ethnicité); de la légitimation de représentants ou de porte-parole; et des conditions pour l'autonomie dans la gestion de l'avenir et de l'"idéal de vie" dans le cadre du développementThe Cerrejón mine is the world's biggest open-pit coal exploitation that came into being in the late 1970s due to an association between the Colombian State and an American multinational in the late 70s. The mine transformed the living conditions of a large number of communities. The Cerrejón is a geo-politico-e'conomic project of the multinationals and the State, and ont of Indians. Nevertheless, it has produced a relational space in which the Wayuu built discursive and paractical strategies towards an articulation with the project based on the construction of an identity politics in negotiation with politics of recognition, defined by the Multinational and the State. The politics of recognition and of identity are based essentially on arguments concerning territorial rights; recognition of ethnicity; the legitimation of leaders, and, finally, the autonomous definition of local aspirations within the framework of developmental politics
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Lara, Largo Lina Sofia. „Imbrications identitaires : les usages ethniques du territoire à Guamal, Caldas, Colombie“. Thesis, Sorbonne Paris Cité, 2019. http://www.theses.fr/2019USPCC042.
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Cette thèse est consacrée à l’analyse d’un ensemble de pratiques, identitaires et territoriales, ayant cours dans la localité des Andes colombiennes de Guamal, dans le nord-ouest du département de Caldas. Elle se fonde sur un travail ethnographique et documentaire mené entre 2013 et 2019. La communauté de Guamal, dont les membres sont dans leur majorité descendants d’esclaves de l’époque coloniale, se trouve sous la juridiction du Cabildo de Cañamomo Lomaprieta, en un territoire reconnu officiellement comme resguardo indigène. L’objectif principal de cette recherche est de saisir la manière dont les contours des identités (collectives, ethniques, communautaires ou individuelles) et des territoires se dessinent mutuellement, soit à travers le conflit, soit par la conciliation. Ce travail privilégie une lecture des transformations ayant eu lieu tout au long de l’histoire de cohabitation des groupes et des individus, au prisme des relations de pouvoir. Vingt-huit ans après la promulgation de la Constitution politique colombienne de 1991, les groupes se sont appropriés le multiculturalisme qu’elle instaure, modifiant une fois de plus les frontières territoriales et identitaires. La confrontation de différents types d’autorités a configuré localement un modèle de gestion territoriale particulier, caractérisé par d’éventuels chevauchements ou ambiguïtés juridiques et politiques. Certaines catégories récentes sont appropriées et resignifiées. Les identités revendiquées s’imbriquent, générant des configurations sociales, relationnelles et territoriales inéditesThe objective of this research is to analyze a set of identitary and territorial practices that take place in the Andean village of Guamal in northwest Caldas, Colombia. This ethnographic and documentary research was developed between 2013 and 2019. The Guamal community, whose members are mainly descendants from colonial period slaves, settles in an indigenous reservation ruled by the Cañamomo Lomaprieta Council. The main purpose of this research is to understand how the various identities (collective, ethnic, communitary and individual) and the territorial appropriation interact, sometimes in a conflicting way and sometimes in a conciliatory way. This research highlights the relational transformations that have taken place through history among groups and individuals in the light of power struggles. After 28 years since the promulgation of the 1991 Colombian Constitution, the ethnic groups have taken advantage of the constitutional protection of multiculturalism to modify, once more, the borders of both the territory and their identities. At the local level, the encounter of different kinds of authorities has produced a very particular administrative model that sometimes makes those authorities overlap in political and legal ambiguities. Similarly, some newer categories are appropriated and resignified which results in the interweaving of reclaimed identities. Consequently, new social, relational and territorial configurations arise
Esta tesis tiene como objetivo el análisis de un conjunto de prácticas, identitarias y territoriales, que tienen lugar en la localidad andina colombiana de Guamal en el noroccidente caldense. La investigación etnográfica y documental se desarrolló entre los años 2013 y 2019. La comunidad de Guamal, cuyos miembros son en su mayoría descendientes de los esclavos del periodo colonial, habita bajo la jurisdicción del Cabildo de Cañamomo Lomaprieta en un territorio reconocido como resguardo indígena. El objetivo principal de esta investigación es comprender la manera en que los contornos de las identidades (colectivas, étnicas, comunitarias e individuales) y de las territorialidades se dibujan mutuamente, a veces de manera conflictiva y otras veces conciliatoria. Este trabajo privilegia una lectura de las transformaciones que han tenido lugar a lo largo de la historia de convivencia de grupos e individuos, a través del prisma de las relaciones de poder. Tras veintiocho años de la promulgación de la Constitución política colombiana de 1991 los grupos han apropiado el multiculturalismo por ella instaurado, modificando una vez más las fronteras territoriales e identitarias. El encuentro entre diferentes tipos de autoridades ha configurado localmente un modelo de gestión territorial particular, que se caracteriza por eventuales traslapes y ambigüedades jurídicas y políticas. Asimismo algunas categorías con orígenes más recientes son apropiadas y al mismo tiempo resignificadas produciendo una imbricación de las identidades reivindicadas generando nuevas configuraciones sociales, relacionales y territoriales
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Peñaranda, Daniel Ricardo. „Résistance et reconstruction Identitaire dans les Andes Colombiennes. : Le mouvement Armé Quintin Lame“. Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030040.
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L' essentiel de ce travail se situe dans l`intersection entre le déroulement des mouvements sociaux ruraux et les expériences révolutionnaires armées, en partant d`un cas spécifique dans lequel un mouvement communautaire, ayant une forte base ethnique, a dû faire face à une situation de violence généralisée à cause de la présence simultanée d`un conflit social en évolution et d`acteurs insurgés armés qui se disputaient le territoire et la population. Il s`agit du Mouvement Armé Quintín Lame, organisation ayant agi entre 1985 et 1991 dans le nord du département du Cauca, au sud-ouest de la Colombie. Dans ce territoire d`environ 250.000 habitants (21% de la population indienne nationale) se trouve la deuxième grande concentration indienne du pays. Depuis les années soixante-dix, ce scénario est l`épicentre de la plus grande mobilisation armée de la Colombie qui, quarante ans après, obtiendra des réussites indiscutables dans sa lutte pour l`autonomie, la récupération de la terre au bénéfice des communautés indiens et de précieux éléments culturels qui ont permis de consolider un processus réussi de recomposition identitaireThis work lies in the intersection between the process of rural social movements and the armed revolutionary experiences, starting from a specific case in which a community movement, with a strong ethnic base, had to cope with widespread violence because of the simultaneous presence of the social conflict and insurgents armed who disputed the territory and population. This is the Quintin Lame Armed Movement, an organization that acted between 1985 and 1991 in northern Cauca, southwest Colombia. This territory of about 250,000 inhabitants (21% of the national Indian population) is the second largest concentration of native country. Since the seventies, this scenario is the epicenter of the largest social mobilization of Colombia who, forty years later, obtain indisputable successes in its fight for autonomy, the recovery of land for the benefit of Indian communities and valuable cultural elements that have helped to consolidate a successful process of reconstruction of identity
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Nuñez, camacho Vladimir. „Langage, nation et identité : la construction de la nation en Colombie au XIXe siècle“. Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30006.
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Le présent travail est consacré à l’étude de la construction de la nation en Colombie au XIXe siècle, sujet qui a été traditionnellement étudiée par des historiens et dont le thème de la langue nationale est complètement négligé. Cette problématique est liée au fait que les scientifiques du langage en Colombie n’ont jamais traité le problème de la langue et sa relation avec la nation c’est pourquoi cette nécessité s’impose. Une deuxième préoccupation concerne le rôle des grammairiens-politiciens dans la conformation de la nation. L’élite éclairée qui a participé à l’indépendance et celle d’après qui a fondé la nation ont choisi le modèle de nation européen, et en même temps ont développé une stratégie où le mécanisme administratif colonial espagnol est remplacé par d’autres mécanismes de colonisation interne, que j’appelle d’endo-colonisation. La période d’étude de cette recherche commence en 1770 par l’édit royal du 10 mai qui interdit l’usage des langues autochtones dans tout le royaume espagnol, en passant par la création de l’Académie Colombienne de la Langue Espagnole en 1871, première Académie correspondante de l’Académie Royale Espagnole dans le monde jusqu’à 1886 année de la promulgation de la Constitution nationale qui a dominé le panorama politique Colombien au XXe siècle. L’étude de cette longue période implique l’élaboration d’une méthode d’analyse basée sur la combinaison de la méthode archéologique, généalogique et l’analyse du discours. Elle implique aussi une réflexion sur les rapports pouvoir-savoir et sur la production de subjectivités, qui interrogent notre passé à partir du présentThis work is devoted to the construction of the nation in Colombia in the nineteenth century. This subject has been traditionally studied by historians who had neglected the national language theme related to the fact that language scientists in Colombia have never studied the relationship between nation and language. That’s why the need arises.A second concern is the role of grammarians-politicians in the conformation of the nation. The enlightened elite who participated in the independency and that who succeeded founding the nation chose the European nation model and at the same time developed a strategy where the Spanish colonial administrative mechanism is replaced by other internal colonization mechanisms that I call endo-colonization. This study examines the period between 1770 when the royal decree of May 10th prohibits the use of natives languages throughout the Spanish kingdom; going through the creation of the Colombian Academy of the Spanish Language in 1871 corresponding the Royal Spanish Academy, until the 1886 Constitution, which dominated the Colombian political landscape of the twentieth century. This study of this period involves the development of an analytical method based on the combination of archaeological, genealogical and discourse analysis method. It also involves a reflection about the relation power-knowledge and the production of subjectivities that interrogates our past from the present
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Escobar, Villegas Juan Camilo. „Les élites intellectuelles en Euroamérique : imaginaires identitaires, hommes de lettres, arts et sciences à Medellin et en Antioquia (Colombie) : 1830-1920“. Paris, EHESS, 2004. http://www.theses.fr/2004EHES0009.
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Cette recherche étudie l'histoire des imaginaires identitaires en Colombie, plus particulièrement dans la région d'Antioquia, au moyen des textes et des images que les élites intellectuelles installées généralement à Medellin produisirent entre 1830 et 1920. Nous avons découvert la présence constante d'un discours identitaire valorisant fortement "la race antioqueña". Nous proposons une recherche qui ne perde pas de vue les relations entre le local et le global, entre le régional, le national et l'international. C'est pour cela que nous nous sommes penchés sur la formation intellectuelle des élites en association avec leurs liens de parenté, avec les réseaux sociaux, les lieux( les villes- Medellin, cités américaines, cités européennes) et les pratiques ( l'écriture, l'éloge, l'hommage, les sociabilités) et leurs produits culturels (livres et images). Les élites intellectuelles que nous avons étudiées nous ont enseigné que l'idée de nation ne fut pas omniprésente. Elle nous ont amenés à penser que parfois, l'idée de région peut être plus puissante. En fait, les villes apparaissent comme les mondes concrets au nom desquels les hommes et les femmes construisent leur histoire. Nous avons donc pu conclure que, pour les élites du XIXe siècle, le "progrès" matériel des villes et les "processus civilisateurs" de la vie quotidienne furent plus importants que la formation de ce que l'on dénomma les Etats nationaux. Par conséquent, une certaine structure commune raccordait les villes concernées au "projet civilisateur". Mais, on peut parler aussi d'une histoire de regards entrelacés, de contacts entremêlés, tissés au rythme des va-et-vient des goûts, des pratiques, des idées et des hommes de l'Euroamérique attachés au grand idéal du XIXe siècle : la possession d'un puissant imaginaire identitaire est l'un des éléments les plus importants de cet idéal de "progrès et civilisation"This research deals with the history of imaginaires identitaires in Colombia, particulary in the Antioquia region as seen though the texts and images that the intellectual elites, mostly located in Medellin, produced between 1830 and 1920. We have discovered the constant presence of an identity discourse which strongly emphasized "the Antioqueña race". We propose a research which does not overlook the relationship between the local, global, regional, national and international dimensions. That is why we have focused on the intellectual formation of the elites taught us that the idea of nation was not overwhelmingly present. They led us to think that the idea of region may sometimes be more powerful. In fact, the cities appear as the concrete worlds in the name of which men and women build their history. Therefore, we came to the conclusion that, for the elites of the nineteenth century, the material "progress" of the cities and the "civilizing processes" of everyday life were more important than the formation of what was known as national states. Consequently, a certain common structure linked the cities concerned to the "civilizing project". But one can also speak a long history of exchanged glances and contacts which developed according to the comings and goings of tastes, practices, ideas and of the people of Euroamerica who were attached to the great ideal of the nineteenth century : having a powerful imaginaire identitaire, which is one of the most crucial components of this idea of "progress and civilisation"
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Sarmiento, Sequeda Favio. „Cοnstructiοn de l'identité culturelle en Cοlοmbie à travers sa littérature (ΧΧe-ΧΧΙe siècles) / La cοnstrucción de la identidad cultural cοlοmbiana a través de la literatura cοntempοr∈nea“. Electronic Thesis or Diss., Normandie, 2024. http://www.theses.fr/2024NORMR058.
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Cette thèse doctorale explore la construction de l'identité culturelle colombienne telle qu’elle est représentée à travers la littérature contemporaine. Elle est divisée en trois chapitres principaux. Le premier chapitre propose une analyse littéraire approfondie de quatre œuvres contemporaines colombiennes majeures, en mettant l'accent sur la manière dont elles abordent des aspects fondamentaux de l'identité culturelle colombienne, notamment la famille, la religion et la violence. Ces éléments sont examinés comme des piliers essentiels dans la réflexion sur l’identité nationale. Le deuxième chapitre se concentre sur l’évolution du marché littéraire en Colombie, comparant sa dynamique avec la réception et l’impact de la littérature colombienne en France, ce qui met en évidence les échanges interculturels entre les deux pays. Le troisième chapitre analyse la place de l’identité culturelle dans l’éducation et en examine les figures récurrentes présentes dans les musées colombiens, en discutant la manière dont ces symboles enrichissent le discours plus large sur l’identité nationaleThis doctoral thesis explores the construction of Colombian cultural identity as depicted through contemporary literature. It is structured into three key chapters. The first chapter provides an in-depth literary analysis of four major contemporary Colombian works, focusing on how they address core aspects of Colombian cultural identity, specifically family, religion, and violence. These elements are examined as fundamental pillars in the reflection of national identity. The second chapter transitions to the study of the literary market in Colombia, comparing its evolution with the reception and impact of Colombian literature in France, and thus highlighting intercultural exchanges. The third chapter focuses on the influence of cultural identity in education and analyzes recurring cultural identity figures found in Colombian museums, discussing how these symbols contribute to the broader discourse on national identity
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Mussat, Héloise Blanca. „Dynamique d'une transformation identitaire : le pentecôtisme wayuu à Skupana (Colombie) : étude ethnographique et sociologique“. Caen, 2009. http://www.theses.fr/2009CAEN1554.
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Dès l'établissement des missions catholiques au début du XXème siècles, la Péninsule Guajira à la frontière colombo-vénézuélienne fut le lieu de nombreux changements socio-culturels pour ses habitants, les Wayuu. Aux institutions non-indiennes et à la présence de plus en plus continue de l'alijuna s'ajoutèrent plus récemment, quelques-uns des bouleversements propres au contexte de la mondialisation. L'exemple de l'église ICEPRA illustre la dynamique socio-culturelle wayuu réactivée par un processus "syncrétique" précis suite à l'adoption du pentecôtisme. La rupture qui s'insère dans la continuité des structures et des significations de la société wayuu est l'un des traits de cette forme religieuse qui permet aux fidèles de faire un travail symbolique efficace répondant aux besoins de ce groupe. Le fait religieux étudié a une fonction de dosage de la modernité tout en agissant comme agent de revitalisation de la culture wayuu. L'objectif central de notre étude est de comprendre et d'expliquer la fondation de l'église IPECRA et la façon dont cette communauté religieuse permet la reconstruction de l'identité de ses membres. La première partie de cette monographie traite de la conversion au pentecôtisme et de l'histoire de l'Eglise IPECRA au sein du groupe des fidèles et plus largement, au sein de la société wayuu. La deuxième partie traite la reconfiguration des identités qui est à l'oeuvre dans cette communauté religieuse et les altérités qui sont engagés dans ce processus
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Fernández, Varas Diego. „Se dire et être nommé "indigène" : conflits autour des représentations sur les Muiscas/Mhuysqas de Cota, Colombie“. Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2048.
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Les Muiscas du passé sont très présents dans l’imaginaire sur les peuples autochtones colombiens, leur traitement dans les lieux officiels de mémoire reproduit souvent un discours idéalisé, déjà présent dans les projets nationaux du XIXe siècle. L’historiographie colombienne donne une grande importance à la représentation des Muiscas préhispaniques et, partiellement, à ceux de la période coloniale. La connaissance sur le peuple Muisca est souvent ancrée dans une vision patrimoniale et passéiste de la présence indigène, en tant que composante d’une histoire commune mais éloignée de la vie quotidienne des communautés contemporaines. La prépondérance de l’image mythifiée du peuple Muisca du passé peut être comprise d’un point de vue historique par l’influence de l’indigénisme, du positivisme et de l’esprit nationaliste du XIXe siècle. Cette influence a contribué à la production de l’idée d’un « empire Muisca » ou d’une « civilisation chibcha » participant à la consolidation de l’imaginaire national colombien sur le socle d’une supposée continuité historique entre la nouvelle Nation et cet empire préhispanique. La force de ce récit se ressent encore aujourd’hui par la relégation des communautés Mhuysqas contemporaines habitant sur les anciens territoires de resguardo . Celles-ci cherchent une reconnaissance officielle et tentent de répondre aux exigences des normes en vigueur, tout en interrogeant la construction officielle de « l’indigène ». Cette recherche montre comment, depuis une vingtaine d’années, les Mhuysqas de Cota, dans le département de Cundinamarca, se tournent vers le passé pour y retrouver les vestiges de leurs ancêtres Muiscas et reconstruire, recréer ou réinterpréter une culture éclipsée, d'abord par l’imposition espagnole puis par la construction de l’Etat-Nation Colombien. Bien que leur présence continue sur le territoire se retrouve facilement dans de nombreux écrits publics, des écueils majeurs ont obstrué leur considération sociale et politique en tant que indigènes, participant à un climat de suspicion à l’encontre de ce peuple retrouvé.En outre, l’émergence de grandes organisations indigènes depuis les années soixante-dix, l’intégration des acteurs autochtones dans les institutions internationales ainsi que le renforcement d’un discours ethno-environnemental, ajoutent des niveaux de représentation à l’image de l’autochtonie. Dans ce sens, l’ethnographie proposée montre les manières dont la communauté s’inscrit, joue et se sert de cette multiplicité de représentations afin d’être légitimement reconnue comme groupe ethnique à part entière. Elle montre aussi, comment la communauté de Cota demeure, malgré tout, contrainte de reproduire les caractéristiques fantasmées mobilisées par ce nouveau contexteThe Musicas of the past are very present in the imaginary of the indigenous Colombian peoples, their treatment in official spaces of memory often reproduces an idealized discourse, already present in the national projects of the nineteenth century. Colombian historiography gives great importance to the representation of pre-Hispanic Muiscas and, in part, to those of the colonial period. Knowledge about the Muisca people is often rooted in a patrimonial and historical vision of the indigenous presence, as a component of a common history but far removed from the everyday life of contemporary communities. The preponderance of the mystified image of the Muisca people of the past can be understood from the historical point of view by the influence of indigenousism, positivism and the nationalist spirit of the nineteenth century. This influence contributed to the production of the idea of a “Muisca empire” or a “chibcha civilization”, participating in the consolidation of the national Colombian imagination on the basis of a supposed historical continuity between the new Nation and this pre-Hispanic empire. The strength of this narrative is still felt today by the relegation of contemporary Mhuysqa communities dwellering on the former territories of resguardo. These seek official recognition and try to meet the requirements of the standards in force, while questioning the official construction of the “indigenous”. This research shows how, for the last twenty years, the Mhuysqas of Cota, in the department of Cundinamarca, have turned to the past to find the vestiges of their ancestors Muiscas and reconstruct, recreate or reinterpret an eclipsed culture, first by the Spanish colonisation and then by the construction of the Colombian Nation-State. Although their continuous presence on the territory is easily found in number of public writings, major pitfalls have obstructed their social and political consideration as indigenous, participating to a climate of suspicion against this found people. In addition, the emergence of indigenous organisations since the 1970s, the integration of indigenous actors in the international institutions, and also the reinforcement of an ethno-environmental discourse, add levels of representations to the image of indigenousness. In this sense, the proposed ethnography shows the ways in which the community fits into, plays and uses this multiplicity of representations in order to be legitimately recognized as an ethnic group in its own right. It also shows how the Cota community remains, despite everything, forced to reproduce the fantasized characteristics mobilized by this new context
Los Muiscas del pasado están muy presentes en el imaginario sobre los pueblos indígenas colombianos, la manera como son tratados en los espacios oficiales de memoria reproduce, frecuentemente, un discurso idealizado, presente en los albores de los proyectos nacionales durante el siglo XIX. La historiografía colombiana da gran importancia a la representación de los Muiscas prehispánicos y, en cierta media, a aquella referente al periodo colonial. El conocimiento sobre el pueblo muisca se basa, en gran medida, en una visión patrimonial y paseista de la presencia indígena, parte integrante de la historia común, pero alejada de la vida cotidiana de las comunidades contemporáneas. La preponderancia de la imagen mistificada del pueblo Muisca del pasado, puede ser comprendida desde un punto de vista histórico a través de la influencia del indigenismo, del positivismo y del espíritu nacionalista del siglo XIX. Esta influencia contribuyó a la producción de la idea de « Imperio muisca » o de « Civilización chibcha » que participaron en la consolidación del imaginario nacional colombiano cimentado en la supuesta continuidad histórica entre la nueva Nación y este imperio prehispánico. La fuerza de este relato se puede sentir aún hoy a través de la relegación de las comunidades Mhuysqas contemporáneas que viven en los antiguos territorios de resguardo . Estas, buscan un reconocimiento oficial e intentan responder a las exigencias normativas en vigor, cuestionando, a pesar de todo, la construcción oficial de lo indígena. Esta investigación muestra cómo, desde hace más de dos décadas, los Mhuysqas de Cota, Cundinamarca, se tornan hacia su pasado buscando los vestigios de sus ancestros para reconstruir, recrear o reinterpretar una cultura ocultada, primero por la colonización y luego por la construcción del Estado Nación colombiano. Aunque su presencia continua en sus territorios pueda ser atestada fácilmente a través de numerosos documentos públicos, grandes obstáculos impiden que sean considerados social y políticamente como indígenas, lo que participa a la instalación de un clima de suspicacia contra este pueblo re-descubierto.Si a esto se añade la emergencia de las grandes organizaciones indígenas desde los años setenta, la integración de actores autóctonos en las instituciones internacionales o aún la influencia de los discursos etnoecológicos, los niveles de representación de la imagen de la autoctonía se multiplican. En este sentido, la etnografía que proponemos muestra las diversas maneras que la comunidad utiliza para inscribirse, jugar y se servir de esta multiplicidad de representaciones para ser, finalmente, legítimamente reconocida como grupo étnico. Se muestra también, cómo la comunidad de Cota se ve obligada, a pesar de todo, a reproducir las características idealizadas que dominan en este nuevo contexto
Bücher zum Thema "Colombie – Identité collective"
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Íconos y mitos culturales en la invención de la nación en Colombia. Bogotá, D.C: Pontificia Universidad Javeriana, 2014.
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Stocks, Anthony, Manuela Ruiz Reyes und Carlos Andrés Rios-Franco. „GIS and the A'i of Colombia“. In Indigenous Studies, 711–34. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-0423-9.ch036.
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This paper presents the work of the WCS with the A'i Indigenous people in Colombia as part of a USAID-funded project between 2009 and 2011. The project had several dimensions that make it unusual. Unlike conventional “counter-mapping” attempts to represent Indigenous land claims as a counter to government representations, the project sought to create maps and analyses that represent prior land assignments to the A'i by the Colombian government itself. These land assignments were not supported by geo-referenced maps and, in the case of Indigenous “reserves” the original boundary markers were only known to the oldest of the A'i people. Analysis of forest cover in lands controlled by the A'i reveal that they are highly protective of forests; indeed their collective identity is strongly related to forest cover. The process described also illustrates the difficult position many Indigenous Amazonians face in an era of drug wars, uncontrolled colonization, and in the case of Colombia, the lack of follow-up to the political and social measures envisioned in the 1991 Constitution.
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Krystalli, Roxani. „Making the (Good) State“. In Good Victims, 102–31. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197764534.003.0004.
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Abstract This chapter proceeds from an attentiveness to how ‘the state’ haunts those who embody it or seek its attention. It traces the life histories of the professionals who populate the bureaucracy of victimhood in Colombia by asking: How does being seen like a state shape transitional justice professionals’ encounters with people who identify as victims? What does it mean to become the state, and how do professionals make sense of that positioning, the power they wield, and the affective dilemmas it generates? Ultimately, how are the politics of becoming, being, and being seen like a state entwined with the politics of victimhood? Building on the collective wisdom of ethnographies of the state in Colombia, the argument underscores that it is not only the state that makes ‘victims’, but also victimhood makes the state in the wake of violence. The ghosts and hauntings introduced in this chapter reappear throughout the book.
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Herreño-Contreras, Yomaira Angélica, und Fredy Orlando Salamanca González. „Exploring English Teacher Professional Identity in the University Context“. In Handbook of Research on Language Teacher Identity, 187–204. IGI Global, 2023. http://dx.doi.org/10.4018/978-1-6684-7275-0.ch011.
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Identity is a topic that leads towards many paths, people perform many identities depending on the roles or contexts in which they are involved. In this research study, the teachers' identity in a group of English teachers in a private university in Colombia was analyzed . For the data collection process three instruments were applied: a survey, a journal, and an interview. These instruments revealed that teachers see themselves as agents of social change; they feel identified with some iconic representations; teachers' perspectives about their role have been changing over time and there are some imaginary places that for them are ideal for teaching. The participants of this research come from many places, they have distinctive teaching experiences and relate to different backgrounds, nevertheless, all of them believe that their work transcends English teaching as they can be a life example and make their students construct a better society.
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Ramírez Naranjo, Nélida. „Experiences of Socio-Environmental Organizations and Movements in the Framework of Environmental Justice in Curicó, Chile and Antioquia, Colombia: An Exploratory Study“. In Social Work - Perspectives on Leadership and Organisation [Working Title]. IntechOpen, 2022. http://dx.doi.org/10.5772/intechopen.106282.
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This chapter presents the results of the exploratory qualitative research “Experiences of environmental justice of socio-environmental organizations and movements in Curicó-Chile and Antioquia-Colombia,” carried out in 2020. The study allowed us to identify the purposes and foundations of social movements in the struggle for environmental justice in their territories. This gave us a glimpse of their link with social work intervention in general and specifically with leadership and organization for sustainability. The findings show that collective action is the articulating axis of socio-environmental organizations and movements, which constitutes a social force for the struggle against environmental inequality, defense of territory, and water.
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Ruiz-Basto, Andrea Lorena, Angie Lorena Villamil-Reina und Nelly Ayala-Rodríguez. „Historia, identidad y diversidad: pilares para fortalecer el sentido de país en Colombia“. In Semilleros: contribuciones investigativas desde la psicología a realidades sociales en Colombia, 123–42. Editorial Universidad Católica de Colombia, 2021. http://dx.doi.org/10.14718/9789585133884.2021.5.
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The sense of country is not a frequently used term, but it presents a strong approximation to the sense of community, in the proposal of (McMillan and Chavis, 1986). In this theoretical perspective, the present research is developed, which aimed to know the opinion of a group of professionals interested in community psychology, about what they thought, should be taken into account to favor the sense of country. The question to which they answered, in writing, was: How can the construction of a sense of country be favored? The focus of this research was qualitative and structured design. The information analysis was done with the ATLAS.ti® Software (version 8.00). The sample was intentional, with 50 attendees of a community psychology event and students in subjects from the last semesters of community psychology. The results show that in order to strengthen the sense of country, the following categories should be taken into account and in order of importance: History, Collective identity, Diversity, Critical thinking, Participation and community construction. It is necessary to continue investigating the findings, to delve into what they really mean in the perspective of change and social transformation.
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Arias Ardila, Albert Dario, und Adolfo Hernando Hernández Hernández. „Impact of the Development of Skills in Resilience and Financial Education in the Professional Development of Military Personnel“. In Advances in Human Resources Management and Organizational Development, 184–203. IGI Global, 2024. http://dx.doi.org/10.4018/979-8-3693-0720-5.ch010.
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This research aims to identify the impact of the development of perseverance and financial education on the performance of students in the military context who are undergoing training to become officers in the Colombian Army at the “General José María Córdova” Military Cadet School (ESMIC). The research adopts a quantitative approach and was conducted through the use of a primary data collection tool administered to students in the logistics management program at ESMIC, within the basic training cycle that promotes sustainability in VUCA environments. The main outcome of this study includes a set of factors that affect the well-being of military personnel in their organic duties, as well as a knowledge gap in the study of aspects such as financial education and perseverance in VUCA environments, such as the military setting.
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„Learning About Others“. In Redefining Theory and Practice to Guide Social Transformation, 15–30. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-6627-5.ch002.
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There is a necessary linkage between understanding the “self” by understanding the “other.” This chapter offers concrete experiences of “being the Other,” “being Othered,” “Othering,” and in general, getting to know and work with other people in processes of social transformation. Conceptually, the authors draw from social constructivism (Gergen) and theories of power (Deutsch) as a way to elucidate the array of how “self” and “other” is constructed collectively through social relationships mediated by power. This chapter discusses the process whereby social conflicts have roots in power relationships that hierarchize identities, rendering some as dominated and others as dominant, and how this produces personal and social struggles that have powerful transformative effects. This chapter offers the story of Son Batá, a group of Afro-Colombian artists and community leaders, that in their exploration of their personal and social identity have deeply transformed their community.
Konferenzberichte zum Thema "Colombie – Identité collective"
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Montoya, Catalina, Lina María Escobar-Ocampo und Claudia María Vélez-Venegas. „Marinilla´s cultural landscape and spacial characterization (Colombia)“. In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6201.
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Marinilla´s cultural landscape and spacial characterization (Colombia). Catalina Montoya Arenas¹, Lina María Escobar Ocampo¹, Claudia Maria Venegas Velez¹ ¹Facultad de Arquitectura, UPB. Circular 1 N°70-01 Medellin, Colombia. E-mail: catalina.montoyaarenas@upb.edu.co, lina.escobar@upb.edu.co, claudia.ve7@gmail.com Keywords (3-5): Cultural landscape, social management, heritage, spacial transformations, tourism Conference topics and scale: Stages in territorial configuration The historic center of Marinilla, National Monument since 1959, is located sixty minutes from Medellin at San Nicolas Valley. It has exceptional landscape conditions, highly productive lands, and a large percentage of the water reserve that supplies the region and the country, giving the territory an economic center character since the colony. These physical values make part of collective imagination as a recreation area and an opportunity for development in the 1960s, according to the construction of large national infrastructure works. At the same time, it was object of armed conflict in the 1980s and 1990s, and more recently, directly related to the spatial dynamics of the region: unplanned urban expansion, changes in land use and vegetation cover, with effects on the cultural landscape. In a post-conflict situation, the economic strategies of different actors trust on tourism as a social-spatial management strategy to improve the territory. However, the identity of rurality shows spatial imbalances without recognizing elements of historical construction whose legacies must be revealed to ensure equitable development. To do this, we propose an approach from the cultural landscape in a revision of the historical, symbolic and relational transformation through five systems (anthropic, productive, political, symbolic and spatial), analyzing competitiveness, tourism, landscape and social management, in different scales and during three historical moments. References (100 words) Busquets, J., and Cortina, A. (2009). Gestión del paisaje: Manual de protección, gestión y ordenación del paisaje. Ariel, Barcelona. Sierra, P. A. (2003). Periferias y nueva ciudad: el problema del paisaje en los procesos de dispersión urbana. Universidad de Sevilla. Barrera, S. (2014). Consideraciones teóricas para el análisis del paisaje. La Metodología de Los eventos relacionales. Perspectivas sobre el paisaje. Varón, D. C. Z. (2015). El derecho al paisaje en Colombia.: Consideraciones para la definición de su contenido, alcance y límites. U. Externado de Colombia. Olmo, R. M. (2008). El paisaje, patrimonio y recurso para el desarrollo territorial sostenible. Conocimiento y acción pública. Arbor, 184(729).
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Spieker, Annelore. „Have we asked the children?“ In LINK 2023. Tuwhera Open Access, 2023. http://dx.doi.org/10.24135/link2022.v4i1.198.
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The ideas of the Spanish-Colombian academic Jesus Martín-Barbero concerning cultural mediations and the night map will be the primary focus of this discussion as the central theoretical framework for comprehending how young people create meaning in the media, particularly worldwide animated films. Even though the theoretical framework was formed within the setting of Latin America, the notions developed by Martín-Barbero are flexible enough to be applied to any media situation. This academic discourse is enhanced by the notions of hybrid culture proposed by Néstor Garcia Canclini. These ideas provide additional foundation for the concepts and theories that are discussed in this work. Within the context of multicultural Aotearoa New Zealand, the theoretical framework was tested with young people attending English-medium schools, formerly known as mainstream schools. Participants ranged in age from six to twelve years old, and there were boys and girls from multiple ethnic origins participating. The data collection took place over the course of three years and used, among different methodologies, work groups (resembling focus groups), online surveys, and interviews. The discussion with the children aimed to discuss sixteen different Disney and Pixar films and their respective twenty-four main characters. The purpose of the conversation was to understand where children feel the characters might have come from and why they have such ideas about those characters, films’ tales, and their places. The research also focused on what characters children and young people would identify the most and the reason behind this decision. According to the research findings, one of the factors that support children in comprehending their surroundings is the cultural context of their household and how the schools they attend provide conversations around the topic of cultural identity. This research aims to show how it is possible to enhance cultural awareness in young people in a fun and light way. A diverse media setting can lead young people to demonstrate more sensitivity to the similarities and differences between two or more cultures and use this in effective communication with members of other cultural groups.
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Delpachitra, Yasara, und Chamari Allis. „Mitigation Practices for Frequent Accidents in High Rise Building Construction“. In The SLIIT International Conference on Engineering and Technology 2022. Faculty of Engineering, SLIIT, 2022. http://dx.doi.org/10.54389/weup5394.
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High-rise building construction accidents are observed within the construction industry in Sri Lanka. These accidents represent a significant loss for the construction industry in terms of lives, cost, time, and the reputation of the construction company. To overcome those losses, this research aimed to develop the framework as guidance to mitigate frequently happening accidents in high-rise building construction in Sri Lanka. It was achieved by three main objectives, identify the frequent accidents in high-rise building construction, investigate the causes of frequent accidents happen and analyze the strategies to minimize them. The first two objectives were completed by literature review, and the third objective was completed by data collection while developing the second objective. The data collection was done through semi-structured interviews with 12 professionals who work as health and safety officers, project managers, engineers, and quantity surveyors in high-rise building construction. Only those who work in the Colombo area were considered here as a limitation. Under the first objective, scaffolding accidents, struck by falling objects, plant, and machinery accidents, falling from a height, and fire accidents were identified as frequent accidents in high rise building construction, and causes were listed below the human factors, material, and equipment factors, environmental Factors, safety technology factors, and management failures as the second objective. Essentially risk assessment, developing the site conditions, conducting training programs establishing safety system with the procedure control system, and establishing penalty procedure were the discoveries of the third objective, and those are categorized separately in the pre-construction stage and post-construction stage. According to all these findings, the framework was developed to identified relevant mitigation practices for the causes of high-rise building construction accidents, and this research recommended for government to introduce new regulations for safety while strictly following up the safety system of the high-rise building construction sites to reduce the accidents. KEYWORDS: Construction. High Rise Building, Accidents, Causes, Mitigation
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Athukorala, SAUM, und KGAS Waidyasekara. „Investigating the sustainable use of energy on construction sites in Sri Lanka“. In 10th World Construction Symposium. Building Economics and Management Research Unit (BEMRU), University of Moratuwa, 2022. http://dx.doi.org/10.31705/wcs.2022.48.
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The construction sector can be identified as one of the highest energy-consuming industries in the world. The energy usage of the construction, operation, and maintenance stages is significant due to the complex nature of the industry. However, energy is one of the most undervalued resources in terms of efficiency and conservation in the construction stage. Higher energy usage and energy wastage in construction sites can be identified as significant matters, and various energy efficiency measures have massive potential for saving energy during the construction stage. Accordingly, this paper aims to investigate the sustainable use of energy practices on construction sites in Sri Lanka. A comprehensive literature review was conducted to identify principles and practices of sustainable use of energy, energy-using activities, processes, and the most applicable energy efficiency measures. The research aim was achieved through a qualitative research approach, and four case studies on building construction projects were conducted within the Colombo district. The case boundary of the study is defined as high-rise building sites. Semi-structured interviews, site observation, and document reviews were carried out as data collection techniques within each case. The collected data were analysed using manual content analysis. Key findings revealed how to use energy sustainably, what are the current energy sources and alternative sources available, construction activities and equipment used in the construction process, and reduce energy wastage by using energy efficiency measures. Rework, and workers’ behaviour highly affects the energy wastage on the site. Lack of planning, lack of information, limited space, and poor responses from the construction organisation were identified as the most relevant barriers that influence sustainable energy use on construction sites. The proposed recommendations for improving the sustainable use of energy should be adopted at the project level. Measures exceeding the scope of site management, industry-level support, and policy intervention are required.
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Deleuze, Yannick, Arley Nova-Rincón, Yves-Marie Batany, Teodulo Abril, Damien Chenu und Nicolas Roux. „An Experimental Study On Early Leak Localization In Drinking Water Networks using pressure measurements“. In 2nd WDSA/CCWI Joint Conference. València: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/wdsa-ccwi2022.2022.14153.
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Leaks represent a major issue impacting the management and efficiency of Drinking Water Networks (DWN) in cities worldwide. According to the Development Bank of Latin America, by 2018 the losses in DWN range from 40 to 60% in the region. In Europe, the OECD reports a wider range with few losses in cities like Amsterdam (4%) up to 37% in Naples. With this context, some regional policies have emerged like the 2020 european drinking directive “Right2Water”, that aims to encourage major suppliers (more than 50000 users), to develop tools to measure and reduce leakages by 2025. Considering this situation, we introduce here a systematic approach for leak management that combines field data, hydraulic models (HM) and machine learning.Model-based and data driven methods have been of great interest for leak location methodologies in DWN. This research will design energy-efficient and cost-efficient leak localization hotspots in the DWN. The approach is intended for sectorized DWN, equipped with a SCADA system and where a calibrated hydraulic model (e.g. EPANET) is available. This latter serves to evaluate the sensitivity of the system to leaks and identify potential points for pressure measurements in order to optimise the number of installed sensors. Given a detected leak in the network, a multiclass classifier using pressure data is developed to reduce the inspected pipe length for the leak location. The leakage localization method is implemented combining multiple individual classifiers using ensemble learning methods and a reduced number of decision variables. The methodology is tested on a real case study from a Colombian site. The method faces challenges in (a) collecting correctly labelled real leak data, and (b) modelling and calibrating hydraulic models. Those challenges are being addressed. The outcome shows that the length of pipes inspected can be reduced by one third with high performance in accuracy with few sensors required (low capital expenditures) and low computational effort (low energy and low operational expenditures).
Berichte der Organisationen zum Thema "Colombie – Identité collective"
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Vega-Araújo, José, Miquel Muñoz Cabré, Yismary Ramirez und Reinaldo Lerma. Enabling factors of social acceptance of wind energy projects in La Guajira. Stockholm Environment Institute, Januar 2024. http://dx.doi.org/10.51414/sei2024.001.
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In Colombia, increasing renewable energy generation requires a special emphasis on the department of La Guajira due to its world-class wind resources. According to the Mining-Energy Planning Unit (UPME), La Guajira is projected to have up to 45 wind farms by 2034, most located within the collective territory of the Wayuu Indigenous people. The authors of this report identify enabling factors of social acceptance of wind energy projects in this context and, more broadly, of a just energy transition in La Guajira. The findings represent insights gained from activities conducted during 2023, namely a workshop held by SEI and the University of La Guajira in the municipality of Uribia, La Guajira, with members of the Wayuu people and representatives of the municipal public sector. The research also included extensive fieldwork in communities surrounding wind farm locations and associated infrastructure, such as transmission lines, and a total of 45 semi-structured interviews with various relevant stakeholders, including developers, academia, civil society and the national and regional public sector. This report opens with the relevant context, including facets of the Colombian electricity sector, La Guajira department and the right to free, prior and informed consultation (FPIC). The authors then describe eight enabling factors of social acceptance of wind energy in La Guajira that they identified during the research, closing with their main conclusions.
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Afro-descendant Peoples’ Territories in Biodiversity Hotspots across Latin America and the Caribbean: Barriers to Inclusion in Conservation Policies. Rights and Resources Initiative, Februar 2023. http://dx.doi.org/10.53892/ftmk5991.
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Afro-descendant Peoples are an integral part of the history and the economic, political, and social processes of nation-building and development in Latin America and the Caribbean. In fact, national censuses estimate that 21 percent of the region’s total population—just over 134 million people—are Afro-descendants. Yet, despite significant legislative progress at the international and national levels recognizing cultural and ethnic diversity and the rights of Afro-descendant Peoples, social and economic conditions are still drastically unequal and there are large information and recognition gaps that affect their rights. This study seeks to raise awareness of the territorial presence of Afro-descendant Peoples in 16 countries in Latin America and the Caribbean*. The aim is to progressively identify the presence, titled and untitled lands, and territories of Afro-descendant Peoples and to advocate for the recognition of their collective tenure rights. Although Afro-descendant Peoples in the region have been fighting for a place in international climate and conservation debates, not having defined boundaries for their ancestral lands has been an obstacle to adequately establishing how important their territories are for protecting biodiversity and dealing with complex challenges such as ecosystem degradation, loss of food systems, and other environmental problems. *The 16 countries studied are: Belize, Bolivia, Brazil, Colombia, Chile, Costa Rica, Ecuador, Guatemala, Honduras, Mexico, Nicaragua, Panama, Paraguay, Peru, Suriname, and Venezuela.
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Payment Systems Report - June of 2020. Banco de la República de Colombia, Februar 2021. http://dx.doi.org/10.32468/rept-sist-pag.eng.2020.
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With its annual Payment Systems Report, Banco de la República offers a complete overview of the infrastructure of Colombia’s financial market. Each edition of the report has four objectives: 1) to publicize a consolidated account of how the figures for payment infrastructures have evolved with respect to both financial assets and goods and services; 2) to summarize the issues that are being debated internationally and are of interest to the industry that provides payment clearing and settlement services; 3) to offer the public an explanation of the ideas and concepts behind retail-value payment processes and the trends in retail payments within the circuit of individuals and companies; and 4) to familiarize the public, the industry, and all other financial authorities with the methodological progress that has been achieved through applied research to analyze the stability of payment systems. This edition introduces changes that have been made in the structure of the report, which are intended to make it easier and more enjoyable to read. The initial sections in this edition, which is the eleventh, contain an analysis of the statistics on the evolution and performance of financial market infrastructures. These are understood as multilateral systems wherein the participating entities clear, settle and register payments, securities, derivatives and other financial assets. The large-value payment system (CUD) saw less momentum in 2019 than it did the year before, mainly because of a decline in the amount of secondary market operations for government bonds, both in cash and sell/buy-backs, which was offset by an increase in operations with collective investment funds (CIFs) and Banco de la República’s operations to increase the money supply (repos). Consequently, the Central Securities Depository (DCV) registered less activity, due to fewer negotiations on the secondary market for public debt. This trend was also observed in the private debt market, as evidenced by the decline in the average amounts cleared and settled through the Central Securities Depository of Colombia (Deceval) and in the value of operations with financial derivatives cleared and settled through the Central Counterparty of Colombia (CRCC). Section three offers a comprehensive look at the market for retail-value payments; that is, transactions made by individuals and companies. During 2019, electronic transfers increased, and payments made with debit and credit cards continued to trend upward. In contrast, payments by check continued to decline, although the average daily value was almost four times the value of debit and credit card purchases. The same section contains the results of the fourth survey on how the use of retail-value payment instruments (for usual payments) is perceived. Conducted at the end of 2019, the main purpose of the survey was to identify the availability of these payment instruments, the public’s preferences for them, and their acceptance by merchants. It is worth noting that cash continues to be the instrument most used by the population for usual monthly payments (88.1% with respect to the number of payments and 87.4% in value). However, its use in terms of value has declined, having registered 89.6% in the 2017 survey. In turn, the level of acceptance by merchants of payment instruments other than cash is 14.1% for debit cards, 13.4% for credit cards, 8.2% for electronic transfers of funds and 1.8% for checks. The main reason for the use of cash is the absence of point-of-sale terminals at commercial establishments. Considering that the retail-payment market worldwide is influenced by constant innovation in payment services, by the modernization of clearing and settlement systems, and by the efforts of regulators to redefine the payment industry for the future, these trends are addressed in the fourth section of the report. There is an account of how innovations in technology-based financial payment services have developed, and it shows that while this topic is not new, it has evolved, particularly in terms of origin and vocation. One of the boxes that accompanies the fourth section deals with certain payment aspects of open banking and international experience in that regard, which has given the customers of a financial entity sovereignty over their data, allowing them, under transparent and secure conditions, to authorize a third party, other than their financial entity, to request information on their accounts with financial entities, thus enabling the third party to offer various financial services or initiate payments. Innovation also has sparked interest among international organizations, central banks, and research groups concerning the creation of digital currencies. Accordingly, the last box deals with the recent international debate on issuance of central bank digital currencies. In terms of the methodological progress that has been made, it is important to underscore the work that has been done on the role of central counterparties (CCPs) in mitigating liquidity and counterparty risk. The fifth section of the report offers an explanation of a document in which the work of CCPs in financial markets is analyzed and corroborated through an exercise that was built around the Central Counterparty of Colombia (CRCC) in the Colombian market for non-delivery peso-dollar forward exchange transactions, using the methodology of network topology. The results provide empirical support for the different theoretical models developed to study the effect of CCPs on financial markets. Finally, the results of research using artificial intelligence with information from the large-value payment system are presented. Based on the payments made among financial institutions in the large-value payment system, a methodology is used to compare different payment networks, as well as to determine which ones can be considered abnormal. The methodology shows signs that indicate when a network moves away from its historical trend, so it can be studied and monitored. A methodology similar to the one applied to classify images is used to make this comparison, the idea being to extract the main characteristics of the networks and use them as a parameter for comparison. Juan José Echavarría Governor